Gay Rights – Page 30 – Sheila Kennedy

Speaking of “Agendas”

A friend sent me a copy of this year’s American Family Action Pac political questionnaire. Rather than characterize it, I decided to let it speak for itself. (The odd numbering and format are original.)

Indiana Family Action PAC 2012 Questionnaire for State Candidates

Please circle the response that most accurately reflects your position on the following issues.

(SF=Strongly Favor; F-Favor; U=Undecided; O=Oppose; SO=Strongly Oppose; Y=Yes; N=No)

1. Education – Protect and expand parental choice options provided in current law to allow all parents

the opportunity to receive a voucher to send their children to any public, private, religious or home

school of their choice. SF F U O SO

Education – Allow parents dedicated to their children’s education to home-school their children

without imposing additional state regulations, other than that which is already required in state law. SF F U O SO

3. Education – Redefine “bullying” so that students who express opposition to the public promotion of

homosexuality in public schools will be guilty of “bullying” if they offend students who have taken

on a homosexual identity. SF F U O SO

4.Academic Liberty – The teaching of evolution is currently an educational requirement for teachers in

Indiana public schools. Protect Indiana teachers within state law so that they can also discuss the

problems and weaknesses of evolutionary theory. SF F U O SO

5.Business – Some Indiana cities have increased regulations on businesses by adding “sexual orientation” and

“gender identity” to the list of protected classes that get special rights. State law does not require businesses

to treat these groups as protected classes. Require all levels of government to recognize the list

of specially protected classes within state law in order to give businesses uniform regulations. SF F U O SO

6. Faith – Jesus Christ is my personal Lord and Savior. I believe the God of the Bible is sovereign

over all of life, including public policy, and I will use biblical principles to guide how I vote. Y N

7. Homosexual agenda – Change state discrimination law to protect an employee’s sexual

preferences in the same way that race, religion, age, gender and ancestry are protected. SF F U O SO

8. Marriage – Increase the time a married couple with minor children must wait for a divorce

(current law is 60 days) in order to give them a longer opportunity to work toward reconciliation. SF F U O SO

9. Marriage – Amend the Indiana Constitution as follows: “Only a marriage between one (1) man

and one (1) woman shall be valid or recognized as a marriage in Indiana. A legal status identical or

substantially similar to that of marriage for unmarried individuals shall not be valid or recognized.” SF F U O SO

10. Abortion – Prohibit abortion by law except when the life of the mother is in danger. SF F U O SO

11. Abortion – As the medical abortion field explodes (abortion pills like RU486), make Indiana law apply

the same standards for dispensing abortion pills as it does for surgical abortions (i.e., define it in the law,

require licensing and regulatory standards, require key health and safety standards, and require

informed consent/patient information standards). . SF F U O SO

12. Taxes – Increase state taxes in order to provide more services. SF F U O SO

13. Taxes – Discontinue all direct and indirect state support of the Kinsey Institute

(controversial “sex research” organization in Bloomington, IN) SF F U O SO

14. Gambling – Prohibit Casinos in Indiana. SF F U O SO

15. Sex industry – Require strip clubs to close at midnight and make them ineligible for

Liquor licenses. Require dancers to remain at least 6 feet away from customers at all times. SF F U O S

Anyone who “favors” numbers 5, 7 and 12 will clearly be opposed; the language of the others–especially #6–is simply jaw-dropping. These folks are the ones with an “agenda”– and it is anti-science, anti-gay, anti-sex and deeply, profoundly un-American.

When the American Family folks endorse someone, remember that these are the positions that candidate has promised to support.

As another friend put it–so many Christians, so few lions….

Comments

Sausage-Making at Work

There’s an old saying that the two things you should never watch are sausage-making and law-making. Good as that advice is, it can be very enlightening (if somewhat nauseating) to be present as the democratic process unfolds.

Yesterday, I accompanied the President of Indiana Equality to South Bend, where the Common Council was to deliberate (for the third time) on a proposal to amend that city’s Human Rights Ordinance. The existing Ordinance allowed the Human Rights Commission to mediate complaints of discrimination in employment, public accommodations and housing based upon race, gender, national origin and religion; the proposal being debated was to add sexual orientation and gender identity to that list.

I was there to offer “expert” testimony–my status as an expert by virtue of an imposing title and the fact that I live more than 50 miles away. Opponents insisted that the city had no legal authority to enact the changes, and that the Ordinance was so poorly drafted that enforcement would be impossible. Since the language was identical to that in the Indianapolis Ordinance–which has been in effect for seven years without challenge or problem–that wasn’t exactly a winning argument.

The most audacious claim made by those who opposed the new language, however, was that the standard religious exemption–specifying that the provision would not apply to churches and religious institutions–was inadequate because it would not protect “religiously motivated” discrimination. This is similar to other arguments we’ve been hearing lately: that allowing female employees access to contraception violates the religious liberty of Catholic employers, or that anti-bullying legislation infringes the “free speech” rights of the bullies. The argument is apparently that I should be able to pick on gay people—or black people, or women, or Jews–if my motivation is religious. This is an argument one occasionally hears from those who still believe that the 1964 Civil Rights Act was a violation of their individual rights.

There were two hearings: a committee meeting that began at 4:00 pm and the Council meeting, which began at 7:00–and lasted until 1:00 a.m. (And you wondered why there was no blog post this morning!) The hearings were Democracy In Action. (Please note capitals!)

I’ve been to similar debates before, and I fully expected that the conservative churches would bus in lots of their parishioners in order to dominate, if not fill, the chamber. I was pleasantly surprised to see that the “good guys”–wearing big blue paper buttons provided by Indiana Equality–vastly outnumbered the folks wearing red stickers emblazoned with “No Special Rights.”

I was also impressed with the testimony of the very long line of supporters–beginning with the young Mayor, Pete Buttigieg, who began the public testimony portion of the hearing with a brief but powerful speech about the importance of being an inclusive community and doing what is fair and right.

There was a tall, elderly African-American woman who identified herself as a grandmother, and told the councilors they needed to “do what’s right.” There was a representative of the AFL-CIO, who delivered an impassioned plea for inclusion and equality. A young service-member back from two tours in Afghanistan looked straight at the members of the council and said, “I’m sitting in the front row, right there.” (He pointed to his seat.) “If you vote tonight to tell me that I am not entitled to the same rights I fought to protect for all Americans, then I want you to come look me in the face and tell me why.” There were several ordained ministers, and a bible scholar from Notre Dame, all contesting the notion that being “Christian” meant opposing equality for GLBT citizens.

Those who testified were young and old, black and white, gay and straight. (A surprisingly large number, in fact, were straight.)

The response by opponents was predictable–and much as they tried to argue on legal and policy grounds, the inevitable ugliness soon emerged to discredit them. It was the parade of the “usual subjects”–this is a “Christian Nation,” sexual orientation is a choice, same-sex relationships are “disordered” and “immoral,” protecting GLBT people from discrimination will increase the incidence of AIDS. A nurse graphically described medical problems she attributed to anal sex (the “ick” factor). Several people asserted that the measure would “promote” homosexuality and the dreaded “gay agenda.”

And I’ve never heard so much talk about who will use which restrooms.

Virtually all of the testimony from opponents was based upon religion: the grandmother who assured the council that a “yea” vote would be a vote against the will of God (she evidently talked to him recently…), the used car salesman/pastor (I am not making that up!) who quoted selected bible verses, and the concluding litany by the self-described “Good man of God” who threw the kitchen sink at the issue: gays cause disease, sin and early death, and they need to repent. Reparative therapy works. It’s a choice. And repeatedly, that prohibiting him from firing gay people, telling him he couldn’t refuse to rent an apartment to a gay person, would deprive him of his constitutional right to religious liberty.

The council voted 6-3 to amend the Ordinance. I’m not sure who was more persuasive–those of us who supported the measure, or the homophobes who demonstrated why it was necessary.

Democracy worked.

Comments

Defining “Religious Liberty”

Tomorrow, the South Bend City Council will consider amending its Human Rights Ordinance to include protections against discrimination based on sexual orientation.

HR Ordinances–while relatively toothless in Indiana–express a municipality’s intent to discourage some people from picking on other people based solely upon their religion, race, gender and other markers that are irrelevant to the question whether those people can pay the rent or perform the duties required for the job.

I’ve agreed to serve as a sort of “expert witness” at the Council hearing, and as a result, over the last week or so I’ve been copied with the various arguments being made in opposition to the proposal. As often happens when I find myself immersed in indignant justifications of homophobia, I’m increasingly feeling like an inhabitant of the Twilight Zone.

One example is the “legal memo” submitted by the Alliance Defense Fund. I’ve seen most of its arguments before–it’s pretty much a retread of similar arguments made when other Indiana cities passed similar measures. The ADF insists that Indiana municipalities lack the authority to pass such ordinances–despite the fact that over the past decade or so several have done so, and none have been challenged. The memorandum mis-characterizes court cases, and engages in the other tactics lawyers resort to when they find themselves on the losing side of a legal argument.

I understand those tactics; at one point or another, we all find ourselves desperately trying to find a legal basis for what are really policy arguments.

The jaw-dropping argument, however, and the most ridiculous claim in the entire 30+ page “brief,” is a claim that the religious exemption is inadequate because it does not protect “religiously motivated” discrimination.

Let’s think about that for a minute.

The proposal before the South Bend Council contains an exemption for religious organizations. This exemption, in my opinion, is entirely appropriate–if your religion disapproves of gay people, or unwed mothers, or atheists, the Free Exercise Clause of the First Amendment forbids government from forcing your church or other religious organization to employ such people. The law requires that we accommodate even beliefs that are at odds with basic American values.

Apparently, however, protecting the right of religious organizations to follow the dictates of their faith–even when those dictates are inconsistent with civil rights laws–isn’t sufficient. According to the ADF argument, if I truly believe gay people are sinners, that belief alone should allow me to discriminate with impunity–If I can’t fire employees I discover are gay, if I can’t refuse to rent to GLBT folks, the government is denying me religious liberty.

This is similar to the argument that anti-bullying legislation infringes the “free speech rights” of the bullies. The argument is apparently that I should be able to pick on gay people—or black people, or women, or Muslims–if I say my motivation is religious.

There’s a yiddish word for that argument: Chutzpah.

Obviously, an exemption for “religious motivation” would eviscerate the law. But this is part and parcel of the worldview of those who oppose equal civil rights for GLBT folks. Stripped of the “legalese” and rhetorical devices, that argument is simple: legislation that is inconsistent with my particular religious beliefs is a denial of my religious liberty.

The religion clauses of the First Amendment require government to be neutral between religions, and between religion and non-religion. To use a sports analogy, government is supposed to be an umpire, not a player. But there are citizens who simply cannot abide the notion of a neutral government–who experience “live and let live” and civic equality as affronts to the primacy to which they feel entitled. In that peculiar worldview, a government that insists on fair play for gay people is a government that’s denying them religious liberty.

I can hear the theme from “Twilight Zone” as I type…..

Comments

The Bullies’ Pulpit

A few statistics:

9 out of 10 LGBT students experience harassment at school, and LGBT teens are bullied 2 to 3 times as much as straight teens.
More than 1/3 of LGBT kids have attempted suicide.
LGBT kids are 4 times as likely to attempt suicide than are their straight peers.
For every lesbian, gay, and bisexual youth who is bullied, four straight students who are perceived to be gay or lesbian are bullied.

Despite statistics like these, and despite a spate of recent headlines about episodes where tormenting behaviors have pushed GLBT youth to suicide, the Indiana General Assembly has refused to pass the sort of anti-bullying legislation that is law elsewhere; our intrepid legislators have expressed concern that anti-bullying measures might infringe the “free speech rights” of the students who disapprove of classmates they perceive to be gay. That such disapproval tends to take the form of persistent physical and verbal abuse evidently does not merit equivalent concern.

If you are a gay teen in Indianapolis, and you are coming to terms with your sexuality in an environment that not only doesn’t protect you, but does protect the bullies who make your life miserable, you don’t have a lot of options. If your parents aren’t accepting, your situation is even worse. Most of us remember how hard it was just being a teenager, let alone a teenager facing mocking, marginalization and other evidence of social disapproval.

The Indiana Youth Group has been a godsend to so many of those teens. It has provided a “safe place”–an environment in which troubled and/or angry and/or depressed young people can get counseling, make friends, and feel valued. The 15-year-old girl who was cutting herself because the physical pain made the psychic pain easier to bear; the 13-year boy who was already raiding the family’s liquor cabinet in an effort to blot out classmates taunts; the self-destructive 16-year old boy who rarely spoke–as well as less damaged children who simply yearned for a non-judgmental environment–find their way to IYG. For twenty-five years, the organization has been a safe haven for children who are hurting as a result of thoughtless cruelty and intentional homophobia.

Our Indiana legislators couldn’t find it in their hearts to pass a law that would protect these vulnerable children against bullying in our schools. They also couldn’t find time in their busy legislative schedules to address a number of important issues facing the state. But at least twenty of them managed to find the time to do a little bullying of their own.

Their mean-spirited effort to pass a law that would keep IYG from participating in the State’s specialty license plate program failed–due largely to a grass-roots outcry joined by news media around the state. But these lawmakers weren’t willing to let the matter die. They wrote to the Department of Motor Vehicles, claiming that IYG and two other organizations had “breached their contracts” by giving a small number of plates to donors–a practice that was evidently fairly widespread, and a “breach” that legislators and the BMV had previously ignored.

When you are a state agency, and you get a letter signed by twenty of the people who control your funding, you listen. So IYG’s participation in the specialty plate program has been suspended, and the bullies in the General Assembly have achieved by stealth what they couldn’t manage in the light of day.

It’s worth considering what it is that they have achieved.

Their “victory” has kept license plates with the legend “IYG” off the road. In their fevered imaginations, such plates would have signaled “acceptance” of the existence and equal civil status of gay people, and thus hastened the decline of Western Civilization As We’ve Known It.

Their “victory” has also kept IYG from participating in a fundraising program, proceeds of which would have supported a staff position. Fewer hurting children will be served if they can’t replace those funds. (But they are gay hurting children, so they don’t matter.)

Studies show that bullies have a quite distinctive mental make-up—what psychiatrists call a hostile attributional bias, a kind of paranoia characterized by attributing hostile intentions to others. The trouble is, bullies perceive provocation where it does not exist. (Think of the persistent accusations from homophobes about the nefarious “gay agenda” or their more recent insistence that groups like IYG are “targeting” children.) Those imaginary provocations are used to justify their aggressive behavior. Bullies pick on people and act aggressively because they process social information inaccurately. Unfortunately, real people get hurt in the process.

If there is one thing we have learned from this distasteful, embarrassing display it is that we’ve elected at least twenty bullies to the Indiana General Assembly. No wonder they wouldn’t pass anti-bullying legislation.

Comments

And the Beat-em-up Goes On….

What is it with the homophobia?

It’s one thing to believe–based upon a (highly selective) version of the bible–that gay people are immoral. You want to think that, fine. It’s a free country. As I used to say, if you don’t like gay folks, don’t invite any of them to dinner. Your loss.

Of course, most of these religious warriors aren’t “live and let live” people. So we have weird efforts to hurt the GLBT community by passing legislation that would deny them an equal opportunity to participate in the state specialty license plate program. We are treated to the seriously hateful spectacle of legislators refusing to pass an anti-bullying bill because it might protect gay children.

And now, there seems to be a movement to roll back human rights ordinances around the country.

I find it impossible to understand the animus felt by these people. I do understand not liking someone. I understand disapproving of the policies or tactics of a group of people. I even understand that people who are uncertain of their own sexuality, or unable to deal with social changes, may feel threatened by the emergence of gays from the closet. But for the life of me, I don’t understand people who seem motivated solely by the desire to make the lives of others miserable.

On the other hand, considering just how much time and effort these “Christians” are spending on their campaign to marginalize and demean gay people, maybe they don’t have lives of their own.

Comments