The Appeal Of Extremism

There was a meme going around on Facebook a couple of weeks back to the effect that conspiracy theories appeal especially to people who don’t understand how the government works. (It was phrased in a more pithy manner, but that was the gist.)

That insight was consistent with research on people attracted to various kinds of fundamentalism: religious, political or even nutritional. In a complicated world, there is something very attractive–even restful–about a world cleanly divided into spheres of black and white. This is good, that is bad. This is what God (or nature) demands, and that will send you down the road to hell (or kill you before your time).

No agonizing involved. Just respect the bright line–and try to get the government make your neighbors do likewise.

The attraction of those bright lines– good versus bad, right versus wrong, no shades of gray–goes a long way toward explaining the political figures who go from one extreme to the other. Those of us of a “certain age” still remember the members of the so-called intelligencia who were enamored of communism, then–after being “mugged by reality”–became just as devotedly and rigidly rightwing. These are folks who desperately need the clarity that comes with a very oversimplified view of reality.

The Guardian recently reported on a study confirming the nature of that appeal. It found that people who embrace extremist attitudes tend to perform poorly on complex mental tasks.

Researchers from the University of Cambridge sought to evaluate whether cognitive disposition – differences in how information is perceived and processed – sculpt ideological world-views such as political, nationalistic and dogmatic beliefs, beyond the impact of traditional demographic factors like age, race and gender.

According to the study published in the journal Philosophical Transactions of the Royal Society B, researchers found that ideological attitudes “mirrored cognitive decision-making.”

A key finding was that people with extremist attitudes tended to think about the world in black and white terms, and struggled with complex tasks that required intricate mental steps, said lead author Dr Leor Zmigrod at Cambridge’s department of psychology.

“Individuals or brains that struggle to process and plan complex action sequences may be more drawn to extreme ideologies, or authoritarian ideologies that simplify the world,” she said.

The researchers found that participants in the study who were prone to dogmatism – which they defined as “stuck in their ways and relatively resistant to credible evidence” actually had problems with processing evidence even at a perceptual level.

For most people, through most of human history, life was comparatively simple. Not easy, certainly, but far less complicated than it can be in the environment we now inhabit. Constant changes in technology challenge us. Globalization and vastly improved methods of communication confront homogeneous communities with the radical diversity of the earth’s population. The Internet constantly highlights the vastness of human knowledge–and reminds each of us that our individual ability to understand the world is pretty limited.

And of course, we are constantly reminded of the threats we face: climate change, pollution, terrorism (foreign and domestic), assaults on democratic governance, evidence of multiple institutions that aren’t functioning properly…It’s all pretty daunting, and making sense of the connections and contradictions is more daunting still, even for people emotionally and intellectually able to deal with the degree of ambiguity and complexity involved.

That said, we also need to recognize that the inability to deal with complexity isn’t some sort of IQ test–it appears to be the result of an interplay between personality and intellect. We can’t simply shrug and attribute acceptance of QAnon and the like to stupidity, or substandard education. We desperately need to understand the nature of this inability to accept and process complexity–the reasons for some people’s resistance to life’s inescapable ambiguities.

We especially need to figure out how to address the seductive appeal of dangerous simplicities–including the siren calls of conspiracy theories.

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City And State

In the wake of John Kerry’s 2004 electoral defeat,  the editors of The Stranger, an alternative newspaper published in Seattle, published a wonderful rant. The editors looked at the red and blue election map, and pointed to the (visually obvious) fact that even in the reddest states, cities were bright blue. America’s urban areas comprised what they called an “urban archipelago” that reflected political values and attitudes vastly different from those of rural America.

Academic researchers have since confirmed that observation: virtually every major city (100,000 plus) in the United States of America has a political culture starkly different from that of the less populous areas surrounding it. As I wrote in a post back then, the problem is, the people who live in densely populated cities have demonstrably less political voice than their country cousins. Most states don’t really have “one person one vote” and the result is that rural voters are vastly overrepresented. State taxes paid by city dwellers go disproportionately to rural areas, and the people who populate state legislatures  have gerrymandered voting districts to keep things that way.

Representative government wasn’t genuinely representative then, and in 2021, the situation hasn’t improved.

Earlier this month, Governing Magazine noted the same problem, in an article titled “Why Cities Have More People But Less Clout.”

Gun violence is on the rise in Philadelphia. In January, homicides jumped by a third over the same month in 2020, which itself had been the deadliest in three decades. Non-fatal shootings increased last month by 71 percent.

City officials, wanting to address the issue, have repeatedly come up with gun control measures they believe will save lives. Their efforts, however, have gone nowhere. Pennsylvania, along with more than 40 other states, blocks localities from passing their own firearms regulations.

Last fall, Philadelphia sued the state to end its gun pre-emption law. “If the Pennsylvania General Assembly refuses to do anything to help us protect our citizens,” said Darrell Clarke, the president of the Philadelphia city council, “then they should not have the right to prevent us from taking the kinds of actions we know we need to keep our residents safe from harm.”

Good luck with that. Courts have repeatedly upheld Pennsylvania’s power to block local gun control laws. Across the country, states have consistently pre-empted localities on a broad range of issues, from minimum wage increases and paid sick leave requirements to bans on plastic bags or removal of Confederate monuments.

Sounds pretty familiar to us Hoosiers…

The article reports what most of us know–that the majority of the nation’s economic growth has been concentrated in major cities that are the primary economic engines of their states. You would think that would make them deserving of support– but state officials pretty consistently opt to keep money flowing from those cities to rural, less prosperous areas of the state. Cities send far more tax dollars to the state that they receive back in spending.

As cities are prospering (or at least were, before the pandemic and the great migration out of downtown offices), they have been moving in an increasingly progressive direction. Only three of the nation’s 25 largest cities have Republican mayors. Meanwhile, a majority of state legislatures are controlled by the GOP. That creates a disconnect that leads to frequent pre-emption, particularly in Republican states in the South, Southwest and Midwest.

It isn’t just a partisan political gap; the urban/rural divide “reflects and is reinforced by other overlapping differences, including cultural attitudes, education levels, class and race.”

Democrats can compete and win statewide in states including Michigan, North Carolina, and Wisconsin — and now Arizona and Georgia — but they’re shut out of power at the legislative level in all those places. Pennsylvania falls into this category as well.

The article acknowledges the a long tradition of outstate resentment of the dominant city–a resentment made stronger by the partisan split.

“They don’t have any reason to take into account the interest of the urban population in making legislation, and they have a lot of interest in not doing so,” says Schragger, the UVA law professor. “Particularly on cultural issues and fiscal issues, it pays for these legislators to resist giving cities more home-rule powers, because their constituents tend to be opposed even to local policies that are contrary to national conservative positions.”

The article is further evidence of America’s undemocratic move to minority rule, buttressed by giving every state two senators, irrespective of population count (the recent Republican Senate majority, which refused to rein in Trump’s abuses after his first impeachment, was elected with 20 million fewer votes than the Democratic minority), and
by the anti-majoritarian operation of the Electoral College.

How we give America’s urban majority at least an equal say with its rural minority is an increasingly critical question.

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Vouchers And Religious Discrimination

Can you stand one more rant about the un-American motives and consequences of school voucher programs?

I’ve been following a case that was filed last year in North Carolina. So far as I have been able to tell, it is still working its way through that state’s courts. The Raleigh News and Observer reported on the filing last July, noting that seven North Carolina parents had partially based their claim that program was unconstitutional on the fact that it provides funding to schools that engage in religious discrimination. 

The program has been controversial since it was launched in 2014. Supporters say it gives parents more choice in educating their children. Opponents say it siphons millions of tax dollars away from public schools each year and requires little accountability from private schools that receive the funds. 

The Complaint identified the parents as state taxpayers who have school-age children who can’t use the vouchers at certain private schools due to their religious beliefs, their identities or their sexual orientations, and the suit alleges that public funds are supporting schools “that divide communities on religious lines, disparage many North Carolinians’ faiths and identities, and coerce families into living under religious dictates.”

Another story, from the Citizen Times, documented the accuracy of those assertions.

In 2017, Elizabeth Meininger, a police officer in Fayetteville, went to enroll her two young children at Berean Baptist Academy, a local private school.

Elizabeth and her wife, Kate, liked Berean’s curriculum and felt its small class sizes could challenge their daughter and son, who seemed to be overlooked in their large county school system.

The Meiningers’ combined income qualified them for North Carolina’s Opportunity Scholarships, a $4,200 public voucher they could put toward covering private school tuition. With the voucher, Berean was affordable — less than half the price of a non-religious private option like Fayetteville Academy.

Yet soon after Elizabeth and Kate started Berean’s application process, the school informed them it wouldn’t accept their children. According to Elizabeth, school officials said Berean only accepted Christian families and the Meiningers couldn’t be Christian if they were gay.

Elizabeth and Kate subsequently discovered that, every year, Berean took in hundreds of thousands in taxpayer dollars through the North Carolina voucher program. The paper further reported that of the eight schools that had received the most Opportunity Scholarship money last year, six had explicit policies against students or parents who are homosexual, transgender, and gender non-conforming.

It gets worse: Many of the schools taking taxpayer money use a “science” curriculum that teaches the earth was created six thousand years ago, in six days, by God. In science class.

In the 2019-2020 school year, North Carolina doled out $48 million in scholarships–money that would otherwise have been available for the state’s public school systems. The schools benefitting most from this largesse clearly feel no compunction to hide their discriminatory policies. According to the article, Berean took in $855,877 in vouchers in 2019, the second highest amount in the state, and as part of its published school policy, “factors in” students and families’ sexual orientation and gender identity.

Another religious school, Liberty Christian Academy, received $651,641 in 2019-20, the third-most in the state. The school lists “participating in, supporting, or condoning sexual immorality, homosexual activist, bisexual activity” as reason for denying or removing students. Yet another–Northwood Temple Academy– took in $500,000. Its website cites biblical passages supporting its anti-gay policies.

The tax dollars being sent to these discriminatory schools–dollars being used to indoctrinate American children into very unAmerican attitudes–come from all North Carolina’s citizens–including those who are Muslim, Jewish, and gay and transgender, despite the fact that few if any voucher schools will accept their children.

it’s hard to disagree with Craig White, a bisexual man who works at the Asheville-based Campaign for Southern Equality, who is quoted as saying  “I should have the right to see my tax dollars not go to an institution that labels me as an abomination.” 

The challenge is based on North Carolina’s state constitution. But even if this program doesn’t run afoul of that charter, it is terrible public policy.

Before we had reams of research showing that voucher programs do not improve academic outcomes, it may have been possible to justify support for vouchers as a mechanism allowing poor children to escape failing public schools. But not only have we seen that those children do no better–and often worse–academically, we have seen legislators substantially raise the income limits for participation. 

Welcome to the new “Christian” version of the old segregation academy…

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Texas

Early in my academic career, I really came to appreciate Texas. I taught Law and Public Policy, and on those rare occasions when Indiana failed to provide a “teachable moment”– an example of truly awful policy– I could always count on Texas.

I still remember Molly Ivins’ wonderful explanation of the logic of the Texas “lege.” She noted that when gun deaths exceeded highway deaths, Texas lawmakers sprang into action–and raised the speed limit.

Ted Cruz (known around Twitter and Facebook these days as “Fled” Cruz) is a perfect example of the sort of Republican Texas routinely elects–arrogant, bigoted, and thoroughly full of himself. While he took off for Cancun, Beto O’Roark was setting up telephone outreach to elderly citizens who’d lost their power and access to clean drinking water, and AOC, the much-hated “socialist” who doesn’t live anywhere near Texas was raising two million dollars for relief efforts. (I note that, as of yesterday, it was up to five million…)

To be sure, Cruz has lots of company. Former Governor and Energy Secretary Rick Perry (who was Governor in 2011 and ignored experts who recommended winterizing the power grid) insists that Texans prefer an occasional apocalypse to the indignity of federal regulation, and a “compassionate” Republican mayor had to resign after telling freezing people who’d lost power and water to stop whining and get off their lazy asses and take care of themselves.

I don’t think it is at all unfair to claim that these buffoons are perfect representatives of today’s GOP–a party that exhibits absolutely no interest in actual governing. I agree entirely with Ryan Cooper, who wrote in The Week that  the blizzard nightmare is “Republican governance in a nutshell.”

After describing Cruz’s attempted getaway, Cooper wrote that

what Cruz did is emblematic of the Republican Party’s mode of governance. The reason Cruz felt comfortable leaving Texans to freeze solid on the sidewalks of Houston is the same reason the Texas power grid crumpled under the winter storm. Theirs is a party in which catering to the welfare of one’s constituents, or indeed any kind of substantive political agenda, has been supplanted by propaganda, culture war grievance, and media theatrics. Neither he nor anybody else in a leadership position in the party knows or cares about how to build a reliable power grid. They just want to get rich owning the libs….

People have known for decades how to winterize electrical infrastructure — after all, there is still power in Canada and Finland. The reason those investments haven’t been made in Texas is because it would have cost a lot of money, and nobody wanted to pay for it — especially because the deregulated Texas energy grid makes it hard to pay for upgrades or extra capacity.

The reason the Texas grid isn’t connected to the national system is pure GOP ideology; the grid was purposely kept within the state in order to avoid federal regulation. (It’s notable that a couple of small parts of the state that aren’t connected to the Texas-only grid–places that were subject to those hated regulations– have mostly been fine.)

Unfortunately for Texas politicians, it’s hard to blame the “libs” for this debacle, although they’ve tried; after all, Republicans have run the state since 1994–and they’ve pretty much been owned by the state’s fossil fuel companies–especially Governor Abbott.

When the Texas power grid buckled under the strain of worse-than-expected winter cold, Texas Gov. Greg Abbott (R) went on Fox News and blamed frozen wind turbines for what was mostly a problem with natural gas–fueled power supply. Then he savaged the Electric Reliability Council of Texas (ERCOT), which manages the Texas-only power grid. But he has notably “gone easier on another culprit: an oil and gas industry that is the state’s dominant business and his biggest political contributor,” The Associated Press reports.

Abbott, in office since 2015, has raised more than $150 million in campaign contributions — the most of any governor in U.S. history — and “more than $26 million of his contributions have come from the oil and gas industry, more than any other economic sector,” AP reports. In a news conference Thursday, Abbott mostly blamed ERCOT for assuring state leaders Texas could handle the storm.

ERCOT, of course, is managed by people appointed by Abbott…

Today’s Republicans may not be good at–or interested in– governing, but they are absolute masters of shamelessly lying and blaming others when they are threatened with the consequences of an ideology that translates into “let them eat cake.”  

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Tearing The Scab Off

MONDAY’S POST–INADVERTENTLY PUBLISHED EARLY…(Every once in a while, I hit the wrong button…)

It has taken nearly 150 years–since the end of the Civil War in 1865–for America to face up to our most consequential deviation from the sentiments expressed in the Declaration of Independence. During most of that time period, we have engaged in various kinds of denial–the most widespread and egregious being the oft-repeated assertion that the war was fought over “states’ rights.”

That description was true, as far as it went. The war was fought to defend the “right” of some states to authorize and enforce the enslavement of black human beings.

Although very few school history classes have taught the realities of slavery, reconstruction and the various horrifying efforts to thwart the civil rights movement, we find ourselves at a point where the reality and extent of racial animus can no longer  be ignored. Over the last four or five years, members of what the late Molly Ivins used to call “the chattering classes” have focused more honestly on the extent to which racial grievance permeates our politics and distorts American public policy.

I posted a few days ago about the eruption in the Indiana General Assembly, but the verbal expressions of incivility certainly weren’t the only metric of racial bias: the assault on Indianapolis by more suburban and rural lawmakers–displayed this session in a number of truly offensive bills–is driven in large measure by disdain for the racial diversity of urban life. Legislative support for Indiana’s costly voucher program, which aims to “privatize” (and not so incidentally, resegregate) education, has its roots in that same disdain.

The under-appreciated problem with policy grounded in racial and ethnic bias is that such policies don’t hurt just the people who are targeted; they also hurt those who support them, as a new book makes very clear.

Michelle Goldberg described that book–“The Sum of Us” by Heather McGhee– in a recent column for the New York Times.

McGhee’s book is about the many ways racism has defeated efforts to create a more economically just America. Once the civil rights movement expanded America’s conception of “the public,” white America’s support for public goods collapsed. People of color have suffered the most from the resulting austerity, but it’s made life a lot worse for most white people, too. McGhee’s central metaphor is that of towns and cities that closed their public pools rather than share them with Black people, leaving everyone who couldn’t afford a private pool materially worse off.

One of the most fascinating things about “The Sum of Us” is how it challenges the assumptions of both white antiracism activists and progressives who just want to talk about class. McGhee argues that it’s futile to try to address decades of disinvestment in schools, infrastructure, health care and more without talking about racial resentment.

She describes research done by the Race-Class Narrative Project, a Demos initiative that grew out of her work for the book. McGhee and her colleagues, she writes, discovered that if you “try to convince anyone but the most committed progressives (disproportionately people of color) about big public solutions without addressing race, most will agree … right up until they hear the countermessage that does talk, even implicitly, about race.”

There is a widespread zero-sum approach to social justice–a deep-seated fear that equality for “them” will diminish dominance/status for “us.”

McGhee’s book shifts the focus from the ways in which racism benefits white people to the substantial costs it imposes on them.

 Why is student debt so crushing in a country that once had excellent universities that were cheap or even free? Why is American health care such a disaster? Why is our democracy being strangled by minority rule? As the first line of McGhee’s book asks, “Why can’t we have nice things?” Racism is a huge part of the answer.

An unhealed wound will form a scab; a healed wound will leave a scar.  Racism is America’s wound. There will always be a scar, but it won’t heal until we recognize and acknowledge the ongoing, significant damage it causes to all of us.

As Goldberg says, counting on altruism will only get you so far.

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