To continue the subject of White Christian nationalism…a recent book by Robert P. Jones is worth highlighting.
Jones is the founder and president of the Public Religion Research Institute, and the author of previous books exploring the intersection of religion and public life. His new book is Backslide: Reclaiming a Faith and a Nation After the Christian Turn Against Democracy. An interview with Jones in The Guardian , begins by noting that the book supports Godwin’s Law–the theory that as a discussion grows longer, the probability of invoking Nazis or Hitler approaches 100%.
Jones definitely goes there. He writes that “This is our 1933,” and he begins the book by detailing the rise of the Nazi party and the complicity of the German people, very much including Germany’s Christians and their churches.
Jones cites Martin Niemöller, a Lutheran pastor imprisoned for opposing Hitler, remembered for the poem First They Came. But for the first four years of Hitler’s reign, he notes, Niemöller did not fully oppose the Nazis. He later regretted that he and the Protestant German church did not speak out sooner.
Jones argues that the current democratic “backslide” that America is experiencing is directly aided and abetted by an “apostate” white Christianity, and as evidence, he cites Trump’s language on the campaign trail.
This dehumanising language, talking about immigrants as vermin, and this racial purity language, like they’re ‘poisoning the blood of our country’. What does that mean? If they’re poisoning the blood, what’s the pure blood? We know where that story goes.”
This critique is not coming from an atheist or agnostic; Jones grew up as a Southern Baptist who went to church five times a week. He earned a master of divinity degree. His opinions are not those of an outsider to the Christian religion; they’re the result of research and the growing concerns he has expressed in several previous books. (He wrote The End of White Christian America in 2016, White Too Long in 2020 and The Hidden Roots of White Supremacy and the Path to a Shared American Future in 2023.)
In Jones’s diagnosis, white American Christianity has committed a profound act of apostasy by trading its spiritual core for political dominance. By endorsing anti-democratic tactics, white Christian institutions have become the primary engine behind the country’s autocratic slide.
Jones attributes this backsliding–this apostasy–to demographics, noting that In 2008, White Christians were 54% of the population. By 2014, that percentage was 47%, and today it is 41%. Among White evangelicals, the decline has been even steeper. Today, they are barely 13% of the population. “Faced with shrinking numbers and cultural marginalisation, white evangelicalism embraced not spiritual renewal, but existential panic – creating fertile ground for Trump’s demagoguery.” White evangelicals have rallied to Trump’s promise to restore an America where their churches were powerful and most people looked like them.
Jones points out that the movement has abandoned its previous rhetoric of values in favor of an overtly anti-democratic Christian nationalism that says ‘We believe this country belongs to us, and we’re going to use the power we can to claim it.’” He notes that the relationship is overtly transactional: Trump essentially says “if you’re for me, I’ll be for you,” and evangelicals respond by forgiving and overlooking a “whole host of sins” for the promise that he is going to restore their dominance.
He acknowledges the extreme danger of giving “Christian warriors” like Hegseth and Vought the power to do enormous damage, but refuses to give in entirely to pessimism. He is encouraged by the emergence of the genuinely Christian voices I wrote about yesterday, and says that he hopes his book will help White Christians recognize that they face a decision not dissimilar to the one that confronted the Christians in Nazi Germany in 1933.
It’s a wake-up call to see the bright lines that are being crossed, to be clear-eyed about how dangerous that is, and for those readers who are Christian – particularly white and Christian – to realise we have a particular responsibility to offer a different version of faith. Because it is our faith that’s been hijacked and used to legitimise this illiberal, anti-democratic, authoritarian movement that’s running rampant and taking over in the US.
I want to believe that there are more Christians like Jones than there are like Pete Hegseth and Micah Beckwith…
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