Policy and Polarization

Numbers cruncher Nate Silver took a look at the recent New York Times poll of people who consider themselves supporters of the Tea Party movement, and noted that media habits were the most salient predictor of such support.

According to Silver, “Tea-partiers are disproportionately attached to, and perhaps influenced by, FOX News. And they are particularly enamored of Glenn Beck. Nationally, just 18 percent of people have a favorable opinion of Beck (the majority have no opinion whatsoever about him). But most tea-partiers do… 59 percent of those who do think highly of Beck consider themselves a part of the tea-party. This is, in fact, the single biggest differentiator of any of the items that the NYT asked about: not ideology, not any particular political belief, but whom they watch on television.”

It isn’t just Fox. Increasingly, the television programming you watch, the newspapers, magazines and blogs you read, and the other media you access have become predictors of the reality you inhabit.

Over the past eight years, I have team-taught a course with James Brown, Associate Dean of IUPUI’s Journalism School. The course is titled “Media and Public Affairs” and it enrolls both journalism and policy students. Its purpose is to explore the mutual dependence of the media and government.  When we first taught the course, it was a relatively straightforward exploration of the history of American journalism and freedom of the press: today, we aren’t even sure what “the media” is. And that’s a problem, not just for the classroom, but for the country.

In a large and diverse democracy, the ability of citizens to make informed decisions about public policy is critically dependent upon the quality, objectivity and completeness of the information available to them. We are seeing dramatic changes in the ways in which Americans access that information. At a time when the relationship between government and media has become increasingly important, that relationship has become increasingly problematic.

The media’s role in American policymaking involves two supremely important functions, that of “watchdog” and that of information provider. The watchdog function is intended to keep public administrators honest; the information function allows the public to make reasoned judgments, not just about their government’s actions and decisions, but about the all-important context within which those actions are taken and decisions made.

Governments depend upon a properly functioning media in order to make sound policy; citizens require a properly functioning media to ensure that their own policy judgments are informed.

The ideal of journalism is objectivity, difficult as that often is to achieve. Every journalist cannot be Walter Cronkite, but we cannot function as citizens without genuinely impartial and trustworthy sources of information. When we substitute commentators for reporters, when supposedly reputable news sources act like stenographers—giving us “balance” (i.e. “he said, she said”) without fact-checking who’s telling the truth—we end up in a black and white world where we can choose the “facts” we prefer to believe.

And then we wonder why everyone is so angry.

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Homophobia at Purdue

The local media recently reported on a controversy at Purdue, where a professor had posted anti-gay opinions on his private website. Not long afterward, I had a call from a student who was curious about my opinion of the situation. She knew me as a strong proponent of equal rights, so she wanted to know what I thought about Purdue’s decision to do nothing about this expression of anti-gay animus.

As I told her, Purdue was exactly right.

The posting was not to an official Purdue site; there was no likelihood that the sentiments would be attributed to the University. It was a private opinion, expressed by someone with whom I strongly disagree. Purdue is a government entity; the whole point of the First Amendment’s Free Speech clause is to prohibit government from censoring or punishing people who say unpopular or disagreeable things.

To put it more bluntly, even jerks have First Amendment rights.

 I spent six years as the Executive Director of the Indiana ACLU battling similar efforts to make the government control what others can read, hear or download. During that time, I attended a public meeting in Valparaiso, Indiana, where an angry proponent of an ordinance to “clean up” local video stores called me “a whore.” I was accused of abetting racism for upholding the right of the KKK to demonstrate at the Statehouse. I was criticized for failure to care about children when we objected to a proposal restricting minors’ access to library materials. In each of these cases, and dozens of others, the people who wanted to suppress materials generally had the best of motives: they wanted to protect others from ideas they believed to be dangerous. To them, I appeared oblivious to the clear potential for evil. At best, they considered me a naïve First Amendment “purist;” at worst, a moral degenerate.

Most of us, I hope, cringe when someone uses a racial or religious insult, or otherwise denigrates people based upon their race, religion or sexual orientation. But in a free society, the appropriate response is education, not suppression. It is more and better speech—not censorship.

Well-intentioned as some of these efforts may be, what they signal is a profound lack of respect for the rights of others to hold wrong opinions, or opinions contrary to our own.

When we are faced with expression that offends us—that is uncivil or unfair or hateful—we have an unfortunate tendency to confuse a defense of the speaker’s right to free speech with an endorsement of the contents of that speech. So an argument that government cannot—and should not—ban offensive videos, or the Klan’s despicable rhetoric, or hate speech directed at marginalized groups, is seen as an endorsement of the pornography or racism or other hateful sentiments.  It isn’t. 

America’s founders understood that ideas have consequences. They also understood a profound truth: giving government the power to decide what ideas are acceptable is much more dangerous than even the most dangerous idea.

Protecting the Idea We Hate

I hate to beat up on the United Nations. I’m one of those “can’t we all get along” people who would just like to hold hands (metaphorically speaking) with people everywhere while singing kumbaya.  Plus, our increasingly interrelated world desperately needs an effective international body. The problem is, the U.N. keeps demonstrating that it isn’t up to the job.

Most Americans know that the Constitution’s First Amendment protects free speech—“free speech” being shorthand for the right to access information, form our own opinions and express those opinions verbally or symbolically. Fewer of us know that the Universal Declaration of Human Rights—passed by the United Nations sixty years ago—also protected freedom of opinion and expression.

Passage of the Universal Declaration, toothless as it admittedly was and is, was a high point in the history of the United Nations. The Universal Declaration might be merely aspirational, but it identified basic rights that all nations agreed were the due of all human persons. Since its passage, however, the U.N. has periodically passed resolutions or taken other actions that demonstrate how few of its members understand what “freedom of opinion and expression” means.

Recently, it happened again. By a vote of 21 to 10, the U.N. Human Rights Council endorsed a document prepared by the Organization of the Islamic Conference, calling for members to pass laws prohibiting the expression of “racist and xenophobic” ideas and “religious defamation.” The document expressed “deep concern” over the  identification of Islam with terrorism, a concern prompted by the Danish cartoons, among other provocations. Saudi Arabia was a strong proponent of the measure; a Saudi delegate told the council that “no culture should incite religious hatred by attacking sacred teachings.”

(I must have missed the news that the Saudis are closing down their notoriously anti-Western, anti-Jewish madrassas. As one blogger put it, “I’ll take lectures about freedom from the Saudis right after I take lessons in logic from Bill O’Reilly.)

The problem with this resolution, of course, goes well beyond the hypocrisy of the nations that proposed it. It mirrors a similar debate that Americans have been having, between self-appointed guardians of civility and people who express unpopular or hateful opinions. Most of us, I suspect, cringe when someone uses a racial or religious insult, or otherwise denigrates people based upon their race, religion or gender. But in a free society, the appropriate response is education, not suppression. It is more and better speech—not censorship.

Well-intentioned as some of these efforts to avoid hurt feelings may be, what they signal is a profound lack of respect for the rights of others to hold wrong opinions, or opinions contrary to our own. Even if we could agree upon what constitutes “defamation”—is it disagreement? Lack of proper reverence? Adherence to a different point of view?—protection of dissent and disagreement is essential to the search for truth.    

A government empowered to decide what ideas are acceptable is much more dangerous than even the most despicable idea.

 

Whose First Amendment Is It?

                                 

Ever wonder why freedom of the press was singled out for specific protection in the First Amendment? After all, the Free Speech clause obviously protected the press as well as other citizens. Why include a specific provision about freedom of the press?

 

The answer is that the architects of our constitution believed that self-government requires the free and uninhibited flow of  information. They wanted to be extra-certain the government kept its hands off that information. So while the First Amendment protects all expression, the free press provision emphasizes the importance of protecting the specific kind of expression we call “journalism.”

 

Note that the constitution doesn’t protect persons called “journalists.” It protects the act of journalism. (It’s a distinction contemporary media mavens don’t seem to recognize—but that’s a subject for a different talk.) The activity of “journalism” ensures the availability of information that is in the public interest. Anyone who provides that kind of information, that kind of reporting—whether for newspapers, magazines, radio, television or blogs—deserves to be protected against government supression, intimidation or reprisal. People engaged in the act of journalism are entitled to that protection whether the news is being delivered with a quill pen or a computer.

 

The Founders were anything but naïve. They recognized that what they called the press and we call the media got it wrong a lot of the time. The newspapers of their own time, called the “penny press” were partisan rags that make Fox News and Air America look positively statesmanlike by comparison. But the founders also knew that only from the freest, most robust exchange of argument, information and gossip would truth ultimately emerge. They were comitted to free markets for goods and services, and they believed that only an equally free marketplace of ideas could ultimately protect individual liberties.

 

Freedom of Speech and Freedom of the Press don’t rest on the notion that ideas are unimportant, that “sticks and stones can break my bones, but words won’t hurt me.” The Founders knew that ideas can be both powerful and dangerous. But they believed that giving the government power to determine which ideas may be transmitted or expressed was infinitely more dangerous.

 

The Founders were could hardly have forseen the evolution of the press and the contours of our contemporary media landscape. Today, threats to the free exchange of information are very different than they were in Revolutionary times. And the greatest threats, ironically, grow out of the expansion and changing nature of the marketplace itself.

 

  • The availability of hundreds of cable channels and a vastly expanded “newshole” has led to intense competition for readers and viewers. That competition has encouraged news coverage that is more properly labelled “infotainment”—a new twist on the old newspaper adage “if it bleeds, it leads.” Today, sensationalism rules: we get endless coverage of missing blonds in Aruba, Brangelina and Tom Cruise; we get panels of so-called “commentators” screaming at each other, and pundits who sell their books by saying outrageous and self-evidently ridiculous things in an accelerating effort to grab headlines and increase sales. “Faux news” doesn’t just describe the Daily Show—which is often a lot less “faux” than some of the supposedly straight news programs.
  • Far more insidious is the fact that ownership of all our media—newspapers, magazines, radio and television stations—has become concentrated. Five international mega-corporations now control most of the American media—most of what we read, hear and see. The government doesn’t control the news—Rudolph Murdoch, Viacom and Disney do. The concerns this raises for accurate public information can be seen in the recent airing of a “docu-drama” by ABC—owned by Disney—that had been condemned as totally fabricated by Republicans and Democrats alike, despite protests and petitions to correct what appeared to be a politically motivated effort to revise the history of 9-ll.

 

The medium with the most obvious ability to counter these trends is the internet—it gives each of us access to mountains of uncensored, uncontrolled, unfiltered information. The internet carries its own set of challenges: credibility of sources, sheer volume of information available, the further enabling of our ability to tailor the information we receive to our political preconceptions—but its utility and promise far outstrip those challenges. The Net lowers barriers to participation in public discussion. Talk about “power to the people”—the internet is an unbelievably powerful threat to concentrated power, whether that power is being exercised by the government, as the founders feared, or by private monopolies.

 

That promise is why, right now, I think the biggest threat to our constitutionally protected right to receive and disseminate information is contained in a Senate Telecommunications bill sponsored by Alaska Senator Ted Stevens—he of “bridge to nowhere” fame. Buried in the technical jargon of that bill is a provision that would have profound effects on all of us who participate in the marketplace of ideas, but especially on the less powerful—and members of more marginalized communities.

 

Currently, most web sites are able to be accessed at a fairly fast speed.  Any person can create a blog or web site, and it will be just as available to people all over the world as the sites of the largest companies.  The large cable and telephone companies are proposing regulations that would change that. This proposal would let Internet providers charge content providers money for faster access.  Corporations or wealthier individuals could pay to have their web sites load faster. (One person I know calls this “protection money,” because the telecom giants currently have a monopoly on the telephone and cable lines that the Internet runs through. It would be like someone owning the streets, and letting Hummers use them for free, while charging Yugos to drive on them.) 

 

The bottom line is that some web sites would become Yugos on that road we call the World Wide Web–relegated to the Internet’s bike lane if the companies that own the road are successful in getting this measure passed. The proposal would let ISPs and other web businesses pay extra to receive preferential treatment for their data packets carrying everything from video to music to text over the Internet. Such “packet prioritization” would deliver a more responsive Web to visitors to those sites–an especially valuable perk for high-bandwidth services like streaming video, but important to others as well.

 

Think about it—how patient are you with slow-loading sites? I’m not. If something is taking too long to load, unless it’s something I really, really want, I don’t wait. I go elsewhere. It’s not a phenomenon limited to the web—how often do you return to restaurants or retail stores with poor service?

 

Until now, one of the great benefits of the internet has been its equal accessibility. Before the internet, the costs of being heard—the “entry costs” of having a meaningful voice in public debate—were prohibitive. Want to start a newspaper? It’ll cost you millions. What to get a book published? Not easy—as I can attest from experience. But want to start a web site? All you need is a computer, web access and time. Your only limit your persuasiveness, whether you have a message that others want to hear.

 

The Web is the ideal “marketplace of ideas,” where those expressing ideas that may not be “mainstream” or “popular” or sufficiently in line with majority beliefs can compete on an equal footing. The web has been an enormous boon to minority opinions and voices.

 

That’s what “net neutrality” is: equal access to the marketplace of ideas. An ability to penetrate the official “echo chamber.” And that’s what is under assault.

 

If you care about equality, about journalism, about the First Amendment, you should care about preserving net neutrality.

 

 

 

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First Amendment Follies

< P > I n 1 9 9 3 , N a t H e n t o f f w r o t e a b o o k t i t l e d “ F r e e S p e e c h f o r M e b u t N o t f o r T h e e : H o w t h e A m e r i c a n R i g h t a n d L e f t R e l e n t l e s s l y C e n s o r E a c h O t h e r . ” A f t e r a m p l y d o c u m e n t i n g t h i s t h e s i s , H e n t o f f c o n c l u d e d t h a t t h e h u m a n a n i m a l ’ s u r g e t o c e n s o r w a s a t l e a s t a s s t r o n g , a n d p e r h a p s s t r o n g e r , t h a n i t s s e x d r i v e . < / P > < P > W h a t e v e r t h e c o m p a r a t i v e s t r e n g t h s o f s e x u a l d e s i r e a n d t h e i m p u l s e t o c o n t r o l w h a t o u r n e i g h b o r s a r e r e a d i n g , w a t c h i n g o r d o w n l o a d i n g , n e w s s o u r c e s o f f e r d a i l y r e m i n d e r s o f t h e e s s e n t i a l a c c u r a c y o f h i s o b s e r v a t i o n s . < / P > < P > O v e r s e a s , t h e M u s l i m r i o t s o v e r p u b l i c a t i o n o f t h e D a n i s h c a r t o o n s h a d b a r e l y s u b s i d e d w h e n a n A u s t r i a n c o u r t s e n t e n c e d h i s t o r i a n D a v i d I r v i n g t o t h r e e y e a r s i n p r i s o n . H i s c r i m e ? D e n y i n g t h a t t h e h o l o c a u s t h a d o c c u r r e d . H e r e i n A m e r i c a , H o m e l a n d S e c u r i t y o f f i c e r s v i s i t e d t h e L i t t l e F a l l s l i b r a r y , i n B e t h e s d a , M a r y l a n d , a n n o u n c e d t h a t v i e w i n g “ I n t e r n e t p o r n o g r a p h y ” w a s f o r b i d d e n , c h a l l e n g e d a p a t r o n ’ s c h o i c e o f v i e w i n g m a t e r i a l , a n d a s k e d h i m t o “ s t e p o u t s i d e . ” ( T h e C o u n t y E x e c u t i v e l a t e r a p o l o g i z e d , s a y i n g t h a t t h e o f f i c e r s h a d b e l i e v e d t h e y w e r e e n f o r c i n g t h e c o u n t y ’ s s e x u a l h a r a s s m e n t p o l i c y , a n d c a l l i n g t h e i n c i d e n t “ u n f o r t u n a t e . ” ) < / P > < P > P a r t i s a n s L e f t a n d R i g h t a c t u a l l y a g r e e o n c e n s o r s h i p — t h e y a r e f o r i t . T h e y o n l y a r g u e a b o u t w h a t s h o u l d b e c e n s o r e d . A s l i b e r t a r i a n s a r e f o n d o f n o t i n g , t h e p o l i t i c a l s p e c t r u m i s n o t a s t r a i g h t l i n e f r o m L e f t t o R i g h t ; i t ’ s a c i r c l e , a n d w h e r e t h e e n d s t o u c h , a u t h o r i t a r i a n s m e e t . T h e r e a l b a t t l e i s b e t w e e n t h e w i n g – n u t s o f a l l p e r s u a s i o n s a n d t h o s e o f u s w h o a g r e e w i t h A m e r i c a ’ s F o u n d e r s , w h o b e l i e v e d t h a t g i v i n g g o v e r n m e n t t h e p o w e r t o d e c i d e w h a t w e s a y w o u l d b e f a r m o r e d a n g e r o u s t h a n a n y i d e a w e m i g h t e x p r e s s . < / P > < P > I n t h e s y s t e m f a s h i o n e d b y t h o s e F o u n d e r s , p e o p l e c a n ’ t b e t h r o w n i n j a i l f o r t h e i r o p i n i o n s — h o w e v e r o d i o u s o r w r o n g . A t l e a s t , n o t y e t . W h a t w o r r i e s t h o s e w h o c a r e a b o u t c i v i l l i b e r t i e s i s t h e n u m b e r o f f o l k s w h o d o n ’ t s e e m t o u n d e r s t a n d w h a t f r e e d o m o f s p e e c h p r o t e c t s , w h a t i t d o e s n ’ t , a n d w h y . < / P > < P > F r e e d o m o f s p e e c h d o e s p r o t e c t t h e i n d i v i d u a l e x p r e s s i o n o f i d e a s — i n c l u d i n g , a s H o l m e s f a m o u s l y s a i d , “ t h e i d e a w e h a t e ” — a g a i n s t g o v e r n m e n t a c t i o n . A s I u s e d t o w a r n m y c h i l d r e n , h o w e v e r , i t d o e s n ’ t p r o t e c t y o u f r o m y o u r m o t h e r , o r f r o m y o u r p r i v a t e – s e c t o r b o s s . I t a l s o d o e s n ’ t p r e v e n t g o v e r n m e n t f r o m p u n i s h i n g i l l e g a l b e h a v i o r s . Y o u c a n p i c k e t a H o l l y w o o d m o v i e o r b o y c o t t W a l – M a r t , b u t y o u c a n ’ t r o u g h u p t h e m o v i e ’ s d i r e c t o r o r b u r n d o w n t h e l o c a l W a l – M a r t s t o r e — e v e n i f y o u r p u r p o s e i s t o “ s e n d a m e s s a g e . ” Y o u c a n b u r n y o u r o w n f l a g i n p r o t e s t , b u t n o t y o u r n e i g h b o r ’ s . < / P > < P > F r e e d o m o f s p e e c h a l l o w s y o u t o s p e a k y o u r m i n d w h e n t e s t i f y i n g a t t h e l e g i s l a t u r e , t h a n k s t o t h e r i g h t t o p e t i t i o n t h e g o v e r n m e n t f o r r e d r e s s o f g r i e v a n c e s . I t d o e s n ’ t a l l o w p e o p l e w h o ’ v e b e e n s e l e c t e d b y g o v e r n m e n t o f f i c i a l s t o d e l i v e r o f f i c i a l g o v e r n m e n t p r a y e r t o p r a y i n a s e c t a r i a n , n o n – i n c l u s i v e m a n n e r . T h a t ’ s g o v e r n m e n t s p e e c h , a n d t h e E s t a b l i s h m e n t C l a u s e f o r b i d s g o v e r n m e n t f r o m p r e f e r r i n g s o m e r e l i g i o n s o v e r o t h e r s . < / P > < P > W e j u s t n e e d t o f i g u r e o u t h o w t o c o n v i n c e a l l t h e a u t o c r a t s t h a t t h e s e l i m i t s o n g o v e r n m e n t a r e a s g o o d a s s e x . < / P >

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