It Isn’t Left And Right
I’ve become convinced that the contending “analyses” of MAGA/Christian Nationalist extremism and its far-left antagonists really misses the real nature of our current political and social distress. The root of our dysfunctions isn’t really policy differences or political orientations. It’s fundamentalism versus broad-mindedness.
A recent article from The American Prospect about the death of the right-wing crank David Horowitz reminded me of a conclusion I’d reached several years ago, when I became reacquainted with a distant cousin who had moved back to Indianapolis after many years on the West Coast. I hadn’t seen him since college, when I was one of the very few family members who defended his very unpopular left-wing political activism. (Despite being pretty conservative myself at the time, I was appalled when Bloomington’s then-prosecutor brought charges against my cousin and a few others for their “socialist” activities.)
Fast forward some thirty-plus years, and–lo and behold–he’d “evolved” into a Right-wing true believer. Just as doctrinaire, but from the opposite political pole.
The article about Horowitz made the point that such changes aren’t uncommon. (Remember the intellectuals who defended their move from Left to Right as a response to being “mugged by reality”?) Horowitz was a communist in early life who transitioned into a rabid Right-winger.
Decades before “woke” became a term of derogation, Horowitz began raging at the academic community: not just the far left, but even social democrats who criticized the far left, like Todd Gitlin, who figured prominently on a Horowitz-devised list of 100 dangerous academics who would be fired if Horowitz ruled the world. Even conservative leaders who declined to drink the Trump Kool-Aid were traitors to the cause: Writing in Breitbart, Horowitz labeled neocon Bill Kristol a “renegade Jew” for the sin of supporting a different presidential candidate in the 2016 Republican primaries. Fellow former lefties who’d repudiated the far left for mainstream conservatism, like the Manhattan Institute’s Sol Stern, also ran afoul of Horowitz’s diktats for their failure to join the far-right Visigoths taking arms in the culture wars. In 2021, Stern co-authored a New Republic piece with Ron Radosh (both of whom had known Horowitz since his far-left days) in which they documented Horowitz’s career-long commitment to violent extremism. “In that earlier era,” they wrote, “he celebrated the burning of a bank by a student mob. Today he’s an intellectual pyromaniac who honors the MAGA mob that attacked the U.S. Capitol on January 6.”
Horowitz’ new certainties influenced some of the worst MAGA ideologues, including the odious Stephen Miller.
The problem with individuals who go from hard-Left to hard-Right–or from hard-Right to hard-Left–really has little to do with the “epiphanies” that trigger their philosophical changes. The real issue is their obvious need for doctrinal certainty in a very complicated and uncertain world. These are people who simply cannot tolerate the ambiguities of modern life–who are desperate for a world rendered in black and white, a world without any shades of gray.
Let’s think about that.
The noted jurist Learned Hand famously said that “the spirit of liberty is the spirit which is not too sure that it is right.” My youngest son has similarly distinguished “good religions”–which help people wrestle with moral dilemmas– from dangerous ones that tell people what they must believe and how they (and others) must act.
Neither of these insights are meant to suggest an apathetic approach to important values. They are, however, recognition of the importance of intellectual humility, what we might think of as a scientific approach to our understanding of the world we inhabit. (One of the reasons some religions reject science is because scientific hypotheses are always open to falsification. Absolute certainty is unavailable.)
Reasonable people can mediate or surmount most differences in policy preferences and political philosophy. (Granted, not all.) Fundamentalism, however, abhors and rejects compromises. It leaves no room for “agreeing to disagree.” The philosophy of “live and let live” that permeates America’s Bill of Rights is anathema to True Believers.
Unfortunately, rigid adherence to any worldview– scriptural, dogmatic or ideological–inevitably leads to the drawing of distinctions between the ingroup of “righteous” folks and everyone else, and justifies all manner of inhumane behaviors.
I don’t know what psychological issues lead people to these rigid and dogmatic places. But I am convinced that the need for certainty, intolerance of difference, and the rejection of ambiguity and intellectual humility are far more damaging to the American Idea than the particulars of philosophy at either end of the political spectrum.
CommentsA Constitutional Convention?
During the past couple of weeks, the subject of a Constitutional Convention has been raised twice: once during a question-and-answer session following a speech, and once via an email from a good friend. So it would seem reasonable to revisit the subject, and explain why I find that prospect–as proposed currently– horrifying.
Would it be possible to improve upon our centuries-old charter? Sure. We now see flaws that have emerged over the years, (If nothing else, there’s the Electoral College–a system used by no other country, for reasons that have become increasingly apparent…). If the idea of a reasonable review seems innocuous, however, we can be disabused of that conclusion simply by looking at the people pushing for a redo. The most prominent are ALEC (the far-Right American Legislative Exchange Council) and the Heritage Foundation. (Yes, the same Heritage Foundation that produced Project 2025.)
The goals of these and the other ideologues advocating such a convention are entirely inconsistent with the values of the U.S. Constitution and Bill of Rights.
Back in 2017, members of Indiana’s legislature were calling for such a convention, and I explained my opposition. As I wrote then, proponents clamoring for shortcuts to major change—revolution, a new constitution—always assume that the changes that ultimately emerge will reflect their own preferences and worldviews. History suggests that’s a naive assumption.
Indiana’s proponents wanted the state to join the calls for a Constitutional Convention. They claimed that a convention could be limited to budgetary matters–to devising “a framework for reigning in overspending, overtaxing and over-regulating by the federal government and moving toward a less centralized federal government.”
Constitutional scholars disagree with the assertion that such a convention could be limited to specified goals, but even if it could be, the specified matters would open a Pandora’s box. Think about it.
Wall Street bankers could argue that financial laws are “over-regulation.” One definition of “overspending” might be the massive subsidies enjoyed by (very profitable) U.S. oil companies; others might be Medicare or farm subsidies. Many Americans think we spend too much on the military; others target foreign aid. “Less centralization” could justify virtually any limitation of federal government authority, from FDA regulation of food and drug quality to laws against discrimination.
But the risk isn’t simply that a convention could rather easily be hijacked by people who disagree with the conveners about the nature and extent of needed changes. It isn’t even the likely influence of well-heeled special interests. The real danger is in calling together a presumably representative group of Americans and asking them to amend a document that few of them understand.
At the Center for Civic Literacy I founded at IUPUI (now IU Indy), we focused on the causes and consequences of what we’ve come to call America’s civic deficit. The data we accumulated was depressing. The last time I looked at survey results, only 36 percent of Americans could name the three branches of government, and only 21% of high school seniors could list two privileges that United States citizens have that noncitizens don’t. Etc. Even bright graduate students came into my classes with little or no knowledge of American history, episodic or intellectual. Most had never heard of the Enlightenment or John Locke. They certainly hadn’t read Adam Smith. A truly depressing percentage of undergraduates couldn’t explain what a government is, and they had no idea how ours operates. Separation of powers? Checks and balances? The counter-majoritarian purpose of the Bill of Rights? Blank stares.
Given the Trump administration’s current attacks on the Constitution and media attention to those attacks, those percentages have undoubtedly improved, but civic ignorance is still obviously widespread. Do we really want to turn over the task of rewriting our Constitution to people who don’t understand the one we have?
Common Cause has looked at the unanswered questions implicit in these calls for a convention–questions that lay bare the dangers involved: How will delegates be chosen? Will there be any limits placed on the role of well-funded special interests in influencing the selection of delegates? How will votes be allocated amongst delegates? One person one vote? One vote per state? Something else? What kinds of changes would the convention consider? Will the Convention start with the U.S. Constitution or write an entirely new document?
The civically-ignorant and clinically-insane megalomaniac who occupies the Oval Office is currently being restrained only by the existing U.S. Constitution, which he has clearly neither read nor understood. The likely result of a constitutional convention would be to empower him.
CommentsConsequences…
As the evidence of Trump’s mental illness gets stronger and more difficult to hide, and the resistance gets stronger, it’s possible to envision an end to MAGA’s horrific assault on America’s philosophy, norms and institutions and to engage in speculation about what comes next. Just how much of the damage being done is irrevocable? What can be fixed, and what harms lie beyond repair?
There is no denying the amount of damage done in just the first hundred days. It isn’t simply the “I’m king (or Pope) delusions–Trump and Musk have mostly resembled toddlers who somehow got control of the family’s technology, not understanding how it works or what the intended uses are–and are just gleefully smashing mechanisms they don’t begin to understand.
The rest of the world has looked on with a mix of horror and schadenfreude. (Our anguish has actually prompted some sanity elsewhere–both Canada and Australia have repudiated Trump-lite candidates in the past couple of weeks.) The Guardian recently reported that the United States has been added to the watchlist maintained by an international organization monitoring democratic progress and regression.
Civicus, an international non-profit organization dedicated to “strengthening citizen action and civil society around the world”, announced the inclusion of the US on the non-profit’s first watchlist of 2025 on Monday, alongside the Democratic Republic of the Congo, Italy, Pakistan and Serbia.
The watchlist is part of the Civicus Monitor, which tracks developments in civic freedoms across 198 countries. Other countries that have previously been featured on the watchlist in recent years include Zimbabwe, Argentina, El Salvador and the United Arab Emirates.
Not exactly the company we’re used to keeping….
The decision to add the US to the first 2025 watchlist was made in response to what the group described as the “Trump administration’s assault on democratic norms and global cooperation.”
In the news release announcing the US’s addition, the organization cited recent actions taken by the Trump administration that they argue will likely “severely impact constitutional freedoms of peaceful assembly, expression, and association.”
It’s instructive that the organization cited assaults in two separate domains: democratic norms that affect our internal governing behaviors, and the attacks targeting international cooperation, because my own reading of the daily damage being done reflects a similar division.
Assuming the success of what I have been calling the resistance, We the People will face the formidable–but ultimately “do-able”– task of reconstructing our federal governing apparatus. It won’t be easy, and a lot of Americans will be badly hurt before repairs can be made. Much like the occupants of a house destroyed by a hurricane, ordinary citizens will have lost a great deal–but they can also (to use Biden’s terminology) “build back better.” (Perhaps the threatened drastic cuts to Medicaid and other social welfare programs will finally prompt us to emulate the other Western countries where citizens have access to national health care systems. Etc.)
In other words, given sufficient time, Americans can repair the domestic damage. That is very unlikely to be the case with our international stature. Trump has demonstrated–vividly–that America cannot be trusted, that we are always just one election away from irrationality and chaos. We are already seeing the EU step up to fill the leadership gap in NATO. (We are also seeing China and Russia savor the moment–a more troubling development.)
America is in the process of learning an important lesson: it’s much too late to retreat from the global economy. Trump’s insane tariffs will hurt us badly, but the fallout will also demonstrate the folly of trying to retreat from an increasingly integrated world ecosystem. We can re-enter the global marketplace and economic reality, but I am convinced that the days of America’s overwhelming global dominance are over. Permanently.
And pardon me for my arguably unpatriotic reaction to that reality: it’s probably for the best. Our efforts to control the international order have too frequently been Machiavellian rather than noble. We have certainly done a great deal of good–which is why the assault on USAID is so horrific–but we’ve also flexed our international muscle in ways that were unwise and even shameful.
A global order in which we actively participate but don’t dominate–an international order in which no one country is able to call the shots–would be a step forward.
And while we’re not telling everyone else what to do and how to do it, we’ll have a civic house to rebuild.
CommentsThe War On Women Continues
One of the constants of Trumpism has been its war on women. Trump himself sees women only as sexual objects; the Christian Nationalists who support him see us as “feeders and breeders”– designed by God to submit to men and produce babies.
I was reminded of MAGA’s war on women when I read that Trump’s “big, beautiful budget” will defund Planned Parenthood, among other obscenities that will differentially hurt women.
During the first Trump administration, Trump blocked women’s access to health care through legislation, regulations, judicial appointments, and legal action, slashing funding for family planning, rolling back rules requiring employers to offer no-cost birth control coverage, and revoking multiple protections against sexual harassment, sexual assault and discrimination.
Trump II has been more of the same–and then some.
Trump has decimated boards that administer workplace anti-discrimination laws, rescinded prior Executive Orders against discrimination, reduced enforcement of the Pregnant Workers Act, and undercut civil rights and anti-discrimination laws across the government, with anti-DEI efforts front and center. The administration has cut funding for research on women’s health, erased vital information from federal websites, and eliminated the Gender Policy Council. It proposes huge cuts to Medicaid, SNAP and other programs disproportionately depended upon by women and children. (There’s much more at the link.)
All of these measures are part of the Right’s hysterical resistance to culture change.
A significant minority of Americans feel existentially threatened by the progress of women and minorities. That progress challenges their worldviews, their beliefs about the “proper” order of the world. Trump was elected by those hysterical people. Even those who recognized his personal repulsiveness supported him because he promised to reverse what most of us consider social progress– to turn back the cultural changes that so frighten and infuriate them.
I wondered what research tells us about whether government can reverse cultural changes, so I looked into it.
Studies tell us that such efforts face significant structural, social, and generational resistance. It turns out that entrenched social changes are really difficult to reverse. Shifts of attitudes about race, gender roles, sexuality, and religion occured over generations, and as a result, contemporary perspectives on individual autonomy and diversity are unlikely to be reversed.