It Isn’t Hypocrisy–It’s Worse. Much Worse.

In a comment a few days ago, Gerald posted a link to Raw Story, headlined “Why Evangelicals Won’t Care about Jerry Falwell Jr.’s apparent sex scandal.”

Presumably, they also won’t care about the self-dealing, corruption and similar behaviors that were the focus of a preceding expose in Politico. 

What I found fascinating about the Raw Story version wasn’t the detailed enumeration of Falwell’s multiple unChristian behaviors. His full-throated support for Trump had already provided ample evidence that the publicly-espoused values of his brand of Christianity were bogus. What I found interesting–and hopeful–was the publication’s willingness to identify the actual values of that brand.

The article began with evidence of Falwell’s sexual kinkiness and financial improprieties–and a prediction that none of it would matter to his followers.

The pretense that the religious right was motivated by faith and morality was dropped — or should have been — when white evangelicals flocked to vote for Trump in greater numbers than they did for George W. Bush, who if he was convincing about little else, was convincingly a man of faith.

Here’s the thing: The real purpose of the Christian conservative movement is to uphold white supremacy and patriarchy, full stop. As long as Falwell Jr. keeps that up — as his father did before him — his flock will stick with him just as they’ve stuck with Trump, a thrice-married chronic adulterer who has bragged about sexual assault on tape.

The article went on to debunk the evident belief of the whistleblowers who shared the information with Politico that Falwell Senior had been a better, more authentic Christian.

The elder Jerry Falwell was a bigot through and through, and his version of Christianity was primarily, if not solely, about rationalizing a white supremacist, misogynistic and homophobic worldview.

Falwell first rose to fame as a Baptist minister due to his stalwart opposition to civil rights, which he called“a terrible violation of human and private property rights.” He declared that the 1964 Civil Rights Act “should be considered civil wrongs rather than civil rights.” He also once declared, in response to the historic Brown v. Board of Education case, that if the Supreme Court “had known God’s word and had desired to do the Lord’s will, I am quite confident that the 1954 decision would never have been made.”

Falwell Senior made little effort to hide his racism. He criticized Martin Luther King, Jr. for political activism, despite his own equally political activities. The article also reports what scholars have recognized for some time: the attacks on LGBTQ citizens and women’s reproductive rights were intended to divert attention from the racism that was less politically palatable.

Falwell became even more politically involved  when the federal government under Jimmy Carter stripped tax-exempt status from all-white private schools, which Liberty University was at the time. To punish Carter, Falwell helped form the Moral Majority in 1980 to support Republicans and defeat Democrats. He and other organizers shrewdly pivoted away from open support for segregation and opposition to civil rights toward the more politically palatable politics (at the time) of opposition to feminism and LGBT rights. Falwell would try to distance himself from his past by claiming later to oppose segregation, but he kept finding himself on the wrong side of history, such as when he supported South Africa’s apartheid government.

So Jerry Falwell Jr. isn’t straying from his father’s legacy, but expanding it. From the beginning, it’s always been about white supremacy and patriarchal control. The sanctimony was just plastered over these ugly intentions to give all that hate a holy makeover.

So why isn’t this behavior properly called hypocrisy?

Despite the repeated, strenuous efforts of liberals to point out the hypocrisy, Trump’s support on the Christian right never seems to weaken. That’s because it was never, ever — not for one moment, even at the height of the George W. Bush era of big-time Bible-thumping — about sincere religious conviction. It was always about white supremacy and patriarchy. To call this “hypocrisy” misses the point, in a sense, because to be hypocrites Christian conservatives would have had to believe in something larger than their own bigotries to begin with.

Bingo.

Comments

(Un)Civil Religion

What is “Christian Nationalism” and how is it operating to support Donald Trump? Think Progress has an illuminating history,  and an effort to explain the continued devotion of many Evangelical Christian pastors to Trump and his Presidency.

It is notable that, in response to Trump’s moral equivocations following Charlottesville, when business executives resigned en masse from the administration’s advisory panels, only one minister followed their lead.

Others have actively defended those equivocations.

Jerry Falwell, Jr. tweeted his “pride” in the President:

Finally a leader in WH. Jobs returning, N Korea backing down, bold truthful stmt about tragedy.So proud of @realdonaldtrump

Falwell’s relationship with Trump, and his inability to see anything “unChristian” about the President’s behavior, led some graduates of Liberty University, which Falwell heads, to return their diplomas.

Chris Gaumer, a former Student Government Association president and 2006 graduate, said it was a simple decision.

“I’m sending my diploma back because the president of the United States is defending Nazis and white supremacists,” Gaumer said. “And in defending the president’s comments, Jerry Falwell Jr. is making himself and, it seems to me, the university he represents, complicit.”

The Think Progress article quotes liberally from Sam Haselby, author of The Origins of American Religious Nationalism. Haselby identifies three elements of our national history that give rise to Christian Nationalism:  Reverence for the country’s founders;  persistence of the “Jeremiad” narrative, defined as the insistence of activists (left and right) that their cause is consistent with the spirit of America’s founding; and the “undeniable prevalence of religious rhetoric or ‘God talk’ in political spaces, no matter which party is in power.”

But few groups indulge in this tradition more fervently than today’s Christian nationalists, whose repeated (and disputed) calls for America to be “restored” as a “Christian nation” mixes all three of Haselby’s elements. When leaders such as Franklin Graham say God has blessed America more than any other nation on earth, they often mean it in a very specific way: Namely, that America is somehow special to God, and has been since its founding, when it supposedly was “built on Christian principles.”

Haselby points out that today’s Christian Nationalists use these elements very differently than their predecessors.  Modern Christian nationalism—characterized by antipathy towards science, so-called “secular” institutions, and government overreach—would have confused and repelled their 18th- and 19th-century forbears.

America’s current version of Christian Nationalism bears an unsettling resemblance to the German version that enabled the rise of Hitler:

The result was broad support for Hitler’s rise to power among German Christians and their leaders, some of whom took their devotion to an extreme. Hitler’s numerous flaws were often explained away or, in some cases, replaced with complete fabrications about his faith.

Interweaving authoritarianism with American-style Christian nationalism isn’t just theoretical: it’s happened before.

“There was a widespread belief in Germany among Christians that Hitler kept a copy of the New Testament in his breast pocket, and he read from it every day—which was completely false,” Ericksen said. “[Hitler] was happy to nurture or not confront those kind of misconceptions, because he wanted that kind of Christian support. And the Christians were so willing to bend over backwards — they accepted or in some ways maybe even invented explanations of how he could be a real Christian leader.”

By the time his power crescendoed, the difference between the Hitler and religious leaders was almost nonexistent. The most extreme form of Christian nationalism had taken hold.

The article is lengthy, but well worth a read in its entirety.

It has been said that although history doesn’t repeat itself, it does rhyme. Fortunately, America’s Christian Nationalists are a decided minority within the faith community; we can take comfort in the significant numbers of American religious leaders who have forcefully rejected Trump’s endorsements of racism and various bigotries.

But we also need to learn from history, and recognize the threat posed by those who are willing to twist and deform their theologies in the service of cultural dominance.

Comments

Civil Rights and the Religious Right

Yesterday at the Indiana statehouse, hearings were held on three bills taking different approaches to GLBT civil rights. None of those bills as originally written actually extended civil rights protections to the gay community—at their best (which wasn’t particularly good), they were efforts to look like the state is protecting the rights of LGBT Hoosiers without actually doing so— efforts to avoid the wrath of both a business community that supports real civil rights protections, and the Christian Right, which most definitely does not.

Of course, some of our legislators aren’t even pretending.

When I went to bed last night (we’re old and I go to bed early), the worst of the measures, a bill that had been dubbed “super RFRA,” was dead (at least for the moment), and a hearing on the others was still going on. This morning, I learned that SB344–which will now move to the Senate floor, would repeal RFRA and replace it with”protections” neutered by religious exemptions.

Genuine extension of civil rights to the LGBT community would be simple: four words and a comma added to the Indiana law that currently protects people from being discriminated against on the basis of race, religion, gender, and national origin. (Interestingly, there aren’t religious exemptions to those categories: if your religion preaches separation of the races or subordination of women, tough. You still can’t fire black people or refuse to serve women.)The convoluted measure that emerged is pretty strong evidence that Indiana legislators really don’t want gays and lesbians (and definitely not transgender Hoosiers) to be treated as citizens entitled to equal treatment.

These legislators are in thrall to the diminishing number of fundamentalist religious activists who want to be able to pick on gay people without worrying about some law requiring owners of public accommodations to actually accommodate all members of the public.

Ironically, all these howls of religious righteousness, all this deference to the delicate religious sensibilities of Christian literalists, is taking place at the same time that leaders of those groups are displaying the highly selective nature of their religiosity. Yesterday, Jerry Falwell, Jr.—one of those who finds homosexuality to be an “abomination”— endorsed Donald Trump for President.

So let me get this straight (pun intended). Gay people—even the most exemplary gay people in long-term, loving relationships—are sinners not to be accorded civic equality or human dignity. But a three-time married megalomaniac who has repeatedly used bankruptcy laws to screw over his creditors, who has flaunted his sex life in the tabloids, who has separated poor people from their money in his casinos, lies constantly and has repeatedly exhibited the crudest racism, sexism and xenophobia—that man is entitled to your “Christian” approval and endorsement.

If there was ever any doubt, Falwell’s endorsement makes one thing clear: This pious insistence that religious objectors should be accorded “special rights” to discriminate isn’t theology. It isn’t based upon their (selective and convenient) reading of their bibles.

It’s bigotry. And our lawmakers should not accommodate it.

Comments