Monthly Archives: July 2013
Thought for a Workday Morning
According to various reports, Harry Reid is finally so fed up over the constant use/abuse of the filibuster, he is reconsidering “the nuclear option.” According to other reports, the massive overhaul of immigration that the Senate miraculously managed to pass is DOA in the House, where the Tea Party zealots who control the GOP adamantly oppose anything favored by the Administration, no matter how reasonable or humane or good for the country.
Wonder why our government doesn’t work?
Barack Obama ran for office using the slogan “Yes We Can” and the Republicans in Congress responded with a slogan of their own: “No You Can’t–we won’t let you.”
I had a couple of two-year-olds like that.
The problem is, when the equivalent of two-year-olds are preventing the grown-ups from running the country, we are all in BIG trouble.
CommentsUs versus Them–Again
More and more, I find myself mulling over the question posed by Rodney King in the wake of his horrific beating at the hands of the L.A.P.D. and the ensuing riots: “Can’t we all get along?”
Evidently, we can’t.
On Saturday, a jury in Florida acquitted George Zimmerman of second-degree murder in the killing of Trayvon Martin. As a recovering lawyer, I am not prepared to argue with the jury’s verdict; for one thing, I didn’t watch the trial, and for another, there are elements of a crime that must be proved beyond a reasonable doubt in order to justify a conviction. From the bits and pieces I did see, it appeared that the prosecution was struggling to prove Zimmerman had the requisite criminal intent.
But while it may be possible to absolve Zimmerman of legal liability for Martin’s death, his moral culpability—and what it tells us about human behavior in the presence of difference—is quite clear.
From all accounts, Zimmerman was one of those pathetic wanna-be macho types that women and gay men, especially, encounter all too frequently. He’d wanted to be a police officer, and had been rejected on more than one occasion—something for which we should all feel grateful. He evidently compensated by “packing heat” (feelings of inadequacy are an all-too-common reason for brandishing a firearm) and by participating in his neighborhood watch, where he could exercise an authority he did not otherwise possess.
In the television interviews that followed the shooting, he displayed an embarrassing self-righteousness. This was not an individual who appeared self-reflective, or even remorseful about taking the life of an unarmed teenager whom he had voluntarily stalked, despite being told by the police dispatcher to “go home and let us handle it.”
Zimmerman saw Martin as someone who “looked suspicious.” I think it is too facile to assume this was all about race, although it’s hard to believe that race did not play a role. Martin was dressed differently. He “didn’t belong” on the turf that Zimmerman evidently believed was his to protect. His difference and his very presence was a challenge. And so Zimmerman provoked an entirely unnecessary and ultimately deadly confrontation.
The parallels to attacks on gay men are striking.How many times has a homophobic attacker defended his resort to violence by insisting that he was “protecting himself” from an unwanted advance? How often have we seen one of these insecure bullies try to prove his manhood by provoking a confrontation?
Friends who work with victims of domestic violence tell much the same story. The abusive spouse (usually, but not always, a male) is typically emotionally-stunted and insecure, a George Zimmerman type trying desperately to prove to himself that he’s a big, macho man.
None of us will live long enough to see a society without these deeply flawed individuals. We could take steps to make them less dangerous, beginning with reasonable restrictions on gun ownership, and laws imposing significant financial liability on firearm misuse. (If the homeowner’s “watch” group that enabled Zimmerman’s vigilantism had to pay civil damages, such groups would get serious about vetting and training their members.) Given the current political climate, such measures are unlikely, to put it mildly.
We have a long way to go before we all “just get along.”
CommentsFun with Interpretation…
When I first entered academia, and was inaugurated into the arcane process of scholarly publishing, a colleague thoughtfully provided me with a “cheat sheet”–a list of terms/criticisms used by “peer reviewers” and their real meanings. So, for example, a reviewer’s complaint “I cannot understand how the author could write an entire paper on X without referencing the seminal work of Dr. Y” should be understood as “I’m Dr. Y.”
In that spirit, let me suggest the actual meanings of otherwise respectable terms being thrown around by our lawmakers these days.
The phrase: redistribution. As in very bad. Conservative lawmakers insist it is not the government’s job to take from one taxpayer to benefit others. The meaning: public programs to help poor people. Tax breaks and huge subsidies for businesses like corporate farms and oil companies aren’t redistribution.
The phrase: pro-life. Reverence for life, which is seen as God-given. The meaning: reverence for the human fetus. Is not inconsistent with support for war, the death penalty, indifference to the well-being of ‘after-born’ children or threats to the lives or well-being of the female breeding environment.
The phrase: socialism. See “redistribution.” The meaning: Anything supported by the Obama Administration, including programs first proposed by Republicans and conservative think-tanks.
The phrase: sucking at the public teat. Description of undeserving people who receive any sort of government benefits. The meaning: programs that help other people.
The phrase: national defense. Keeping America safe. The meaning: Any weapon the military wants–and even weapons systems the military says it doesn’t need. Not at all inconsistent with invading countries that pose no threat to the United States. Evidence that supporters have really big weenies.
The phrase: job creation. Government policies to spur economic growth.The meaning: tax breaks for rich people. Does not include anything else, and certainly not public works projects to repair America’s decaying infrastructure. Is not inconsistent with wholesale layoffs of public school teachers, police and firefighters and other public employees. See “sucking at the public teat.”
The phrase: environmental protection. Measures to address the threat of climate change. The meaning: trusting God to care for His creation. Does not include efforts to reduce carbon emissions and is not inconsistent with gutting clean energy programs. Requires the continuation of massive subsidies to the richest oil companies.
See how much fun this is? I bet you can come up with literally hundreds more.
Of course, these terms all mean something very different to rational people, and therein lies the problem. Policymakers are speaking different languages.
CommentsAbout Those ‘Laboratories of Democracy’…
Referring to the states as “laboratories of democracy” is commonplace in federal jurisprudence–a reverential (if somewhat inaccurate),usually pro-forma bow to our system of federalism, in which states retain substantial areas of sovereignty. The idea is that the Founders left significant authority with the states and those states, with their different political cultures, would try different approaches to lawmaking. Some would work, some wouldn’t, but the nation as a whole is thought to benefit–to draw lessons from the various policy experiments.
The reality, of course, has been somewhat less benign. “States rights” has been a slogan and defense for a lot of pretty racist policies (and not just in the past)–policies the federal government should not have countenanced. In reality, “states rights” tend to be honored when the states are doing stuff that Washington approves, either overtly or tacitly. Let a state exercise its presumed autonomy in ways the feds disapprove–by legalizing medical marijuana or permitting assisted suicide, for example–and all that pious respect for federalism and state autonomy tends to disappear.
So it will be very interesting to watch the reactions to recent experiments in Oregon and Vermont.
Oregon is tackling the very real problem of massive student debt:
The state legislature unanimously passed a bill this month that would allow students to attend public universities without paying anything up front. Instead, the proposal, called Pay It Forward, would require students to pay back a set percentage of their post-graduation income for around two decades. The bill does not specify an exact percent or duration, but supporters say it would likely be 3 percent of a student’s income — or 1.5 percent for graduates of a two-year college — for 20-25 years.
Vermont is doing something even gutsier: it has passed a single-payer health plan.
[It is] a law that sets Vermont on a course to provide health care for all of its 620,000 citizens through a European-style single payer system called Green Mountain Care. Key components include containing costs by setting reimbursement rates for health care providers and streamlining administration into a single, state-managed system. The federal health care reform law would not allow Vermont to enact single payer until 2017; Vermont is asking the administration to grant it a waiver so that it can get there even faster, by 2014.
I have not looked at the specifics of either of these initiatives, and as all policy nerds know, the devil is always in the details. So I’m not here to tell you that either state is ushering in Nirvana or even the Next Best Thing. But it is certainly refreshing to see lawmakers trying to solve real problems, rather than spending their time telling women what we can do with our uterii (uteruses??), or figuring out how to keep people from voting.
I wonder how the do-nothings in Washington–most of whom routinely pay lip service to “states rights”– will react to these experiments.
They should be embarrassed by the contrast. But that would require at least a modicum of self-awareness.
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