Category Archives: Public Policy and Governance

Never Thought I’d Live To See This…

One of the dubious benefits of living a long time is that you live through really striking cultural and institutional changes. During my lifetime, I’ve seen changes I consider very positive–the expansion of women’s rights, gay rights, civil rights, an internet connection to virtually all of human information, ease of global travel…I could go on and on.

But I’m also around to see the backlash to all of that. And even weirder, I’ve lived to see a Republican Party that once rabidly opposed Communism and “the evil empire” embrace authoritarianism and Vladimir Putin’s Russia.

A while back, I shared a folk song from the Sixties  that made fun of the John Birch Society and its habit of seeing “commies”  under every bush. (“If mommy is a commie then you’ve got to turn her in.”) Back then, the political Right was focused–frequently far too focused–on the dangers of totalitarianism and authoritarianism and government control of the economy.

If you had told me back then that the GOP would “evolve” into a party of pro-Russian apologists, I’d have asked you what you were smoking. But here we are.

A recent discussion at Persuasion was titled “When Hatred of the Left Becomes Love for Putin,” and contains the following observations:

According to Hungarian Prime Minister Victor Orbán, Republican presidential nominee Donald Trump will quickly end the war in Ukraine if he is elected, by refusing “a single penny” of aid and effectively forcing the country’s capitulation to Russia. The statement, which followed Orbán’s meeting with Trump last month, is a stark reminder of the extent to which the Trumpified GOP is becoming the anti-Ukraine party, a far cry from early bipartisan support for Ukraine’s fight against Russian aggression. And while opposition to aid to Ukraine doesn’t necessarily entail support for Vladimir Putin—common rationales include that the United States must focus on domestic problems or on the more dangerous threat from China, or that Ukraine can’t win and prolonging the war only means more death and suffering—Putin-friendly themes have been increasingly prominent on the right. At this point, pro-Putinism is no longer an undercurrent in right-wing rhetoric: it’s on the surface.

Granted, not all Putin-lovers are similarly motivated.

For some, their hatred of the American left overrides any feelings they have about Putin. Others are more ideological: they oppose the Western liberal project itself. Untangling these different strains is key to explaining why so many on today’s right embrace views that, until recently, would have gotten them branded Kremlin stooges by other conservatives.

The article references Tucker Carlson– his recent, adoring trip to Moscow and his fawning interview of Putin.

The interview was a two-hour lovefest in which Putin and his lies went unchallenged except for some polite pushback on Evan Gershkovich, the American journalist held in Russia on phony spying charges. Then, Carlson topped this with gushy videos extolling the wonders of the Soviet-built Moscow subway and of Russian supermarkets.

And it cited an article from the Federalist published the day after Russia’s invasion of Ukraine:

Author Christopher Bedford, former head of the Daily Caller News Foundation and a prolific contributor to right-of-center media, not only bluntly stated that “a lot of us hate our elites far more than we hate some foreign dictator” but admitted finding a lot to admire in said dictator—for instance, Putin’s unapologetic defense of Russia’s “religion, culture and history,” while Western elites denigrate and apologize for theirs.

Today’s GOP has abandoned even the remnants of genuine conservatism; today, the party is hysterically “anti-woke”–a cult focused on culture war efforts to return straight White Christian males to social dominance.

It’s hardly news by now that many American right-wingers see Putin’s Russia as the antithesis of Western “wokeness.” This is especially true with regard to sexual and gender norms: I noted the beginnings of this trend in 2013, when several right-wing groups and conservative pundits praised a Russian law censoring “propaganda” of homosexuality. Discussing the phenomenon recently in the context of the GOP’s anti-Ukraine turn, David French pointed to such examples as far-right strategist Steve Bannon’s praise for Putin’s “anti-woke” persona and Russia’s conservative gender politics, or psychologist Jordan Peterson’s suggestion that Russia’s war in Ukraine was partly self-defense against the decadence of “the pathological West.”…

The article notes that, for some Republicans, pro-Putin rhetoric indicates a radical rejection of liberalism, even the classical  liberalism of John Locke and John Stuart Mill. It quotes the “near-panegyric” to Putin in a 2017 speech by Claremont Institute’s Christopher Caldwell at Hillsdale College, and notes that both Claremont and Hillsdale are “intellectual hubs of Trumpist national conservatism.”

Read the entire essay. This isn’t remotely the GOP of my youth…..and it’s scary.

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The Pessimism Of The Elites

A while back, in one of Thomas Edsall’s weekly columns for the New York Times , he surveyed a variety of scholars on the question whether America is at a point of no return– whether crises he described as insoluble (cultural and racial conflict; a two-tier economy, one growing, the other stagnant; inequality and economic immobility; and a divided electorate based on educational attainment) taken together, foreshadow the country’s inevitable decline.

The scholars who responded  were uniformly pessimistic.

As one of them wrote, his concerns were based upon the fact that today’s Americans seem to have lost the ability–critically important to democracies– to reform ourselves and correct mistakes.  What worries him most, he wrote, is

the decline in a common American identity. Americans lead increasingly separate and different lives. From “out of many one” no longer applies. This is truly dangerous, as this is a country founded on an idea (rather than class or demographic homogeneity), and that idea is no longer agreed on, much less widely held. I am no longer confident there is the necessary desire and ability to make this country succeed. As a result, I cannot rule out continued paralysis and dysfunction at best and widespread political violence or even dissolution at worst.

Other respondents pointed to economic stresses, especially the enormous gap between the rich and the rest, and profound shifts in cultural values. Pippa Norris, one of America’s most perceptive scholars, focused on the weaknesses inherent in two-party systems, which are most vulnerable to democratic backsliding when voting publics become polarized.

Where there is a two-party system despite an increasingly diverse plural society and culture, where multidimensional ideological polarization has grown within parties and the electorate and where there are no realistic opportunities for multiparty competition, which would serve as a pressure-valve outlet for cultural diversity, as is common throughout Europe.

Norris noted that political systems struggle to provide outlets for “alternative contenders” who reflect the new issue agendas of the Left and Right.

The longer this continues, the more the process raises the stakes in plurality elections and reinforces us-them intolerance among winners and especially losers, who increasingly come to reject the legitimacy of the rules of the game where they feel that the deck is consistently stacked against them.

She ties the grievances of those “losers” to their willingness–eagerness–to accept false claims.

The most plausible misinformation is based on something which is actually true, hence the great-replacement theory among evangelicals is not simply made-up myths; given patterns of secularization, there is indeed a decline in the religious population in America. Similarly for Republicans, deeply held beliefs that, for example, they are silenced, since their values are no longer reflected in mainstream media or the culture of the Ivy Leagues are, indeed, at least in part, based on well-grounded truths. Hence the MAGA grass-roots takeover of the old country club G.O.P. and authoritarian challenges to liberal democratic norms.

Edsall’s column quotes other, equally pessimistic, responses, offering still other analyses of what is undermining America’s unity and sense of purpose. Adding to the “doom and gloom” predictions, a former member of a Republican administration wrote that,

if the G.O.P. wins in 2024 or even wins enough to paralyze government and sow further doubts about the legitimacy of our government and institutions, then we drift steadily toward Argentina-style populism, and neither American democracy nor American prosperity will ever be the same again.

All of the observations quoted in the column are grounded in contemporary realities. They are based upon thoughtful and considered scholarly reviews of vetted data.

But.

There are definitely aspects of our contemporary situation that are new–challenges that previous Americans didn’t face. That said, however, acknowledging that fact is not the same as concluding that these times and challenges are more dangerous or perilous than those we’ve previously faced and overcome. Goodness knows I’m no Pollyanna (as anyone who reads these daily posts can confirm!), but a reasonable acquaintance with American history might help to put our current hostilities into context. One of the reasons to subscribe to the very popular Substack of historian Heather Cox Richardson is precisely because she offers that context, reminding readers that we have emerged from past conflicts that have also threatened to destroy what I insist upon calling “The American idea.”

If–and I grant it’s a big “if”–America comes through the November elections having rejected the MAGA haters and malcontents, the very best thing we can do to heal our fragmented body politic is strengthen education in accurate American history and especially civics.

It’s hard to encourage citizens to embrace “The American Idea” if they don’t know what that is.

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The Best People…

Sometimes, seeing information compiled–even if you’ve come across most of it scattered over various places–makes an impact that the same information didn’t make when you encounter it piecemeal. At least, that was my reaction when I visited the blog of a reader named Dr. Chris Lamb.

I don’t know Dr. Lamb personally, but I was–and am– impressed with the sheer amount of work he did in researching Donald Trump’s “best people.” We all remember the boasts–Trump was going to hire only the “best people.” He was going to consult and use those “best people” to remake the federal government–i.e., destroy the imagined “deep state” and “drain the swamp.” We also remember how that turned out; the people who actually were competent quickly left, and a fair number of those who were venal or simply ignorant of the functions they were placed in charge of also left–and then turned on him by sharing anecdotes about his appalling behaviors.

Lamb’s list is introduced as follows:

Three years ago, after President Donald Trump left the White House, I began chronicling the names of the people who were complicit in the worst presidency in a century and what might be most corrupt presidential administration in history.

I’ve compiled 300 names (so far) for the blog,

Only the Best People:  The criminals, sycophants, bigots, swindlers, liars, demagogues, pedophiles, pornographers, imbeciles, lunatics, bullies, misogynists, parasites, plagiarists, perjurers, extortionists, traitors, conspiracy junkies, and other deviants who contributed to the Trump presidency.

The following is a list of names on the blog accompanied by brief summaries of each post.

You can click a link to each person to read brief bios that run in length from 100 to 2,000 words. Each post is accompanied by links to the sources of my information.

I am going to cut today’s post short, in hopes that you will use the time saved to visit Lamb’s blog–and see, in one place, the cesspool that was Trump’s “best people.” If nothing else, it will remind you why it is so critical to keep this mentally-ill mob boss and his abysmal gang far away from the levers of power.

(When you do click through, be patient. The site takes a couple of minutes to load.)

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The Rent Is Too Damn High!!

Remember the candidate who ran for Mayor of New York some years back whose single-issue political party and campaign slogan were both “the rent is too damn high”?”

What made me think about him was a recent meeting I sat in on, with Senate candidate Marc Carmichael and a couple of local experts on housing. Marc wanted to be brought up to speed with what has become a significant national issue: the cost of housing (and especially the lack of housing for low-income renters) and the range of national policies that might address the problem. (The Republican candidate for U.S. Senate, Jim Banks, has been too busy waging culture war against abortion and trans children to bother with legislation that might actually help people; Carmichael actually wants to “do the job.”)

Marc wasn’t the only one who learned a lot in that meeting. I did, too. So I was interested in a recent publication by the Brookings Institution titled “Ten Economic Facts About Rental Housing.”

The publication reports what most of us know: rental housing has become considerably less affordable over the past several years. We have low vacancy rates and high rent inflation, resulting in housing costs that strain the budgets of lower-income households.

The very low unemployment rate and recent strength in wages makes clear that housing instability in the U.S. is, in large part, a structural problem, one that will not be fully solved by a strong economy. Fiscal support for federal housing benefits is inadequate, eligible households wait years for benefits, and the number of single individuals experiencing homelessness has risen. Any effective solution will require policy actions by lawmakers.

Brookings research shows that approximately one-third of U.S. households rent, although the share of renters varies considerably by age of the head of household, ranging from 21 percent of households headed by someone 65 and older to 58 percent of households headed by someone ages 25 to 34. Renting also varies depending upon the head of household’s education, income, and race or ethnicity.

The paper identifies the ten facts that influence housing costs, and the link includes explanations of each. The explanations are well worth pondering, and if you want to gain a broader understanding of these complex issues, I encourage you to click through and read the entire report. But here, in brief, are the factors Brookings identifies:

  • 1. Households are more likely to rent if the household head has no college degree, is in a lower income quintile, or is Black.

  • 2. One-third of rental units are single-family rentals.

  • 3. Rental vacancies have returned to pre-pandemic levels, while multifamily housing starts have leveled off.

  • 4. Rental housing vacancy rates are highest in the Southeast.

  • 5. Rental price inflation is declining to pre-pandemic levels.

  • 6. Rent inflation looks similar across U.S. metropolitan statistical areas.

  • 7. For renting households with low earnings, rent is consistently more than one-third of their total expenditures.

  • 8. Federal housing assistance consistently falls short of housing needs.

  • 9. Single adults are driving the rise in unsheltered homelessness.

  • 10. Families wait years to receive a housing choice voucher.

A number of these structural causes are related to policy choices at both the state and federal levels. Housing assistance is part of America’s tattered and bureaucratic social safety net–and the failure of that assistance to materially address the problem is one more “data point” that should be considered in a much longer-range discussion about the holes in that net. That said, there are clearly areas where a renewed focus on actual governance would ameliorate at least some of the problems renters face.

At the end of the day, voters need to recognize the differences between culture warriors and policymakers–between candidates focused on the often-boring, day-to-day “grunt work” of actual governance, and the antics of the rabid Christian Nationalists who have neither the knowledge of nor interest in the mundane but incredibly important details of economic and social policy.

The embarrassing television ads being run in Indiana’s primary contests tell me that–at least on the Republican side–candidates are confident that voters fail to recognize that distinction–or, for that matter, the distinction between genuinely local issues and those requiring a national response.

In November, Americans will choose between serious candidates who are willing to educate themselves on the issues and committed to actual governance–to doing the job– and performative buffoons like Banks whose messaging is intended to inflame and divide– the culture warriors who have absolutely no interest in the complexities of the day-to-day issues with which so many Americans struggle.

It is said that in Indiana, an R next to a candidate’s name is sufficient to elect a turnip.

I am cautiously optimistic that this year will be different.

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Cultivating Solidarity

A few years before I retired, I attended an academic conference in Sweden on “Social Citizenship,” a concept commonplace in Europe and utterly foreign to Americans. I came away with a far better understanding of both the concept of “social citizenship” and the importance of a robust social infrastructure.

What do I mean by “social infrastructure”?

The dictionary defines infrastructure as the “basic physical and organizational structures and facilities needed for the operation of a society or enterprise.” Most of us are familiar with this definition in the context of physical infrastructure: roads, bridges, sewers, the electrical grid, public transportation, etc. Within the category of physical infrastructure I’d also include physical amenities like parks and bike lanes. Schools, libraries and museums probably fall somewhere between physical and social infrastructure. Purely social infrastructure includes laws that prevent the strong from preying on the weak, and–importantly– the various programs that make up what we call the social safety net.

What made me think about that conference was a recent essay in the New York Times on the concept of solidarity. It began:

These days, we often hear that democracy is on the ballot. And there’s a truth to that: Winning elections is critical, especially as liberal and progressive forces try to fend off radical right-wing movements. But the democratic crisis that our society faces will not be solved by voting alone. We need to do more than defeat Donald Trump and his allies — we need to make cultivating solidarity a national priority.

For years, solidarity’s strongest associations have been with the left and the labor movement — a term invoked at protests and on picket lines. But its roots are much deeper, and its potential implications far more profound, than we typically assume. Though we rarely speak about it as such, solidarity is a concept as fundamental to democracy as its better-known cousins: equality, freedom and justice. Solidarity is simultaneously a bond that holds society together and a force that propels it forward. After all, when people feel connected, they are more willing to work together, to share resources and to have one another’s backs. Solidarity weaves us into a larger and more resilient “we” through the precious and powerful sense that even though we are different, our lives and our fates are connected.

Social solidarity is the antithesis of the tribalism that is tearing America apart. The essay goes into considerable detail about the efforts of the political Right to undermine connections between groups, and also faults leftists who downplay the important role of policy in shaping public sensibilities. 

Laws and social programs not only shape material outcomes; they also shape us, informing public perceptions and preferences, and generating what scholars call policy feedback loops….. Policies can either foster solidarity and help repair the divides that separate us or deepen the fissures.

I have repeatedly argued that American solidarity depends upon the allegiance of our diverse tribes to what I call the “American Idea”–the governing philosophy underpinning the Constitution and Bill of Rights. E Pluribus Unum envisions that philosophy as an overarching belief system that unifies Americans while respecting our differences.

I have also argued that America’s inadequate and bureaucratic social safety net ignores a fundamental precept of social solidarity: the concept of membership.

Remember that American Express commercial proclaiming that “membership has its privileges”? Several  countries, not just those in Scandinavia, base their social programs on the theory citizens are “members.” 

In today’s America, the Right is intent upon excluding disfavored minorities from “membership,” insisting that only White Christians can be “real Americans”–aka members.

The widespread belief that not everyone is entitled to be considered a “member” is one of the central flaws of America’s social welfare system. You can see it in the dramatic differences in attitudes about means-tested welfare (negative) versus Social Security and Medicare (positive). When a benefit is universal, it unifies rather than exacerbating tribal animosities. I’ve never heard anyone complain “those people are driving on roads paid for with my tax dollars!”

One of the great virtues of a Universal Basic Income is that it would be universal. Not only would it eliminate the costs of America’s enormous welfare bureaucracy and the manifest inequities and humiliations of the present programs, it would avoid the stereotyping of recipients that deprives them of human dignity and excludes them from “membership.”

What if government provided a social infrastructure within which all members would be guaranteed a subsistence livelihood, access to health care, a substantive education and an equal place at the civic table, and in return, would exact “dues:” higher taxes and the discharge of civic duties like voting, jury service and a stint of public service?

A girl can dream….

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