The Value of Pontificating

I’ve been scanning the local news I missed during the past month, and duly noted coverage of a recent speech by Melina Kennedy on education. Kennedy (no relation–honest!) has focused her mayoral campaign on public safety, education and economic development, and has been delivering substantive proposals on those and related issues.

In her education speech, she criticized Greg Ballard for a lack of leadership in education, pointing out that he has done little other than continue the charter school initiative begun by Mayor Peterson. Asked for his response to the criticism, Ballard said that just because he hadn’t been “pontificating” about the subject didn’t mean he hadn’t been engaged.

Wrong.

The biggest problem faced by educators today isn’t whether a school is public or private. It isn’t whether reading instruction is via phonics or “whole word” methodology. It isn’t even discipline. The biggest problem is cultural: Americans today do not value education. If we do not change the culture, nothing else we do is going to work. And let me be VERY clear: I am not talking about the regrettable tendency of some inner-city black students to label peers getting good grades as “acting white.” I am talking about the broader American disdain for expertise of any sort–the widespread attitude that intellectuals are “elitists” to be scorned.

There is a long history of anti-intellectualism in this country, and it has clearly been on the ascendance for the past decade or more. The mere fact that anyone takes political figures like Sarah Palin or Michelle Bachmann or Mike Pence seriously ought to be evidence enough that the American electorate prioritizes celebrity and pandering over substance. A terrifying percentage of the American public rejects science–whether the subject is global climate change or even something as basic and settled as evolution. Stephen Colbert has captured our current culture brilliantly in his riffs explaining why he elevates his “gut” over the exercise of reason.

This is the culture we need to change, and we cannot and will not change it unless those we elect make it their business to “pontificate” about the importance of education. Real leadership requires political figures who are willing to elevate the value of knowledge and expertise–who are willing to remind citizens that this country was a product of the Enlightenment, a philosophy that prioritized reason, evidence and intellect.

A Mayor who fails to use the bully pulpit on behalf of those values is not “pontificating.” S/he is leading.

Historic Dyslexia

Republicans these days seem to be having an awful lot of trouble with timelines.

Example #1: David Barton–Michele Bachmann’s very favorite constitutional “expert,” recently argued that the nation’s Founders “had already had the creationism-evolution debate.” Now I knew the Founders were brilliant men; what I didn’t know is that they had debated the theory of evolution a full century before Darwin published “Origin of Species” in 1859. Imagine that!

Example #2: Presidential hopeful Tim Pawlenty recently delivered a speech advocating huge tax cuts, insisting that “we know” tax cuts lead to economic growth. Unfortunately, in one of those danged timeframe inversions, the periods of economic growth he cited came after tax increases. The weakest economic performance followed Bush’s tax cuts. (Well, that was inconvenient…)

Example #3: In yet another display of her “intellectual” skills, Sarah Palin–speaking after visiting Boston’s historic sites–insisted that Paul Revere rode to warn the British, and to uphold Americans’ right to bear arms. (She also said he rang bells and fired shots….news to numerous American historians.) It is difficult to understand how Revere’s ride could have been to protect the right to gun ownership, since  that right was secured by the Second Amendment to the Constitution, ratified in 1791. Revere’s ride–and the date it occurred–was immortalized by Longfellow. .

Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.

Sarah obviouly doesn’t remember that “famous” day and year, either.

Civic literacy, anyone?

Comments

Civic Literacy: Charting the Dimensions and Consequences of a Civic Deficit

Sheila Suess Kennedy

Professor of Law & Public Policy

Erin Braun, MPA Student

Adriene Tynes, MPA Student

School of Public & Environmental Affairs

Indiana University Purdue University Indianapolis

Abstract

Available data gives evidence of a widespread lack of constitutional competence and civic literacy in the United States. The consequences of this ignorance are profound; the current polarization in American political discourse has been significantly enabled by widespread ignorance of the most basic American constitutional principles.

Self-government in a liberal democratic state requires an educated citizenry. When a polity is diverse, as in the United States, it becomes particularly important that citizens know the history and philosophy of their governing institutions; in the absence of other ties—race, religion, national origin—a common devotion to constitutional principles is critical to the formation of national identity. That devotion, however, must be based on genuine understanding of the history and context of our constituent documents.

This paper addresses the deficit in American civic literacy, building upon available survey and anecdotal data; it also explores hypothesized connections between deficits in civic literacy and increases in political polarization and governmental dysfunction.

Introduction: The Problem

Available data from a multitude of sources gives evidence of a widespread lack of constitutional competence and civic literacy in the United States. The statistics are depressing: Only 36 percent of Americans can correctly name the three branches of government (Annenberg, 2007). Fewer than half of 12th grade students can describe the meaning of federalism (NAEP, 2006). Only 35.5% of teenagers can correctly identify “We the People” as the first three words of the Constitution (National Constitution Center, 1998). The National Assessment of Education Progress (NAEP) 2006 report on civics competencies indicates that barely a quarter of the nation’s 4th, 8th and 12th graders are proficient in civics, with only five percent of seniors able to identify and explain checks on presidential power. (A comparison between the 1998, 2006 and 2010 exams can be found in Appendix 1. The 2010 results were released May, 2011.)

Survey after survey adds to the dismal picture, and while the various ways in which the questions are asked and the answers tallied may result in slightly different percentages depending upon the survey, the overall conclusions are consistent and discouraging.  A 1998 study conducted by the National Constitution Center found that more American teenagers were able to name the Three Stooges than the three branches of government (59% to 41%), and more knew the Fresh Prince of Bel-Air than could name the Chief Justice of the U.S. Supreme Court (94.7% to 2.2%). Although 58.3% were able to name Bill Gates as the “father” of Microsoft, only 1.8% could identify James Madison as the father of the Constitution.

During the confirmation hearings for Elena Kagan, Findlaw fielded a survey assessing public knowledge of the Supreme Court. This was during a time when news about the Court and arguments about the Justices was prominent; despite that heightened public attention, nearly two-thirds of respondents could not name a single member of the Court.

Earlier this year, Newsweek Magazine, in a story titled “How Dumb Are We?” revealed the sort of survey research results that drive high-school history teachers to drink. Out of the 1000 Americans who took the test, 29% could not name the Vice-President of the United States, 73% couldn’t identify the reasons for the Cold War, and 44% were unable to define the Bill of Rights.

In an article written for the International Journal of Public Administration, William Galston noted that “It turns out that today’s college graduates know no more about politics than high school graduates did 50 years ago, and today’s high school graduates are no more knowledgeable than were high school dropouts of the past” (Galston, 2007).

Some of the available research argues that civic ignorance has remained relatively constant over time. During the 1990s, Michael X. Delli Carpini and Scott Keeter reviewed thousands of questions from three groups of surveys administered over a four-decade period.

They concluded that there was statistically little difference among the knowledge levels of the parents of the Silent Generation of the 1950s, the parents of the Baby Boomers of the 1960s, and American parents today. (Shenkman 2008)

Other research suggests that civic literacy has, in fact, declined, particularly for twelfth grade students[1].  At the end of the day, however, whether our current low levels represent a decline is less important than the fact that they may be too low to sustain democratic governance. Data reinforcing that message is plentiful. As Niemi and Junn wrote in Civic Education and Knowledge,

More recently, demonstrating the ignorance of the public has become something of a cottage industry, with one researcher after another trying to find a more absurd example of what Americans do not know about politics and government or a more apt metaphor to express their collective ignorance. (1998)

Whatever its causes, the consequences of civic ignorance are profound.  Self-government in a liberal democratic state requires a civically educated citizenry. When a polity is very diverse, as in the United States, it becomes particularly important that citizens know the history and philosophy of their governing institutions; in the absence of other ties—race, religion, national origin—a common understanding of, and devotion to, constitutional principles is critical to the formation of national identity.  Devotion, however, must be based on genuine understanding of the history and context of our constituent documents if it is to enable, rather than impede, deliberative discourse.

Furthermore, although deficits in civic literacy are widely understood to be corrosive to civic life and democratic institutions, scholars have increasingly recognized that such deficits have real and deleterious consequences for fields as diverse as science[2], religion, and public education, as well as for the personal empowerment and agency of individuals (Parker, 2006; Westheimer & Kahne, 2004; Shoemaker, 1998; Ferris, 2010; Prothero, 2007).

As the foregoing paragraphs indicate, scholars and educators have expressed concern over inadequacies in civic literacy and citizenship education for a very long time. Periodically, efforts are mounted to increase requirements for civic and constitutional content, generally in the context of government or “social studies” classes. Most recently, in 2003, the Alliance for Representative Democracy launched the Congressional Conferences on Civic Education[3], an annual meeting funded by the U.S. Department of Education, designed to galvanize stakeholders into improving civic education in the states. Evidence indicates it did originally have an effect.  Between 2005 and 2007, 26 states proposed initiatives related to improving civic education, primarily through the creation of task forces, commissions and councils and/or curriculum development (Representative Democracy in America, 2007). However, these efforts followed the typical trajectory of such reform movements—an initial burst of enthusiasm followed by limited implementation. A handful of these endeavors resulted in new state standards of instruction and/or curricular innovations[4].

As we explain in Section II, one of the problems with these well-intentioned efforts is that there is little or no agreement on what constitutes “civics education.”  Another is that there has been little or no accountability for actual implementation of the standards that do exist, with the result that the vast majority of new initiatives have had a very limited impact.  Worse, despite the plethora of evidence showing a deficit in basic civic knowledge, several states are now reducing social studies and civics requirements in order to focus on subjects tested under the No Child Left Behind Act, and the federal government’s fiscal deficit reduction efforts have included withdrawal of funding for programs with demonstrated efficacy, including but not limited to the much-lauded We The People: The Citizen and the Constitution program.

Civic Literacy, State Standards and Curricula

Any effort to compare the efficacy of various approaches to civic literacy founders first upon a basic problem in communication: Civics means very different things to different people. If one explores the reams of data and research available, it soon becomes apparent that people are not identifying the same deficits, nor concerned with the same criteria. So we have articles bemoaning low levels of “community engagement” and volunteering (Walling 2007), and others trying to assess “civic skills,” defined as “the ability to gather and interpret information, speak and listen, engage in dialogue about differences, resolve conflicts, reach agreements, collaborate with peers, understand formal government, and advocate” (Civic Youth, 2010). In the process of our literature review, we came across multiple terms that are used interchangeably in discussions of civic education: civic education, civic learning, civic literacy, government, social studies, law-related education, U.S. History, citizenship education and others.

A survey of social studies teachers found broad agreement on five priorities for citizenship education: internalizing core values like tolerance and equality; promoting civic behaviors like voting and community service; instilling good work habits; understanding the key principles of American government; and teaching key facts, dates and major events (Schmitt, Hess, Farkas, Duffett, Miller & Schuette, 2010). Interestingly, from a list of twelve items, 83% of social studies teachers believe it is essential for high schools to teach students to “identify the protections guaranteed by the Bill of Rights”. When fewer than half the country’s eighth graders can identify the purpose of the Bill of Rights, and only 6% of participants in a National Constitution Center survey can name all four rights guaranteed by the First Amendment, we are clearly not achieving this essential goal.

Whatever the merits of these broader understandings and skill sets, our focus in this paper is considerably narrower. We define the essential core of civics education as civic literacy, by which we mean an acquaintance with, and an understanding of the history, philosophy and text of the Declaration of Independence, U.S. Constitution and Bill of Rights. As we explain in more detail in Section III, we view this core knowledge in much the same way as we might view a common language or common frame of reference—as a necessary condition for genuine communication.

In an effort to find out what the various states are doing to transmit civic literacy, we called the Departments of Public Education in all fifty states[5]. The complete results of that inquiry are attached in chart form and can be found in Appendix 3. The left-hand column lists the states in alphabetical order, the second column describes the graduation requirements in Social Studies generally, and the fourth column notes graduation requirements in civics, specifically. Perhaps the most noteworthy information, however, appears in the third and fifth columns, which note whether there is any state assessment of the achievement of those requirements.  In other words, columns three and five indicate whether a given standard is taken seriously enough for its success to be assessed, or whether the standard is essentially aspirational.

As the chart rather clearly shows, there is very little assessment of either the broader “social studies” requirements or the more specific “civics” requirements. The chart also lays out, in rather stark fashion, the variance in courses considered to be part of “social studies” or “civics” curricula.  While many states offer, and often require, a course in American Government, which frequently includes civic education topics, very few states require students to take a course dedicated exclusively to civic education. Even when accounting for states that offer civics as part of another course, or as standards within the curriculum, less than half the states have graduation requirements in civics courses specifically. Only 14 states provide a course dedicated to civics in some way, and it is most often listed as “civics or government”[6]. Only eight states actually require their students to demonstrate civic literacy through state assessments. In an educational climate teaching largely to the test, this is cause for further concern.

E Pluribus Unum?

If, as many scholars assert, American citizens have always displayed low levels of civic literacy, why the current alarm? Is it really important that citizens recognize, for example, the Enlightenment roots of our constituent documents?  Is it not sufficient that our legal system has fostered what some have dubbed a “Constitutional culture,” (Kennedy, 2007, 2010) in which citizens have internalized values like free speech, religious liberty and equality before the law? Is it really necessary that citizens recognize the Constitutional and historical roots of those values?

We submit that it is, and that the toxic nature of contemporary political discourse is evidence of what happens when different groups of citizens inhabit quite different realities. In 2003, the University of Maryland Program on International Policy Attitudes (Kull, Ramsay, Subias, Lewis, & Ward, 2003) conducted a study that revealed a majority of Americans had significant misperceptions about the war in Iraq. 48% incorrectly believed that links between al Qaeda and Iraq were found, 22% believed that weapons of mass destruction were found in Iraq, and 25% believed that world public opinion favored the United States going to war in Iraq.

However, the study also revealed that the frequency of these misconceptions increased significantly depending on the participant’s primary news source. Fox News viewers had the highest frequency of misperceptions, with 80% of its viewers having one or more. Fox News was followed by CBS (71%), ABC (61%), NBC and CNN (55%), and Print media (47%). PBS-NPR viewer-listeners had the lowest frequency of misperceptions at 23%. Examining the misperceptions individually, Fox News viewers consistently had the highest level, with PBS-NPR viewer-listeners consistently having the fewest (Kull, et al. 2003)

America has always been among the world’s most diverse countries; we are a polity composed of many different ethnicities, races and religions, with different histories, different cultural antecedents. In prior times, those differences were countered to some extent by widely shared cultural experiences: reading the daily newspaper, discussing programs that aired on one of three television broadcast networks, attending public schools, registering for the military draft.  In our increasingly differentiated, “niched” and privatized social landscape, citizens no longer have those or many other avenues of shared communication and experience.

At the same time, the nation’s diversity has grown exponentially.

As recently as 1970, the U.S. population was nearly entirely classified as either White or Black, and the population of races other than White or Black was only 2.9 million, or 1.4 percent of the population. By 2000, the number of people in the United States who were of races other than White or Black had grown to 35 million, comparable in size to the Black population. (Hobbs & Stoops, 2002)

Hobbs and Stoops go on to report that the United States in 2000 is much more racially diverse than in 1900.

At the beginning of the century, just 1 out of 8 Americans was of a race other than White. At the end of the century, the proportion was 1 out of 4. The decade-to-decade trend shows that this increasing diversity is largely a phenomenon of the second half of the century…The Minority population grew 11 times as rapidly as the White non-Hispanic population between 1980 and 2000.

The Bureau of the Census also notes the growth of the Hispanic population. In Overview of Race and Hispanic Origin: 2010 Census Briefs, it reports that

Growth in diversity is evident in every region of the United States over the last 10 years.  The Western region tops the charts with nearly 50% of its population identifying as minority in the 2010 census.  In our neck of the woods, the minority population makes up nearly a quarter of residents in the American heartland…Texas, D.C., Hawaii and New Mexico have a “majority-minority” population.

The examination of racial and ethnic group distributions nationally shows that while the non-Hispanic White alone population is still numerically and proportionally the largest major race and ethnic group in the United States, it is also growing at the slowest rate. During the past 10 years, it has been the Hispanic population and the Asian population that have grown considerably, in part due to relatively higher levels of immigration.

There has also been a massive increase in the number of people responding to census inquiries by identifying with more than one race, an option that has only recently been available to them.

In 2008, the Census Bureau issued “An Older and More Diverse Nation by Midcentury,” a report predicting that “Minorities, now roughly one-third of the U.S. population, are expected to become the majority in 2042, with the nation projected to be 54 percent minority in 2050. By 2023, minorities will comprise more than half of all children.”  (Recently, the predicted date by which the country will become majority-minority has been moved up.)

Of course, it isn’t only racial identity that differentiates Americans. Religious diversity is growing as well. In 2008, Kosmin and Keysar published the “American Religious Identification Survey”, which found among other things that during the period between 1990 and 2008, the percentage of persons who self-identified as belonging to a religion other than Christianity grew slightly while the number of those self-identifying as Christians declined nearly 10 percent. One of the most significant changes in religious self-identification came from the “none” category, which increased by nearly 7 percent. Furthermore, those statistics ignore the significant differences among Christians, whose allegiances are spread among nearly 2000 reported Christian denominations.  There is a very robust literature detailing the stark differences between the more literalist and modernist Christian denominations, to choose just one example. Those differences have long constituted a fault-line in American politics.

If Americans are to constitute a polity, rather than a collection of tribes—if we are to forge unum from our ever-increasing pluribus, we need an overarching national mythos to which all of our disparate communities can subscribe. If ever-growing diversity poses a significant challenge to America’s social cohesion, we must identify commonalities that enable and define the collective civic enterprise, that define what makes one an American.  The United States’ national motto is e pluribus unum, “out of the many, one.” Prominent social and political theorists have long argued that a common belief structure, or “civil religion,” is required in order to turn the many into the one.

The term “civil religion” was first coined in 1967 by Robert N. Bellah, in “Civil Religion in America,” an article that remains the standard reference for the concept. The proper content of such a civil religion, however, has been the subject of debate since the Revolutionary War. Over the past decades, as the nation’s diversity has dramatically increased, that debate has taken on added urgency, with political theorists, sociologists and scholars of religion all offering their perspectives to political and religious leaders.

In a culture as diverse as that of the United States, a “civil religion” or common value structure is what provides citizens with a sense of common purpose and identity. Despite the claims of some conservative Christians, Christianity does not provide that social glue; the United States is not and has never been an officially Christian Nation, although it has historically been culturally Protestant.  The U.S. Constitution contains no reference to deity, and specifically rejects the use of any religious test for citizenship or public office. In order to be consistent with the Constitution, any civil religion must respect the nation’s commitment to individual autonomy in matters of belief, while still providing an overarching value structure to which most, if not all, citizens can subscribe. This is no small task in a nation founded upon the principle that government must be neutral among belief systems. This constitutionally-required state neutrality has long been a source of considerable political tension between citizens intent upon imposing their religious beliefs on their neighbors and those who reject efforts to enforce religious hegemony. Thus far, no theorized civil religion has been entirely able to resolve that conflict.

But Americans do endorse an overarching ideology or “civil religion.”  It is a belief system based upon the values of individual liberty and equal rights enshrined in the U.S. Constitution and Bill of Rights. Informed adherence to that belief system provides the mythos essential to national identity. In order for our constitutional system to fulfill this role, however, there must be a shared understanding of American history and Constitutional principles. At the 2009 Opening Assembly for the American Bar Association’s Annual Meeting, retired Associate Justice David Souter challenged the organization’s members to “take on the job of making American civic education real again”, and identified the current lack of civic literacy as “a risk to constitutional government” (American Bar Association, 2009). As we have seen, despite the fervent public embrace of the Constitution by various partisans, Americans are woefully, embarrassingly ignorant of the history and philosophical premises of our system. (A 1997 poll conducted by the National Constitution Center concluded that Americans “revere” the Constitution, but have absolutely no idea what is in it. Much, one suspects, like the Bible.)

One of the unfortunate consequences of that profound ignorance is that—rather than operating to bring Americans together—inadequate understanding produces unnecessary conflict. In some cases, constitutionally-required state neutrality is seen as “bias” favoring “the other side.”  Failure to allow government to shut down a “dirty” bookstore or remove an “indecent” book from the local library is seen as an endorsement of smut; failure to prevent a Klan rally is decried as promoting hatred; allowing students to pray around the flagpole before school is trumpeted as evidence of the erosion of separation of church and state. Without a basic understanding of the limits on state action and majority preferences imposed by the Constitution, citizens misunderstand both the role of the judiciary and the context and meaning of judicial decisions.

When citizens do not understand the rules, they are susceptible to arguments that those rules have been broken. The use of so-called “wedge issues” by politicians pandering to various constituencies is enabled and abetted by widespread public ignorance of very basic constitutional principles. It is not necessary that citizens be constitutional scholars, or that they agree with prior court interpretations of constitutional principles, or even that they agree with the principles themselves. But it is critical that they understand them.  We need a balanced, historically accurate conversation that acknowledges the legitimacy of grounded political and philosophical disputes, a conversation that grows out of a shared understanding of the basic architecture of our constitution.   Widespread historical ignorance abets the growing number of partisans who have a vested interest in disinformation.  We see this in the fulminations of politicians pandering to Tea Party activists, and perhaps most clearly in the claims and counterclaims of so-called “culture warriors,” where we get fabricated—or at best, distorted—history from all sides,

Contemporary literalists insist that the Founders were all pious Christians who understood themselves to be writing a Constitution for a specifically Protestant culture, while modernists insist the Founders were all Freethinkers and Enlightenment rationalists whose decision to draft a secular Constitution was an effort to free the new country from the superstitions of the Old World.  An honest civic education would stress the importance of religion to the early settlers, and its continued relevance to the context within which our Constitution was drafted. It would acknowledge the “Godless” nature of the federal constitution, but it would also acknowledge that the Constitutional silence on religion was prompted as much by political considerations as philosophical commitments, and that the document’s secular nature was offset by state constitutions that “established” religion.

An adequate civic education would also help citizens understand the importance and consequences of the Fourteenth Amendment, which some scholars (most notably Akhil Amar) call America’s “second founding.” Partisans are certainly entitled to debate “states’ rights” and local control, but those arguments should at least begin with an understanding of the historical evolution of America’s constitutional system, and should acknowledge that, like it or not, the limits on government action in the Bill of Rights do apply to state and local governments.

Conclusion and Recommendations

There is more than adequate evidence of a deficit in American civic literacy. There are more than enough individuals and organizations trying to address that deficit. (Even an incomplete list would be several pages long.) We even know what curricula have been demonstrated to be effective in promoting constitutional literacy. (See Appendix 4 for a summary of research on educational and behavioral outcomes of the We The People curriculum, for example.)

What we do not have is

  • A nationally agreed-upon definition of the essential elements of sound civics education and civic literacy,
  • a sound understanding of why prior efforts to improve civic and constitutional knowledge have failed to demonstrate staying power,
  • a working hypothesis identifying achievable, sustainable measures to remedy the situation.

It is to those tasks that we must now turn.

References

2007 Annenberg Public Policy Center Judicial Survey. (2007, October 17). Annenberg Public Policy Center. Retrieved from http://www.annenbergpublicpolicycenter.org/Downloads/20071017_JudicialSurvey/Survey_Questions_10-17-2007.pdf

2010 Census briefs: Overview of race and Hispanic origins. (2011, March). U.S. Census Bureau. Retrieved May 30, 2011, from http://www.census.gov/prod/cen2010/briefs/c2010br-02.pdf

Enacted Legislation on Civic Education. (2007). Representative Democracy. Retrieved May, 2011, from http://www.representativedemocracy.org/LinkClick.aspx?fileticket=vHBkjVSpwrM%3d&tabid=61&mid=400

Galston, W. A. (2007). Civic knowledge, civic education, and civic engagement: A summary of recent research. International Journal of Public Administration, 30, 623-642

.

Helping State Leaders Shape Education Policy–Education Commission of the States. (n.d.). Education Commission of the States–Helping State Leaders Shape Education Policy. Retrieved May 30, 2011, from http://www.ecs.org/ecsmain.asp?page=/html/educationIssues/CitizenshipEducation/CitEdDB_intro.asp

Highlights of Survey – National Constitution Center. (1997, September). National Constitution Center – Near Independence Hall in Historic Philadelphia. Retrieved May 30, 2011, from http://ratify.constitutioncenter.org/CitizenAction/CivicResearchResults/NCCNationalPoll/HighlightsofthePoll.shtml

Hobbs, F., & Stoops, N. (2002). Census 2000 special reports: Demographic trends in the 20th century (Rep. No. Series CENSR-4). Washington D.C.: U.S. Government Printing Office.

Knight, D. B., Mappen, E. F., & Knight, S. L. (2011, January 18). A Review of the Literature on Increasing the Representation of Women Undergraduates in STEM Disciplines Through Civic Engagement Pedagogies. Science Education and Civic Engagement. Retrieved May 30, 2011, from http://www.seceij.net/seceij/winter11/women_undergrad.html

Kosmin, B. A., & Keysar, A. (2008). (Rep.). Retrieved May 30, 2011, from Trinity College, Hartford Connecticut website: http://www.americanreligionsurvey-aris.org/reports/ARIS_Report_2008.pdf

Kull, S., Ramsay, C., Subias, S., Lewis, E., & Warf, P. (2003, October 2). Misperceptions, the Media and the Iraq War. World Public Opinion. Retrieved May 30, 2011, from http://www.worldpublicopinion.org/pipa/articles/international_security_bt/102.php?nid=

NAEP – Civics 2006: The Nation’s Report Card. (2006). NAEP – Nation’s Report Card Home. Retrieved May 30, 2011, from http://nationsreportcard.gov/civics_2006/

NAEP – Nation’s Report Card Home (Rep.). (2011, May). Retrieved May 30, 2011, from National Center for Education Statistics website: http://nationsreportcard.gov/civics_2010/

Newsroom: Population: An Older and More Diverse Nation by Midcentury. (2008, August 14). Census Bureau Home Page. Retrieved May 30, 2011, from http://www.census.gov/newsroom/releases/archives/population/cb08-123.html

Resources. (2010, May 29). Representative Democracy in America Home. Retrieved May 30, 2011, from http://www.representativedemocracy.org/Resources.aspx

Schmitt, G. J., Hess, F. M., Farkas, S., Duffett, A., Miller, C., & Schuette, J. (2010, September 30). AEI – Papers. Welcome to AEI. Retrieved May 30, 2011, from http://www.aei.org/paper/100145

Souter challenges ABA: ‘Make civic education real again’. (2009, August 3). American Bar Association Division for Media Relations & Communications Services. Retrieved May 30, 2011, from http://www.abanow.org/2009/08/souter-challenges-aba-%E2%80%98make-civic-education-real-again%E2%80%99/

Special report: Civic skills and federal policy. (2010, December 15). Civic Youth. Retrieved May 30, 2011, from http://www.civicyouth.org/wp-content/uploads/2010/12/Civic-Skills-and-Federal-Policy_final.pdf

Stedman, L.C. (2009). The NAEP long-term trend assessment: A review of its transformation, use and findings. Paper commissioned for the 20th anniversary of the  National Assessment Governing Board. Retrieved from http://www.nagb.org/who-we-are/20-anniversary/stedman-long-term-formatted.pdf

Appendix 1: NAEP Results: Comparison of Civics Assessments

NAEP civics results

comparison of available Recent data from the nation’s report cards

About NAEP:

The National Assessment of Educational Progress (NAEP) is a biennial, Congressionally mandated survey, and is considered the nation’s largest test on a range of subjects, including civics. The tests stay virtually the same year to year, allowing decent comparisons. NAEP began in 1964 by an endowment from the Carnegie Corporation, with the first assessment taking place in 1969. States could voluntarily participate as of 1990, a feature that became permanent every two years for NAEP.

NAEP frameworks:

Each NAEP assessment is built around a framework.  Currently, there are frameworks in art, civics, economics, foreign language, geography, math, reading, science, U.S. history and writing.

  • NAEP civics assessment framework: The first national assessments, administered in 1969-1970 tested science, writing and citizenship. Civics has been assessed seven other times, 1972, 1976, 1982, 1988, 1998, 2006 and 2010. Two of these assessments (’76 and ’82) were only part of a larger assessment of social studies. However, in 1988, the assessment focused solely on civics, as did the 2006 and 2010 assessments.
Subjects Years
Citizenship 1969–70
Social Studies (including Citizenship) 1971–72
Citizenship/Social Studies 1975–76
Citizenship and Social Studies 1981–82
Civics 1988
Civics 1998
Civics 2006
Civics 2010
Civics next scheduled to be tested in 2014

Determining trends in the NAEP civics assessments is a complicated task. Throughout the years, the assessments have “shifted from ages to grades, from percent correct to scale scores, and used different scales. Putting them together, however, reveals a rough pattern of a modest decline over several decades followed by level performance” (Stedman, 2009, p. 14). This statement was made prior to the 2010 results being released, however. Those results indicate a statistically significant decline in a number of areas regarding civic literacy. Table is from Stedman’s 2009 report with 2010’s recent results added:

Civics Achievement, Age 17 and Grade 12
Age 17 1969 1972 1976 1982 1988 1998 2006 2010
Citizenship Knowledge (Percent Correct) 73 65*
Social Studies Knowledge (Percent Correct) 64 59
Civics Proficiency (scale score 0 to 100) 61.7 61.3 59.6*
Grade 12
Civics Performance (Percent Correct) 68 66
Civics Proficiency (scale score 0 to 300) 150 151 148*
Civics Achievement, Age 13 and Grade 8
Age 13
Citizenship Knowledge (Percent Correct) 65 62*
Social Studies Knowledge (Percent Correct) 50 48
Civics Proficiency (scale score 0 to 100) 49.1 49.1 50
Grade 8
Civics Performance (Percent Correct) 64 62*
Civics Proficiency (scale score 0 to 300) 150 150 151
*A statistically significant change at the .05 level. Other changes were not significant.

The results of the 2010 Civics Assessment were released in May of 2011. Here is a summary of the findings, taken directly from the report.

  • Fourth graders have significantly increased scores on each of the exams.
  • Eighth graders have not significantly changed since 1998.
  • Twelfth graders significantly declined since 2006.
  • Eighth grade Hispanic students’ scores showed gains. The average score in 2010 for Hispanic students was 5 points higher than in 2006 and 10 points higher than in 1998.
  • At the twelfth grade level, only 24% of students scored at the Proficient level (a decrease from 2006).
  • At the twelfth grade level, the average score for female students declined significantly (p < .05).
  • Despite these results, 97% of twelfth graders reported studying civics or government in high school.
  • The percentage of students studying the U.S. Constitution significantly (p < .05) decreased between 2006 (72%) and 2010 (67).

Appendix 2: Enacted Legislation on Civic Education, 2004-2007

Introduced by Legislator attendees (and others) to the Congressional Conferences on Civic Education. As reported by the Alliance for Representative Democracy.

www.representativedemocracy.org

2004

Kentucky: SJR 80 Introduced by Sen. Jack Westwood*

Urges the establishment of a committee to evaluate existing school civic literacy programs, determine a strategy for enhancing long-term civic education and recommend a plan for implementing a civic education program.

Maine: LD 1915, LR 2688B Introduced by Rep. Cummings.

Resolves to implement the recommendations of the Maine Task Force on Citizenship Education to strengthen civic learning.

Utah: HB 22 Introduced by Rep. LaVar Christensen*

Provides legislative recognition that civic education are fundamental elements of the public education system’s core mission and constitutional responsibility and are required to be

included in the curriculum of the public education system; requires that such education to be

included in social studies curriculum for grades 1-12; consolidates teaching requirements.

2005

California: Assembly Concurrent Resolution No. 30 Introduced by Assemblyman Kevin

McCarthy

This measure would urge the State Board of Education and all local school governing bodies to

examine current practice and develop plans to increase and broaden emphasis on principles of

democracy in the schools of California.

Colorado: SB05-200 (amendment to budget bill) Introduced by Sen. Stengel and Sen. Sue

Windels*

Allocates $200,000 from the State Education Fund to promote the teaching of the US Constitution to Colorado Schoolchildren. Funds allocated to Center for Education in Law and

Democracy (Congressional Conference State Facilitator) to develop professional development

in civic learning.

Illinois: HB 1336 Introduced by Rep. Suzanne Bassi*

Amends the School Code. Requires teachers to teach students character education, which

includes the teaching of respect, responsibility, fairness, caring, trustworthiness, and citizenship, in order to raise pupils’ honesty, kindness, justice, discipline, respect for others,

and moral courage for the purpose of lessening crime and raising the standard of good character (now, requires teachers to teach pupils honesty, kindness, justice, discipline, respect

for others, and moral courage for the purpose of lessening crime and raising the standard of

good citizenship)

Kentucky: HR. 109 Introduced by Rep. Tanya Pullin*

Designates October as “Civic Literacy Month;” calls on Delegation and Workgroup to publicize and promote teacher’s civic education activities.

Louisiana: SB 39 Introduced by Sen. Gerald Theunissen*

Creates an 18 member Louisiana Commission on Civic Education. Provides for specific

Commission membership and duties to promote civic education, act as a clearinghouse for

civic education in the State and to promote communication among entities providing civic

education.

Montana: SJR 12 Introduced by: Sen. Sam Kitzenberg*

The Board of Public Education & Superintendent of Public Instruction are encouraged to

promote instruction in government, law, history and democracy; incorporate discussion of

current events into the classroom; provide students with service learning opportunities; offer

extra-curricular activities that provide for involvement in school and the community and

encourage student participation in school governance.

North Dakota: HB 1013 North Dakota Schools Funding Act

During markup on the ND Schools Appropriations measure, ND Senate Appropriations

Committee Chair (and Cong Conf Facilitator) Ray Holmberg* added an amendment

appropriating $150,000 to the State Dept. of Education to develop, publish, and distribute a

North Dakota studies textbook and workbook including civic education for both grades four

and eight.

Rhode Island: Senate Bill 864, House Bill 5748 Introduced by: Senator Hanna Gallo* and Rep.

Susan Story*

Directed the Rhode Island Board of Regents for elementary and secondary education to

develop a curriculum for civic education and to disseminate the curriculum.

Vermont: S.119 Introduced by Sen. Matt Dunne*

Directs the VT Legislative Council to develop and implement civic ed programs, materials and

activities which facilitate connections between legislator’s the and young people of VT. List

types of programs, materials and activities envisioned; calls for a website listing these

materials and provides a $70,000 appropriation to carry out provisions.

Virginia: HB 1769 Introduced by: Delegate James Dillard*

Creates a 21 member Virginia Commission on Civic Education (members are specified and

include the two VA Facilitators); calls for the Commission to identify civic education projects

in the state and offer technical assistance to same, build a network of civic education

professionals to share information and build partnerships and to make recommendations to the

state Dept. of Ed regarding revisions to the Standards of Learning for civics and government.

This measure carries a $50,000 per year appropriations for expenses of the Commission.

2006

Arizona: SB 1562 Introduced by Sen. Tim Bee* (State Facilitator) and others.

HB 2788 Introduced by Rep. Jennifer Burns* and others.

These identical measures created the Arizona Commission on Civic Education and Civic

Engagement. The Commission has 13 appointed members. The Commission is empowered to

promote civic engagement; collaborate with public, private and non profit sectors to develop

and coordinate outreach programs with schools to provide civic education; to identify and

provide technical assistance to civic education programs in the state; to build a network of

civic education professionals and programs to share information and establish a database of

civic education resources, best practices and lesson plans; and make recommendations to

improve civic education to the appropriate officials. The Commission will have a ten-year life.

Idaho: HCR 33 Introduced by Rep. Tom Trail* & Reps. Nielson & Kemp.

Short Description: This measure urges the Secretary of State with the assistance of the State

department of education to convene a state summit on civic learning and to form a committee

to plan and carry out the summit. The bill also calls for a report of the findings of the summit

to the secretary of State and State Superintendent of Education ‘…for future action.’ The bill

calls for the Office of Civics, Service Character and International Education (directed by

Facilitator Dan Prinzing) to ‘facilitate the summit planning committee’.

Legislation passed, not signed by Governor, Summit was held 12/06.

Maryland: SB 47, Introduced by Sen. Gwinn Britt *

Short Description: Recognizing the importance of civic literacy and engagement; encourages

State Officials to convene a summit on civic literacy; tasks CIRCLE and Cong Conf delegation

for assistance with Summit; requires report from summit to state officials.

Massachusetts: S.340 & H5374 by Sen. Richard Moore* and Rep. Mike Rush*

A bill establishing an official state commission on civic education. Note this bill was passed

twice during the 2006 Legislative Session and was vetoed by the former Governor. The

introducers are re filing the bill in the 2007 Session.

New Hampshire: SB 323, Introduced by Sen. Bob Odell* and others, House version sponsored

by Rep. Debra Naro* and others.

Short Description: Establishes a Legislative Youth Advisory Council of 21 members between

the ages of 15-22, one of whom shall be a member of the senate, one a member of the House.

The Council would advise the General Court (legislature) on proposed legislation affecting

youth.

Rhode Island: Identical measures H 7620 and S 2990 introduced by Sen. Juan Pichardo, and

others.

Short Description: Both H 7620 and S 2990 creates a commission to examine legislation

relating to youth and would require the general assembly to have an opinion from the

commission prior to acting on the legislative proposal.

Tennessee: SB 2586 and companion HB 2808, Introduced by: Sen. Jamie Woodson); House –

Rep. Les Winningham*

Short Description: This Bill establishes the Tennessee Commission on Civic Education. The

Commission has 15 appointed members. The Commission is empowered to 1. research current

policies and practice; 2. make recommendations to the governor and Legislature of any policies

it deems necessary to correct and deficiencies found; 3. to make a report to the Legislature

within one year of its establishment.

Utah: H.B. 339 Introduced by Rep. LaVar Christensen* ; Senate Sponsor: Sen. Chris Buttars*

Short Description: This bill establishes a seven member Utah Commission on Civic and

Character Education, chaired by the Lt. Governor. The Commission is empowered to promote

supportive coalitions and collaborative efforts to develop public awareness and training

regarding (civic and character education); and to provide leadership to the state’s continuous

focus on civic and character education in the public schools and institutions of higher

education and to make recommendations to local school boards and school administrators. The

Bill calls for the Commission to receive a $50,000 appropriation.

Vermont: H425 (and H867 by amendment), Introduced by Rep. Kathy LaVoie*

Short Description: This measure creates a Council on Civic Education chaired by the

Commissioner of Education with the Secretary of State and other members identified in the

Bill. The Council is empowered to continually assess the status of civic education in Vermont

schools; to make recommendations to policymakers to enhance civic education; maintain an

inventory of civic education resources; assess and recommend best practices in civic education;

build and maintain a network of civic education professionals to share information; help

coordinate an alignment of civic education curricula at all levels including higher education

and prepare an annual report of its activities.

Washington: HB 2579 introduced by Rep. David Upthegrove* and Sen. Stephen Johnson*.

Short Description: This was one of two measures introduced to support the Classroom Based

Assessment in Civic Education developed by the State Department of Public Instruction . This

Bill adds legislative consent to the CBAs and provides financing for the DPI to implement

them.

Enacted legislation.

Wisconsin: SJR 41 Introduced Sens. Luther Olsen* & Bob Jauch* (and others).

Short Description: This Bill calls for an officially recognized state summit in partnership with

the State Department of Public Instruction; and that the Summit prepare a report and list of

recommendations for improving civic education.

2007

Alaska: HCR 06 Introduced by Speaker of the House John Harris

This legislation established a citizens’ advisory task force to review Alaska’s civics content

standards, recommend and develop effective civics curricula, and propose strategies for the

professional development of teachers. Includes appropriation.

Georgia: HR 855 Introduced by Representative Tom Dickson

A resolution recognizing and expressing support for civic education in our public schools,

endorsing continued participation in the Congressional Conference on Civic Education and the

work of the Georgia Council for the Social Studies.

Illinois: HB 2787 Introduced by Rep. William Davis* and others

This measure authorizes Regional Superintendents to make grants from the grant fund

established by HB 606 to schools that complete a ‘Civic Education Audit’ of their school. The

audit will be designed by the Illinois Civic Mission of Schools Coalition (the IL Campaign)

and will be used to fund professional development for civics teachers.

Maryland: SB 492 Introduced by Sen. Gwendolyn Britt*

This bill established a Commission on Civic Literacy, set the membership of the Commission,

and required the State Dept. of Education to provide staff and support to the Commission. The

assigned tasks of the Commission are to develop and coordinate programs in collaboration

with schools to educate students in the importance of, among others: 1) reasoned debate, good

faith, negotiation, and compromise in representative democracy; 2) individual involvement in

creating successful communities; and 3) build a network of education professionals to share

information and strengthen partnerships.

New Hampshire: HB 167 Sponsored by Rep. Tim Dunn

This bill adds civics and economics to the required areas of assessment in the statewide

improvement and assessment program, and specifies that the assessment shall be conducted in

grades 3 through 8 and one grade in high school.

New Mexico: S724, Introduced by Sen. H. Diane Snyder*

This bill creates a $30,000 civic education professional development fund within the State

Department of Education. The New Mexico Campaign will be involved with the establishment

of criteria for the fund. Originally passed by both houses in 2006 and vetoed by the governor,

this bill was reintroduced and passed successfully in 2007.

North Dakota: Appropriations measure for Dept. of Public Instruction

Sen. Ray Holmberg (Facilitator for ND)* introduced and passed an amendment to the

Department’s Appropriation providing $30,000 to “enhance civic education programs in North

Dakota. Last year Sen. Holmberg passed an amendment to the Department’s Appropriations

providing $50,000 for a new civics text and other civic ed projects

Oregon: HB 2584 Introduced by Rep. Buckley, Rep. Suzanne Bonamici*, and others

Creates a Task Force on Civic and Financial Education that will study and make

recommendations about how to increase and improve civics and financial education in K-12

public schools.

Oregon: SB 2584 Introduced by Rep. Buckley, Rep. Suzanne Bonamici*, and others

Increases the appropriations to the Dept. of Education for civic education to $160,000.

Virginia: HR 627 Introduced by Del. Robert Tata*

A joint resolution designating the third week in September as Civics Education Week in

Virginia.

Washington: SB 5969 Introduced by Senators Kilmer, Devlin, Kastama and others

Creates a Civic Education Travel Grant Program within the State Department of Public

Instruction designed to assist school teams competing in state, national and international civic

education programs. This measure was amended onto HB 1052 (introduced by Rep. Dave

Upthegrove*), a measure creating a ‘Legislative Youth Advisory Council’ and passed with an

appropriation.

West Virginia: HR 33 Introduced by Del. David Perry*

This measure established the West Virginia Civic Literacy Council under the Co Chairmanship

of the WVA Secretary of Education & Arts and State Superintendent of Schools; names the

membership of the Council and states that the Council shall assess the status of civic education

in West Virginia, compile an inventory of civic engagement and service-learning opportunities

available to West Virginia students at all levels of education, make recommendations to

enhance civics education, and promote a network of civics education professionals to share

information and strengthen partnerships.

* = Congressional Conference on Civic Education attendee

Appendix 3: State by State Analysis of Civics Requirements and Assessments

[Excel Spreadsheet Included]

Appendix 4: Summary of Survey on We the People: The Citizen and the Constitution

Retrieved from www.civiced.org.

This evaluation brief represents selected findings from the December 2007 RMC Research Study. For the complete study, contact the RMC Research Corporation at rmc@rmcresearch.com or visit the Center for Civic Education at www.civiced.org.

We the People: The Citizen and the Constitution promotes understanding of the Constitution, the Bill of Rights, and American democracy. We the People was developed by the Center for Civic Education and is implemented in all 50 states. We the People programs are administered

by the Center for Civic Education and funded by the U.S. Department of Education under the Education for Democracy Act passed by the United States Congress.

In 2006–2007, the RMC Research Corporation conducted a quasi-experimental study to examine the effects of the We the People program on students’ political knowledge, civic skills, and civic attitudes. The study included 822 program participants who were compared to 735 students in matching high school government classes with similar demographics. In addition, We the People students’ post-survey scores were compared with the scores of 119 political science students at two universities.

MAIN RESEARCH FINDINGS

  • Participating students made significantly greater gains than comparison students in their understanding of
    • Core values and principles of democracy
    • Constitutional limits on governmental institutions
    • Rights and responsibilities of citizenship
    • Participants also improved their civic skills, including their ability to analyze issues, to debate, to persuade, and to achieve group consensus.

WE THE PEOPLE STUDENTS SCORED 30% HIGHER THAN THEIR PEERS AND 36% HIGHER ON

AVERAGE THAN COLLEGE STUDENTS ON A COMPREHENSIVE TEST OF POLITICAL KNOWLEDGE.

Number of correct responses on Civic Knowledge items (p < .05)

UPDATE: This year, funding for the Center for Civic Education and the We the People program was eliminated.


[1] The 2010 NAEP Civics Assessment results showed that average scores for students in the fourth grade improved from the 1998 and 2006 assessments, with a significant (p < .05) improvement from 2006. Students in the eighth grade have not shown significant change in average scores since 1998. For twelfth graders, average scores and percentage at or above proficient in civics dropped from both the 1998 and 2006 assessments, indicating an alarming trend. In both categories, the 2010 numbers were significantly lower (p < .05) than 2006.

[2] Knight, Mappen & Knight (2011) note that the lens of civic engagement could be used to inspire more female enrollment in STEM (science, technology, engineering and math) disciplines, by connecting STEM topics to societal issues and producing a more responsible citizenry in scientific fields. The authors highlight Science Education for New Civic Engagements and Responsibilities (SENCER), the signature program of the National Center for Science and Civic Engagement, a national effort to teach science through the framework of civic issues (www.sencer.net).

[3] The Alliance for Representative Democracy (www.representativedemocracy.org) is a partnership between the Center for Civic Education, National Conference of State Legislatures and the Center on Congress at Indiana University. The Alliance administered four Congressional Conferences on Civic Education from 2003-2007. The Conferences were canceled in 2007 when funding was eliminated.

[4] See Appendix 2 for a list of legislation on civic education enacted between 2004-2007 by Congressional Conference attendees and others.

[5] The information in the chart was largely compiled from the Education Commission of the States National Center for Learning and Citizenship’s (NCLC) State Policies for Citizenship Education Database (www.ecs.org). The collection and analysis of this database is supported by CIRCLE, the Center for Information and Research on Civic Learning and Engagement and the Carnegie Corporation of New York.

[6] It is important to note that many states have civics standards throughout their curriculum. We were looking for states that (a) offered a course dedicated to “civics”, (b) required “civics” to graduate, or (c) assessed “civics” as students left K-12 schools. Defining what a state considers “civic education” is a limiting factor of the information compiled and reported by the Education Commission of the States. Further research into this area is necessary.

Comments

The Politics We Deserve

My speech to the Annual Meeting of the Jewish Community Relations Council.

___________

We have just emerged from one of the most depressing sessions of the Indiana legislature I can remember. It was anti-woman, anti-immigrant, anti-gay, anti-teacher, anti-public-employee…We passed a mean-spirited and largely unconstitutional immigration bill. We defunded Planned Parenthood, in violation of federal law, and deprived some 22,000 women of vital medical services like pap smears and cancer screenings. At a time that polls show a slight majority of Americans favoring same-sex marriage, our legislators began a process to add a ban to the Indiana Constitution. (One of my students who interned at the General Assembly told me he calls it the “Hate-house” rather than the Statehouse.

Washington is, if anything, worse. Other states—notably Wisconsin, Michigan, Ohio and Florida—are worse still. Lunacy abounds. So Marsha has asked me to address a not-so-simple question: What did we do to deserve what can only be characterized as the politics of farce?

Good question–to which there are many possible answers.

One of my favorite stories is the one about the Rabbi in a little shtetl in Eastern Europe. Two villagers come to him with their argument. He hears the first man’s side, and says: “You are right.” Then he hears the other man’s argument, and says “You are right.” At that point, a bystander protests “They can’t both be right!” The Rabbi nods sagely and says “Ah—you too are right!”

When I look at today’s toxic political environment, I feel a lot like that Rabbi. On one hand, it is tempting to say that there’s really nothing new here: any student of American history will recognize long-standing elements of American public life that have been amply documented: In 1964, Richard Hofstadter wrote his famous Harper’s article, “The Paranoid Style in American Politics,” which began

“American politics has often been an arena for angry minds. In recent years we have seen angry minds at work mainly among extreme right-wingers, who have now demonstrated in the Goldwater movement how much political leverage can be got out of the animosities and passions of a small minority. But behind this I believe there is a style of mind that is far from new and that is not necessarily right-wing. I call it the paranoid style simply because no other word adequately evokes the sense of heated exaggeration, suspiciousness, and conspiratorial fantasy that I have in mind. In using the expression “paranoid style” I am not speaking in a clinical sense, but borrowing a clinical term for other purposes. I have neither the competence nor the desire to classify any figures of the past or present as certifiable lunatics. In fact, the idea of the paranoid style as a force in politics would have little contemporary relevance or historical value if it were applied only to men with profoundly disturbed minds. It is the use of paranoid modes of expression by more or less normal people that makes the phenomenon significant…     I am interested here in getting at our political psychology through our political rhetoric. The paranoid style is an old and recurrent phenomenon in our public life which has been frequently linked with movements of suspicious discontent.”

Hofstadter’s description sounds familiar to anyone who spent any time at the General Assembly, or who has been following Congress.

Hofstadter won the 1964 Pulitzer Prize for his analysis of anti-intellectualism in American life, by which he meant resistance to evidence and reason in favor of ideology and blind faith. I looked at that same phenomenon through a somewhat different lens in my book “God and Country: America in Red and Blue.” And I don’t have to tell all of you that there is nothing new about racism, tribalism, anti-Semitism…all of which historically have increased during times of economic stress and times of significant social change—both of which we’ve been experiencing. So—if you tell me our current politics are nothing new, I’d have to say you’re right.

On the other hand—there is another hand. Some elements of our contemporary landscape are undeniably new.  The internet is clearly the most significant of the new elements; never before in human history has information, rumor, falsehood, fantasy, propaganda and spin traveled so far so fast. And we don’t have any history to instruct us, to tell us what this new element means for our ability to live together with some semblance of amity.

History tells us that during FDR’s Presidency, there were all sorts of rumors about the “Jewish cabal” that was controlling Roosevelt and running the country and the banks. I’m old enough to personally remember the rumors during JFK’s campaign—people actually told me that the Catholics were stockpiling arms in the basement of their churches, and would engage in an armed uprising after the election (I can’t remember now if the uprising was going to happen if Kennedy won or if he lost). So crazy isn’t new–but today, crazy is enormously amplified by the ease of transmittal. My husband gets forwarded messages from some of his relatives and we can only roll our eyes. Friends who find themselves on odd email lists share some unbelievably paranoid and racist transmittals they’ve received. Indiana is hardly exempt from this sort of thing, and it isn’t restricted to the demonstrable nut cases. I’m on the email lists of both state parties, and to read their messaging is to wonder if they live on the same planet, let alone the same state. The internet amplifies our worst fears, and its anonymity encourages some seriously sick minds.

Worse, this avalanche of propaganda and spin is not being adequately countered by responsible journalism. Newspapers are dying; the audience for broadcast news is dwindling. In the absence of a  business model that works in the era of Craigslist and Huffington Post, news organizations have fired a huge percentage of their staffs, primarily reporters. When I was in City Hall, there were two newspapers and three full-time reporters covering city government, and at least that many covering the Statehouse. Now there is one increasingly thin newspaper, and so few reporters that we have totally inadequate coverage of local and state government. I teach a course called “Media and Public Policy,” and the title of the textbook I’m using next fall is “Will the Last Reporter Please Turn Out the Lights.”

In place of news geared to the general public, we are seeing what has been called the “niching” of the media. Today, it is relatively easy to live in a reality of your own construction by choosing the “news” that simply confirms your pre-existing biases. The historic responsibility of the press, to fact-check and to serve as a watchdog to power, has diminished to an alarming extent. Granted, that’s not altogether new—early in American history, political parties sponsored newspapers—but again, the ease with which the internet can spread disinformation makes the absence of a responsible, objective press both dangerous and troubling.

What else is new? Globalization. Don’t kid yourselves that Indianapolis and Indiana are somehow exempt from the effects of globalization and the greatly increased mobility and interconnectedness that come with it—we aren’t. Next fall, SPEA will offer a course called “Global Indy,” exploring the multiple local effects of these new realities.  One of those effects is a vastly more diverse Indiana population. Another is the transformation of the global economy, where multi-national corporations with budgets larger than those of many nation-states exercise power that is arguably outside the laws of any particular country. Yet another is the ongoing transformation of war: we have fewer conflicts between nation-states and more threats from terrorist groups, both homegrown and foreign, whose attacks are more random and less predictable—and thus much more frightening and destabilizing. Globalization, paradoxically, has strengthened tribalism, as people who lack the personal resources to deal with radical change cling more tightly to the world they know.

It isn’t entirely hyperbole to suggest that, in the wake of Obama’s election, a lot of older white guys woke up, looked around and said “Oh My God—there’s a black guy in the White House! There’s a woman running Congress!  There are brown people coming over the border! There are gay people getting married! I want my country back!” The world is changing before their eyes, and at a rate that is unprecedented and disorienting.

So—if you tell me the current political environment is something new—well, as the Rabbi in my story might have said, you also are right!

We can talk for a long time about how we got here, and whether we deserve the politics we have, but of course, the important question is: what do we do? How do we stop electing extremists and buffoons, and encourage thoughtful people to get back into politics? The primary challenge to Dick Lugar won’t help. When a certifiable loon convinces 80% of Indiana Republican Country Chairs and a significant portion of the GOP base that Dick Lugar is too “liberal,” when the evidence of that liberalism is that he voted for the START treaty and co-sponsored the DREAM Act, we have a problem. When Mike Pence is considered a “mainstream” gubernatorial candidate, we have an even bigger problem.

I wish I knew how to remedy this situation. I don’t. But I do have a small part of the answer: civics education. Bear with me here.

I study how constitutional values operate within a diverse culture, how those values connect us to people with very different backgrounds and beliefs and make us all Americans.  That research has convinced me that widespread civic literacy—a genuine understanding of the history and philosophy of our country—is absolutely critical to our continued ability to function as a unified people. That research has also convinced me that the civic literacy we need is in very short supply.

Let me share an anecdote that may illustrate my concern. When I teach Law and Public Affairs, I begin with the way our particular legal framework limits our policy options, and how “original intent” guides our application of Constitutional principles to current conflicts. I usually ask students something like “What do you suppose James Madison thought about porn on the internet?” Usually, they’ll laugh and then we discuss how Madison’s beliefs about freedom of expression should guide courts faced with contemporary efforts to censor the internet. But a couple of years ago, when I asked a young woman—a junior in college—that question, she looked at me blankly and asked “Who’s James Madison?”

Now, as we academics like to say, the plural of anecdote is not data. Unfortunately,however, there is plenty of data to support a charge of widespread civic ignorance. Only 36 percent of Americans can name the three branches of government. Only 35% of teenagers can correctly identify “We the People” as the first three words of the Constitution. Only five percent of high school seniors can identify and explain checks on presidential power. A few years ago, the Constitution Center reported on a poll they’d taken with the headline: “Americans Revere the Constitution and Have No Idea What It Says.”

Civic ignorance explains a great deal of the craziness and conflict we see around us. People who have little grasp of American history or the Enlightenment roots of our particular approach to government are those most easily mobilized by Tea Party pontificators or the demagogues who populate talk radio and television.

Constitutions are expressions of political theory, efforts to address the most basic question of society—how should people live together?  Americans have answered that question in a certain way. In fact, as I have often maintained, America is more an idea, more a philosophy of governance, than a place on a map.

This was the first nation that wasn’t based upon geography, ethnicity or conquest, but upon a theory of social organization, what John Locke called a “social contract” and Todd Gitlin has called a “covenant.” That theory—that idea—was incorporated in our constituent documents: the Declaration of Independence, the Constitution and the Bill of Rights. When you think about it, the American idea should make us uniquely situated to thrive in a world where trade and technology are making geography increasingly irrelevant; where travel, immigration and economics are forcing diversification of even the most insular societies, because it based citizenship on behavior rather than identity, a then-radical choice that made America particularly hospitable to Jews and other minorities.

The American Idea reflected certain assumptions about human nature and accordingly, privileged certain values—values that ought to be more explicitly recognized, discussed and understood, because they provide the common ground for our citizenship and they define our public morality. Understanding them is absolutely fundamental to our ability to construct a civic and civil society.

The great debates between the Federalists and Anti-Federalists were about the proper role of government. That debate continues today, and reasonable people will have different opinions about where the lines should be drawn. But reasoned disagreement requires at least some common ground. When people don’t understand the most basic premises of our legal system—when they insist that this is a Christian Nation, that there is no separation of church and state, or that the states are not legally bound to respect the Bill of Rights—our public discourse is impoverished and ultimately unproductive.

Civic literacy requires an acquaintance with American history and the context of our constituent documents—an accurate understanding, not a Texas-Board-of-Education understanding, not a Michelle Bachmann or Mike Pence understanding, and most certainly not a Mike Delph understanding. (It’s probably tacky to point out that Delph—author of Indiana’s anti-immigration bill—recently failed the Indiana bar exam. I’m not surprised.)

In a country where, increasingly, people read different books and newspapers, visit different blogs, watch different television programs, attend different churches and even speak different languages—where the information and beliefs we all share are diminishing and our variety and diversity are growing—it is more important than ever that Americans understand their history and their governing philosophy. Our constitutional values are ultimately all that Americans have in common.

All governments are human enterprises, and like all human enterprises, they will have their ups and downs. In the United States, however, the consequences of the “down” periods are potentially more serious than in more homogeneous nations, precisely because this is a country based upon covenant. Americans do not share a single ethnicity, religion or race. Culture warriors to the contrary, we never have. We don’t share a comprehensive worldview. What we do share is a set of governing values, and when we don’t know what those values are or where they came from–or even worse, when we “know” things that aren’t so–we lose a critical part of what it is that makes us Americans and we get the deplorable politics we deserve.

At the end of the day, our public policies must be aligned with and supportive of our most fundamental values; the people we elect must demonstrate that they understand, respect and live up to those values; and the electorate has to be sufficiently knowledgeable about those values to hold public officials accountable. To put it another way, our ability to trust one another ultimately depends upon our ability to keep our governing structures true to our fundamental values, and we can’t do that if we don’t know what those values are or where they came from.

In a country that celebrates individual rights and respects individual liberty, there will always be dissent, differences of opinion, and struggles for power. But there are different kinds of discord, and they aren’t all equal. When we argue from within a common constitutional culture—when we argue about the proper application of the American Idea to new situations or to previously marginalized populations—we strengthen our bonds and learn how to bridge our differences. When our divisions and debates pit powerful forces trying to rewrite our history and our most basic rules against citizens who lack the wherewithal to enforce those rules, we undermine the American Idea and turn the political process into a struggle for raw power.

At the end of the day, the issue is whether we can once again reinvigorate the American Idea and make it work in a city, state and world characterized by nearly instantaneous communications, unprecedented human mobility, and global challenges like climate change and international terrorism.

Let me be as clear as I can be: Americans don’t have to agree about economic and social policies; we don’t have to share political philosophies, and we can disagree about the proper application of constitutional principles to new situations. But we do have to have a common framework for our disagreements—we can’t communicate with each other at all until we can argue from within the same reality. And that means that we won’t have a reasoned and civil politics until the majority of Americans have at least a basic familiarity with the country’s historical and constitutional roots.

We talk a lot about our fiscal deficit, and we need to address that. But our civic deficit may be a bigger challenge, and remedying that deficit is no less important.

Thank you.

Hate to be a Broken Record, but….

This morning, the American Constitution Society blog referenced a recent report from the Associated Press:

“The Associated Press has provided new details about a push by the nation’s largest Tea Party umbrella group to teach the Constitution in public schools using materials from an organization that promotes the Constitution as a divinely inspired document.

As originally reported by Mother Jones, the Tea Party Patriots are encouraging public schools to participate in “Constitution Week” in September by utilizing teaching materials from the National Center for Constitutional Studies, a group that ACS Executive Director Caroline Fredrickson called so outside the mainstream that even the conservative Federalist Society would object to its materials.

Mother Jones’ Stephanie Mencimer participated in a daylong seminar with NCCS last year, and reported:

If its public school curriculum resembles anything like what I witnessed, it has no place in the nation’s classrooms. Among other things, NCCS uses materials written by Skousen suggesting that Anglo-Saxons are descended from a lost tribe of Israel; Skousen claimed this meant the Constitution may have been inspired by God, who intended for America to be a Christian nation. The very same bogus history has been perpetuated by the white supremacist movement.”

When the public schools fail to teach real history–when most “social studies” classes are taught by people hired for their ability to be athletic coaches rather than their ability to teach American history or the constitutional architecture–students are defenseless against this sort of propaganda.

Here’s a proposal for those of you reading this. Ask the next three teenagers you encounter to answer a couple of these questions: what was the Enlightenment? What are checks and balances?  What does the Establishment Clause do? How did the 14th Amendment change the Constitution?

My guess is the results of such an experiment wouldn’t be very pretty.