Wisdom from FDR: The Sunday Sermon

The other day, I came across a quotation from a State of the Union given by FDR, expressing a basic truth that is too often obscured in today’s highly moralistic political discourse.

We have come to a clear realization of the fact that true individual freedom cannot exist without economic security and independence. “Necessitous men are not free men.” People who are hungry and out of a job are the stuff of which dictatorships are made.

A very similar thesis was at the heart of Nobel prizewinner Amartya Sen’s important book, Development as Freedom. Development, for Sen,” is the process of expanding human freedom.”  Sen argued that true freedom — ”substantive freedom” is his term — requires ”economic facilities,” ”social opportunities” and ”protective security,” thus government should not only provide social security, but should be prepared to be the employer of last resort.

Roosevelt’s point was practical: desperate people are ripe pickings for demagogues; they are the raw material of revolutions and social unrest. Sen’s argument was more basic; it was a consideration of the nature of freedom. His conclusion: a person whose every waking moment is spent ensuring simple survival is not free in any human sense of that word. She is certainly not free to develop her talents or pursue her dreams.

For both reasons then, prudential and humanitarian, it behooves a good society to provide its citizens with at least a minimal level of sustenance.

Aristotle defined a good society as one that promotes human flourishing, and no one can flourish if every waking moment is devoted to subsistence. The trick is finding the sweet spot between empowering people and creating dependency. In the U.S., we have historically frowned on assisting the poor, concerned that a too-generous social safety net would create a dependent underclass. (Our disinclination to help impoverished folks also reflects the Calvinist assumption that poverty is evidence of divine disapproval–that being poor somehow reflects moral deficiency.)

Ironically, despite America’s public celebration of self-sufficiency, capitalism and markets, our government blithely subsidizes all manner of private-sector business enterprises, privileging the well-connected and tilting the playing field with abandon–and creating considerable dependency in the process.

I’ve never understood why welfare for the rich is less morally suspect than welfare for the poor.

In that same State of the Union message, FDR outlined what he called a second Bill of Rights, one that would include the right to “a useful and remunerative job;”  the right to earn enough to provide adequate food and clothing and recreation; the right of every farmer to raise and sell his products at a return which will give him and his family a decent living; the right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad; the right of every family to a decent home; the right to adequate medical care and the opportunity to achieve and enjoy good health; the right to adequate protection from the economic fears of old age, sickness, accident, and unemployment; and the right to a good education.

We’re no closer to realizing those goals than we were when FDR delivered his speech; if anything, we’re farther from them, thanks in no small measure to a small group of smug, self-righteous and highly subsidized “captains of industry” who have purchased our political system–and who can count on the millions of us who won’t vote on Tuesday.

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News as a Public Good

I know I harp a lot on the deficiencies of contemporary media. That’s because I worry a lot about the consequences of those deficiencies.

I was reminded of the importance of good journalism the other day, during a discussion in my Media and Public Policy class. The reading assignment was an article by Paul Starr, a highly respected scholar, titled “Goodbye to the Age of Newspapers (Hello to a New Era of Corruption).” Starr began by describing news as a “public good,” noting that newspapers have “been our eyes on the state, our check on private abuses, our civic alarm system,” and–in response to those who point to the internet as a sufficient replacement–pointed out that a significant proportion of actual news found on the internet originates with and is aggregated from newspaper reporting.

Online there is certainly a great profusion of opinion, but there is little reporting, and still less of it is subject to any rigorous fact-checking or editorial scrutiny.

Starr worries that more and more of American life will “occur in the shadows. We won’t know what we won’t know.”

That last sentence really struck home–in more ways than one. Not only is it true generally, it is especially true that we don’t know what we don’t know about local and state government.

When I was in City Hall, in the late 1970s, there were four full-time reporters covering Indianapolis government–and they had all been there long enough to acquire what we call institutional memory. They knew what questions to ask, and who was responsible for what. Today, the Star has two opinion columnists who write about local governance issues, augmented by occasional reports by actual reporters. If any reporter has an exclusive city “beat,” it isn’t apparent from the coverage.

My class considered a number of City initiatives that received far too little attention, from the  50 year Parking Meter contract, to the Broad Ripple Garage financing, to the “recycling” contract with Covanta.  These projects were reported, but without the detail and context that would have permitted citizens to understand and evaluate them.

The same superficiality characterizes coverage of the Governor’s office. Reporting on the Governor’s decision not to apply for an 80 million dollar grant to support preschools was a perfect example: supporters of that decision claimed–among other things– that “the research” shows preschool interventions aren’t valuable; critics countered that this was a deliberate mischaracterization. If reporters investigated the research to see who was telling the truth, I missed it.

As far as reporting on the Statehouse, we finally did learn about Eric Turner–but only after his behavior was so egregious it couldn’t be ignored. More circumspect misconduct goes unreported.

And of course, we don’t know what we don’t know.

We don’t need paper newspapers, but we desperately need journalism.

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Cognitive Dissonence

In the past 48 hours, I’ve run across columns, Facebook posts and broadcast pundits all blaming government for not doing enough–not keeping the Ebola virus from American shores, not deporting twelve million “illegal aliens,” and not doing enough to encourage marriage, harness the nation’s energy supplies, or create jobs.

In fact, pretty much everything that’s wrong with America–at least in the eyes of these critics–is a result of government shirking its responsibilities. (Of course, they also add that it’s all Obama’s fault that government failed to do what it was supposed to).

The accusation is that government had a job and it failed to do that job.

Interestingly, these finger-pointers tend to be the very same people who want to “starve government until it’s small enough to drown in a bathtub.” They are also the same people who are always insisting that government “get out of the way” of business (while regulating women’s uteri), that it stop supporting “takers” with our frayed social safety net programs (while continuing to subsidize those “makers” who will be creating jobs any time now), and that government stop extorting our hard-earned money through taxation (while demanding more and more of the services those taxes support).

There’s terminology that describes what happens when people hold fast to incompatible beliefs: cognitive dissonance.

Or hypocrisy.

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There’s Knowledge and Then There’s Wisdom…

A friend recently shared one of Andrew Sullivan’s “Quotes of the Day”–this one by Isaiah Berlin, in “A Message to the 21st Century.”

 Justice has always been a human ideal, but it is not fully compatible with mercy. Creative imagination and spontaneity, splendid in themselves, cannot be fully reconciled with the need for planning, organization, careful and responsible calculation. Knowledge, the pursuit of truth—the noblest of aims—cannot be fully reconciled with the happiness or the freedom that men desire, for even if I know that I have some incurable disease this will not make me happier or freer. I must always choose: between peace and excitement, or knowledge and blissful ignorance. And so on.

So what is to be done to restrain the champions, sometimes very fanatical, of one or other of these values, each of whom tends to trample upon the rest, as the great tyrants of the twentieth century have trampled on the life, liberty, and human rights of millions because their eyes were fixed upon some ultimate golden future?

I am afraid I have no dramatic answer to offer: only that if these ultimate human values by which we live are to be pursued, then compromises, trade-offs, arrangements have to be made if the worst is not to happen…..

So we must weigh and measure, bargain, compromise, and prevent the crushing of one form of life by its rivals. I know only too well that this is not a flag under which idealistic and enthusiastic young men and women may wish to march—it seems too tame, too reasonable, too bourgeois, it does not engage the generous emotions. But you must believe me, one cannot have everything one wants—not only in practice, but even in theory. The denial of this, the search for a single, overarching ideal because it is the one and only true one for humanity, invariably leads to coercion. And then to destruction, blood—eggs are broken, but the omelette is not in sight, there is only an infinite number of eggs, human lives, ready for the breaking. And in the end the passionate idealists forget the omelette, and just go on breaking eggs.”

  As I wrote my friend, this is a far more eloquent expression of my conviction that modernity requires an ability to live with ambiguity—an ability to weigh and measure, to moderate, to recognize (as Learned Hand once wrote) that the spirit of liberty is the spirit that is not too sure that it is right.
Civility and intellectual modesty–those hallmarks of maturity– will take the human race much farther than shrill certainty and rigid ideology.  As Emerson famously noted, a foolish consistency is the hobgoblin of small minds.
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What’s More Dangerous Than Ebola??

Question: What’s more dangerous than Ebola? Answer: How about ignorance, racism, hysteria…Not to mention that most of us face an immensely greater chance of dying from flu, guns, automobiles, obesity and other causes about which we don’t panic and against which we don’t even take reasonable precautions.

Ebola is one of those “gifts that keep on giving” for our sensation-loving news media. Like missing blonds in Aruba, media outlets can milk it for endless speculation and sensationalism, and best of all, terrifying the public requires virtually no actual journalism.

I’ve been increasingly annoyed by the hypocrisy and disproportionate coverage, but what really set me off was a recent Huffington Post compilation of crazy. Some of the hysterical pronouncements came from the “usual subjects”–Faux News, Laura Ingraham, Rush Limbaugh, etc. (Donald Trump parades his idiocy at every available opportunity; he tweeted that Americans who go overseas to fight the outbreak should not be allowed to come back.)–but there were others.

I don’t know who Morgan Brittany is, but she evidently suggested that American government officials had “orchestrated” the whole thing.

“Maybe the current administration needs this to happen,” she wondered, “so martial law can be declared, guns can be seized and the populace can be controlled.”

For sure, Morgan. The fact that Obama hasn’t confiscated those guns yet is just part of his clever, nefarious plan to keep you off balance….

Someone named Cyril Broderick went her one better:

Broderick published an article in a Liberian newspaper, titled “Ebola, AIDS Manufactured By Western Pharmaceuticals, US DoD?” Between references to conspiracy theorist websites and “The Hot Zone,” a popular book about Ebola from the 1990s, Broderick implies the virus is a result of bioterrorism experiments carried out by the U.S. government in Africa.

And of course, Indiana embarrassment Todd Rokita had to chime in, claiming that “the real Ebola threat lies with Latin American immigrant children.” Well, Todd, glad to see you are maintaining your own immunity to accurate information.

There were many more, one crazier than the next.

We have an epidemic on our hands, all right, but it isn’t Ebola.

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