A couple of weeks ago, Catherine Rampell had a must-read column in the Washington Post, beginning with “Don’t tax you, don’t tax me. Tax that feller behind the tree!”
Rampell focused upon the rampant hypocrisy of the “no tax” ideologues:
Jonathan Gruber has been vilified for (among other things) noting the “tortured” way that sections of the Affordable Care Act were written in order to stay in the good graces of both the Congressional Budget Office and the public. But such budgetary gamesmanship has long been an open, and bipartisan, tactic in Washington. When “spending” became a dirty word, Congress phased out earmarks. In their place, it doled out treats to special interests through the tax code, now awarding more than a trillion dollars each year in federal tax breaks, carve-outs and loopholes. Arithmetically, letting someone pay less in taxes is identical to spending money on them, but voters don’t see things that way….
Voters hate taxes and will punish any politician who threatens to raise them (or, in many cases, does not accede to cutting them). But schools, roads, police forces, garbage collection, firefighters, jails and pensions still cost money, even when you cut them back as much as voters will tolerate. So instead of raising taxes, state and municipal governments have resorted to nickel-and-diming constituents through other kinds of piecemeal, non-tax revenue raisers, an outcome that is less transparent, and likely to worsen the economy, inequality and social injustice.
Examples abound. Call it a toll. Call it a fee. Finance local government with smoke and mirrors.
This “no tax” chicanery plays to our worst impulses, the “I’ve got mine, Jack, and piss on the public good” attitudes that have crippled efforts to improve our communities and build a more inclusive, robust public square. But as intellectually dishonest as the “that’s not really a tax” strategies are, they’re a subset of a larger, even more troubling phenomenon: we’ve stripped our language of content.
I’ve frequently noted–in response to overheated rhetoric from the Right–that President Obama really can’t be both a socialist and a Nazi, because those words have meanings, and they are different. (And actually, in a sane world, neither remotely applies to the President, whether you like his policies or hate them.) Science is not a system of “beliefs” equivalent to religion, because falsifiable empirical facts are not matters of “faith.” LGBT folks don’t have “lifestyles,” they have orientations. I could go on and on.
The problem with misuse and abuse of language is that we lose the ability to communicate with each other. When words no longer have generally accepted meanings, we are just making sounds–and when those words are turned into epithets and insults, intelligible conversation comes to a screeching halt.
Language is one of the most important achievements of the human race; it is fundamental to human progress. We jeopardize more than we realize when we debase it.