The War on Secularism

Can you stand one more meditation about religion and the need for certainty ?

We talk a lot these days about fear–fear of terrorism, fear of change, fear of modernity. But when you come right down to it, the basis of all of these threats to subjective well-being is an overwhelming fear of ambiguity.

We humans evidently have a primal need for bright lines, eternal truths—for non-negotiable and non-relative Truth with a capital T.

The political danger presented by that need for certainty was obvious to the nation’s founders, who intended the Bill of Rights to prevent the “passions of the mob” from extinguishing the rights of those holding nonconforming beliefs.

The deep desire for easy answers in a complicated world explains many of the more troubling aspects of our  political environment. Consider the current “Trump phenomenon.” According to a study referenced in a recent article in the Washington Post,

Interviews with psychologists and other experts suggest one explanation for the candidate’s success — and for the collective failure to anticipate it: The political elite hasn’t confronted a few fundamental, universal and uncomfortable facts about the human mind.

We like people who talk big.

We like people who tell us that our problems are simple and easy to solve, even when they aren’t.

And we don’t like people who don’t look like us.

Much of Trump’s appeal–and the appeal of the many demagogues who preceded him–boils down to this need to simplify, to draw bright lines, to chase away the demons of ambiguity.

Hibbing of the University of Nebraska says this need for clarity is important to understanding Trump’s support.

“People like the idea that deep down, the world is simple; that they can grasp it and that politicians can’t,” Hibbing said. “That’s certainly a message that I think Trump is radiating.

Much the same psychology is on display by the religious conservatives fighting for (their version of) religious rights. (Sometimes, aided and abetted by people who surely know better. Yes, Justice Scalia, I’m looking at you.)

Most of us look at Christian Americans and see people who have been highly privileged by a culture that has long been dominated by Christians. But these religious warriors see themselves under attack, not by a rival theological perspective, but by secularism.

Christian conservatives who are battling for the right to promote their faith in public or official settings see themselves locked in an epic contest with a rival religion. But that rival isn’t Islam. It’s secularism.

However one defines secularism, it represents a diminished influence of religion and religious authority—the blurring of previously “bright” lines.

Secularism terrifies people who need those bright lines, who need concrete authority to obey and whose worldviews are rendered entirely in black and white.

What terrifies me are people who fear ambiguity, who see no shades of gray, and who reject the exercise of moral autonomy.

And those people aren’t all in ISIL.

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Juanita Jean Asks an Impertinent (and Relevant) Question

One of the blogs I read regularly is “Juanita Jean’s, the World’s Most Dangerous Beauty Salon, Inc.,” where “Juanita” sometimes appears to be an incarnation of the much-missed Molly Ivins.

There’s something about tough Texas women with drawls and rapier wits….

At any rate, Juanita has taken note of the seizure of a national park headquarters building by supporters of Cliven Bundy (you’ll remember Cliven, whose definition of “liberty” included the liberty to graze his cattle on public land without paying for the privilege.) As she quotes from news reports,

Militia members protesting a federal prison sentence for two Oregon ranchers convicted on charges of setting fire to federal land have occupied the headquarters of a national park, the OregonLive reports.

The protesters include Nevada rancher Cliven Bundy’s son, Ammon, and two of his brothers. Also among them is Ryan Payne, who organized snipers to aim weapons at federal officers during the Bundy Ranch standoff last year.

They told OregonLive that they are accompanied by about 150 others and are hunkered down at Malheur National Wildlife Refuge headquarters. The group is described by reporter Les Zaitz as “hard core militia” who adopted the ranchers’ cause as their own.

Her impertinent question/observation?

Now I want you to consider this: Let’s pretend it was Muslims who set federal land a’blaze and that Muslims overtook a federal building. In your wildest dreams imagine Fox News and Ted Cruz having a snarling cat over that.

Actually, it doesn’t take much imagination. As Vox recently headlined its story about the armed takeover, media coverage sure looks different when the demonstrators (terrorists?) are white.

Just one more day in America, where the double standard runs so deep that satire is on its deathbed, and self-awareness is likewise a vanishing commodity…..

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Rights for Me, Not So Much for Thee….

There’s plenty of information available detailing America’s troubling economic inequality; just recently, for example, Salon Magazine ran an article highlighting numbers that showed “America’s busted priorities” and their contribution to that widening gap. They presented the numbers in a variety of ways, but the summary tells the tale:

The following are averages, which are skewed in the case of tax breaks and investment income, as a result of the excessive takings of the .1% and the .01%. Details of the calculations can be found  here.

$8,600 for each of the  Safety Net recipients

$14,600 for each of the  Social Security recipients

$27,333 for each of the  Pension recipients

$54,740 for each of the  Teachers

$200,000 for each of the  Tax Break recipients among the richest 1%

$500,000 for each of the  Investment Income recipients among the richest 1%

The super-rich feel they deserve all the tax breaks and the accumulation of wealth from the productivity of others. This is the true threat of entitlement.

A recent investigative report from the New York Times confirms the suspicion that Salon’s numbers are not the result of inadvertence or accident. The subhead pretty much says it all: “The very richest are able to quietly shape tax policy that will allow them to shield billions in income.”

These numbers tell an important story, but they don’t tell the whole story: economic inequality both leads to–and results from–other kinds of inequality. It’s a vicious cycle.

Less affluent neighborhoods are less safe. Schools attended by poorer children have fewer resources and poorer results. Friends and relatives of poor Americans are unlikely to benefit from the networking that the more affluent use to find job opportunities. Access to quality healthcare remains unequal even after Obamacare.

Actually, what is even more troubling than these  persistent inequities has been the hysterical resistance to Obamacare’s very modest effort to extend health care to poorer Americans. A substantial portion of the public has responded to the Affordable Care Act with hostility and a truly unhinged animus. The assault has not focused upon reasoned concerns about aspects of the law; instead, opponents have indignantly rejected the very suggestion that access to healthcare might be a human right, or at the very least, a primary good that government should provide.

It isn’t only efforts to equalize access to healthcare that have met with hostility. Increasingly, we see  substantial support for unequal rights in other areas:

Americans place a higher priority on preserving the religious freedom of Christians than for other faith groups, ranking Muslims as the least deserving of the protections, according to a new survey.

Solid majorities said it was extremely or very important for the U.S. to uphold religious freedom in general. However, the percentages varied dramatically when respondents were asked about specific faith traditions, according to a poll by The Associated Press and the NORC Center for Public Affairs Research.

This reluctance to understand that rights are different from privileges—this inability to understand that no one really has rights if government gets to decide who gets them and who doesn’t—reminded me of Nat Hentoff’s 1992 book “Free Speech for Me, But Not for Thee.” If there is one area in which equality is supremely important, it’s equality before the law–and contrary to what too many Americans seem to believe, equality is not a zero-sum game.

There’s a significant “chicken and egg” component to these various manifestations of inequality—which comes first, economic deprivation or reduced social efficacy? We may not be able to answer that question, but surely we can figure out a way to break the cycle.

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The Year of Lost Trust

Tomorrow, we will welcome a new year. It will come with significant challenges, among them, pervasive suspicion of our social and governing institutions.

Ask the person on the street, who do you trust? and increasingly, at least in America, the answer is “no one” or “very few.”

We can debate the reasons for our sour national mood and pervasive distrust of our institutions and fellow-citizens, but the cynicism and skepticism are not debatable.

One reason: the Internet has exponentially expanded our ability to live in a “filter bubble”—a reality of our own creation, where (in defiance of Daniel Patrick Moynihan’s famous dictum) we can indeed choose our own “facts.”

Convinced that Obama is the anti-Christ? Watch Fox News, visit right-wing websites and listen to talk radio for confirmation. Positive that bankers and evil corporations are intentionally crushing the “little guy”? Subscribe to lefty blogs, read conspiracy websites and respond to hysterical emails.

Political psychologists call this behavior “confirmation bias.” We used to call it “cherry picking”—the intellectually dishonest process of picking through information sources from the bible to the U.S. budget looking for evidence that confirms our pre-existing beliefs.

When the realities we have constructed encounter an inconsistent “real world,” the resulting cognitive dissonance makes us uncomfortable, angry and wary.

And thanks to a media environment that no longer includes news sources with widespread credibility, non-ideological Americans who just want to know what is happening in their cities and country no longer know what or whom to believe.

As we are seeing, one of the most dangerous consequences of this widespread distrust is a growing acceptance of demagoguery.

When citizens no longer share a reality, they are susceptible to messages confirming their worst fears and most pernicious biases—and human nature being what it is, there is no scarcity of opportunists, megalomaniacs and unhinged bigots prepared to sell us their particular snake-oil.

(The willingness of high-profile political figures to make untrue, outrageous and frequently ridiculous allegations is undoubtedly one reason so many people think satirical articles posted to social media are real. Gee—it sounded like something Sarah Palin would have said…)

This retreat into an “us versus them” worldview isn’t confined to traditional bigotries based upon race, religion and sexual orientation. It is glaringly evident in our political life. In our increasingly dysfunctional Congress the villain is partisan distrust; these days, ideas are rarely considered based upon their merits, but accepted or rejected based upon who proposed them, and both parties are guilty.

A few years ago, I wrote a book titled “Distrust, American Style” in which I explored the importance of social trust to democratic self-government. One conclusion: We live in a world where globalization and technology have combined to create a complex environment in which no one person has the knowledge needed to independently evaluate foreign, regulatory or environmental policies. We have no choice but to rely on experts—and that means figuring out which experts–and which information and media outlets– we can trust.

There are many reasons for our current “trust deficit,” but as the saying goes, fish rot from the head.

When citizens don’t trust their social institutions, they become suspicious of each other. When government, especially, no longer works—when authority figures from Congress-people to Governors to Mayors to police officers are seen abusing their powers and ignoring the common good—the resulting distrust infects every aspect of our communal lives.

Add in economic inequality and rapid social change, and you have a dangerously destabilized polity—a recipe for extremism, division and constant discord—and a nearly irresistible invitation to blame it all on “those people.”

Let’s hope that 2016 is the year we begin to inch back from the precipice.

Happy New Year…..

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In Memoriam

The end of a year is a time for contemplation–for considering how the world has, or has not changed, and evaluating the apparent trajectory of our social institutions…for considering who and what has been lost….

In that vein, I share this quotation from Theodore White’s Making of the President: 1960. I came across it again recently, and was struck by its current relevance.

Read it and weep….

The Republican Party, to be exact, is twins and has been twins from the moment of its birth—but the twins who inhabit its name and shelter are Jacob and Esau: fratricidal, not fraternal, twins. Within the Republican Party are combined a stream of the loftiest American idealism and a stream of the coarsest American greed….

[I]t is forgotten how much of the architecture of America’s liberal society was drafted by the Republicans. Today they are regarded as the party of the right. Yet this is the party that abolished slavery, wrote the first laws of civil service, passed the first antitrust, railway control, consumer-protective and conservation legislation, and then led America, with enormous diplomatic skill, out into that posture of global leadership and responsibility we now so desperately try to maintain.

The fact that all this has been almost forgotten by the current stylists of our culture is in itself significant. For until this century and down through its first decade the natural home party of the American intellectual, writer, savant and artist was the Republican Party. Its men of state and diplomacy were, as often as not, thinkers and scholars; and it is doubtful whether any President, even Wilson or the second Roosevelt, made the White House so familiar a mansion to writers and artists as did Theodore Roosevelt (who, indeed, was also one of the founders of the Authors’ League of America).

The alienation of the Republican Party of today from the intellectual mainstream of the nation stems, actually, from the days of Theodore Roosevelt. For when in 1912 the twins of the Republican Party broke wide apart in the Roosevelt-Taft civil war, the “regulars” of the Taft wing remained in control of the party machinery, and the citizen wing of progressive and intellectual Republicans was driven into homeless exile.

An exile within which we remain, nearly 60 years after this was written.

Despite the fact that I consider myself an optimist, I doubt very much that 2016 will see a return to reason and moderation.

The United States desperately needs two sane, adult political parties. We don’t have them now, and the prospects for the near term are not promising.

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