Category Archives: Racial Equality

Reclaiming America

In the wake of the November election, I can’t count the number of friends and family members who have declared a moratorium on political news–who have taken a “time out” in order to protect their equilibrium/sanity and avoid descending into depression.

I will admit that I have dialed back my usual immersion in the news, for the same reason. It really has been an act of self-preservation to take a vacation from the evidence that so many  Americans have dismissed the ideals of our founding, and are willing to close their eyes to threats posed to the principles that truly did make America great.

But a vacation is not a departure, and it’s time to determine how each of us can contribute to a massive uprising of people who may have different political affiliations and/or policy goals, but who agree on the importance of protecting civil liberties and participatory democracy in the face of the grifters, autocrats and racists–elected and otherwise– who are preparing to assume control of the government.

If those of you reading this are like me, your inbox has been filling up with notices from political and nonprofit organizations, both local and national, outlining their preparations for sustained activism in the face of those threats. One example–Democracy 2025–lists 280+ member organizations, and over 800 Lawyers, advocates, and experts already engaged in the work.

Despite claims, no President or their allies can just snap their fingers to implement an anti-democratic vision. Our laws and Constitution provide real protections and tools through the courts and in our communities to stop abuses of power and harms to people. Still, these threats are real, so we’re prepared to confront them.

Learn more about the threats we’ve identified, and check back often as we release additional analysis, tracking, and tools to respond.

I’ve received dozens of other, similar announcements, although none with as extensive a list of participants.

Local organizations–including numerous bipartisan and nonpartisan ones– are also gearing up to defend fundamental constitutional values, recognizing that what we are facing is not a partisan political confrontation, but a civic, social and indisputably moral conflict. We can go back to arguing about politics and policy when we have restored the rule of law and respect for time-honored democratic norms.

As Mark Twain once wrote: Patriotism is supporting your country all the time, and your government when it deserves it.

A group of local organizations that define patriotism as Twain did is planning a rally at University Park, in downtown Indianapolis, on January 20th–the same day as the Inauguration and also, coincidentally, Martin Luther King, Jr. day. The rally is intended to reaffirm attendees’ commitment to King’s vision and opposition to the restoration of White Nationalism and patriarchy. There will be uplifting music, readings that remind us of America’s historical aspirations, and messages from clergy of different faith traditions. (Yours truly will also participate in the program.)

We will pledge allegiance to the America we love and believe in–a generous and welcoming country devoted to liberty, inclusion and equal civic participation.

The rally– titled Reclaim, Rebuild and Resist– will begin at 10:00 a.m and end at noon. It is intended to demonstrate a firm and unyielding commitment to the principles of liberty and equality enshrined in the U.S. Constitution and Bill of Rights, and espoused by Dr. King—to reaffirm our support for the original American motto: e pluribus unum (out of the many, one), and our concerns for the threats posed by members of the incoming state and federal administrations to the values of inclusion, equality and the rule of law.

We will pledge to reclaim the visions of Dr. King and other social justice warriors, to help in efforts to rebuild and reinforce America’s democratic institutions, and resist attacks on foundational American values from any and all sources.

If you live in central Indiana, I hope you will attend. And bring your friends and families.

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The Crusades Of 2024

We Americans talk about theology, philosophy and ideology as if they are discrete mental categories, but of course, they aren’t. The other day, as I was mourning the political reality I inhabit, as I tried to comfort myself with reflections about the “fits and starts” of progress, I suddenly realized what I have missed about America’s current cold civil war: at its base, it’s our contemporary version of religious war.

I actually owe this insight to Micah Beckwith, who recently took to X/Twitter to declare that college students who criticised his medieval worldview are impermissibly “woke” and to threaten the existence of the Indiana Daily Student, which had published the critique.

I don’t know why it took me so long to realize that the hysteria against “wokism” is terminology for the war between religious fundamentalism and liberalism–especially religious liberalism.

Religious beliefs began as an effort to explain mysterious phenomena: why the tides go in and out, why people become diseased, why some folks prosper and others don’t.  What we call secularism is really the steady expansion of human knowledge  that erodes the role of supernatural beliefs. We no longer ask the priest to pray over a broken leg, we call the doctor. We no longer use prayer (or rain dances) to counteract droughts. Most of us (unfortunately, not all) reject the Calvinist belief that equates poverty with moral deficit and wealth with superior merit.

Many denominations have responded to the growth of science and empiricism by revisiting their approach to theology. Rather than seeing religious adherence as a simple issue of obedience to orders from “on high”–orders interpreted differently by the theologians of each specific denomination– many Christian, Jewish, and Islamic congregations have reinvisioned religion’s role.  Rather than issuing fundamentalist decrees, these more mature theologies help parishioners wrestle with the nature of goodness and the ethical and moral obligations of humanity. Their churches, synagogues and mosques offer congregants the comfort of loving and supportive communities. My friends in the Christian clergy tend to focus on the Sermon on Mount (could anything be more woke?).

But that lack of an authoritative “bright line” drives fundamentalists crazy. Horrified religious literalists (abetted by those whose personal prospects are enhanced by biblical notions of patriarchy and America’s cultural Calvinism) fight back. Today, they are the bulk of the MAGA people supporting Trump.

One example is Pete Hegseth–the Fox News pundit who is Trump’s ridiculous and unqualified choice for Secretary of Defense. Hegseth is a self-proclaimed Christian Nationalist who has tattoos that he claims are “religious symbols.” Those symbols date back to the Crusades–the effort by the Christian west to “liberate” Jerusalem from Muslim control. One of the tattoos says, “Deus Vult.” Hegseth explained in 2020, “I’ve got Deus Vult – God Wills It – which was the cry of the Crusaders, on my bicep.”

Like Micah Beckwith and other fundamentalists, Hegseth is confident that he knows precisely what God wills. I need not spell out the dangers of putting such people in positions of power.

People like me, who tend to be critical of organized religion, have missed a central point: it isn’t “religion” that is the problem–just as it isn’t philosophy or ideology. It’s regressive religion, philosophy and ideology. It’s a primitive world-view used in the service of Othering–a religion, philosophy or ideology that is at base a rationale for the dominance of some people over others.

The danger arises from “righteous” folks who are certain they possess exclusive knowledge of “God’s will.” That isn’t just the Beckwith version of Christianity. Every religion has its contingent of fundamentalists who know exactly what their God demands and are prepared to impose that understanding on the rest of us.

In the U.S., because Christians have been in the majority, the religious fundamentalism that animates Christian Nationalism  threatens not just our religious and civic liberties but allso–as my Christian friends insist — authentic Christianity.

Those of us who have rejected organized religion cannot lead the charge against this theocratic Crusade. That leadership must come from within the Christian community. There are signs that such leadership is emerging, that Christians who base their understanding on Jesus’ “wokeness” are waking up to the fact that the fundamentalists pushing for theocracy are endangering the very values and beliefs that animate their more loving and inclusive versions of their faith traditions.

I now understand the battle over “wokeness.” It’s a modern version of the Crusades–a battle of fundamentalist True Believers against contemporary religious and philosophical beliefs.

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Out Of The Closet

And so it begins. 

LGBTQ+ folks weren’t the only people hiding in closets. There were plenty of people with white sheets in those closets, and those people are emerging–this time, without the sheets. 

I recently posted that Trump’s rhetoric was received as permission, even encouragement, for the expression of bigotry and hatred. Friends who are nicer than I am remonstrated, insisting that not all Trump voters were motivated by racism and misogyny. (That may be true, although there’s a current Facebook meme that speaks to that protest: Question: What do we call the Germans who supported Hitler for reasons other than hatred of Jews? Answer: Nazis.)

The primary motivation for Trumpism is becoming very clear, and voters protesting that they based their choice on “the economy” (which is currently the best in the world) or who offer other, less reprehensible reasons need to face up to the fact that–like the businesspeople who once “went along” with the Klan in Indiana because it was dangerous or inconvenient to oppose it–have enabled the forces of bigotry Those few racists who were still closeted are now coming out in force.

Just a couple of headlines from a day or so ago underscore the point.

The Washington Post has reported on racist texts nationwide.

The FBI and authorities in several states are investigating racist text messages sent to Black people nationwide this week saying they would be brought to plantations to work as enslaved people and pick cotton.
 
People in at least a dozen states and D.C. have received the messages according to authorities and local media. The texts have spread alarm in the aftermath of a presidential election marked by President-elect Donald Trump and his campaign’s use of inflammatory language against minorities.
 
The origin of the messages is unknown, and it is unclear how many people received them. Reports from some states said the messages arrived Wednesday and appeared to target Black students at universities. Some, though not all, of the messages claimed to be from a Trump supporter or “the Trump administration,” according to screenshots shared on social media and local news.

Black people all across the country have reported receiving these messages, which evidently varied a bit in wording. All of them, however, ordered recipients to “report to a plantation and work in slavery.” Several claimed to have been from Trump supporters or Donald Trump or the Trump campaign.

It bears noting that these messages targeting Black people were facilitated by a worrisome lack of privacy protections, and the sharing of personal information–some in the form of lists, and others enabled by the broadcast messaging ability of cellphone carriers.

Closer to home, IU Students reported receipt of similar messages.

Not that it is comforting–far from it– but it is undeniable that the wave of fascism sweeping this country is part and parcel of a global phenomenon.

In Amsterdam, Israeli soccer fans were recently attacked. At least 62 people were arrested in conjunction with football contests, according to police, as a result of clashes that erupted overnight after a Europa League football match.

“In several places in the city, supporters were attacked, abused and pelted with fireworks. Riot police had to intervene several times, protect Israeli supporters and escort them to hotels,” said Amsterdam officials.

Social media platforms were flooded with unverified images purported to be of the violence, but confirmed details of the clashes were few, according to AFP.

The UN called the violence “very troubling” while Germany foreign minister, Annalena Baerbock, said it was “terrible” and “deeply shameful.”

Although nothing excuses the violence, the Israeli fans were hardly innocent victims: unverified video on social media appeared to show some Maccabi Tel Aviv fans chanting in Hebrew: “Finish the Arabs! We’re going to win!”

The human family appears to be devolving into a tribalism that many of us had thought was waning. The prevalence of global populism, the widespread rejection of civilized and humane behavior and the unleashing of old and ugly hatreds threatens to engulf us at a time when the existential threat posed by climate change requires a unified global response. 

To call these times perilous is a serious understatement.

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The Best Analysis I’ve Seen

As I said yesterday, political finger-pointing is utterly beside the point. Harris ran a masterful campaign–unfortunately, she was female and Black, running against a man who encouraged people to vote their misogyny and bigotries.

As I also said yesterday, the election results weren’t political–they were cultural.

The best analysis I’ve seen was from Talking Points Memo.

That analysis began with what we all saw: this was a campaign “fought directly over the issues of democracy, rule of law, basic decency and respect, and protection for the marginalized.” Those were the principles and values that lost–soundly. As David Kurtz wrote, this wasn’t another fluke of our crazy Electoral College.

The dark path ahead was chosen clearly and unequivocally: With 51%, Trump is on track to win a majority of the popular vote. Second, Trump will win without undue reliance on the quirks of our 18th century anti-majoritarian constitutional structure.

There is clarity in that result. This is who we are. Not all of us, but a majority of us. It presents a stark picture of America in 2024, without sugarcoating or excuse. It makes it harder to fool yourself about the task at hand, which is an enormous cultural one more than a political one.

Donald Trump’s win isn’t the product of a constitutional quirk. It’s not the result of a poorly conceived or executed campaign by Kamala Harris. It’s not a messaging failure or a tactical error or a strategic blunder. Other broader dynamics at play – like a post-pandemic revulsion toward incumbents or an anti-inflation backlash – are too limited in their scope and specific in their focus to account for the choice that was made: Donald Trump. It would be a category error to ascribe our current predicament to a political failure.

If politics is merely a reflection of culture, then we get to see that reflection clearly and sharply as the sun comes up this morning. If you don’t like what you see, don’t blame the mirror.

There’s a lesson here: don’t expect politics to fix a cultural problem. Kurtz isn’t counseling us to ignore politics–although he also reminds us that we are at risk of losing the mechanisms for achieving political results – the threats to free and fair elections, majority rule, and the rule of law itself will make politics much harder. What he is doing is reminding us that what needs to change is the culture.

For those of us who believe in the rule of law, a pluralistic society, and standing up to unkind people who engage in hurting others as public blood sport, we’re going to have to take a long view toward promoting those principles in all aspects of our culture so that they are ultimately reflected in our politics in a way they simply are not now. I recognize that many of us have already been doing this slow and steady work, which makes the overnight result even more discouraging. It remains an enormous, decades-long task, but it is something each of us can engage in without uprooting our lives or changing professions or moving abroad.

With respect to the political tasks we face, he reminds us that marginalized and the disenfranchised folks are always hurt first and that it will be worse this time because hurting them has been advertised as the point.

The challenge before us is enormous. It is not a challenge any of us signed up for. It’s been foisted upon us. The past decade has felt like a detour from the lives and aspirations we had hoped to have. I feel a special empathy for those who came of age in the 1960s at the peak of Great Society reforms and have spent their adults lives witnessing their erosion. Those of us with an act or two left, and especially those with their whole lives still to dedicate to making America better than she is presenting right now, owe it to those whose time is ending to summon our essential optimism, roll up our sleeves, and get to down to the hard work that our current predicament demands. That may sound like a rallying cry, but I’m also trying to convince myself.

The first step to finding  a solution to any problem is to define it accurately. Blaming campaign errors or systemic electoral issues just keeps us from recognizing the (very ugly) truth: a majority of American voters are unhappy with social changes that confer civic equality on people they consider inferior. They are unable to recognize the multiple ways those social changes actually benefit them, and they want to “return” to a time that existed only in their imaginations.

Good people have work to do.

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We’re Not Going Back

The Harris catch-phrase, “We’re not going back,” isn’t aspirational–it’s factual. Even if the unthinkable happens, and Trump ekes out a victory, the MAGA folks will be disappointed, because the cultural changes that anger and motivate them are highly unlikely to reverse. 

I’m hardly the only observer who has pointed out that this is not an election based on policy differences. Instead, our political divisions are responses to the cultural shifts that have generated hate and hysteria from a sizable minority of the population. The Dobbs decision, the anti-woke fury, the authoritarian prescriptions in Project 2025…all are reactions to cultural shifts that anger and terrify that very vocal, regressive cohort.

An excellent illustration of that primal motivation is the eruption of anti-trans political ads in the last days of the election season. The number–and viciousness–of those ads tells us two things: first, it’s politically effective to focus on the smallest and least-understood sliver of  the”different” people who symbolize unacceptable social change; and second, widespread acceptance of  previously favored targets–like LGBTQ+ folks generally– is now baked into the culture. 

The MAGA focus on trans people was the subject of a New York Times essay by a trans author, who put the attacks in cultural context. She began by noting that approximately half of today’s Americans consider gender transition immoral–or at least, not normal. But then she reminded readers that definitions of “normal” are subject to change–and in fact, have undergone considerable change over time.

And yet most notions of “normal” have rarely been fixed, even as there have always been those who insist they are immutable. Certainly gender may be one of the most fundamental — dare I say natural — ways we have organized societies. But history reminds us that all assumptions should always be questioned. Every significant challenge to the existing order, from the vote for women to interracial unions to marriage equality, has provoked strong reactions and, not uncommonly, hand-wringing about the downfall of civilization.

She pointed to interracial and same-sex marriages.

Race isn’t gender, and the comparisons aren’t perfect. And yet the arguments made against interracial unions like the Lovings’ in the 1950s and ’60s are eerily similar to those made against marriage equality a decade or two ago and against trans people today: We hear appeals to God, science, the well-being of children and the natural order, in efforts made to write out of existence trans people, our care and our place in public life. Those arguments resonated back then, as perhaps they do for some people now. In the 1960s a vast majority of Americans disapproved of interracial marriages (a majority didn’t approve until the 1990s), even if now few question whether people of different races should be allowed to marry….

The transportation secretary, Pete Buttigieg, mused during his stint onstage at the Democratic National Convention about the mundane and chaotic — and yet miraculous — daily routine of raising children with his husband: “This kind of life went from impossible to possible, from possible to real, from real to almost ordinary in less than half a lifetime.”

How did support for same-sex marriage go from just over a quarter of Americans near the end of President Bill Clinton’s first term to nearly 70 percent this May?

The author noted research showing that large numbers of people who changed their minds about marriage equality did so because they knew someone who was gay or lesbian. That means that acceptance of trans folks will be more difficult; polling suggests that barely 30 percent of Americans have  friends, relatives or colleagues who are transgender, and although that number may grow, it won’t ever be very high, since research tells us that transgender folks are a very small sliver of society.

Since there aren’t very many of them, and they remain a largely unknown, vulnerable (and purportedly “non-normal”) segment of the population, the GOP figures it’s safe to attack them–just as it used to be safe to attack women’s suffrage, interracial and same-sex marriage, and gay people generally.

As the author wrote,

I can’t help thinking it’s worth reflecting on what the trial judge in the Loving case, who argued that allowing people of different races to marry would go against God’s will, and other right-thinking people of that era might make of the current political landscape. For all the polarization, misinformation and puerile attacks on candidates, being married to someone of another race simply isn’t part of the equation at all. It is, in fact, something … ordinary. Even normal.

MAGA is too late. Win or lose, Harris is right: we aren’t going back.

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