white nationalism – Page 3

Losing Privilege And Throwing A Tantrum

In 2016, following Trump’s win of the Electoral College vote, reasonable Americans debated a foundational question: why? What would prompt a voter to cast a ballot for someone so obviously unfit for any office, let alone the Presidency? There were plenty of theories offered: hatred of Hillary, misogyny, a desire to blow up “the system,” Trump’s overt appeal to racism.

In the almost three years that have followed, the question changed. Now the mystery is his continued support by a significant majority of present-day Republicans. (I say present-day, because there have been sizable defections from the GOP in the wake of Trump’s election.) After three years of embarrassing behavior, constant obvious lies, and ample evidence of both ignorance and mental illness, how has he managed to retain the loyalty of his base?

A lot of us have guessed the (depressing) answer, but three years of academic research and simple observation have confirmed it. As a recent article initially published by Salon put it,

Trumpism is a form of backlash politics fueled by white rage at a perceived loss of privilege and power in a more diverse and cosmopolitan world. Trumpism is a temper tantrum along the global color line fueled by anxieties about power and social dominance.

That about sums it up.

It isn’t like the administration is trying to hide its bigotry. Aside from the horrendous treatment of brown people seeking asylum, there have been homophobic Executive orders about who can serve in the armed forces, anti-Semitic characterizations of Jews who disagree with Trump’s policies on Israel, attacks on Congresspersons of color, and a wide variety of other assaults aimed at those considered “other.”

Recently, reporters uncovered the fact that the Justice Department, among others, has been including white nationalist propaganda in official emails.

The Justice Department’s Executive Office for Immigration Review last week included a blog post from an anti-immigrant hate site in its daily news briefing to immigration court employees—and it was no accident: BuzzFeed News reports it has done this several times over the past year. It hasn’t been just the DOJ, either. “In addition, similar newsletters sent to the Labor Department, ICE, HUD, and the Department of Homeland Security included links and content from hyperpartisan and conspiracy-oriented publishers.” Among the sites have been Western Journal and Epoch Times, two sites that have spread birther and QAnon nonsense.

But a good chunk of this egregious behavior has come from the Justice Department, which has distributed links from VDARE, a white supremacist site popular with anti-Semites and other shits, at least six times since last September. In the most recent incident last week, the Justice Department shared a VDARE post that attacked immigration judges by name and “with racial and ethnically tinged slurs,” said National Association of Immigration Judges Union President Ashley Tabaddor. “If I had sent this,” she commented, “I would be facing serious disciplinary action.”

As the Salon report noted,

In their 2016 article “Trump, Brexit, and the Rise of Populism,” social scientists Ronald Inglehart and Pippa Norris also locate Trumpism as part of a global right-wing movement that is channeling what they describe as “retro backlash.” This is a feeling “especially among the older generation, white men, and less educated sectors, who sense decline and actively reject the rising tide of progressive values, resent the displacement of familiar traditional norms, and provide a pool of supporters potentially vulnerable to populist appeals.”

In the absence of principled Republicans in the Senate, Trump has been able to populate government agencies and–what is more frightening–the federal bench with men (and a very few women) who share his hostility to disfavored minorities.

The Salon article cites research suggesting that Trump voters embrace chaos in the hopes that what emerges will allow them to regain what they feel they have lost.

Whatever the psychology, there is one overriding lesson for Democrats: they will not “peel off” many–if any–Republican voters. Those who still support Trump are a lost cause, and trying to appeal to them is a fool’s errand. What will defeat Trump and his cult is turnout.

Most Americans, fortunately, strongly disapprove of Trump and his racism. Our job is to make sure they vote.

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It Isn’t Hypocrisy–It’s Worse. Much Worse.

In a comment a few days ago, Gerald posted a link to Raw Story, headlined “Why Evangelicals Won’t Care about Jerry Falwell Jr.’s apparent sex scandal.”

Presumably, they also won’t care about the self-dealing, corruption and similar behaviors that were the focus of a preceding expose in Politico.

What I found fascinating about the Raw Story version wasn’t the detailed enumeration of Falwell’s multiple unChristian behaviors. His full-throated support for Trump had already provided ample evidence that the publicly-espoused values of his brand of Christianity were bogus. What I found interesting–and hopeful–was the publication’s willingness to identify the actual values of that brand.

The article began with evidence of Falwell’s sexual kinkiness and financial improprieties–and a prediction that none of it would matter to his followers.

The pretense that the religious right was motivated by faith and morality was dropped — or should have been — when white evangelicals flocked to vote for Trump in greater numbers than they did for George W. Bush, who if he was convincing about little else, was convincingly a man of faith.

Here’s the thing: The real purpose of the Christian conservative movement is to uphold white supremacy and patriarchy, full stop. As long as Falwell Jr. keeps that up — as his father did before him — his flock will stick with him just as they’ve stuck with Trump, a thrice-married chronic adulterer who has bragged about sexual assault on tape.

The article went on to debunk the evident belief of the whistleblowers who shared the information with Politico that Falwell Senior had been a better, more authentic Christian.

The elder Jerry Falwell was a bigot through and through, and his version of Christianity was primarily, if not solely, about rationalizing a white supremacist, misogynistic and homophobic worldview.

Falwell first rose to fame as a Baptist minister due to his stalwart opposition to civil rights, which he called“a terrible violation of human and private property rights.” He declared that the 1964 Civil Rights Act “should be considered civil wrongs rather than civil rights.” He also once declared, in response to the historic Brown v. Board of Education case, that if the Supreme Court “had known God’s word and had desired to do the Lord’s will, I am quite confident that the 1954 decision would never have been made.”

Falwell Senior made little effort to hide his racism. He criticized Martin Luther King, Jr. for political activism, despite his own equally political activities. The article also reports what scholars have recognized for some time: the attacks on LGBTQ citizens and women’s reproductive rights were intended to divert attention from the racism that was less politically palatable.

Falwell became even more politically involved when the federal government under Jimmy Carter stripped tax-exempt status from all-white private schools, which Liberty University was at the time. To punish Carter, Falwell helped form the Moral Majority in 1980 to support Republicans and defeat Democrats. He and other organizers shrewdly pivoted away from open support for segregation and opposition to civil rights toward the more politically palatable politics (at the time) of opposition to feminism and LGBT rights. Falwell would try to distance himself from his past by claiming later to oppose segregation, but he kept finding himself on the wrong side of history, such as when he supported South Africa’s apartheid government.

So Jerry Falwell Jr. isn’t straying from his father’s legacy, but expanding it. From the beginning, it’s always been about white supremacy and patriarchal control. The sanctimony was just plastered over these ugly intentions to give all that hate a holy makeover.

So why isn’t this behavior properly called hypocrisy?

Despite the repeated, strenuous efforts of liberals to point out the hypocrisy, Trump’s support on the Christian right never seems to weaken. That’s because it was never, ever — not for one moment, even at the height of the George W. Bush era of big-time Bible-thumping — about sincere religious conviction. It was always about white supremacy and patriarchy. To call this “hypocrisy” misses the point, in a sense, because to be hypocrites Christian conservatives would have had to believe in something larger than their own bigotries to begin with.

Bingo.

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David Duke, Donald Trump And America

In the run-up to the 2016 elections, David Duke– the most prominent current member of the KKK–was running for Senate from Louisiana, and he made no bones about the similarity between his worldview and Donald Trump’s.

As Time Magazine reported at the time,

Former Ku Klux Klan leader David Duke is running for Senate in Louisiana, and he says Donald Trump’s popularity is helping him in the race.

“I love it,” Duke told the LA Times. “The fact that Donald Trump’s doing so well, it proves that I’m winning. I am winning.”

Duke also told the LA Times that Trump’s proposed policies, like building a wall along the border with Mexico and banning Muslims from entering the country, show the country is open to a white power message. “He’s talking about it in a visceral way,” Duke said. “Donald Trump is talking implicitly. I’m talking explicitly.”

The article also referenced an earlier report, linking Trump’s candidacy to a shadowy “think tank” providing pseudo-intellectual justifications for white supremacy.

The men eased past the picketers and police barricades, through a security-studded lobby and up to the eighth floor of a federal building named for Ronald Reagan. Inside an airy rotunda, guests in jackets and ties mingled over pork sliders and seafood tacos served by black waiters in tuxedos. There were celebratory speeches during dinner, crème brûlée for dessert. Apart from the racial epithets wafting around the room, the Saturday-night banquet seemed more like a wedding reception than a meeting of white nationalists.

The event was sponsored by the National Policy Institute (NPI), a tiny think tank based in Arlington, Va., dedicated to the advancement of “people of European descent.” NPI publishes pseudoscientific tracts with titles like “Race Differences in Intelligence,” runs a blog called Radix Journal (sample post: “My Hate Group Is Different Than Your Hate Group”) and holds conferences on topics like immigration and identity politics. This time it had gathered a group of 150 sympathizers in downtown Washington to discuss what the rise of Donald Trump has meant for the far right.

The article went on to consider the implications of Trump’s emergence as a hero to white nationalists, attracting fans like Richard Spencer, president of NPI.

For the first time since George Wallace in 1968, far-right activists in the U.S. are migrating toward mainstream electoral politics, stepping out of the shadows to attend rallies, offer endorsements and serve as volunteers. “It’s bound to happen,” Spencer says of white nationalists’ running for office one day. “Not as conservatives but as Trump Republicans.”

In the two and a half years since Trump’s Electoral College victory, a number of researchers have investigated the rise of white nationalism and its relationship to Trumpism.

The link is to Journalists’ Resource, which has compiled several such studies, and introduced that compilation with the following paragraphs:

As with any issue, Journalist’s Resource encourages reporters to look to academic research as a necessary tool in covering critical and complex topics such as right-wing domestic terrorism, the mainstreaming of white supremacy and their consequences. Research will help newsrooms ground their coverage and ask more probing questions.

Below, we’ve gathered and summarized a sampling of published studies and working papers that examine white supremacy and far-right organizations from multiple angles, including their online strategies for spreading propaganda and recruiting new members. Because this is an area of research that will continue to grow, we’ll update this collection periodically.

The studies provide insight into the targets of these groups (despite the rhetoric devoted to immigrant communities and poor economic conditions, violent White Supremacist organizations still predominantly mobilize against their traditional targets–blacks and Jews).

The studies also trace the spread of hate, conspiracy theories and aggression through cyberspace.

They find that racist organizations carefully plan out their communication to achieve three primary goals: to strengthen the group by increasing the commitment of existing members and recruiting new ones, to disseminate racist propaganda, and to create a sense of transnational identity.

America has always had hate groups and bigoted individuals. What we haven’t had is a President–no matter how personally racist some have been– willing to publicly encourage them.

I’ll repeat what I have previously said: the 2020 election isn’t about policy. It’s about who we are and what kind of country we inhabit.

We can argue about policy once we have cleaned out the real “infestation.”

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When Someone Tells You Who They Are, Believe Them

In the wake of the horrific mass shootings in El Paso and Dayton (ahem–not Toledo), President Trump robotically read the sort of statement Presidents are supposed to issue in such situations.

When questioned, Trump denied that his rhetoric had anything to do with the increase white nationalist violence, despite the fact that his language was echoed in the “manifesto” posted by the El Paso killer. According to media reports, Trump’s reelection campaign has run 2,199 Facebook ads referring to immigration along the US-Mexico border as an “invasion,” the same word used in the manifesto.

The massacres have re-ignited efforts to pass sensible gun regulations, regulations that are critically needed. They have also highlighted the connection between gun violence and the white supremacy this administration encourages.

The Guardian recently reviewed a book describing that link.

Why does the United States refuse to pass new gun control laws? It’s the question that people around the world keep asking.

According to Dr Jonathan Metzl, a psychiatrist and sociologist at Vanderbilt University, white supremacy is the key to understanding America’s gun debate. In his new book, Dying of Whiteness: How the Politics of Racial Resentment is Killing America’s Heartland, Metzl argues that the intensity and polarization of the US gun debate makes much more sense when understood in the context of whiteness and white privilege.

According to Metzl, white Americans are attempting to defend their status in the racial hierarchy by opposing gun control, healthcare expansion or public school funding. Of course, to sane people, that makes no sense; those are positions that end up injuring white guys as much or more than they hurt people of color.

The majority of America’s gun death victims are white men, and most of them die from self-inflicted gunshot wounds. In all, gun suicide claims the lives of 25,000 Americans each year.

In an interview, Metzl explained the link.

So many aspects of American gun culture are really entwined with whiteness and white privilege.

Carrying a gun in public has been coded as a white privilege. Advertisers have literally used words like “restoring your manly privilege” as a way of selling assault weapons to white men. In colonial America, landowners could carry guns, and they bestowed that right on to poor whites in order to quell uprisings from “Negroes” and Indians. John Brown’s raid was about weapons. Scholars have written about how the Ku Klux Klan was aimed at disarming African Americans. When African Americans started to carry guns in public – think about Malcolm X during the civil rights era – all of a sudden, the second amendment didn’t apply in many white Americans’ minds. When Huey Newton and the Black Panthers tried to arm themselves, everyone suddenly said, “We need gun control.”

When states like Missouri changed their laws to allow open carry of firearms, there were parades of white Americans who would carry big long guns through congested areas of downtown St Louis, who would go into places like Walmart and burrito restaurants carrying their guns, and they were coded as patriots. At the same time, there were all the stories about African American gun owners who would go to Walmart and get tackled and shot.

Who gets to carry a gun in public? Who is coded as a patriot? Who is coded as a threat, or a terrorist or a gangster? What it means to carry a gun or own a gun or buy a gun – those questions are not neutral. We have 200 years of history, or more, defining that in very racial terms.

Metzl noted that the period after a mass shooting is often very telling; if a white man was the shooter, the narrative focuses on the “disordered” individual. When the shooter is black or brown, the disorder is cultural and the narrative is about terrorism or gangs.

Or invasions and “caravans.”

Trump and his voters have told us who they are in no uncertain terms. The 2020 election will tell us how numerous those voters are–and how many of the rest of us are sufficiently concerned to vote.

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The 2020 Election: A Fight For America’s Soul

In the wake of the 2016 election, when well-meaning people were trying to understand voters who opted for Donald Trump, a common explanation was economic: Trump voters were people who were economically fragile, worried about job security, etc.

Subsequent research has pretty conclusively disproved that excuse.

As my youngest son said at the time, there were two–and only two–groups of people who voted for Donald Trump: those who shared and applauded his obvious racism; and those for whom his racism was not disqualifying.

Over the past months, as Trump’s dog-whistles have morphed into explicitly racist rhetoric, people in the mental health field have suggested that his recent tweets are evidence of his continuing mental decline. Others disagree; in a recent column, Thomas Edsall suggests it is strategic–that Trump is “ramping up” his racist base.

Democrats heading into the 2020 election need to determine just how monolithically racist the GOP has become. Are there still some Republicans who can be persuaded to leave the dark side, or have virtually all voters who still identify as Republican become part of Trump’s White Nationalist cult?

John Kane, a political scientist at N.Y.U. and a co-author of a new paper, “Ingroup Lovers or Outgroup Haters? The Social Roots of Trump Support and Partisan Identity,” is among the activists and scholars examining these challenges. In an email, Kane described Trump’s lock on a key set of voters: “For Republicans that absolutely loathe and detest” such progressive constituencies as minorities, immigrants and members of the LGBT community, Kane wrote, “an appeal from Democratic Party elite is likely to be dismissed out of hand.”

Among Republicans more sympathetic to these liberal groups, Kane continued, “the share that could, under any circumstances, actually vote for a Democrat is quite small, below 10 percent, and this is likely concentrated among those who only weakly identify with or lean toward the Republican Party.”

“Loathing for progressive constituencies” is academic language for hating “those people.”

Edsell quotes another scholar for the proposition that Trump is campaigning “largely on issues of white identity”–issues that include not just racism, but misogyny, anti-Semitism and homophobia. Fear and hatred of “the other.” (And if you aren’t a Christian white guy, you are definitely “other.”)

All of which helps explain Trump’s shift to rolling back gay and lesbian rights, for example, after many decades of supporting just those causes.

In the midst of the 2016 presidential campaign, Trump described himself as a “real friend” of the LGBTQ community. Since taking office, however, the Trump administration has argued that the 1964 Civil Rights Act rights law does not protect gay workers from discrimination and that transgender people should be barred from military service.

There is an underlying political logic to the switch from Trump’s campaign stance to his policies once he won the White House. As he heads into the 2020 election, his “base,” the voters essential to his re-election, are hostile not only to gay men and lesbians, but to racial and ethnic minorities as well. (emphasis mine.)

Trump’s political survival now depends on catering to — indeed, inflaming — those hostilities.

The studies that Edsell quotes–studies which join the virtually unanimous conclusions of other researchers–confirm that the president’s supporters are driven by hatred of African-Americans, Hispanics, Muslim-Americans, Jews, and the LGBTQ community.

Clearly, Trump benefits immensely from hostility to African-Americans, to Hispanics and to gay men and lesbians. If he is an expert at anything, it is at exploiting and generating hostility. Trump’s relentless derogation of racial and ethnic minorities, his support for the anti-abortion movement and his right-wing appointments to the judiciary, reflect his political dependence on a key bloc of his loyalists, white born again and evangelical Christians.

These voters, in turn, have demonstrated exceptional determination to use the ballot box to protect their beliefs, values and prejudices from liberal challenge.

The 2020 election is shaping up to be a contest between the party of White Nationalists and the rest of us.

As Max Boot–a former Republican– recently wrote in the Washington Post:

There is nothing — nothing — more important in the United States than racism. Where you stand on that one issue defines who you are as a human being. Silence is complicity. All Republicans who stand mute in the face of Trump’s latest racism are telling you who they really are. It’s an ugly picture of a morally bankrupt party that has now embraced racial prejudice as a platform.

We need to listen to what the research tells us. Democrats are not going to peel off votes from Trump’s Republican base. Those voters are lost to us–and to the America we thought we inhabited.

In order to decisively defeat White Nationalism, we have to mobilize the Americans who didn’t bother to vote in 2016.

The haters will vote. We must outvote them–massively.

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