One of the enduring frustrations of political life is the frequency with which those of us who regularly vote encounter Americans who dismiss the importance–indeed, the relevance–of politics. “Oh, I’m not political,” these folks tell us, as if an interest in who governs us and how is akin to a fondness for a certain television show, or engagement with a hobby.
Judging from the number of people who are eligible to vote but don’t bother to cast ballots, there are millions of people who utterly fail to connect their lives and prospects to the policies and competence of the governing regimes under which they live–who fail to understand that, at base, pretty much everything is political.
A recent essay by Rick Perlstein in the American Prospect made the case for that connection.
Perlstein began by noting that Scientific American had endorsed Kamala Harris. This is only the second time in that publication’s 179-year history that it has made a presidential endorsement, and the decision to do so prompted criticisms. Critics argued that engaging in the campaign was a bad idea–that it just risked giving aid and comfort to conservatives who “want nothing more than to be able to credibly claim the scientific community as just one more in a malign den of elite liberal villainy.”
They say the endorsement degrades what is most valuable in science’s operative ideal: that its results are ideologically neutral, because scientists follow evidence objectively without reference to who benefits, and that once science becomes “politicized,” it will not truly be science anymore.
I understand and respect those arguments. But I disagree. If anything, I think the Scientific American endorsement doesn’t go nearly far enough.
In Perlstein’s view, negative reactions to the endorsement should be part of a much larger discussion about how institutions, organizations (and indeed, all of us)– should think about electoral politics. In this case, he focused that discussion on the question “when is it appropriate to break norms of behavior?” (It has been a norm, for example, that science is non-political, at least in the partisan sense.) His discussion is well worth reading in its entirety, but it triggered a somewhat different stream of thought for me.
Is it really possible for a human who lives in a society–a non-hermit–to be nonpolitical? With that question, I suppose I’m returning to a conviction I have often voiced: language is important. Using language to communicate requires that those participating in the conversation agree on the meanings of the words being used. When people declare that they are not “political,” I’m fairly certain that they mean they don’t engage in partisanship–that they are uninterested in contests between political parties and their spokespeople. (We can quibble with that declaration too, but that’s a subject for a different time.)
What they fail to understand is that politics encompasses far more than the battles between political parties. All activities associated with decision-making in groups, and virtually all other power relationships between and among individuals, are political. Politics governs the distribution of goods and services–or, for that matter, the distribution of status–in a given society.
When you think about the various ways that public decision-making affects us all, hundreds of examples come to mind.
Workers who have no redress for wage theft, battered wives in societies that accord husbands “dominion” over their spouses, homeowners unprotected by zoning laws that prevent the guy next door from operating a tavern from his living room…The hundreds of laws and customs that allow communities to function and individuals to flourish– are all the result of politics, the result of decisions about the way people relate to each other, decisions about what constitutes fair play and justice, decisions about our obligations to our fellow humans.
Which brings me back to Perlstein’s central observation: saying that we shouldn’t “politicise” science–or any area of human conduct–is meaningless, because every area of our common lives is inescapably shaped by political decision-making. The decision by scientists to rely on evidence–and their definitions of what constitutes reliable evidence– is political. Educators’ choices of what subjects to teach (and how) is political. A journalist’s decision to report Item A and ignore item B is political.
Recognizing the power of government and choosing to be governed by people who respect the Constitution and the Rule of Law is unquestionably political–it affects every other aspect of the social and political reality we inhabit.
Americans who don’t understand that, who won’t bother to vote or educate themselves about the choices before us, are ultimately as dangerous as the MAGA folks who vote their fears and bigotries.
Comments