My Mother Was Right…

As I used to tell my own children, you should always listen to your mother.

My sister and I were the products of a politically “mixed marriage.” Mother was a Republican and Dad was a Democrat, and they often ended up casting votes that cancelled each other out. There was a limit to our mother’s political conservatism, however–she was deeply suspicious of what she called the “fringe Right,” the Birchers and others who were then seen by the broad majority of the party as kooks and crazies.

Mother didn’t live long enough to see those kooks and crazies complete their takeover of the Republican Party and chase out the more moderate folks we used to lump together as “country club Republicans”– some who were philosophical conservatives and others whose business interests had turned them into anti-tax, “trickle-down” true believers.

Everything my mother thought about what was then the far-Right “fringe” has turned out to be correct. Only worse.

I was reminded of her long-ago criticisms when I read a recent article in Talking Points Memo. (Apologies if this is one of the articles behind the paywall for subscribers only.) The article began:

Whiplash-inducing breaks from long-held party positions have become the norm in today’s Republican Party.

From former president Donald Trump to emerging voices such as Senator J.D. Vance, presidential candidate Ron DeSantis, and North Carolina gubernatorial candidate Mark Robinson, a wave of politicians and activists have signaled an abandonment of Republican orthodoxy on issues that once defined the party.

The party of free trade has become protectionist. The party of Cold Warriors has increasingly backed Russia and opposed aiding Ukraine. The party of less government has grown conflicted about where it stands on Social Security and Medicare.

How can not just a party, but its voters, suddenly change direction on so many bedrock issues?

Or have they?

Ben Bradford, who wrote the column, hosts a podcast series called “Landslide.” He proceeded to answer his own question,  asserting that the current Republican Party does not, in fact, represent a change or reversal of course–rather, in his opinion, it represents an evolution. “What seems like a shift on fundamental issues” he says, “is the latest expression of the same underlying force that has propelled voters for nearly half a century.”

Bradford takes readers back fifty years, to the mid-1970s and the “New Right,” reminding us of their opposition to a “range of the era’s social and cultural changes: school integration, new textbooks, gun laws, the women’s rights movement, gay and lesbian rights, and — eventually — abortion.”

New Right organizations included Phyllis Schlafly’s Eagle Forum and the NRA’s further-right cousin, the Gun Owners of America. It also included many of the same conservative groups that push policy positions and drive national debates today: the Heritage Foundation, the American Legislative Exchange Council, and the National Right-to-Life Committee, to name just a handful. These groups shared many of the same founders. Harper’s Magazine described their organizational charts as “an octopus shaking hands with itself.”

Two things that were “new” about the New Right were direct-mail fundraising and–especially– culture war.

The New Right was organized around social and cultural backlash. It created a link between activists working for seemingly unrelated causes–for example, opponents of abortion and opponents of gun laws. Howard Phillips described the goal of the New Right as “organizing discontent.” At a time when the major political parties were still trying to downplay hot-button social and cultural issues, the New Right created a coalition based upon voters’ backlash to culture change.

The article argues that it was a tactic that changed the nature of American conservatism.

Bradford goes on to document how the New Right saved Ronald Reagan’s campaign–a campaign animated by a backlash against a changing culture.

The message of a better past endangered by a changing culture would not feel out of place coming from Republican candidates today. And, the issues they emphasize — opposing the contents of textbooks, the use of race in school admissions, and transgender rights, among others — are the modern descendants of those 50 years ago.

As my mother would have added, that “backlash” coalition wasn’t just angry about social change; it was also a hotbed of bigotry–it was racist, anti-Semitic, homophobic, misogynistic. If it ever gained power, she warned us, Americans who weren’t straight White Christians would be endangered.

Well, they’ve gained power– and proved her point.

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Then And Now

A week or so ago, my husband and I watched an American Experience episode titled  “Nazi Town”–a PBS documentary about the extent of pro-fascist opinion in the United States in the run-up to World War II.

The documentary left me both saddened and (unexpectedly) hopeful.

I  was saddened–to put it mildly– to learn of the enormous numbers of Americans who had embraced Nazi ideology. Until recently, I had assumed that the great majority of Americans actually believed in democratic government and the protection of civil liberties. I knew, of course, that a minority of my fellow-citizens harbored less comforting views, but I had no idea of the extent to which the American people endorsed truly horrific hatreds and were ready–indeed, eager–to hand the country over to a strongman who would relieve them of any responsibility for political decision-making.

In the 1930s, the nation had dozens and dozens of “Nazi camps,” where children were indoctrinated with White Nationalism. The German-American Bund enrolled hundreds of thousands of Americans who affirmed the notion that the country was created only for White Protestant Christians, and endorsed a “science” of eugenics confirming the superiority of the Aryan “race.” Racism and anti-Semitism were rampant; LGBTQ folks were so deep in the closet their existence was rarely recognized.

All in all, “Nazi Town” displayed–with scholarly documentation and lots of footage of huge crowds saluting both the American flag and the swastika –a very depressing reality.

But the context of all that ugliness also gave me hope–even in the face of the MAGA Trumpers who look so much like the Americans shown giving the “heil Hitler” salute.

I’m hopeful because we live in a society that is immensely different from that of the 20s and 30s.

During those years, the country experienced a Depression in which millions of Americans were jobless and desperate.  America was also in the throes of Jim Crow, and most White and Black Americans effectively occupied separate worlds. Thousands of people–including public officials– wore white robes and marched with the KKK. Europe’s age-old, virulent anti-Semitism had not yet “matured” into the Holocaust, and Hitler’s invasion of Poland–and knowledge of what came after–were still in the future. Few Americans were educated beyond high school.

World War II and discovery of the Holocaust ultimately ended the flirtation with fascism for most Americans, and in the years following that war, the U.S., like the rest of the world, has experienced considerable and continuing technical, social and cultural change. As a result, the world we all inhabit is dramatically different from the world that facilitated the embrace of both fascism and communism. (In fact, it is the extent of those differences that so enrages the MAGA culture warriors.)

Today, despite the contemporary gulf between the rich and the rest, America overall is prosperous. Unemployment has hit an unprecedented  low. Many more Americans are college educated. Despite the barriers that continue to face members of previously marginalized populations, people from different races and religions not only live and work together, they increasingly intermarry. Many, if not most, Americans have gay friends, and some seventy percent approve of same-sex marriage. Television, the Internet and international travel have introduced inhabitants of isolated and/or homogeneous communities to people unlike themselves.

Although there is a robust industry in Holocaust denial and other forms of racial and religious disinformation (I do not have a space laser), Americans have seen the end results of state-sponsored hatreds, and even most of those who harbor old stereotypes are reluctant to do actual harm to those they consider “other.”

The sad truth is that many more of my fellow Americans than I would have guessed are throwbacks to the millions who joined the KKK and the German-American Bund. The hopeful truth is that–even though there is a depressingly large number of them–they are in the minority, and their numbers are dwindling. ( It’s recognition of that fact, and America’s changing demography, that has made them so frantic and threatening.)

I firmly believe that real Americans reject the prejudices that led so many to embrace Nazi ideology in the 20s and 30s.

Today, most of us understand that real Americans aren’t those who share a preferred skin color or ethnicity or religion. Real Americans are those who share an allegiance to the American Idea–to the principles enumerated in the Declaration, Constitution and Bill of Rights.

In order to send that message to today’s fascists and neo-Nazis, we need to get real Americans to the polls in November.

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They Aren’t Even Pretending

It’s an election year, and we are already–predictably–being inundated with commentaries exploring the roots of MAGA devotion to a mentally-ill would-be dictator. The punditry digs into sociology, political science research–even psychiatric diagnosis– and the result is to obfuscate and excuse what most honest Americans recognize as the roots of MAGA’s attraction: racism and a fear of  Americans who can be considered “Other.”

As the more complicated (and generous) “analyses” mount, however, so does the evidence of the bigotry and White Christian Nationalism that is powering support for Trump. There are a lot of areas of our common lives that are genuinely complex, but evidence abounds that Trumpism/MAGA is not one of them.

This blog has frequently highlighted that evidence, and today I am offering yet another example of the willingness of bigots to be “out and proud.” Increasingly, they are willing to be forthright about the world they are trying to create, and candidly, I find it terrifying.

This report from the Guardian is the latest example:

A venture fund and a real estate startup – both with links to far-right organizations – are promoting a residential development in rural Kentucky as a haven for fellow right-wingers.

The promoters have presented the planned development as an “aligned community” for right-wingers who want to “disappear from the cultural insanity of the broader country” and “spearhead the revival of the region”.

The move is the latest effort by the far-right to establish geographical enclaves, following in the footsteps of movements like the so-called “American Redoubt”, which encourages right-wingers to engage in “political migration” to areas in the interior of the Pacific north-west.

Unsurprisingly, the development was announced on X, which is being turned into a racist and anti-Semitic cesspool by Elon Musk. It was also announced  in a special edition of the “New Founding” by Joshua Abbotoy, who is described as the “managing director of venture fund New Founding and principal of real estate developer Kentucky Ridge Runner LLC.”

According to Abbotoy, “Most of the leadership is going to be led by Protestant Christians.” (Take that, Catholics!!)

The Guardian contacted Abbotoy via email, asking whether he reserved the right to refuse to sell parcels to prospective purchasers who weren’t members of the “aligned community” and on what basis. He didn’t respond.

Actually, this appeal–closely targeted to a White Protestant Christian market–is a fascinating amalgam of market capitalism and bigotry.

“Utopian communities have long been a feature of the American landscape, but this may be more of a money-driven land speculation project with a culture war angle than an effort to create a utopian project in the classic sense”, said Katherine Stewart, author of The Power Worshippers, a key book on Christian nationalism.

There are two “aligned community” developments underway, and The Guardian calculated the profits if lots sell at the asking prices: in one, the company paid around $6,011 an acre, but buyers will pay up to the equivalent of $88,500 an acre for unimproved lots, or up to fourteen times the rate HRP paid. In the other, sellers will collect a total of at least $2.27 million on 550 acres of land for which they paid $900,000.

Nice work if you can get it….

It’s hard to escape the suspicion that pious Right-wing folks are seen by these enterprising developers not as comrades in utopian “aligned communities,” but as patsies.

The website advertising the lots says the developers seek to “build and back companies defined by American ideals and a positive national vision”,  and adds that it “explicitly oppose[s] DEI/ESG and the bureaucratization of American business culture” and targets “customers disfavored by corrosive ideologies.”

The explicit rejection of “diversity” and “inclusion” telegraphs the basis for the appeal.

Financial matters aside, Stewart said the move tracked with the preferences of the contemporary far right.

“This is typical of the far-right’s emotional need for a ‘safe space’,” she wrote.

“It’s not just that some members of this extremist cohort disagree with liberals, feminists, or any number of people who don’t share their views; it’s that they really can’t stand having those people anywhere nearby,” Stewart added.

“The mere existence of people not like them counts as an insult.”

I used to believe that such people were a small percentage of the American public. Now, I’m not so sure. The good capitalists who are targeting them obviously think they comprise a substantial and thus-far untapped market.

It’s scary.

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Very Good Questions

I’m not a huge fan of Maureen Dowd, the columnist for the New York Times. I probably agree with her more than I disagree, but I’ve been put off at times by what comes across as cattiness, or perhaps just a “too cute” writing style.

That said, she ended last Sunday’s column with a very important set of questions.

The column was about the hugely controversial testimony of three college presidents over anti-semitism on their (very elite) campuses. My own reaction parallels that of another Times columnist, David French. French is a former litigator who spent a considerable portion of his legal career battling censorship on college campuses. He wrote that what struck him about the presidents’ answers wasn’t legal insufficiency “but rather their stunning hypocrisy.”

As French accurately notes, private universities are not bound by the First Amendment, although academic freedom principles–which they do follow– are modeled after the Free Speech provisions of that Amendment. If those schools hewed more closely to First Amendment analysis, the “context matters” responses would have been largely correct.

So if the university presidents were largely (though clumsily) correct about the legal balance, why the outrage? To quote the presidents back to themselves, context matters. For decades now, we’ve watched as campus administrators from coast to coast have constructed a comprehensive web of policies and practices intended to suppress so-called hate speech and to support students who find themselves distressed by speech they find offensive.

The result has been a network of speech codes, bias response teams, safe spaces and glossaries of microaggressions that are all designed to protect students from alleged emotional harm. But not all students.

French is absolutely correct that “the rule cannot be that Jews must endure free speech at its most painful while favored campus constituencies enjoy the warmth of college administrators and the protection of campus speech codes.”

Dowd similarly alluded to the hypocrisy of the testimony. She quoted Jonathan Greenblatt of the Anti-Defamation League, who criticized “the inability of these individuals to articulate a simple, straightforward answer to what should have been the easiest question in the world… These presidents are not committed to free speech. They’re committed to favored speech. They selectively enforce the codes of conduct when it works for them or their friends in the faculty lounge.”

When it comes to the current war in the Middle East, Dowd points out what every sentient person knows about the conflict: there are no good guys.

Netanyahu isn’t just personally despicable, he and his supporters have done enormous damage to Israel both domestically and internationally, and there is simply no justification for the way Israel has treated the Palestinians over the past twenty plus years. But as Dowd says, that’s no excuse for what Hamas did on October 7th. Hamas is a terrorist organization intent upon wiping Israel and all Jews off the face of the globe. But again, that undeniable fact does not justify the indiscriminate killing of innocent Palestinian civilians.

As Dowd writes, these things should be self-evident. But then, so much of our current political turmoil is the result of refusal to accept facts that should be self-evident.

Dowd writes:

I think this is still America. But I don’t understand why I have to keep making the case on matters that should be self-evident.

Why should I have to make the case that a man who tried to overthrow the government should not be president again?

Why should I have to make the case that we can’t abandon Ukraine to the evil Vladimir Putin?

Why should I have to make the case that a young woman — whose life and future ability to bear children are at risk — should not be getting persecuted about an abortion by a shady Texas attorney general?

Why should I have to make the case that antisemitism is abhorrent?

To which I will add another: why should we have to make the case that criticizing Israel is not antisemitic, but blaming all Jews for decisions made by the Israeli government (or for whatever is going wrong in someone’s life) is?

I see an eerie parallel between the current eruption of anti-Jewish hatred sparked by the events in the Middle East, and the explosion of anti-Black bigotry that followed the election of Barack Obama. Obviously, ancient tribal hatreds had been there all along–simmering, barely suppressed bigotries just waiting for an excuse to emerge.

The most poignant “why” question of all has to be: why are we humans so tribal? Why do we insist on seeing people who differ from us in some way as a monolithic “them” rather than the discrete individuals they are?

In the immortal words of Rodney King, why can’t we all just get along?

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The Southern Strategy

Speaker of the House Michael Johnson is the latest product of Richard Nixon, Kevin Phillips and what we now refer to as “the Southern Strategy.”

Speaker Johnson is an avowed Christian Nationalist, an Evangelical who attributes his election as Speaker to God.

Johnson was formerly counsel to the Alliance Defense Fund–a far-right, Christianist organization deeply committed to the culture wars. (He authored the ADF’s brief in Masterpiece Cakeshop v. Colorado Civil Rights Commission, representing the baker who argued that baking a cake for a gay couple’s wedding would violate his religious freedom.)

As many media outlets have reported, Johnson was counsel to Louisiana Right to Life before starting his own legal firm, Freedom Guard, to “defend religious liberty, the sanctity of human life, marriage and the family.”

After the Supreme Court decided Obergefell, Johnson wrote for the magazine of the creationist organization Answers in Genesis that Christians would be increasingly “pressured to choose between their conscience and conformity.” He urged readers to read the Bible to discover “how God intends for us to live out our faith in a hostile world.” And “despite the radical secularists’ efforts to convince the public otherwise,” he argued, “it is not ‘bigotry’ to remind people of God’s claims on our lives and biological reality.” He also offered free legal services, through Freedom Guard, to any government officials, like justices of the peace, who feared they would “compromise their faith by issuing marriage licenses or solemnizing marriages under circumstances that conflict with their sincerely held religious beliefs.”

There’s much more (he’s also a Young Earth climate denialist), but why do I connect his  theocracy to the Southern Strategy? Answer: because it is all cut from the same cloth–the conviction that God intended America to be dominated/ruled by White (“European”) Christians.

Jamille Bouie outlined the Southern Strategy in an essay for the New York Times.

Phillips had worked as a strategist on Richard Nixon’s 1968 campaign, the experience of which supplied much of the material for his book. His argument was straightforward: Nixon’s victory wasn’t just a momentary triumph but the beginning of an epochal shift in American politics, fueled by a latent conservatism among many members of the white middle class. These voters were repulsed, Phillips wrote, by the Democratic Party’s “ambitious social programming and inability to handle the urban and Negro revolutions.”

The latter point was key. “The principal force which broke up the Democratic (New Deal) coalition is the Negro socioeconomic revolution and liberal Democratic ideological inability to cope with it,” Phillips declared. “The Democratic Party fell victim to the ideological impetus of a liberalism which had carried it beyond programs taxing the few for the benefit of the many (the New Deal) to programs taxing the many on behalf of the few (the Great Society).”

If one tallied Nixon’s share of the national popular vote, at 43.5 percent, and added it to the share won by the governor of Alabama, George Wallace, at 13.5 percent, then you had, in Phillips’s view, the makings of a conservative majority.

The Republican Party was revamped to wage culture war, to appeal to voters who see the world as an existential struggle between “us” and “them.”  The Southern Strategy defined “us” as White and “them” as people of color, and that racist element remains central, but it has been joined by bigotries against a wide variety of other “thems.” Jews, of course (history’s most durable villains); Muslims, LGBTQ people…Anyone who isn’t a White Christian Nationalist.

Every credible academic study done after the 2016 election confirmed the importance of racism to Trump’s (Electoral College) victory. Every subsequent poll and/or study has corroborated the deep divisions between values held by ordinary Americans and those held by respondents who self-describe as White Evangelical Christians.

During the 1968 Presidential campaign, Kevin Phillips reportedly told the journalist Garry Wills,“The whole secret of politics is knowing who hates who.”

Before he died, Phillips became a fierce critic of the Republican Party he’d done so much to create, but by then, hate had become part of the party’s DNA. As Bouie concluded his essay,

The Republican Party did not just win the white South in the years and decades after Phillips wrote “The Emerging Republican Majority.” Nor did it just become the party of the white South — or at least its most conservative elements. No, what happened is that the Republican Party Southernized, with a politics and an ideology rooted in some of the most reactionary — and ultimately destructive — tendencies of that political tradition.

So here we are– with a Speaker of the House who fully embraces those destructive, reactionary beliefs–a Speaker intent upon substituting White Christian Nationalism for a Constitution profoundly influenced by the Enlightenment.

It’s not a good omen….

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