Family Values

What are “family values?”

To hear Republicans describe them, family values are a traditional, a backward-facing insistence on sexual “purity” (for women) and heterosexuality: mom in the home watching the children (no pre-school or day care), gays in the closet, no access to abortion. Occasionally, there will be a nod to the importance of dad’s fidelity, but that gets awkward these days, given GOP allegiance to a male sexual predator.

Democratic policies illustrate a very different approach to valuing families.

For one thing, Democrats emphasize job creation, so that families can adequately care for the children they may–or may not–choose to have. (On that score, the GOP’s performance has been dismal: during the DNC, Bill Clinton noted that, since 1989, America has created about 51 million new jobs. Fifty million were created during Democratic administrations, one million under Republicans. This jaw-dropping statistic turned out to be true, albeit slightly misleading.)

Even if you discount the importance of a robust economy to the health of the American family, a glance at the policies pursued by the parties confirms that Democrats are far more family-friendly. Nicholas Kristof recently made that case. Calling Republican efforts to paint themselves as the “pro-family” party “chutzpah,” Kristof wrote

Children are more likely to be poor, to die young and to drop out of high school in red states than in blue states. The states with the highest divorce rates are mostly Republican, and with some exceptions like Utah, it’s in red states that babies are more likely to be born to unmarried mothers (partly because of lack of access to reliable contraception).

One of President Biden’s greatest achievements was to cut the child poverty rate by almost half, largely with the refundable child tax credit. Then Republicans killed the program, sending child poverty soaring again.

Can anything be more anti-child?

Well, maybe our firearms policy is. Guns are the leading cause of death for American children and teenagers, largely because of Republican intransigence and refusal to pass meaningful gun safety laws.

It’s because of the G.O.P. that the United States is one of only a few countries in the world without guaranteed paid maternity leave. Republicans fought universal health care and resisted the expansion of Medicaid; that’s one reason a child in the United States is three times as likely to die by the age of 5 as a child in, say, Slovenia or Estonia.

Kristof also noted several of the anti-child policies advanced in Project 2025, including ending Head Start–which has been a lifeline for low-income children– and dismantling the Department of Education.

Banning abortion and requiring women to give birth whether or not they can afford to feed and clothe a child is hardly “pro family”– even ignoring the fact that when women with dangerous pregnancies cannot access adequate care, they often die, leaving existing children motherless. And Republican extremism on abortion and birth control has led to obstacles to in vitro fertilization–for some families, the only avenue to producing those children Republicans want women to keep turning out.

Kristof also recognized the importance of the economy in supporting families. If marriage rates are important–and he agrees that they are–the evidence of economic influence is compelling.

Union membership among men raises their marriage rates, for example, apparently because they then earn more money and become more stable and appealing as partners. But Republicans have worked for decades to undermine unions.

And while marriage is important, so is access to divorce. Before easy access to divorce, large numbers of women were trapped in violent marriages that terrorized them and their children. (JD Vance is on record counseling women to remain in such marriages.) As Kristof notes,

One careful study by the economists Betsey Stevenson and Justin Wolfers found that the introduction of no-fault divorce in America was associated with about a 20 percent reduction in female suicides, at least a 25 percent reduction in wife-beating and an apparent decline in husbands murdering wives.

Which raises the question: can an anti-women party be pro family values?

In this policy arena–as in so many others–the fundamental difference between today’s GOP and the Democratic Party really does get back to dramatic differences in values. That’s why calls to “bridge our differences” and “achieve compromise” ring so hollow. If the debate is about the best way to achieve result X–say, feeding hungry children–then we can absolutely come to some sort of mutual agreement. But when one party wants to feed children and the other party doesn’t, compromise isn’t likely. 

Americans aren’t divided over policy; we are divided over values–and not just family values.

 
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Let’s Send A Message

I have occasionally quoted my cousin Mort, a noted cardiologist, on issues involving medical care. He recently shared with me his concerns over the challenge of providing appropriate–or even barely adequate–medical care to women in the wake of the Dobbs decision. In Indiana, this is a huge problem, because–unlike other states– We the People lack any effective electoral mechanism to reverse our GOP-dominated legislature’s assaults on reproductive liberties.

As I was reading my cousin’s email, it occurred to me that while Indiana voters might not be able to mount a referendum, we do have a way to send a message to the pious, self-important legislators who think that occupying a gerrymandered seat in the General Assembly entitles them to overrule people with specialized expertise who actually know what they’re doing.

That message is our vote.

Here’s my proposal: Every pro-choice voter in Indiana should go to the polls and vote Blue “all the way down.” In addition, they should make sure their state senators and representatives know that their vote is tied to reproductive choice–by posting on social networks, writing their legislators, or by carrying a sign or wearing a t-shirt saying “pro-choice voter” when they go to the polls.

As my cousin knows–and Indiana’s Republican legislators evidently don’t– reproductive autonomy isn’t just about being forced to give birth; it is often a matter of life and death.

The U.S. House of Representatives Energy and Commerce Committee’s Ranking Member, Frank Pallone, Jr. (D-NJ), has recently released a 40-page report detailing the findings of a 10-month-long investigation into the impact of the Supreme Court’s Dobbs vs. Jackson ruling on the practice of obstetrics and gynecology. This was the court’s decision on June 24, 2022, that took away a woman’s previously recognized constitutional right to abortion and gave states the right to limit or outlaw abortions.

In September 2023, Pallone launched the investigation to examine how providers and, by extension, their patients, are impacted by the Dobbs decision. In conducting the investigation to determine the effects on medical practice, the Democratic Committee staff interviewed OB–GYN educators and resident physicians. The investigation disclosed alarming effects that included the following:

  • Providers are seeing sicker patients suffering from greater complications due to delayed care caused as a result of the Dobbs decision.
  • The Dobbs decision has harmed the training of OB–GYN residents in restrictive states.
  • Residency applicants are increasingly concerned about the quality of abortion training programs offered in restrictive states.
  • Residency directors are finding restrictions on clinical communication are degrading trust between providers and patients and are robbing patients of the ability to make informed decisions about their health.
  • The training of OB–GYN residents in abortion-protective states has been harmed as programs in those states strain their capacity and resources to help train out-of-state residents from restrictive states.
  • Restrictive state laws are already leading us to a future with a provider workforce less prepared to provide comprehensive reproductive health care.
  • OB–GYN residents and program directors are increasingly frustrated, discouraged, and experiencing negative mental health effects in the aftermath of the Dobbs decision.
  • Residency program leaders who participated in the report universally agreed that abortion care is integral to other components of reproductive health care and should not be eliminated or isolated from residency training.
  • After Dobbs, OB–GYN residency applicants more strongly preferred programs in states that permit abortion access.
  • A patchwork of state restrictions is leading to disparate systems of reproductive health care, worsening reproductive and maternal health care shortages, and fracturing the OB–GYN workforce.

As my cousin concluded (I could almost see the smoke coming out of his ears!), Dobbs was yet another example of the naivete and hubris of a politicized Supreme Court. The Court flouted scientific evidence, overruling knowledgeable and skilled medical practitioners in a field in which they were totally unqualified.

I will readily admit that my recommendation–vote Blue to send a message–might require a few Hoosiers to be single-issue voters this November. Those of us who have already surveyed the caliber of candidates being offered by Indiana’s GOP and the issues they are peddling will have no problem voting Blue from top to bottom, but pro-choice Republicans may find it more difficult (although really, Republicans–have you looked at your statewide ticket? Those MAGA theocrats sure don’t resemble the Republicans I used to know…)

Trump keeps saying that abortion/reproductive liberty is no longer a “big deal” electorally. He’s so wrong.

Even one election cycle that turned Indiana Blue–or even purple–would send a much-needed message to our legislative overlords. And we might even elect competent and thoughtful public servants for a change!

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The Utilitarian Argument For Religion

When my husband and I first married, we had spirited arguments about religion. (Bad pun intended.) Neither of us was religious, but my husband held particularly negative views of organized religion; I countered by equating religion with philosophy, and arguing that humans needed to have considered beliefs about the meanings of their lives, which either philosophy or religious doctrine could supply.

Over the years, I’ve come to agree with my husband.

Dismissing all religion is, of course, is manifestly unfair. I have several friends among the clergy, and friends and family who are religious in the sense that I once saw religious belief: as a guide to help wrestle with the moral issues that confront all thinking humans. They see the bible not as some inerrant word of God, but as a repository of tales intended to illuminate those moral quandaries and suggest moral/ethical solutions.

My friends are clearly not representative of what we might call public religiosity. 

I recently came across a report that illustrates–unfortunately–the sort of religion that increasingly motivates political theocrats like Indiana’s Beckwith and Banks.

A prominent and prolific theologian in the Church of the Nazarene will face a church trial later this month for advocating for LGBTQ affirmation at a time when the denomination is doubling down on its opposition to same-sex relations.

The Rev. Thomas Jay Oord, an ordained elder and a lifelong member of the denomination, is accused of teaching doctrines contrary to the Church of the Nazarene. He is also being charged with conduct unbecoming of a minister for his efforts to move the denomination to affirm LGBTQ people. The church holds that “the practice of same-sex sexual intimacy is contrary to God’s will.”

I find it fascinating that people who assert belief in the existence of an omnipotent and all-knowing deity have the hubris to believe that they are perfectly able to ascertain the will of that unknowable deity, and are confident that their God–who presumably created the people they hate– shares their prejudices.

This news item is only one of hundreds of similar examples, which brings me to the ongoing arguments about the utility of religion in society. Persuasion recently recapped those arguments, beginning with the position of those who assert that secularism is the source of our social ills. 

A growing cadre of intellectuals think the decline of religious belief has created a moral and spiritual vacuum, which has been filled with surrogate religions like wokeness and political extremism. They believe there’s a crisis of meaning in Western societies as people scramble to fill the “God-shaped holes” in their lives with other objects of worship. They argue that a renewed commitment to the Judeo-Christian tradition is the only way to restore a sense of social solidarity and shared purpose—and perhaps even save the West.

As the essay notes, these “new Theists” present a remarkably one-sided view of the history of religion, and especially Christianity. In contrast, it points to a straight line from Enlightenment humanism to the liberal rights and freedoms that the New Theists erroneously attribute to the influence of Christianity.

Enlightenment thinkers like Voltaire challenged the authority of scripture, religious dogmatism, and the power of the Catholic Church. Baruch Spinoza rejected the idea of God as a transcendent supreme being, resisted supernatural beliefs, and made the case for religious pluralism and tolerance. In his Tractatus Theologico-Politicus, Spinoza said the state should hold sway over religion and argued for a rational interpretation of scripture. David Hume relentlessly challenged the moral and metaphysical claims of religion. While there were gradations of belief and unbelief among Enlightenment thinkers, a core aspect of Enlightenment thought was criticism of religion. And no wonder: the Enlightenment was in large part a response to centuries of religious oppression, dogma, and violence in Europe.

The essay is well worth reading in its entirety, but its basic thrust is that a Judeo-Christian “revival” would be highly unlikely to bring cohesion– “even Christians can’t agree on what it means to live in ‘one nation under God.'”

True, freedom and pluralism can be destabilizing. But as the essay notes, the proposed religious “solutions” are worse than the problem. Reversion to a phoney and contrived “Judeo-Christian tradition” wouldn’t be a step toward “some lost renaissance of cultural cohesion. It would be a return to familiar forms of tribalism, prejudice, and dogma.”

The pastors and politicians seeking to impose religious conformity are pursuing a fool’s errand–using religion (their own, of course) as a tool to achieve social consensus. (As the opening example illustrates, even theologians within the same denomination differ about “God’s will.”) 

At best, they are misreading history; at worst, they’re really advocating Christian Nationalism.  

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Mike Leppert Nails It

One of the most frustrating aspects of today’s information environment is its fragmented nature. Many of us  depend upon widely respected national sources of news and even wisdom–the Heather Cox Richardsons and others who bring scholarship and acumen to in-depth discussion of the issues that confound us. Fewer of us know about or subscribe to blogs and newsletters produced by local folks–and that’s a shame, because many of them deserve to be more widely read. I’ve updated my blogroll to include a couple, including that of my friend Michael Leppert, whose weekly posts can be accessed here. I highly recommend them.

Mike is currently a lecturer at Indiana University’s Kelley School of Business, and an adjunct professor at IU’s O’Neill School of Public and Environmental Affairs. He’s also a columnist and an author. (I was honored to write the introduction to his first book, Contrary to Popular Belief.) He has worked for the State of Indiana and as a lobbyist. Because he knows how things work, his blog is a deeply informed look at politics and the policy process.

A recent post, in my humble opinion, hit it out of the park.

Leppert was considering the abortion landscape after Dobbs, and reminding voters that–on reproductive rights– We the People have the right to the final word.

In his policy classes, Leppert says he’s focused on two primary ideas: “One, that governing is choosing; and two, there is no bigger asset or burden in the public policy process more powerful than time.”

The best contemporary policy example to use for understanding American democratic processes is the debate on women’s reproductive health freedom. Not just because of the Dobbs or Roe decisions, but because it is a policy that is truly a governing choice, unimpacted by infinite conditions beyond decision-makers’ control.

Unlike economic conditions or foreign policy, which are impacted by infinite conditions beyond anyone’s control, voters have the opportunity to determine the extent of abortion rights.

In some states, unlike Indiana, voters have access to referenda or initiatives. As he notes:

Eleven states are headed for referenda votes in November on constitutional proposals to create or protect abortion rights. Nine of them were initiated by voter petition. Four of those states already effectively have bans in place. Even Arkansas reached their threshold of signatures last week just before that state’s deadline.

In states where voters can vote, they either already are, or soon will. And because of the Dobbs decision, a vote on reproductive freedom is no longer a hypothetical discussion. There is data to drive the thinking of those clinging to rational thought on the matter.

He proceeds to outline some of that data, and it’s compelling.

In Texas, which banned abortion in 2021, the infant mortality rate rose 8%, and birth defects increased by 23% (in the rest of the U.S. they decreased by 3%)

As Leppert reminds us, Texas state elected officials chose this.

Then there’s Idaho, a state that is manic in its zeal to eradicate women’s freedoms. Its bans have created a crisis of care, driving obstetricians from the state. In February, it was reported that 22 of the state’s 44 counties don’t have access to any practicing obstetrician. More than 50 of them quit practicing there since the state passed its ban in August of 2022. It already ranked in the bottom five of all states for maternal mortality outcomes….

The catastrophic choices have only begun to be impacted by the all-powerful influence of time…

Because he is a resident of Indiana, Leppert concludes by referencing just how out of touch our theocratic GOP officials are with the sentiments of Indiana’s voters.

Indiana’s time has now begun too. Judicial delays now exhausted, the bad data is being gathered in a state already ranked 44th in infant mortality, and 47th in maternal mortality. Recent polling on the issue shows the most unsurprising results I’ve ever seen, as reported by the Indiana Capital Chronicle.

Petition driven ballot initiatives aren’t available here, though 78% of voters here want it. 72% of voters are less likely to support incumbents who voted to block a referendum.

Hoosiers can and should vote accordingly.

The state’s embattled attorney general, Todd Rokita, has been aggressively seeking access to patient medical records of those who have received abortion care. 95% of voters oppose this access. “Peace on earth” wouldn’t get 95%, and even if it did, Rokita would likely fight it.

If the Republican candidates for statewide office are successful in November, we can expect Indiana to emulate Texas and Idaho  (with censorship and unremitting attacks on education thrown in)… The GOP’s “Christian warrior” candidates are even more extreme than the legislators who passed Indiana’s ban.

As Leppert reminded his readers: Hoosier voters will choose…

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The Year Of The Woman?

Are we finally approaching that much-heralded (but thus far elusive) “year of the woman”–a year that, despite previous predictions, has yet to materialize?

Maybe. It’s happening in other countries, even those with a deeply “macho” culture–in Mexico, a woman has been elected President. In the U.S., twelve states currently have women governors.

Here in regressive, Red Indiana, the Democratic Party will run an all-women slate of statewide candidates, a first. I have previously written about my enthusiastic support for Jennifer McCormick, the former Superintendent of Public Instruction currently running for Governor. I have not previously written about Valerie McCray, who defeated Marc Carmichael, the candidate I supported for U.S. Senate, or about the contest between two other women–Destiny Wells and Beth White–who are the only candidates vying for the Attorney General nomination.

So let me get to it.

I’ve previously explained why Jennifer McCormick, who will face Trumper Mike Braun in November, would be an excellent Governor. If you visit her website, you will note that she is focused on issues that actually concern Hoosiers, unlike Braun, who–like all MAGA culture warriors–talks almost exclusively about the federal issues he did little or nothing to address in his six years as a Senator.

I recently sat down with Jennifer and her equally impressive campaign manager, and was encouraged to learn that, not only is she personally compelling and right on the issues, she is running a savvy, organized and well-thought-out campaign.

I have also had the opportunity to meet with Valerie McCray and her campaign manager, both of whom noted the extent to which Hoosiers–at least, Democratic-leaning ones– seem to be favoring women candidates this year. (Evidently, voters unfamiliar with either of the Democrats’ Senate contenders overwhelmingly opted for the female candidate.) That phenomenon failed to help Suzanne Crouch, the only woman vying for the GOP’s gubernatorial nomination–a reminder of the parties’ very different attitudes toward women.

As readers of this blog know, in the primary, I supported McCray’s opponent– an older white guy. (I firmly believe that voters should support candidates based upon their individual merits, rather than voting for an identity. I’ve known some pretty reprehensible women politicians.) That said, I was very relieved to find that McCray, whom I’d not previously known, isn’t only right on the issues  (see her excellent website), but is also energetic, informed, and thoughtful. That said, McCray’s biggest asset is actually her opponent, Jim Banks, who represents the most anti-American, anti-woman, theocratic aspects of the MAGA movement. (As I intend to explain in upcoming posts, Banks is very consistent–wrong about everything.) 

If Valerie McCray’s biggest campaign asset is Jim Banks, Todd Rokita will definitely fill that role for the eventual Democratic Attorney General nominee. I have posted about Rokita’s multiple deficits several times; he has been a consistent embarrassment to the legal profession and to the Hoosier State. He was a disgrace as a Congressman and has ignored his professional and ethical obligations as Indiana’s Attorney General, using the position (and taxpayer dollars) to feed his considerable ego while pandering to the far, far Right of the GOP. (Recently, several state senators called him “a hammer in search of a nail.”)

The specific merits of these candidates is important. Their campaigns, their performance in debates and on the stump, their fundraising–all of those traditional elements will matter, and matter a lot. But in addition to the normal horse-race factors, I come back to the question with which I began this post: will this be the year of the woman?

How angry are America’s women? How motivated? How many women who haven’t previously voted will register and cast their ballots in November? How many “good guys”–men who aren’t threatened by women’s growing equality, who care deeply about the status and health of their mothers, sisters and daughters– will signify that support by voting Blue? 

Hoping for a year of the woman is most definitely not an attack on men. It is endorsement of an equal civic partnership that benefits both men and women– and a refusal to return half the population to the subordinate status demanded by the GOP’s White Christian Nationalists.

In Indiana this November, voters will choose between a statewide slate of three talented and accomplished women and three out-and-proud MAGA misogynists and theocrats. This won’t be an election in which differences are minor. It also won’t be an election affected by gerrymandering–you can’t gerrymander a statewide race. 

Here’s an idea: If everyone reading this who cares about civic equality and women’s rights would send a few dollars to each of these women, we could demonstrate widespread support for a Hoosier year of the woman.

If Mexico can do this, so can Indiana.

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