Paradigm Shift

Back in 2010, in a post about changes in urban life, I quoted Neil Pierce, who had written that “for humans, displacement from their known settings may be exceedingly painful…the psychological impact of forced removal from a familiar neighborhood is like a plant being jerked from its native soil.”

For “neighborhood,” substitute “reality.”

The world is in a state of flux, what scientists might call a “paradigm shift,” and the pain and discomfort that undeniable fact is causing is manifest in our communications, our economy, and especially our politics. (How else do we understand the angry and frightened voices insisting that they want “their country” back and the belligerent demands to “Make America Great Again”?)

In 2015,  a site called “The Big Blue Gumball” discussed paradigms and paradigm shift:

Among the biggest paradigm shifts of the last 10 years have been the transitions from analog to digital, and from wired to wireless. These revolutionary technological changes have led to major sociological and behavioral modifications that impact our everyday lives – from the way we live and work, to the ways we entertain ourselves and engage with others.

True enough–but only a small part of the changes we’re experiencing.

All of us develop worldviews– paradigms–as we are “socialized,” into seeing and accepting the “way things are” as understood by the cultures into which we are born.

In The Nature of Prejudice, Gordon Allport’s seminal book about the roots of bigotry, published in 1954, Allport pointed out that most  prejudices come from relatively unthinking acceptance of what “everyone knows”–Jews are “sharp” businessmen, blacks are lazy, women are emotional and illogical. The dangerous haters had twisted psyches, but most people weren’t emotionally invested in these negative social stereotypes–they didn’t really think about them, any more than they thought about the fact that we call the color of the sky “blue”– and Allport thought the misconceptions would erode with greater familiarity and more contact.

We’re still working on that. Social change is painful and very slow. (Granted, a global pandemic may speed things up…)

I’ve been particularly interested in a change that has been less noted, although several of its consequences have been subject to expressions of concern. I think we are beginning to see the demise of consumerism. Not consumption, necessarily, but consumerism.

Most pundits attribute the recent struggles of retailing to the Internet, the assumption being that we are simply taking our consumerism online. I think there is more to it.

When I was young, people viewed a trip to the mall or shopping district as entertainment; there was intense interest in what one’s friends were wearing, what “this year’s look” was, what upscale car the neighbors had purchased…and all these things were markers of status. There is obviously still an enormous market for personal purchases, especially for electronic gadgetry, but we are also undergoing a very real change in public attitudes about stuff. 

What that shift means for our economy, which is driven by consumption, remains to be seen, butthere are signs that those attitudinal changes are accelerating,

For example, I found this article from the Guardian significant.It was a report about a new downtown development in the Dutch city of Groningen–an example of the movement to reinvent urban hubs for the post-consumer age.

The €101m, trapezoid Forum building is part library, part meeting space, part science museum and part recreational hangout – a 10-storey “multi-space” designed to resonate with citizens who know that shopping is not necessarily the answer. It’s a new-look department store that doesn’t actually sell very much.

But with high streets feeling the pinch across the developed world, with shops shuttered and town centres wondering what they are for any more, the Groningen experiment is being closely watched.

The lengthy article is fascinating; it describes the Forum as an effort to build community, not commerce.

The Forum seeks to orient all its cultural activities around a common thread. Whether it’s the current exhibition on artificial intelligence (recently on show at the Barbican in London) or Spike Jonze’s futuristic film Her at the cinema, everyone is collectively inching towards the same page (“optimism about the future”, in the Forum’s case).

Social change is inevitable. Unfortunately, thanks to the current pandemic and the economic disaster likely to come in its wake, our paradigms are likely to change far more rapidly–and challenge us far more dramatically–than many of us can handle. What will come next is a question for social scientists–or perhaps science fiction writers.

At a minimum, it will be interesting….

Comments

Blaming the Culture

I recently read yet another overheated article suggesting that huge numbers of people in Western democratic countries are either depressed or demoralized, and blaming this “psycho-spiritual crisis” on our consumerist culture.

Our descent into the Age of Depression seems unstoppable. Three decades ago, the average age for the first onset of depression was 30. Today it is 14. Researchers such as Stephen Izard at Duke University point out that the rate of depression in Western industrialized societies is doubling with each successive generational cohort. At this pace, over 50 per cent of our younger generation, aged 18-29, will succumb to it by middle age. Extrapolating one generation further, we arrive at the dire conclusion that virtually everyone will fall prey to depression.

The article does concede use of a rather over-inclusive definition of “depression;” evidently, when people who have been diagnosed as depressed are examined more closely, the majority don’t actually meet the clinical criteria for that diagnosis. The rest are merely despondent, or as the article labels them, “demoralized.”

[D]emoralization is a type of existential disorder associated with the breakdown of a person’s ‘cognitive map’. It is an overarching psycho-spiritual crisis in which victims feel generally disoriented and unable to locate meaning, purpose or sources of need fulfilment….

In a paragraph that certainly demoralizes me, the article describes the attributes of this social angst, and ascribes them to consumer culture:

As it is absorbed, consumer culture imposes numerous influences that weaken personality structures, undermine coping and lay the groundwork for eventual demoralization. Its driving features – individualism, materialism, hyper-competition, greed, over-complication, overwork, hurriedness and debt – all correlate negatively with psychological health and/or social wellbeing. The level of intimacy, trust and true friendship in people’s lives has plummeted. Sources of wisdom, social and community support, spiritual comfort, intellectual growth and life education have dried up. Passivity and choice have displaced creativity and mastery. Resilience traits such as patience, restraint and fortitude have given way to short attention spans, over-indulgence and a masturbatory approach to life.

I’m not sure what constitutes a “masturbatory approach to life,” but it’s an interesting term…

The article continues at some length, condemning the “void” in which contemporary citizens find ourselves. You can click through and evaluate the argument for yourselves. In my case, although I found several points persuasive, taken as a whole, I would classify this as one of a growing and unhelpful number of  “pox on modernity” diatribes that assumes a rosy and ahistorical past of human connection and satisfaction, and simplifies a complicated issue that philosophers have wrestled with for a very long time: what gives our lives meaning?

How do we create a culture that provides everyone with a sense of purpose while avoiding a coercive imposition of collective norms and the “uniformity of the graveyard.”  

There is much to criticize in consumer culture. There was also much to criticize in the cultures that preceded it. Singling out consumerism writ large as the sole driver of contemporary angst, however, misses the point.

Our problem is larger: how do humans create a society that respects our differences and facilitates individual moral autonomy, while still providing the social infrastructure necessary for meaningful community? How do we create a society in which we can be fully realized “I’s” within a co-operative and nurturing (but not stifling) “we”?

Somewhere between a stultifying communitarianism and a dog-eat-dog libertarianism there’s a (non-masturbatory) “sweet spot.” We need to locate it.

Comments

Black Friday, Cyber Monday and the Economy

There have been a number of Facebook posts noting the contrast between our tradition of giving thanks for what we have on Thursday, and then joining the frenzy of acquisition that begins the next day with Black Friday. (Does anyone know why we call it “Black Friday?”)

Tis the season to consume. And while it may make us feel morally superior to condemn the orgy that is the Christmas shopping season, reality is more complicated than such condemnations might suggest.

Individually, most of us don’t need the gadgets, trinkets, toys and–let’s be honest–mountains of disposable trash that we buy during this time of year. Collectively, however, our economy depends in significant measure upon the Christmas buying season. Should I complain about the forty emails I’ve already had this morning urging me to buy this or that on “cyber Monday”? Or should I hope for a robust season of buying unneeded stuff, as welcome evidence of economic recovery?

This structure of culture is what students have difficulty appreciating. Why do Americans have only two political parties? Why don’t we start another? Well–one tries patiently to explain–our entire political system grew up around a two-party reality. Changing that structure wouldn’t be impossible, exactly, but it would be a massive undertaking–far more massive than most of us appreciate.

Haven’t civil rights laws mostly eliminated racial discrimination? Well, those laws have certainly changed many behaviors. But the structure of discrimination still operates. Your company has a job opening, so you call a friend. Until your friends are truly integrated, that friend is likely to look a lot like you. Attitudes about “those people” persist. Neighborhood “complexions” change slowly. Civil rights laws nudge us toward cultural change, but the pace of that change is slow.

So what do we do about the waste inherent in a consumerist culture? On the one hand, the mountains of unneeded “stuff” pose an environmental hazard–there is enormous waste involved, energy expended, resources consumed. On the other hand, our economy depends upon the activity of buying and selling and consuming. It’s a conundrum.

Merry Christmas.

Comments