Category Archives: Racial Equality

Playing Cozy With The Nazis

It is getting very scary.

Over the past several years–aided and abetted by Trump’s normalization of racism and anti-Semitism–the GOP has become less and less distinguishable from its Neo-Nazi fringe, and less embarrassed by the relationship.

Just a few of the many available examples:

In Washington State, the Republican Party is paying a pro-Nazi blogger.

Arnold runs the far-right Telegram account “Pure Politics,” which traffics in Jan. 6 conspiracy theories, praise of controversial lawmakers, and anti-COVID-containment sentiments. It also has more than 12,000 followers who frequently comment with racist and antisemitic language.

But Arnold himself has said plenty of distressing things. As CNN reported last year, Arnold has advocated shooting refugees, killing undocumented immigrants, and has posted praise for Nazi Germany. He actually once said Adolf Hitler was “a complicated historical figure which many people misunderstand.”

 In a statement shared last week with The Daily Beast, the communications director for the Washington Republican Party, Ben Gonzalez, didn’t deny Arnold’s employment but claimed his tenure was short-lived.

The paid tenure may have been “short lived,” but the party’s relationship with Arnold isn’t. The GOP congressional candidate who won this year’s Republican primary was photographed alongside Arnold, “a move praised by his followers.” 

Other media outlets have reported on Arnold’s strong ties to white nationalist Nicholas Fuentes. Fuentes leads a group of “college-aged, far-right activists that refer to themselves as “groypers”—a rebranding of the racist alt-right movement”–and within the far-right “America First” movement, Arnold is a lieutenant.

The embrace of Nazi ideology isn’t limited to Washington State, nor to organized far-right groups. Arizona gubernatorial candidate Kari Lake has endorsed an “out and proud” Oklahoma anti-Semite. Doug Mastriano, running for Governor of Pennsylvania, has a long history of anti-Semitism and has made anti-Jewish attacks on his Jewish opponent.

As one media outlet put it, 

From Dr. Oz in front of Hitler’s car to Marjorie Taylor Greene spouting the Great Replacement Theory to the GOP supporting Kanye West—the message is clear.

GOP officials have praised figures like Hungary’s Victor Orban, and Americans have been treated to a stream of pro-Putin, pro-Orban, anti-Semitic propaganda by Fox News figure Tucker Carlson.

Even though Fox News star Tucker Carlson’s interview with Kanye West was so expansive that it ran during both his Thursday and Friday night broadcasts, it appears the far-right cable host left out plenty of newsworthy footage, Motherboard reported on Tuesday.

These segments of the interview omitted from the final broadcasts showed the rap superstar, now known as Ye, casually peddling antisemitism while making strange claims about “fake children” used to manipulate his own kids.

Last week, before West went on an antisemitic tantrum on social media, he was welcomed on Carlson’s show to discuss the backlash he faced for donning a “White Lives Matter” shirt alongside right-wing provocateur Candace Owens at Paris Fashion Week.

 In the interview that aired on Fox News, Carlson presented West as a conservative folk hero, praising his “interesting, deep, provocative” observations on politics and social issues, even shrugging off concerns about West’s mental-health issues and documented struggles with bipolar disorder.

Carlson has been a major apologist for the so-called “replacement theory”–the fear expressed by far-right White Christian Males that they will be “replaced” (displaced from their perceived status as “real” Americans) by Jews and people of color. The men who rioted in Charlottesville chanted “Jews shall not replace us.”

Almost immediately after his appearance on Carlson’s show,  West used social media to issue antisemitic threats against Jewish people and was locked out of both his Instagram and Twitter accounts. Carlson has ignored the controversy and has continued to laud his “standing up for oppressed white people., as have most Congressional Republicans

Kanye West –now “Ye”–is currently a Republican celebrity, one of a small number of Blacks being used by the GOP to rebut charges of racism. (“I can’t be racist. Some of my best friends/current candidates are…”) Hershel Walker is another. As several pundits have commented, the issue for these cynical Republicans is how to handle personalities like West and Walker, both of whom have publicly struggled with mental health issues and seem unaware of their status as pawns.

As one observer put it, “I am not personally worried that Kanye is going to bomb a synagogue or something like that. I’m more concerned that there is a huge political movement that’s holding him up as this figure.”

Members of disfavored minorities used to worry about rightwing “dog whistles.” These days, the GOP isn’t bothering to whistle–instead, the party (now fully captured by its one-time fringe) is enthusiastically embracing its inner bigot.

The parallels with Germany in the 30s are too obvious to miss.

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Accounting For MAGA

In a recent newsletter from The Atlantic, Tom Nichols echoed a frustration of my own. He wrote that, in his lifetime, he’d seen” polio defeated and smallpox eradicated. Now hundreds of thousands of Americans are dead—and still dying—because they refused a lifesaving vaccine as a test of their political loyalty to an ignoramus.”

Ever since 2016, a significant percentage of my posts have revolved around the reality (or actually, the unreality) of that political loyalty, and my inability to understand what–other than racial grievance–might account for it.  Study after study, however, has confirmed that it is, indeed, racism that explains support for Trump and the MAGA movement.

The Guardian recently published an article building on that research. The author began by commenting on President Biden’s forceful condemnation of Trump and MAGA, and as he noted, that attribution was correct —so far as it went.

The deeper, more longstanding threat, however, was articulated by historian Taylor Branch in a 2018 conversation with author Isabel Wilkerson recounted in Wilkerson’s book Caste. As they discussed how the rise of white domestic terrorism under Trump was part of the backlash to the country’s growing racial diversity, Branch noted that, “people said they wouldn’t stand for being a minority in their own country”. He went on to add, “the real question would be if people were given the choice between democracy and whiteness, how many would choose whiteness?”

 Whiteness is the deeper threat because championing whiteness is what makes Trump powerful. People forget that Trump was not particularly well-regarded before he started attacking Mexican immigrants and signaling to white people that he would be the defender of their way of life. In the months before he launched his campaign, he was polling at just 4% in the May 2015 ABC/Washington Post poll. After stirring the racial resentment pot, his popularity took off, growing exponentially in a matter of weeks and propelling him to the front of the pack by mid-July 2015 when he commanded support of 24% of voters, far ahead of all the other Republican candidates.

Of course, Trump’s discovery of the power of racism is nothing new. (That’s why the Right doesn’t want accurate history taught in our schools.) The author quoted George Wallace’s epiphany:  “I started off talking about schools and highways and prisons and taxes – and I couldn’t make them listen. Then I began talking about n—–s – and they stomped the floor.”

People who’d dismissed Trump as a loudmouth buffoon “stomped the floor” when he began talking about (brown) Mexicans and Muslims.

The article reminded readers of Wallace, Nixon’s “southern strategy,” and the fact that David Duke–an “out and proud” Klansman–had attracted the support of 44% of Louisiana’s voters when he ran for the U.S. Senate.

The good news is that the proponents of whiteness do not command majority support. The original Confederates themselves were in the minority and represented just 11% of the country’s white population. People who enjoy majority support have no need to unleash fusillades of voter suppression legislation in the states with the largest numbers of people of color. Yet, from the grandfather clauses of the 1800s to the restrictive voting laws passed last year in the south and south-west, we are seeing an unrelenting practice of trying to depress and destroy democracy by engaging in what the writer Ron Brownstein has described as, “stacking sandbags against a rising tide of demographic change”.

It’s one thing to confirm that a majority of Americans aren’t racist. It’s another thing to ensure that the people in that majority turn out to vote. As the author says,

In order to defend democracy and win the fight for the soul of the nation, two things must happen. One is to make massive investments in the people and organizations working to expand voting and civic participation. Coalitions like America Votes Georgia and Arizona Wins played critical roles in bringing hundreds of thousands of people of color into the electorate, helping to transform those former Confederate bastions.

We also need to “name and shame” the numerous political figures who are appealing to racist sentiments in order to turn out their supporters. Too many liberals shrink from calling out those who are trafficking in racism–it seems so uncivil. But racism is also uncivil–and far more dangerous.

To ultimately prevail in this defense of our democracy, we must clearly understand the underlying forces imperiling the nation, name the nature of the opposition, and summon the majority of Americans to unapologetically affirm that this is a multi-racial country.

This is a test, and we cannot afford to fail.

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Confirming What Most Of Us Know

Not long after the 2016 election, I had a conversation with my youngest son in which I shared my absolute amazement that any sentient person could cast a ballot for Donald Trump. How could they miss his total ignorance of government–not to mention his other repulsive characteristics? (Surely, people couldn’t see themselves having a beer with him–the usual explanation people offered for supporting George W. Bush..)

His response–which I’ve shared on this blog previously–was that every single Trump voter fell into one of two–and only two– categories: those who shared and appreciated his racism, and those for whom his racism wasn’t disqualifying.

My son’s explanation struck me as correct then, and the racist underpinnings of the MAGA movement have only become more obvious since. Now, as Jennifer Rubin has explained in a column for the Washington Post, there’s added evidence of its accuracy.

As she begins,

It has long been understood that the MAGA movement is heavily dependent on White grievance and straight-up racism. (Hence Donald Trump’s refusal to disavow racist groups and his statement that there were “very fine people on both sides” in the violent clashes at the white-supremacist rally in Charlottesville.)

Now, we have numbers supporting that thesis.

Rubin proceeds to describe a survey recently fielded by PRRI–the Public Religion Research Institute. The survey had 11 statements that had been designed to probe the respondent’s views on racism. The researchers then used their answers to quantify a “structural racism index,”basically, a score from zero to 1 that measured attitudes on “white supremacy and racial inequality, the impact of discrimination on African American economic mobility, the treatment of African Americans in the criminal justice system, general perceptions of race, and whether racism is still a significant problem today.”

The higher the score, the more receptive to racist attitudes.

The results shouldn’t surprise anyone paying attention to the MAGA crowd’s rhetoric and veneration of the Confederacy. “Among all Americans, the median value on the structural racism index is 0.45, near the center of the scale,” the poll found. “The median score on the structural racism index for Republicans is 0.67, compared with 0.45 for independents and 0.27 for Democrats.” Put differently, Republicans are much more likely to buy into the notion that Whites are victims.

The survey also looked at differences among religious groups, and found that White evangelical Protestants had the highest median score, at 0.64. Latter-day Saints, white Catholics, and white mainline Protestants all came in at a median of 0.55. Religiously unaffiliated white Americans scored 0.33.

It turned out that the “Lost Cause” –the effort to rewrite the history of the Civil War and downplay or ignore the role played by slavery– is. popular on the right:

Republicans overwhelmingly back efforts to preserve the legacy of the Confederacy (85%), compared with less than half of independents (46%) and only one in four Democrats (26%). The contrast between white Republicans and white Democrats is stark. Nearly nine in 10 white Republicans (87%), compared with 23% of white Democrats, support efforts to preserve the legacy of the Confederacy.”

That “legacy,’ of course, is treason in service of slavery.

Rubin quotes Robert P. Jones, who leads PRRI,  as saying the result is attributable to the fact that Americans don’t know their own history. That history includes a “widespread, centuries-long Christian defense of white supremacy.” Given that history, Jones says, “it’s hardly a surprise that a denial of systemic racism is a defining feature of White evangelicalism today.”

Those who want to keep Confederate monuments and offensive mascots in place might deny that their views have anything to do bigotry, but then again, they often deny the legacy of racism and paint Whites as victims, too. In general, MAGA forces have one goal when they amplify “replacement theory” or fuss over corporations promoting inclusivity: to maximize White anger and resentment.

The PRRI poll shows the degree to which the MAGA movement has convinced the core of the GOP base that they are victims. As Rubin says, “And let’s be clear: An aggrieved electoral minority that believes it has been victimized and is ready to deploy violence is a serious threat to an inclusive democracy.”

The results of this research aren’t a surprise. The survey not only confirms what most of us can see, it answers an otherwise imponderable question: why would anyone support Donald J. Trump–a truly loathsome, ignorant (and clearly mentally-ill) man without a single redeeming feature?

The answer is: He hates and fears the same people they do. And shared racism is evidently sufficient to outweigh all the rest……

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Christian Grievance

Sometimes, a news article will hit several of my hot buttons. This recent one managed to do so. (Not that it is particularly difficult to piss me off…the older I get, the crankier…)

Here’s the gist of the story: a poll taken by Politico discovered that

about 57 percent of Republicans, and 70 percent of Americans overall, believe the Constitution would not allow America to be declared a “Christian nation.” Respondents were then asked “Would You Favor or Oppose the United States Officially Declaring the United States to be a Christian Nation?”

Sixty-one percent of Republicans were in favor of just that, with 78 percent of Republicans who identify as an evangelical Christian backing the idea. Support was even higher among older Republicans.

Regular readers of this blog know of my preoccupation with America’s low levels of civic and constitutional literacy. These percentages reflect that only 57 percent of Republicans understand–or are prepared to acknowledge– the intended effect of the First Amendment, or the history of America’s constitutional debates.

Then, of course, there’s the little matter of America’s still-pervasive racism. Evidently, there are still a lot of White folks who are dogged believers that the pre-Civil War South should rise again, whether or not it actually will…

Per Politico

Our polling found that white grievance is highly correlated with support for a Christian nation. White respondents who say that members of their race have faced more discrimination than others are most likely to embrace a Christian America. Roughly 59 percent of all Americans who say white people have been discriminated against a lot more in the past five years favor declaring the U.S. a Christian nation, compared to 38 percent of all Americans. White Republicans who said white people have been more discriminated against also favored a Christian nation (65 percent) by a slightly larger percentage than all Republicans (63 percent).

Regular readers are also well aware of my language prejudices; I have this old English-teacher belief that words have meanings, and that communication requires that the people using those words broadly agree upon those meanings.

In any sane world, the assertion that White Americans suffer discrimination would be met with incomprehension. I know that political strategists dislike the contemporary use of the term “privilege”–its users sound elitist, and when one thinks of “privilege,” what comes to mind is unfair advantage. (Actually, White skin does confer advantage, just not the kind of material advantage that this particular word brings to mind.)

The fact remains that, in the good old U.S. of A., what is perceived of as discrimination against White people is a very overdue erosion of the considerably privileged status that skin color has historically  afforded them.

When I express my frequent criticisms of Christian Nationalism (which is, in reality, White Christian Nationalism), I try to be very clear that I am not criticizing Christianity. (To appropriate a phrase, some of my best friends are Christian..) I am happy to report that real Christians agree with me, as the following excerpts from a statement from Christians Against Christian Nationalism makes clear.

Christian nationalism seeks to merge Christian and American identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism demands Christianity be privileged by the State and implies that to be a good American, one must be Christian. It often overlaps with and provides cover for white supremacy and racial subjugation. We reject this damaging political ideology and invite our Christian brothers and sisters to join us in opposing this threat to our faith and to our nation.

The statement affirms basic constitutional principles: That “one’s religious affiliation, or lack thereof, should be irrelevant to one’s standing in the civic community,” and that
“government should not prefer one religion over another or religion over nonreligion.” And it affirms others:

Conflating religious authority with political authority is idolatrous and often leads to oppression of minority and other marginalized groups as well as the spiritual impoverishment of religion.

We must stand up to and speak out against Christian nationalism, especially when it inspires acts of violence and intimidation—including vandalism, bomb threats, arson, hate crimes, and attacks on houses of worship—against religious communities at home and abroad.

Whether we worship at a church, mosque, synagogue, or temple, America has no second-class faiths. All are equal under the U.S. Constitution. As Christians, we must speak in one voice condemning Christian nationalism as a distortion of the gospel of Jesus and a threat to American democracy.

So Republicans who want to label America as a “Christian Nation” manage to hit several of my hot buttons: concerns about civic literacy and the normalization of racism, annoyance at the misuse of language, and deep, deep fear of the rise of Christian Nationalism.

Politico did it all with one statistic…

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Choosing To Believe

In the mid-1990s, after publication of my first book (What’s a Nice Republican Girl Like Me Doing at the ACLU?), I was a guest on a call-in radio show in South Carolina. My publisher had asked for my travel schedule, and booked me on the show–while failing to tell me that it followed three hours of Rush Limbaugh…

It was rough.

One caller shared a “quote” by James Madison to the effect that the Founders gave the Bill of Rights to people who lived by the Ten Commandments. I responded by saying that, not only had that “quote” been debunked by Madison scholars, it was contrary to everything we know Madison did say. The caller yelled, “Well, I choose to believe it!” and hung up.

Today, echoes of that conversation are everywhere. The phenomenon even has a name: belief polarization.

Belief polarization has been the subject of substantial scholarly research, as Thomas Edsall recently reported in an essay for the New York Times.

In a paper that came out in June, “Explanations for Inequality and Partisan Polarization in the U.S., 1980 — 2020,” Elizabeth Suhay and Mark Tenenbaum, political scientists at American University, and Austin Bartola, of Quadrant Strategies, provide insight into why so much discord permeates American politics:

Scholars who research polarization have almost exclusively focused on the relationship between Americans’ policy opinions and their partisanship. In this article, we discuss a different type of partisan polarization underappreciated by scholars: “belief polarization,” or disagreements over what people perceive to be true.

In a finding that is especially disheartening to naive people who (like yours truly) harp on the importance of credible evidence, scholars have found that two people with opposing prior beliefs often “both strengthen their beliefs after observing the same data.”

In a 2021 paper, researchers found

“ample evidence that people sustain different beliefs even when faced with the same information, and they interpret that information differently.” They also note that “stark differences in beliefs can arise and endure due to human limitations in interpreting complex information.”

Edsall quotes an explanation of belief polarization authored by professors of philosophy at Vanderbilt.

Part of what makes belief polarization so disconcerting is its ubiquity. It has been extensively studied for more than 50 years and found to be operative within groups of all kinds, formal and informal. Furthermore, belief polarization does not discriminate between different kinds of belief. Like-minded groups polarize regardless of whether they are discussing banal matters of fact, matters of personal taste, or questions about value. What’s more, the phenomenon operates regardless of the explicit point of the group’s discussion. Like-minded groups polarize when they are trying to decide an action that the group will take, and they polarize also when there is no specific decision to be reached. Finally, the phenomenon is prevalent regardless of group members’ nationality, race, gender, religion, economic status, and level of education.

Short version: humans of all kinds are irrational.

The most recent examples of belief polarization, of course, involve Trump: in the face of overwhelming evidence to the contrary, MAGA supporters remain convinced by the “Big Lie” that the election was stolen; Democrats and independents are equally certain it wasn’t. And more recently, Right-wingers (and of course, Fox News) are calling the F.B.I. search of Mar-a-Lago a corrupt politicization of federal investigative authority. The rest of us counter that the raid is consistent with the rule of law, a reassuring demonstration that no one, no matter how powerful, is above the law.

Edsall explores Americans’ polarized beliefs about the economy, poverty,  climate change, and gender identity. Then he delivers a profoundly depressing statement: “There is further evidence that even people who are knowledgeable about complex issues are sharply polarized along partisan lines.”

He quotes from a paper titled “More Accurate, but No Less Polarized: Comparing the Factual Beliefs of Government Officials and the Public,” demonstrating that even though “political elites are consistently more accurately informed than the public,” that increased accuracy doesn’t translate into reduced belief polarization”. The study challenged the assumption that we will disagree less about the facts if we know more.

And most depressing, albeit unsurprising: it turns out that racism plays a central part in America’s polarization Researchers have found that–while political campaigns don’t change levels of prejudice–” they can prime these attitudes, or make them more or less salient and therefore more or less politically relevant.”

As one set of researchers found,

Trump not only attracted whites with more conservative views on race; he also made his white supporters more likely to espouse increasingly extreme views on issues related to immigration and on issues like the Black Lives Matter movement and police killings of African Americans.

In other words, political rhetoric can sharpen racial attitudes–and (like my long-ago caller) reinforce and legitimize what we choose to believe.

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