As regular readers of this blog know, I tend to harp a lot on the inadequacies of the media and the importance of accurate and complete information. My (frequently unarticulated) assumption is that if people agree about the facts of a matter, they are more likely to agree upon what those facts mean. So facts matter. A lot.
Case in point: yesterday, I shared my frustration about Fox News and its incessant drumbeat about a ‘Benghazi scandal’ the details of which the network neglects to specify. One of the commenters purported to fill in the blanks by asserting that the administration had refused to deploy troops that were within range and might have saved lives.
That would indeed be scandalous, if true. But as most other media outlets have reported, every military official in a position to know has emphatically denied the allegation. (Former Secretary of Defense Gates characterized the belief that the nearest troops could have gotten to Benghazi in time to defend the embassy as based upon “a cartoonish understanding” of military operations.) Unless every military expert from Gates on down is part of a conspiracy to protect the administration, the facts do not support the single concrete accusation being made.
I’ve been mulling over the role fact-finding plays in our political debates, because I’ve been reading a book that has been getting a lot of attention lately, Jonathan Haidt’s The Righteous Mind: Why Good People are Divided by Politics and Religion. Haidt’s scholarship is focused upon moral psychology, and the book is an excellent and very accessible exploration of evolutionary morality and the operation of culture on innate human tendencies.
One of the innate tendencies Haidt identifies is a belief in proportionality; that is, a belief that reward should be based upon contribution. Most of us have an innate “fairness” monitor that tells us that the member of the tribe who works hard should be entitled to a greater share of communal goods produced than the slacker.
I think both conservatives and liberals agree with this moral premise. Their dispute is with application—that is, with the facts. For example, if you believe that people are poor because they are lazy and conniving—that is, slackers, you will resent their dependence on public assistance. If you discover that the great majority of poor people work 40 or more hours a week at jobs that simply do not pay enough to allow them to get by, and that those who are “gaming the system” are a very small percentage, you are less likely to feel that you’ve been taken advantage of and more likely to support policies aimed at making the working poor self-sufficient.
There are lots of other examples, but the basic point is: facts matter. Conservatives and liberals (terms that have lost much clarity in any event) share many more moral premises than the pundits and pontificators assume.
What we increasingly do not share is accurate and complete information–and a uniformly credible media.
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