Category Archives: Constitution

The Court Plays ‘Let’s Pretend’

This rogue Supreme Court no longer shocks me; at this point, I’m numb with disbelief.

The day after overturning affirmative action for Black students (while leaving preferences benefitting Whites intact), the Court didn’t simply ignore decades of  precedent, it went even further afield, ignoring a constitutional rule against issuing “advisory opinions” in order to privilege a “sincere” religious belief.

Robert Hubbell addressed the constitutional principle:

Friday, the Court’s reactionary majority issued opinions in two cases that did not include a constitutional prerequisite to the Court’s jurisdiction—that the issue to be decided presents an actual “case or controversy.” That requirement is set forth plainly and simply in the Constitution. You can look it up.

Instead, the reactionary majority ignored the absence of jurisdiction and proceeded to issue decisions in fake controversies because they can. Looking for deeper meaning is pointless. The reactionary majority has reduced the rule of law to brute force in the service of religious nationalism.

In the days before the Court issued its opinion in 303 Creative, multiple media outlets had confirmed that the entire “case” was bogus. As Heather Cox Richardson explained, not only was the  online business non-existent, the “complaint” had been manufactured.

Smith claims she wants to start the business because “God is calling her ‘to explain His true story about marriage.’” She alleges that in 2016, a gay man approached her to make a website for his upcoming wedding, but yesterday, Melissa Gira Grant of The New Republic reported that, while the man allegedly behind the email does exist, he is an established designer himself (so why would he hire someone who was not?), is not gay, and married his wife 15 years ago. He says he never wrote to Smith, and the stamp on court filings shows she received it the day after she filed the suit.

The Guardian quoted him:

“I can confirm I did not contact 303 Creative about a website,” he said. “It’s fraudulent insomuch as someone is pretending to be me and looking to marry someone called Mike. That’s not me.

“What’s most concerning to me is that this is kind of like the one main piece of evidence that’s been part of this case for the last six-plus years and it’s false,” he added. “Nobody’s checked it. Anybody can pick up the phone, write an email, send a text, to verify whether that was correct information.”

So here we have a case that is entirely prospective, with a fact situation that is falsified–yet radical Justices were so eager to undermine government’s ability to protect marginalized populations from discrimination that they were willing to ignore a basic constitutional principle. As Hubbell correctly notes, the “decision authorizes American business owners to discriminate against LGBTQ people. Period. It is a first step, taken in bad faith and wrapped in lies.”

Richardson reminds us that segregation used to be defended as a deeply-held religious belief.

The widely criticized Court withheld issuance of its most indefensible decisions to the last, and the shameful and dishonest holding in 303 Creative was only one. The Court also ignored a clear lack of jurisdiction in the student loan forgiveness case. The actual party in interest—the corporation that serviced the student loan debt—had refused to file suit. Roberts ruled that the state of Missouri could assert the interests of a party not before the Court –a party that claimed no injury. 

The lack of jurisdiction wasn’t the only problem with that case: constitutional analyst Ian Millhiser wrote that the “decision in Biden v. Nebraska

is complete and utter nonsense. It rewrites a federal law which explicitly authorizes the loan forgiveness program, and it relies on a fake legal doctrine known as ‘major questions’ which has no basis in any law or any provision of the Constitution.”

The majority’s repeated dishonesty is simply stunning. Norman Ornstein said it best:

It is not just the rulings the Roberts Court is making,” he tweeted. “They created out of [w]hole cloth a bogus, major questions doctrine. They made a mockery of standing. They rewrite laws to fit their radical ideological preferences. They have unilaterally blown up the legitimacy of the Court.

The arrogance is breathtaking.

Many Americans will undoubtedly cheer these wildly improper decisions because the results accord with their own policy preferences. That is very short-sighted; the Supreme Court was not created to be a super-legislature, and– as a colleague from my ACLU days used to warn– poison gas is a great weapon until the wind shifts.

Robert Hubbell is right: “The time for hand wringing and half-steps has passed. Real people have lost real liberties—starting with Dobbs and ending 303 Creative. If we do not stand up to protect them with every ounce of our will, we deserve what’s coming.”

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Arrogance Is Never Having To Say “Sorry”

Linda Greenhouse is one of my favorite Supreme Court reporters, and she recently published a commentary in the New York Times, titled “Is There Any Twinge Of Regret Among Anti-Abortion Justices?”

Marking the one-year anniversary of the decision in Dobbs, Greenhouse noted that  the decision has propelled a crisis in reproductive health care that is “acute and growing,” leading to alarming consequences.

Greenhouse first shared the history of another case that had generated “alarming consequences”–consequences that, in that case, led to a speedy reversal.

Because Jehovah’s Witnesses believe that saluting the flag or reciting the Pledge of Allegiance amounts to worshiping secular authority, they prohibit their school-age children from engaging in the practice. In 1940, with war raging in Europe and patriotic fervor rising at home, the Supreme Court ruled that the Constitution provided no religious exemption from what many public schools deemed an essential civic duty. The decision upheld a Pennsylvania school district’s expulsion of a Jehovah’s Witness brother and sister. A single member of the court dissented.

A mere three years later, even though the United States itself was now at war, the court reversed itself. In a new flag-salute case from West Virginia, three members of the original majority switched sides and two justices who had joined the court since 1940 voted with them. One of those two, Robert Jackson, wrote the new majority opinion, strategically avoiding the contested question of religion in favor of an eloquent defense of free speech.

“Compulsory unification of opinion achieves only the unanimity of the graveyard,” he wrote in West Virginia State Board of Education v. Barnette. 

The first decision, in Minersville School District v. Gobitis, had unleashed a wave of violence against Jehovah’s Witnesses: in the wake of a ruling that many saw as evidence that Witnesses were anti-American, mobs attacked individuals and destroyed their churches. Some 2,000 Witness children were thrown out of school, and some of their parents were criminally prosecuted.

Greenhouse then  enumerated some of the dire medical consequences of Dobbs, and then asked her question:

A year after sowing so much chaos and misery, are any of the five members in Justice Samuel Alito’s Dobbs majority sorry? Even a little? I’m not so naïve as to think there is even a slim chance they would reverse themselves. I just wonder whether they feel even a twinge of regret.

As she points out, the immense harm to women couldn’t have come as a surprise. “Valuing fetal life over the lives of women and girls was no doubt a feature, not a bug, in the majority’s view; that was, after all, the point of Dobbs.”

Greenhouse then proceeds to answer her own question, saying she doesn’t think the Dobbs Justices are sorry. As she notes, a difference between Barnette and Dobbs is that the justices who changed their minds after Gobitis were motivated by facts, not by ideology.  These Justices were chosen because facts would not sway them: Trump announced during his presidential campaign that his Supreme Court appointees would overturn Roe, and all three of his nominees– Gorsuch, Kavanaugh and Barrett– did just that..

Although Greenhouse doesn’t explore the psyches of the anti-Roe justices, Jesse Wegman took a long, hard look at the author of the convoluted decision in Dobbs,  focusing on the recent disclosures of Alito’s unethical behaviors. Wegman’s analysis of Alito’s personality and character–especially his arrogance– are equally applicable to other examples of the Justice’s disdain for settled constitutional analysis.

Wegman points to Alito’s decision to “devote time and energy to a newspaper essay defending himself against charges of ethical and legal violations that had not yet been published”–an essay that “epitomizes the bitterness and superciliousness that he has demonstrated in regular doses throughout his years on the Supreme Court.

Most judges, whether by temperament or fidelity, avoid the spotlight. They prefer to follow rules and let their opinions do the talking. That has never been Justice Alito’s way. For most of his 17 years on the court, he has appeared to relish playing the role of bare-knuckled partisan soldier, standing athwart history in loyal service to a vengeful, theocratic right-wing movement that elevates religious liberty for some over basic freedoms for all.

Wegman notes that one reason public trust in the court is in free fall is demonstrated by Justice Alito’s “smug, defensive reaction” to criticism.

The moral of this story is not that the highest court in the land should issue decisions consistent with public opinion. As legal scholars often note, the Bill of Rights is counter-majoritarian. The moral is that –in the absence of compelling evidence (a la Barnette)–Justices should respect precedent, and resist confusing their idiosyncratic, psuedo-religious commitments with constitutional principles.

Tune in tomorrow for the second lesson– the need for Supreme Court reforms.

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What Is Government For?

As readers of this blog know, I spent 21+ years teaching Law and Public Policy, mostly to students intending to go into either public management or the nonprofit sector. The faculty of our school was heavily engaged in imparting skills–budgeting, planning, human resource management, policy analysis.. But my classes tended to be different, because these practical subjects didn’t emerge from a void; they are inextricably bound up with our constitutional system, and that system in turn is the outgrowth of great philosophical debates about the proper ordering of human communities. 

The great questions of political theory involve the nature of government. What should government do? What actions by the state are legitimate? What is justice? What is public virtue? 

The American experiment was heavily influenced by the philosophy of the Enlightenment and emerging theories about the proper role of the state, especially the principle that Individuals are entitled to live their lives as they see fit, until and unless they are thereby harming the person or property of another, and so long as they are willing to extend an equal liberty to others.

The primary role of government so conceived is to prevent some citizens from harming others. (Granted, there are inevitable arguments about what constitutes harm to others, and what degree of harm is needed to justify governmental intervention.) 

The Bill of Rights expressly limits the ability of government to regulate activities that are purely personal. What we read, whether we pray, our politics and beliefs and life goals are matters for individual decision.

It is that basic American principle of governance that is now at issue.

The decision in Dobbs wasn’t simply about abortion; it attacked a jurisprudence that had become increasingly protective of maintaining that line between individual rights and the legitimate exercise of government authority.

What too many Americans fail to understand is that the question posed by Dobbs isn’t whether a woman should or should not abort. It’s also whether citizen A should be able to marry someone of the same gender, or whether citizen B should bow her head and participate in a public prayer.

The issue is: who gets to make such decisions?

We are properly concerned these days about the functioning of democracy, and whether our lawmakers are reflecting the will of their constituents when they vote on the numerous matters that government must decide. But the arguably radical Justices on today’s Supreme Court have raised a more fundamental issue, because the Justices are authorizing government to legislate matters that government in our system is not supposed to decide.

The Bill of Rights draws a line between state power and individual rights. Legislators don’t get to vote on your fundamental rights: to free speech,  to pray to the God of your choice (or not), to read books of your own choosing, to be free of arbitrary searches and seizures, to cast votes in elections…

Even when lawmakers are reflecting the will of the majority, in our constitutional system they don’t get to deprive people of fundamental rights.

Ever since Griswold v. Connecticut, in 1965, the United States Supreme Court has acknowledged that personal autonomy–the  individual’s right to make “intimate” personal decisions–is one of those fundamental rights. The doctrine of substantive due process, often called the right to privacy, is shorthand for the recognition that in a free society, certain decisions are not properly made by government. The doctrine answers the question “Who decides?” by drawing a line between the myriad issues appropriate for resolution by majorities acting through government, and decisions  that government in a free society has no business making.

As I’ve argued before, the ruling in Dobbs didn’t simply mischaracterize history in order to impose a minority religious belief on all Americans. It attacked the rule that restrains government’s intrusion into all aspects of our private lives. Its “reasoning” would allow other fundamental rights–to bodily autonomy, to the choice of a marriage partner, to decisions about procreation– to be decided by legislatures chosen by “democratic” majorities.

Unless you are prepared to argue that an individual’s right to make those very personal decisions is not a fundamental constitutional right, allowing abortion and contraception and same-sex marriage to be decided by government is no different from giving lawmakers the right to dictate my choice of reading material, or your choice of religion.

The issue isn’t what book you choose–it’s your right to choose it. It isn’t whether you’ll marry person X or Y, it’s your right to choose your marriage partner. And it isn’t whether you abort or give birth–it’s about who has the right to make that decision.

Government paves streets, issues currency, imposes taxes…it has plenty to do without upending America’s foundational philosophy.

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Now Alito

There’s a lot to unpack about the ongoing disclosures about Supreme Court Justices,  beginning with the old adage that power corrupts. 

Digging a bit deeper, it’s interesting to note just who has been shown to be morally–and probably legally–corrupt. (Hint: it hasn’t been the liberal female justices. There are stories about Elena Kagan’s refusal to accept a gift of bagels on ethical grounds!) The culprits are the far-right Justices who sit on the Court courtesy of Leonard Leo and the Federalist Society.

It began with disclosures about Clarence Thomas and his appalling wife. If a lower-level judge accepted–and hid– lavish gifts and travel from a billionaire ideologue and failed to recuse himself from cases involving that billionaire–not to mention cases in which his wife was an interested party–that judge would soon be removed from the bench. 

Now we discover that Justice Alito shares more than ideology with Thomas. Pro Publica broke the story:

In early July 2008, Samuel Alito stood on a riverbank in a remote corner of Alaska. The Supreme Court justice was on vacation at a luxury fishing lodge that charged more than $1,000 a day, and after catching a king salmon nearly the size of his leg, Alito posed for a picture. To his left, a man stood beaming: Paul Singer, a hedge fund billionaire who has repeatedly asked the Supreme Court to rule in his favor in high-stakes business disputes.

Singer was more than a fellow angler. He flew Alito to Alaska on a private jet. If the justice chartered the plane himself, the cost could have exceeded $100,000 one way.

In the years that followed, Singer’s hedge fund came before the court at least 10 times in cases where his role was often covered by the legal press and mainstream media. In 2014, the court agreed to resolve a key issue in a decade-long battle between Singer’s hedge fund and the nation of Argentina. Alito did not recuse himself from the case and voted with the 7-1 majority in Singer’s favor. The hedge fund was ultimately paid $2.4 billion.

Alito–like Thomas–failed to report the trip on his required annual financial disclosure form. Ethics experts tell Pro Publica  that the omission violates federal law. Those experts also report being unable to identify another instance of “a justice ruling on a case after receiving an expensive gift paid for by one of the parties.”

ProPublica’s investigation sheds new light on how luxury travel has given prominent political donors — including one who has had cases before the Supreme Court — intimate access to the most powerful judges in the country. Another wealthy businessman provided expensive vacations to two members of the high court, ProPublica found. On his Alaska trip, Alito stayed at a commercial fishing lodge owned by this businessman, who was also a major conservative donor. Three years before, that same businessman flew Justice Antonin Scalia, who died in 2016, on a private jet to Alaska and paid the bill for his stay.

Such trips would be unheard of for the vast majority of federal workers, who are generally barred from taking even modest gifts.

Alito claims he and Singer never discussed business, and that when Singer’s cases came before the court, he’d been unaware of his connection to them.

Right. And I have a bridge to sell you…..

Talking Points Memo points to the larger issue:  justices groomed and chosen by the Federalist Society “remain ‘kept’ in perpetuity” by the Right-wing donor network that got them there … “Sugar Justices, if you will.”

What is especially infuriating about these disclosures is that they involve Justices who posture as moral arbiters and issue judicial opinions based upon religious dogma rather than constitutional precedent. 

I have previously characterized Alito’s decision in Dobbs as profoundly dishonest, because he cherry-picked and misrepresented both history and legal precedent in order to achieve his desired (paternalistic) result.  Given Pro Publica’s report, it seems Alito’s dishonesty isn’t limited to his jurisprudence.

Thomas insisted that Harlan Crowe (whom he met after he joined the Court) was a “dear friend.” Alito says he had “no idea” that Singer was connected to ten cases before the Court. Neither allegation passes the smell test. According to Pro Publica, Alito and Singer have appeared together at public events, and Singer introduced Alito’s speeches on at least two occasions– the annual dinner of the Federalist Society (where Singer told an anecdote about their fishing trip) and a dinner for donors to the equally far-Right Manhattan Institute. 

The disclosures are profoundly depressing. They should also be a wake-up call.

It is past time to apply binding ethical standards to the Court. Imposing term limits, and adding Justices to the Court would dilute the influence exercised by corrupt culture warriors doing Federalist Society bidding..

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Another “Great Migration”?

It’s a truism that reasonable policymaking requires a familiarity with history, and the ability to apply the lessons of history to current issues. That’s one of the many reasons that the current Rightwing efforts to label a major part of American history as (that dreaded) “CRT”, and dispense with its study, is so misguided.

There are lessons to be learned–and legislators in several states (including Indiana) rather clearly haven’t learned them.

Even before the current efforts to eliminate America’s mistreatment of Black and Indigenous people from school textbooks, those texts glossed over the “Great Migration.” That’s a shame, because the legal and social realities that drove Black Southerners North should warn Red state legislators about the likely consequences of imposing disabilities on women.

A recent essay drew that parallel:

As soon as Black Americans had the ability and resources to leave the Deep South after the Civil War, they left…. More than six million Black Americans moved from the former Confederate states to the Civil War-era Union states between 1910 and 1970….

Jim Crow laws were America’s shameful version of apartheid, resulting in racial inequality and state-sanctioned terror.  Jim Crow laws restricted every aspect of life for Black Americans, making it nearly impossible for Blacks, or for that matter white Americans, to reach their human potential. But while whites suffered from the contagious disease of racism, they also benefited at the expense of their Black neighbors.

The same states that practiced the most pernicious forms of Jim Crow are also the states that today restrict the health care rights of women. The lesson of the Great Migration of Black Americans is that people can and arguably should vote with their feet.  Women — by the millions — must be at least contemplating leaving these states and moving to states where their rights are duly respected.

As of this week, 15 states have passed total bans on abortion since the Supreme Court’s overturning of the Roe v. Wade decision. These 15 states do not include Georgia, which recently passed a ban after six weeks, but they do include Texas, Mississippi, Alabama, Arkansas, Tennessee, Kentucky, West Virginia, Missouri, Oklahoma, Wisconsin, South Dakota, North Dakota, Idaho and Nebraska. The female population in these states is approximately 60 million.

The essay was written by Fred McKinney, a co-founder of BJM Solutions. BJM is described as “an economic consulting firm that conducts public and private research since 1999.” McKinney is also the emeritus director of the Peoples Center for Innovation and Entrepreneurship at Quinnipiac University.

The essay echoed an argument I’ve made on this blog and in the book I recently co-authored on women’s progress: women will choose to attend universities, take jobs and raise families in states that respect their fundamental rights.

Legislatures passing these retrograde laws have failed to appreciate their inevitably negative economic impact.  Businesses understand that women’s choices–where to attend a university, where to accept a job– aren’t abstractions. They are a reality, and  employers  are highly likely to factor that reality into their own location decisions–decisions that are already heavily influenced by the availability of a talented and skilled workforce.

It won’t just be women who exercise their choice to settle in fairer states; there are plenty of men who share women’s political and medical concerns. And as the essay points out, the people leaving backward and restrictive states will largely be those who possess the greatest drive and skills, those who can most easily relocate.

There are also those recent travel advisories issued by the NAACP, Equality Florida, and the League of Latin American Citizens–precursors of other advisories affecting tourism. The economies of a number of states, not just Florida, are heavily dependent on tourism.

These realities will depress economic conditions in Red states like Indiana–an obvious consequence that our truly terrible and unrepresentative legislators have failed to comprehend.

The last Great Migration had an enormous impact on American society. As the Smithsonian Magazine explains:

By leaving, they would change the course of their lives and those of their children. They would become Richard Wright the novelist instead of Richard Wright the sharecropper. They would become John Coltrane, jazz musician instead of tailor; Bill Russell, NBA pioneer instead of paper mill worker; Zora Neale Hurston, beloved folklorist instead of maidservant. The children of the Great Migration would reshape professions that, had their families not left, may never have been open to them, from sports and music to literature and art: Miles Davis, Ralph Ellison, Toni Morrison, August Wilson, Jacob Lawrence, Diana Ross, Tupac Shakur, Prince, Michael Jackson, Shonda Rhimes, Venus and Serena Williams and countless others.

Women’s “great migration” is next.

Red states’ continued social and economic decline can be traced to legislatures that refuse to learn the lessons of history.

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