Is Participatory Democracy Possible?

When I was in City Hall, a very long time ago, I had a discussion with John Sweezy that made an indelible impression on me. John  was then the Republican County Chair (and a man who regularly reminded his “troops” that “good government is good politics” Times were different then, and so was the GOP.). I was complaining that a local political gadfly didn’t have a clue how government worked or was supposed to work.

John said he’d long thought that citizens should be required to work for government for at least two years–and prohibited from working in government for more than four. Long enough to understand the challenges and realities, but not long enough to become part of the problem.

I might quibble with the time limits or the implicit lack of appreciation for expertise, but I thought then–and think now–that John was on to something.

That long-ago conversation came to mind when I read a recent article in Aeon, arguing that democracies fail when they ask too little of their citizens.

Modern states are plagued by the problem of ‘rational ignorance’. The chance that any individual’s vote will make a difference is so vanishingly small that it would be irrational for anyone to bother taking a serious interest in the issues and candidates. And so, many people don’t – and then fall for implausible rhetoric. In this way, democracy has come to mean little more than electing politicians on the basis of their promises, then watching them fail to keep them.

This was not the case in the Athens of two and a half thousand years ago. Then, democracy – rule by the people – meant active participation in the running of the state, if not continually, then at least periodically throughout one’s life. As Aristotle put it: ‘to rule and be ruled in turn.’ This participation was a right but also a responsibility. It was intended not only to create a better state, but to create better citizens: engagement in the political process was an education in the soberingly complex realities of decision-making.

The author noted that (male) citizens were expected to serve not only in the army and on juries, as is the case with some modern states, but also to attend the main decision-making assembly in person.  Some public offices were elected, but many others were selected by lottery. He acknowledged the vast differences between ancient Athens and today’s governments, but argued that we should nevertheless seek ways to make our government “radically participatory.”

For example: legislative bodies could be wholly or partially selected by lottery. Even better might be separate assemblies summoned to review each proposed new law or area of government. This would hugely increase the number of people involved in the legislative system. The ancient Athenians managed exactly this; today, digital technology would make it even easier.

I’m dubious. But on the other hand, the way we choose our Representatives and Senators clearly isn’t working. (Ted Cruz’s old college roommate was recently quoted saying that picking a president at random out of the phone book would be preferable to a Cruz presidency, and everything I’ve ever heard about Cruz suggests he’s right.)

Even a cursory look at the House of Representatives suggests we could hardly do worse than we’re doing now….

Lottery, anyone?

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Inequality…and ISIS?

Wonkblog reports on what it concedes may be “the most controversial theory” about the rise of ISIS: inequality.

A year after his 700-page opus “Capital in the Twenty-First Century” stormed to the top of America’s best-seller lists, Thomas Piketty is out with a new argument about income inequality. It may prove more controversial than his book, which continues to generate debate in political and economic circles.

The new argument, which Piketty spelled out recently in the French newspaper Le Monde, is this: Inequality is a major driver of Middle Eastern terrorism, including the Islamic State attacks on Paris earlier this month — and Western nations have themselves largely to blame for that inequality.

The theory is relatively straightforward: wealth in the Middle East is concentrated in countries having a relatively small a share of the population, making the region the most unequal on the planet.

Within the fabulously rich monarchies, a very few people control most of the wealth. Others, especially women and refugees, are kept in what he describes as “a state of semi-slavery.” Picketty says that it is those economic conditions that have provided justification for the region’s  jihadists–although he concedes that the casualties inflicted by the West’s wars have been a contributing factor.

The clear implication is that economic deprivation and the horrors of wars that benefited only a select few of the region’s residents have, mixed together, become what he calls a “powder keg” for terrorism across the region.

Piketty is particularly scathing when he blames the inequality of the region, and the persistence of oil monarchies that perpetuate it, on the West: “These are the regimes that are militarily and politically supported by Western powers, all too happy to get some crumbs to fund their [soccer] clubs or sell some weapons. No wonder our lessons in social justice and democracy find little welcome among Middle Eastern youth.”

If we take Piketty’s argument seriously, we can add terrorism to the list of deleterious consequences generated by inequality. If the West did accept the analysis, it would also suggest that economic measures, not tanks, are the armaments most likely to be effective in the fight against ISIS.  (Considering everything from entrenched worldviews, the political clout and interests of arms dealers, and–in the U.S.– a political system that routinely categorizes countries unwilling to dance to our tune as “evil-doers,” I don’t see America accepting Piketty’s premise any time soon. If ever.)

Even if we were able to forge a consensus on the need to ameliorate economic inequality–not just in the Middle East, but here at home–we would still have to confront thorny issues. It’s one thing to identify inequality as a central problem of our age; it is another to determine the precise point at which unequal distribution of life’s goods becomes inequitable and counterproductive. It is one thing to say “We need to fix this,” and quite another to figure out how.  (If communism taught us anything, it was how not to redistribute wealth.)

The challenge for our age is to figure out how to be fair without being stupid.

I think I’m going to reread John Rawls’ A Theory of Justice….

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A Very Good Question

In an article at The Week, a writer named Damon Linker asked an intriguing question: why aren’t conservative intellectuals disgusted with today’s GOP? (It should be noted that Linker is no movement liberal: he’s edited First Things magazine, been a speechwriter for Rudy Giuliani, and taught political philosophy at Brigham Young University.)

Now, in all fairness, some conservative intellectuals are sounding alarms. David Frum and David Brooks both come to mind, and I recently quoted from an eminently sensible article by the National Review’s Kevin Williamson. But one does wonder what someone like William F. Buckley would make of the current “clown car”–not just the easy targets like Trump, Carson and Fiorina, but Jindal, Cruz, Huckabee and other assorted ideologues and lightweights who currently represent the GOP’s “brand.” As Linker notes:

I don’t just mean the obvious stuff. You know, the unprovoked and petty anti-intellectualism of Marco Rubio denigrating philosophers by contrasting them unfavorably to welders (and presumably people who work at other skilled trades as well). Or Rand Paul’s nonsensical, conspiratorial musings about the Federal Reserve. Or Donald Trump’s xenophobic promises to build a 2,000-mile wall along the U.S.-Mexican border and round up and deport eleven million undocumented immigrants. (If they’re undocumented, how will we find them? House to house sweeps by armed agents of the state through poor and heavily Latino neighborhoods? That’s either absurdly unfeasible, as Jeb Bush and John Kasich pointed out, or a program for American fascism.)

And neither do I merely mean the dumpsters full of dubious assertions that are by now so deeply embedded in conservative ideology that every candidate tosses them out without making even the most cursory effort to bolster them with facts. Like the claim that America’s relatively slow growth rate in recent years is a product of our tax burden (when in fact tax rates were considerably higher during the high-growth decades following World War II). Or the related contention that taxes can be drastically cut without massively increasing the budget deficit because the cuts will spur such enormous growth that tax revenues will actually increase. Or the endlessly repeated alliterative vow that ObamaCare will be “repealed and replaced,” while neglecting to admit, let alone defend, the fact that the replacements favored by the GOP candidates would almost certainly leave millions of those currently covered by the Affordable Care Act without insurance….

I’m talking about specific policy proposals that amounted to nothing more than transparent nonsense. Maybe a credulous viewer with no knowledge of history, public policy, economics, or how the government actually works could respond to these proposals with a nod and a cheer. But informed viewers? Educated men and women of the right? Conservative intellectuals? They should know better — and know enough to realize when they’re being sold, or helping to sell, a bucket of BS.

Linker analyzes examples from the most recent GOP debate to make his case, and concludes that

Intellectual compromises are sometimes necessary in democratic politics. But selling one’s soul should not be…The Republican Party’s 2016 presidential candidates have descended into vapid, puerile bleating. Conservative intellectuals are better than this, smarter than this. The time has come for them to speak up and call the GOP field what it is: ignorant, insulting, and dangerous.

Agreed. America needs two adult political parties.

There is a respectable, responsible conservative case to be made–but so long as thoughtful Americans connect “conservative” with political figures like Louie Gohmert, Sarah Palin and the current presidential candidates–reasonable people will dismiss it.

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I Don’t Want to Share a Beer with my Commander-in-Chief

There has been a good deal written about the desire of many voters for “fresh faces,” outsiders with no prior experience with government. This has led to patient efforts to explain to those voters why giving someone access to the nuclear codes who doesn’t understand what they are or how government works might not be the best idea.

We Americans tend to confuse celebrity with competence, likability with ability to do the job. You would think we’d learn…

Case in point: Most commentators attributed the original victory of George W. Bush over Al Gore to the former’s “likability.” Bush seemed like the sort of person you’d like to have a beer with, the pundits explained, while Gore was stiff and “professorial.”

The rest, as they say, is history. And much of that history is still being uncovered…

Chris Whipple has written a story at Politico offering a long teaser of the upcoming Showtime documentary The Spymasters. He and two colleagues spent more than a hundred hours interviewing the 12 living CIA directors, with considerable focus on the 9/11 attacks. Although the overall picture of failure by the administration to prevent the attacks has long been known, the story and documentary provide some added details. The key detail is that the warnings the Bush White House received from the CIA in the summer of 2001 were a lot more chilling than the infamous August 6 presidential daily brief. Writes Whipple:

[George] Tenet vividly recalls the [July 10] White House meeting with Rice and her team. (George W. Bush was on a trip to Boston.) “Rich [Blee] started by saying, ‘There will be significant terrorist attacks against the United States in the coming weeks or months. The attacks will be spectacular. They may be multiple. Al Qaeda’s intention is the destruction of the United States.’” [Condi said:] ‘What do you think we need to do?’ Black responded by slamming his fist on the table, and saying, ‘We need to go on a wartime footing now!’”

As we now know, the administration not only didn’t go on “wartime footing” (which may or may not have been a good idea in any event), but according to Congressional investigations and subsequent revelations, basically shrugged its collective shoulders and waited to see what would happen.

Much of the incompetence that characterized so much of W’s first term–not to mention his reliance on the counsel of Darth Cheney–can be attributed to his very thin public resume. Even though his father was President, he’d been involved in politics, not governance, and the Texas Governor’s office is notoriously weak.

He did, however, have a resume, which is more than Trump, Carson and Fiorina.

Like it or not, we need a President who actually understands how government works–not a President who shares our resentments or our religious fantasies, nor one who tells us what we want to hear, no matter how far removed from actual fact.

We shouldn’t be choosing someone to run the country because s/he is someone with whom we’d like to have a beer.

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What If We Tried Running Government Like a Government?

We’ve all heard it a million times: “why can’t government be run like a business”? I generally want to scream “because government isn’t a business….” but I generally settle for “Don’t you mean we need to run government in a businesslike fashion? You really don’t mean we should run government like a business…”

This notion that government is just like business, only less efficient, is often cited by people as the reason they support candidates for public office who, like Donald Trump or Carly Fiorina, have no government experience (and frequently, only the dimmest idea of what government is and does).

In a recent post–rant, really–Mark Sumner insisted that the recurrent theme that “government should be run more like a business,” is both dangerous and completely counter to the whole idea of democracy.

Government and business are not the same thing. In fact, there are good reasons why, in a democracy at least, any effort to run the government like a business should be seen as a hostile act.

After making the (obvious) point that the business of business is profit,  and the business of government is the common good, he goes on:

Well, those who still want to run government like a business would surely be thrilled at the idea of giving the president a pay raise of 16 percent a year—the average increase for Fortune 500 CEOs last year. In fact, CEO pay has risen 937 percent since the business-friendly 1980s, while presidential pay hasn’t even kept up with inflation. Come to think of it, when you compare average CEO pay to company revenues, it looks like President Obama should have pocketed about $124 billion last year. I think everyone can get behind that aspect of “running it like a business.” Right?

But then, the president would deserve that money, because unlike an actual president, as government CEO he’d have enormous freedom to ignore what anyone else said and run the nation as he wanted. Sell the Grand Canyon! Swap North Dakota for North Sudan! Fire the Congress! Yes, Mr. President.

I suppose that people could mean “run the government like a business” in terms of keeping the books tidily balanced. Only, of course, they don’t. Check out Amazon. Or Twitter. Or… well, just about any of them. Check out all those investment banks that invented more theoretical money than the GDP of the entire world, and then lost it.

I particularly liked his conclusion:

If you want a government that takes as much of your money as it can, delivers as little as possible, gives what it takes to a handful of the powerful, and is intrinsically unstable … Sure. Run it like a business.

And actually, there have been governments run this way. Plenty of them. There’s even a word for it. Starts with an ‘F.’ Just Google Mussolini, Benito. You can take it from there. Though, speaking of Mr. M, a lot of this “run it like a business” stuff seems to grow out of a longing for having one tough-talking leader at the helm. Maybe you should add Mugabe, Robert and Franco, Francisco and Dada, Idi Amin to that search. Like I say, this kind of government isn’t exactly a new idea.

On the other hand, if you’d rather have a government that’s interested in providing the best service to the greatest number of people, in rewarding everyone fairly, in protecting the weak from the powerful, then you have another choice. You need to run it like a government. That’s the only way you can, hmmm, what’s that phrase?

“Establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our posterity.”

That stuff. There’s no profit in that stuff. That’s why it’s nobody’s business … but should be everybody’s government.

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