Tag Archives: children

The Cruelty Really Is The Point

There are things I understand, and things I never will.

Take crime. I can understand the motives for many criminal acts– you see something you want and can’t afford, so you steal it; you are so furious with someone that you beat or even kill them. These are wrong actions, and certainly not excusable–but most of us can see and at least partially understand the human weaknesses involved.

On the other hand, there are anti-social behaviors that defy understanding. Vandalism, for example–the act of simply trashing something–has always confounded me. Another is hurting people who lack the ability to fight back, just because you can.

And that brings us to today’s GOP.

What triggered this post was a headline in the Washington Post, “Republican governors in 15 states reject summer food money for kids.”

Republican governors in 15 states are rejecting a new federally funded program to give food assistance to hungry children during the summer months, denying benefits to 8 million children across the country.

The program is expected to serve 21 million youngsters starting around June, providing $2.5 billion in relief across the country.

The governors have given varying reasons for refusing to take part, from the price tag to the fact that the final details of the plan have yet to be worked out. Iowa Gov. Kim Reynolds (R) said she saw no need to add money to a program that helps food-insecure youths “when childhood obesity has become an epidemic.” Nebraska Gov. Jim Pillen (R) said bluntly, “I don’t believe in welfare.”

Activists with nonprofit  organizations in the states rejecting the funds say the impact will be devastating –it will add pressure on private food banks that are already overwhelmed.

In 2022, food insecurity rates increased sharply, with 17.3 percent of households with children lacking enough food, up from 12.5 percent in 2021, according to the USDA.

In Oklahoma, for example, pandemic food relief money has been helping more than 350,000 children in need for the past four summers. Now that money has dried up with no statewide replacement on the way, and nonprofit assistance groups are scrambling to fill the gap.

What do these Republican Governors stand to gain by refusing to take advantage of an existing program and rejecting funds that have already been appropriated?  What blow against obesity (!) or “welfare” is achieved by refusing to feed hungry children?

As the article points out, a number of these states have also refused to extend Medicaid to their poor citizens. Wouldn’t want to let those “undesirables” access medical care!

And although the article didn’t mention it, there’s considerable overlap between the Red states that don’t want to feed hungry children and Republicans’ ugly use of trans children as a political wedge issue. As Indiana Senate candidate Marc Carmichael points out, as acceptance of gay citizens has diminished their usefulness as a wedge issue, Republican extremists like Jim Banks have turned to attacks on trans children. As Carmichael says, it’s despicable to pick on children who are vulnerable and powerless. It is particularly cruel to focus such attacks on children who are already struggling with their identities.

And there’s so much more…

What about the cruelty of denying appropriate medical care to pregnant women?  Abortion bans, according to GOP culture warriors like Banks, are needed to “save” innocent babies. That concern about babies rather obviously doesn’t translate into feeding hungry children. It also didn’t keep the Trump administration from tearing immigrant children from their families–without even documenting where they were being sent so that they could find each other again. It obviously doesn’t prompt Republicans to protect the lives and health of those children’s mothers.

Nope–once those babies emerge from the womb, they’re on their own.

There are plenty of other examples– Adam Serwer’s recent best-seller, “The Cruelty is the Point” spells them out, as does a recent essay from the Telegraph. After listing a number of Republican positions that seem deliberately intended to hurt people who lack the means to resist, the author considers what the GOP offers in return:

The ability to be openly intolerant of others.  Starting with immigrants and extending to minorities, the poor, and any non-fundamentalist Christian, the list of people Republicans are encouraging others to revile keeps growing.  Employing a word that they refuse to define for fear of sounding silly, Republican candidates rail against “woke” as though it stood for Satan’s agenda, when all it means is being aware of injustice.  What is more intellectually cruel than wanting your followers to be intolerant, unaware and ignorant?

Republicans used to debate the best way to help people who needed that help. Today’s GOP doesn’t want to help anyone but gun owners and the party’s donors. Certainly not hungry children.

 

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But What About The Children?

When I was growing up–admittedly, sometime during the Ice Age–children were admonished to tell the truth by being told the story of George Washington and the Cherry Tree.

Granted, it turned out that the story was a fable, but it was widely believed because George Washington was considered an admirable man, an excellent President and an all-around role model for the nation’s children.

Donald John Trump, not so much.

And that’s a problem, because it turns out that Presidential behavior really does encourage imitation. It can normalize ugly behavior, and not just in the already flawed/racist adults that comprise Trump’s base.

A regular reader of this blog recently shared this article with me. After I stopped puking, I decided to share it.

Evidently, it isn’t just Trump’s constant lying, with the implication that “truth” is whatever you want it to be. The article referenced studies that find America’s children using Trumpian rhetoric to bully their classmates–mostly Latino, Muslim and Black classmates.

Children across the US are using Donald Trump’s rhetoric to bully their classmates, a report has found.

The Washington Post reviewed articles throughout Mr Trump’s presidency that reference elementary, middle, or high school bullying and found students using the president’s inflammatory statements, which are often described as racist or xenophobic, to bully.

The newspaper analysed 28,000 articles starting from the beginning of 2016 for its research relating to bullying in the classroom. It found Mr Trump’s words, chants at his campaign rallies, and even his last name were used by students and staff members to harass other people in more than 300 reported incidents.

Of those incidents, 75 per cent showed inflammatory language relating to Mr Trump directed at students who are Hispanic, Muslim or black.

The article recounts incidents in which Latino students were subjected to taunts of “build the wall” and “Make America Great Again.” In one particularly horrific account, last year in New Jersey a 13-year-old boy told his 12-year-old Mexican American classmate that “all Mexicans should go back behind the wall”.

The classmate’s mother approached the bully the next day about his comment and was beaten unconscious by the child.

Buzzfeed also analyzed the impact of Trump’s words and their use to bully other students, and found 50 incidents in 26 states where students who were intimidating or harassing other children used phrases frequently employed by the president.

One incident happened at a high school in Shakopee, Minnesota, where boys in Donald Trump shirts swarmed a black teenage girl and sang The Star-Spangled Banner. But instead of singing the correct lyrics, they replaced the closing line with “and home of the slaves”.

There are multiple reports of native-born white children telling Hispanic or Asian classmates that they will be deported, that they aren’t “real” Americans.

While on a school bus in San Antonio, Texas, a white eighth grader told a Filipino classmate, “You are going to be deported.” A black classmate in Brea, California, was told by a white eighth grader, “Now that Trump won, you’re going to have to go back to Africa, where you belong.”

As incredibly corrupt as he is, as horrible as his policy positions are, and as hurtful to the nation’s most vulnerable children, the emerging research about Trump’s effect on the lessons we want to teach the young about civility, morality and ethics–not to mention racism, sexism and other assorted bigotries– is arguably even more damaging.

Assuming we soundly defeat this crude, ignorant, semi-literate buffoon in November, we will have a lot of remedial work to do. If we don’t, it will be too late to save the children.

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Time To Take A Stand

The news media and my Facebook feed are full of stories about the horrific mistreatment of families and small children at the border.

Children are dying of disease and neglect. One seven-year-old girl died of dehydration--she wasn’t given enough  water to drink! A four-month old was separated from his family. Hundreds of people are packed into shelters built to hold a fraction of the number crammed in…the horror stories go on and on.

From Lawyers for Good Government, we learn that

The Trump administration argued in court this week that detained migrant children do not require basic hygiene products (like soap and toothbrushes) to be held in “safe and sanitary” conditions. Lawyers who recently interviewed detained children report that kids are living in “traumatic and dangerous” conditions – insufficient food and water, going weeks without bathing, kids as young as 7 years old being told to care for the babies and toddlers.

Our delusional and mentally-ill President has no intention of doing anything to ameliorate the humanitarian crisis he has created. In interviews, he insists Obama began the family separation policy (he didn’t–the only time his administration removed children from their families was when they were believed to be in danger) and simply denies what numerous reports have documented.

Meanwhile, rather than calling on Congress or all those self-proclaimed “Christians” to intervene, conservative apologists attack those who–like AOC–call these facilities what they clearly are: concentration camps.

There is no ambiguity about what is happening. The heartless people who are defending the documented abuse and inhumanity are telling the rest of us who–and what– they are. 

“Fox & Friends”co-host Brian Kilmeade showed his support for President Donald Trump’s “zero tolerance” approach to border policy, adding that the migrant children who have been separated from their families“aren’t our kids.”

“Like it or not, these aren’t our kids,” said Kilmeade on Friday’s episode of the Fox News morning show. “Show them compassion, but it’s not like he’s doing this to the people of Idaho or Texas. These are people from another country and now people are saying that they’re more important than people in our country who are paying taxes and who have needs as well.”

Is this really what America has come to?

Are we really prepared to defend unforgivable and inhumane treatment so long as the objects of that treatment aren’t “our” kids?  Are we content to be like the “good Germans” who wouldn’t personally have taken their Jewish neighbors to the camps, but who were quite willing to close their eyes and pretend not to see the atrocities around them?

This isn’t about immigration policy. Good people can disagree about border security, about the criteria for allowing migrants to cross the border, about the number of refugees America should resettle. Good people do not and cannot excuse callous, barbaric, inhumane treatment of children and families trying to escape desperate conditions–conditions that our country has some measure of responsibility for creating and that our ignoramus President has made worse by cutting off aid that would to some extent ameliorate the conditions they are fleeing.

This humanitarian travesty is being done in our name. And to add insult to injury, private prison companies are profiting from it. Big time.

For me, there is nothing worse than the feeling of powerlessness–the recognition of a great wrong that I feel helpless to address. Surely other people feel the same.

What would it take to organize a national strike? A day when only critically important workers (policing, hospitals, etc.) show up? Those of us for whom morality means caring for our fellow humans rather than fixating on other people’s genital activity need a way to tell our broken, pathetic excuse for a government–in Howard Beale’s famous words– that we’re mad as hell and we aren’t going to take it anymore. That we aren’t going to sit by while an American government perpetuates unforgivable behaviors in our name.

I’m open to other ideas, but we need some vehicle to express our collective outrage, and send a message. We can’t just avert our eyes.

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Religion And Moral Authority

Americans face daily reports of truly outrageous (and often previously unimaginable) things this administration is doing. In our name. To our shame.

Nothing we have seen thus far, however–not the disregard for poor Americans, the efforts to ensure that healthcare will continue to be a privilege rather than a right, the dismantling of environmental protections, the attacks on public education and the rule of law– not even the greed and stupidity of the looters who currently rule us–has been as morally repugnant as the Trump Administration’s practice of separating children from their parents at the border.

The pictures of screaming children being torn from the arms of their parents are enough to rip your heart out.

In a column for the Guardian, Marilynne Robinson asks a reasonable question: in the face of this assault on decency and humanity, where the hell are all those “family values” Christians?

She begins by explaining what is happening

As a matter of recent policy, agents of the American government take children from their parents’ arms at our southern border. They are kept at separate facilities for indeterminate periods of time. The parents are jailed and the children are put in the care of non-governmental agencies, sometimes in other states. It is hard to imagine that the higher rate of incarceration and the new system of calculated injury to children would not soon overwhelm existing arrangements no matter how many shelters and beds are provided for a frightened, heartbroken population of the very young, whose miseries are intended as a disincentive to future potential border-crossers.

The only nod to shared humanity in this policy is an obvious understanding that a child’s grief is a particularly wrenching experience for a parent, powerful enough – so the designers of the policy clearly believe – to weigh against the threats to that same child’s safety and health and prospects for a better life that bring parents and children to the American border. This effect would be much heightened by any parent’s knowing that the one sufficient comfort for any child in almost all circumstances, and especially one like this, is to be taken into his mother’s or his father’s arms.

Robinson notes the hardening of American partisanship and the not irrelevant fact that what is left of the GOP is mostly an amalgam of gun owners, people “who claim to be religious,” and people who resent immigration. (What she doesn’t say, but should have acknowledged, is that “resentment of immigration” is more often than not a euphemism for deep-seated and virulent racism.) As she does acknowledge, there are profound differences of worldview between those who fall into those categories and the rest of America–these are fearful people, and Trump has continually stoked their fears of the “other” with his anti-immigrant and racist rhetoric.

Behind much of this is a spurious Christianity that has spread through the culture on the strength of the old American habit of church-going, and which propounds a stark vision, the embattled faction of “the saved” surrounded by continuous threats to their souls – otherwise known as the American population at large.

Obama was impolitic, but not wrong, when he suggested that frightened people cling to their guns and their bibles. Robinson points to the irony of self-described “patriots” who hate the country, and self-identified “Christians” who insult and deprive the poor and the stranger.

Those “Christians” (note quotes) are Trump’s base and enablers. Their overwhelming hypocrisy is the reason  so many Americans, especially young Americans, are rejecting religion. After all, the only justification for organized religion–at least, the only justification that makes sense to reasonable people–is that it is capable of prompting moral behavior.

Of course, history teaches us that religion is also quite capable of excusing atrocities.

When clear-eyed people see religious dogma being used to support adherents’ delusions of superiority, when they see it used to justify and excuse behaviors that all good people condemn as immoral, is it any wonder they see it as a cynical prop to tribalism rather than an appeal to the “better angels” of our humanity?

“Religious” folks who are conspicuously silent when children are ripped from the arms of parents who are seeking sanctuary–who show no compassion for people fleeing intolerable situations in an effort to give those children a better life–aren’t worshipping any God worthy of the name.

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Double Whammy

A friend from Wisconsin often shares news reported in that state’s media. Most recently, he sent me an article reporting on the troubling results of research into poverty and public health.

Malia Jones is an assistant scientist and social epidemiologist working in Wisconsin. As she notes, her conclusions about increases in poverty despite the economic recovery are consistent with those reached by other scholars.

We didn’t look at explanations for that but other people have, and I think what’s happening is that people at the low end of the economic spectrum are not benefiting from recovery. They’re really being left behind. So inequality is increasing in the face of an expanding economy.

Jones’ work is one more confirmation that, as she says, low-income Americans are being left behind. But her analysis didn’t stop there, and her discussion of both the immediate and long-term implications requires attention.

In short, poor children in America are getting a “double whammy.”

Jones notes that the number of children living in poverty has increased since the Great Recession, and that the existence of children living in poverty is not only a humanitarian issue, but also a critical public health issue. As she points out, exposure to the myriad problems that accompany an impoverished childhood can lead to a lifetime of disability.

It’s those kinds of stressors like housing insecurity, not being sure if there’s going to be food for dinner, living in a crummy neighborhood with violence, those stressors can impair normal brain development.

Impaired brain development often leads to behavioral outcomes; as anyone who has taught in a low-income area can attest, it affects school performance in a variety of ways. Children of poverty often lack the opportunity or means to develop the sorts of skill sets common among middle and higher income students. That, in turn, affects later access to jobs, trapping such children in a cycle of poverty.

Living in poverty also increases the likelihood of poor health. Living in poverty is a major risk factor for obesity, diabetes, hypertension, and even premature death.

It seems unconscionable that the United States would ignore the lifetime health effects of poverty on poor children who are already living in sub-optimal and stressful conditions.  Even the self-satisfied and clueless scolds who insist that poor people just need to work harder can’t hold children responsible for their impoverished situations.  Surely, even the adamant opponents of Obamacare, Medicaid and other efforts to make health care affordable can’t believe that it is either moral or economically reasonable to deprive children of adequate medical attention.

And surely, even self-described fiscal conservatives must realize that the long-term costs of neglecting the most basic needs of poor children are far higher than the costs of timely intervention.

Why is it that American public policy choices so often make me think of the adage: penny wise, pound foolish?

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