The Public Religion Research Institute (PRRI) has published a report titled American Values Atlas, summarizing research into support for Christian Nationalism in all 50 states. The report also examined how religion, party, education, race, and other factors intersect with Christian Nationalist views.
Here are a few of their findings.
- Roughly three in ten Americans qualify as Christian nationalism Adherents or Sympathizers.
- Residents of red states are significantly more likely than those in blue states to hold Christian nationalist beliefs.
- Nearly four in ten residents of red states are Christian nationalists (14% Adherents and 24% Sympathizers); nearly twice the proportion of blue state residents. (Forty percent of Hoosiers!)
- Support for Christian nationalism is strongly correlated with voting for Trump in the 2020 election.
- At the national level, Christian nationalism is strongly linked to Republican party affiliation and holding favorable views of Trump.
- Republicans (55%) are more than twice as likely as independents (25%) and three times as likely as Democrats (16%) to hold Christian nationalist views.
- Christian nationalists are more likely than other Americans to see political struggles through the apocalyptic lens of revolution and to support political violence.
The full report enumerates the beliefs of Christian Nationalists, and I encourage you to click through, but perhaps a more forceful explanation of the movement was expressed in an article by Rick Perlstein in the American Prospect about one Right-wing apostate.
Matthew Sheffield was once a rising star in the conservative movement. As Perlstein notes, however, his career as a formidable “persuader” on the Right was doomed “because he cared about the truth.”
His damnable allergy to propaganda had already shown out by the time he came up with an idea for a study during a stint at Virginia Commonwealth University. It asked: Where Do Columnists Come From? “And my general thesis was that newspaper columnists who are on the right come out of political operations, and ones from the left come out of—journalism.” That is to say, they carry with them journalistic values of fairness and accuracy, by which conservative columnists remain blessedly unburdened.
The lengthy column traces Sheffield’s efforts on the Right and his eventual move to a reality-based Left. What finally led to his exit from the movement was his recognition of a central element of Christian Nationalism: a fundamentalism incompatible with reality.
When it comes to conservatism, “the one thing that non-Republicans don’t understand is that almost all of them are bizarre religious fundamentalists. Even the ones who don’t present that to you.” And that’s how they learn to reason: as fundamentalists. Sheffield saw it over and over again on the job…
The last straw was when Sheffield learned about a lawsuit evangelicals filed against a liberal church in North Carolina, before the Supreme Court’s gay marriage ruling, that was blessing gay unions. “I was just horrified at all the awful things they were saying, and how anti-American they were, how they literally don’t believe in freedom of religion,” he said. The conservatives’ argument was: “Unless you’re historically rooted in your doctrines, you don’t have religious freedoms.”
As Perlstein notes,
Liberals tend to maintain a lingering sentimental attachment to the idea that people calling themselves “Christians” are, well, Christian as the word is commonly understood outside the evangelical world. Faith, hope, and charity, turning the other cheek, that sort of thing. The people who most clearly understand and articulate their imperialist designs for the rest of us tend to be apostates like Sheffield, Matt Sitman, and Frank Schaeffer.
Sheffield was asked to explain to liberals how someone can be interested in the profession we call “public service” and not be interested in serving the public, and he replied “The core American reactionary motivation is that they want to force the public to obey their principles.”
The conservative movement, he says, is “100 percent controlled by extremists. And they are very, very wealthy. So they can afford to push a politics that almost no one believes in. We’re not to that point yet, but let’s just say that at some point in the future the Republican Party is not getting even 15 percent in elections. They’re rich enough, fanatical enough, that they wouldn’t change. They would just keep trying to push the same things. And it might get more extreme. It will get more extreme. They have no relationship to the political marketplace.”
Who needs mere votes when you’re in direct touch with God?
If PPRI’s research is correct, a third of the American public either fully endorses those beliefs or is sympathetic to them.
The last thing we need in this country are elections that empower the Micah Beckwiths among us–at any level.
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