Maybe The South Did Rise Again

Culture matters.

There was an intriguing essay by Josh Marshall a few weeks back on Talking Points Memo, addressing America’s regional differences.

Back in the 1990s, psychologists at the University of Michigan conducted a study about regionalism and aggression. As is often the case, the “real” study took place before the participants actually thought it was happening. The participants are all white male college students. They are walking down a hall when an apparent bystander thoughtlessly bumps into him while closing a file cabinet and calls him an “asshole.”

This is the core experiment. Does the study participant react with some version of amused indifference or does he move into an aggressive affront response? The experiment showed that participants from the South were significantly more likely to have the latter, aggressive affront response.

This is not terribly surprising for anyone who has studied American history and perhaps for anyone who’s spent significant time in both parts of the United States. The Southern murder rate has always been substantially higher than any other region in the United States. Indeed, New England and the prairie states have historical rates of murder that aren’t much different from those in Europe. The South is the big outlier and within the South Louisiana and to a lesser extent Mississippi are the big outliers, with murder rates substantially higher than the rest of the South. Even as murder rates have dropped rapidly across the country over the last quarter century the regional differential has remained unchanged.

As Marshall notes, the higher homicide rates in the south tend to be tied to “heat of the moment” incidents– the bar fight that escalates out of control, spousal killings and the like are typically outcomes of anger and escalating aggression rather than more generic criminal activities like burglaries or bank robberies.

What accounts for this difference? Why did the culture of the American South evolve as it apparently did?

Unsurprisingly, the best historical explanations for this trace back to slavery, a system rooted in violence and domination in which the privileges and respect for the sanctity of the body are paramount. In such an honor and status bound society the consequences of one’s status being degraded or questioned are severe and thus they are aggressively defended.

File this observation under “connecting the dots”–the complicated effort to understand the origins of our human cultural and social differences, and the roots of so many seemingly incommensurate attitudes and beliefs.

This is just one more illustration of the multiple ways in which America’s original sin continues to shape personal and regional attitudes and affect contemporary politics, as we are seeing in the responses to this disastrous Presidency.

“Know thyself” continues to be our hardest assignment.

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David Duke, Donald Trump And America

In the run-up to the 2016 elections, David Duke– the most prominent current member of the KKK–was running for Senate from Louisiana, and he made no bones about the similarity between his worldview and Donald Trump’s.

As Time Magazine reported at the time,

Former Ku Klux Klan leader David Duke is running for Senate in Louisiana, and he says Donald Trump’s popularity is helping him in the race.

“I love it,” Duke told the LA Times. “The fact that Donald Trump’s doing so well, it proves that I’m winning. I am winning.”

Duke also told the LA Times that Trump’s proposed policies, like building a wall along the border with Mexico and banning Muslims from entering the country, show the country is open to a white power message. “He’s talking about it in a visceral way,” Duke said. “Donald Trump is talking implicitly. I’m talking explicitly.”

The article also referenced an earlier report, linking Trump’s candidacy to a shadowy “think tank” providing pseudo-intellectual justifications for white supremacy.

The men eased past the picketers and police barricades, through a security-studded lobby and up to the eighth floor of a federal building named for Ronald Reagan. Inside an airy rotunda, guests in jackets and ties mingled over pork sliders and seafood tacos served by black waiters in tuxedos. There were celebratory speeches during dinner, crème brûlée for dessert. Apart from the racial epithets wafting around the room, the Saturday-night banquet seemed more like a wedding reception than a meeting of white nationalists.

The event was sponsored by the National Policy Institute (NPI), a tiny think tank based in Arlington, Va., dedicated to the advancement of “people of European descent.” NPI publishes pseudoscientific tracts with titles like “Race Differences in Intelligence,” runs a blog called Radix Journal (sample post: “My Hate Group Is Different Than Your Hate Group”) and holds conferences on topics like immigration and identity politics. This time it had gathered a group of 150 sympathizers in downtown Washington to discuss what the rise of Donald Trump has meant for the far right.

The article went on to consider the implications of Trump’s emergence as a hero to white nationalists, attracting fans like Richard Spencer, president of NPI.

For the first time since George Wallace in 1968, far-right activists in the U.S. are migrating toward mainstream electoral politics, stepping out of the shadows to attend rallies, offer endorsements and serve as volunteers. “It’s bound to happen,” Spencer says of white nationalists’ running for office one day. “Not as conservatives but as Trump Republicans.”

In the two and a half years since Trump’s Electoral College victory, a number of researchers have investigated the rise of white nationalism and its relationship to Trumpism.

The link is to Journalists’ Resource, which has compiled several such studies, and introduced that compilation with the following paragraphs:

As with any issue, Journalist’s Resource encourages reporters to look to academic research as a necessary tool in covering critical and complex topics such as right-wing domestic terrorism, the mainstreaming of white supremacy and their consequences. Research will help newsrooms ground their coverage and ask more probing questions.

Below, we’ve gathered and summarized a sampling of published studies and working papers that examine white supremacy and far-right organizations from multiple angles, including their online strategies for spreading propaganda and recruiting new members. Because this is an area of research that will continue to grow, we’ll update this collection periodically.

The studies provide insight into the targets of these groups (despite the rhetoric devoted to immigrant communities and poor economic conditions, violent White Supremacist organizations still predominantly mobilize against their traditional targets–blacks and Jews).

The studies also trace the spread of hate, conspiracy theories and aggression through cyberspace.

They find that racist organizations carefully plan out their communication to achieve three primary goals: to strengthen the group by increasing the commitment of existing members and recruiting new ones, to disseminate racist propaganda, and to create a sense of transnational identity.

America has always had hate groups and bigoted individuals. What we haven’t had is a  President–no matter how personally racist some have been– willing to publicly encourage them.

I’ll repeat what I have previously said: the 2020 election isn’t about policy. It’s about who we are and what kind of country we inhabit.

We can argue about policy once we have cleaned out the real “infestation.”

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When Someone Tells You Who They Are, Believe Them

In the wake of the horrific mass shootings in El Paso and Dayton (ahem–not Toledo), President Trump robotically read the sort of statement Presidents are supposed to issue in such situations.

When questioned, Trump denied that his rhetoric had anything to do with the increase white nationalist violence, despite the fact that his language was echoed in the “manifesto” posted by the El Paso killer. According to media reports, Trump’s reelection campaign has run 2,199 Facebook ads referring to immigration along the US-Mexico border as an “invasion,” the same word used in the manifesto.

The massacres have re-ignited efforts to pass sensible gun regulations, regulations that are critically needed. They have also highlighted the connection between gun violence and the white supremacy this administration encourages.

The Guardian recently reviewed a book describing that link.

Why does the United States refuse to pass new gun control laws? It’s the question that people around the world keep asking.

According to Dr Jonathan Metzl, a psychiatrist and sociologist at Vanderbilt University, white supremacy is the key to understanding America’s gun debate. In his new book, Dying of Whiteness: How the Politics of Racial Resentment is Killing America’s Heartland, Metzl argues that the intensity and polarization of the US gun debate makes much more sense when understood in the context of whiteness and white privilege.

According to Metzl, white Americans are attempting to defend their status in the racial hierarchy by opposing gun control, healthcare expansion or public school funding. Of course, to sane people, that makes no sense; those are positions that end up injuring white guys as much or more than they hurt people of color.

The majority of America’s gun death victims are white men, and most of them die from self-inflicted gunshot wounds. In all, gun suicide claims the lives of 25,000 Americans each year.

In an interview, Metzl explained the link.

So many aspects of American gun culture are really entwined with whiteness and white privilege.

Carrying a gun in public has been coded as a white privilege. Advertisers have literally used words like “restoring your manly privilege” as a way of selling assault weapons to white men. In colonial America, landowners could carry guns, and they bestowed that right on to poor whites in order to quell uprisings from “Negroes” and Indians. John Brown’s raid was about weapons. Scholars have written about how the Ku Klux Klan was aimed at disarming African Americans. When African Americans started to carry guns in public – think about Malcolm X during the civil rights era – all of a sudden, the second amendment didn’t apply in many white Americans’ minds. When Huey Newton and the Black Panthers tried to arm themselves, everyone suddenly said, “We need gun control.”

When states like Missouri changed their laws to allow open carry of firearms, there were parades of white Americans who would carry big long guns through congested areas of downtown St Louis, who would go into places like Walmart and burrito restaurants carrying their guns, and they were coded as patriots. At the same time, there were all the stories about African American gun owners who would go to Walmart and get tackled and shot.

Who gets to carry a gun in public? Who is coded as a patriot? Who is coded as a threat, or a terrorist or a gangster? What it means to carry a gun or own a gun or buy a gun – those questions are not neutral. We have 200 years of history, or more, defining that in very racial terms.

Metzl noted that the period after a mass shooting is often very telling; if a white man was the shooter, the narrative focuses on the “disordered” individual. When the shooter is black or brown, the disorder is cultural and the narrative is about terrorism or gangs.

Or invasions and “caravans.”

Trump and his voters have told us who they are in no uncertain terms. The 2020 election will tell us how numerous those voters are–and how many of the rest of us are sufficiently concerned to vote.

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REALLY Telling It Like It Is

In the wake of the mass shootings in El Paso and Dayton, I’ve seen a number of heartfelt and pointed columns, posts and speeches. I’ve also seen responses by “the usual suspects,” insisting that the problem isn’t the obscene number and easy availability of guns–no, it’s mental health, or immigration (!), or (stupidest of all)  video games.

The “gun nuts”–a term I reserve for people who abandon any and all sanity in defense of unlimited gun ownership–have posted angry responses to Facebook messages advocating gun control measures.

My recent favorite was the idiot who claimed that guns aren’t the problem–evil people are the problem, and laws won’t stop people from being evil. I really do know better than to respond to such people, but I couldn’t help myself: I pointed out that, by his “logic,” America must have more evil people than all those countries where mass shootings don’t take place.

But in one sense, he has a point about “evil people.”

The shooting in El Paso was just the latest in a series of white nationalist terrorist attacks, encouraged by a despicable, racist President (who, among other things, has run 2,200 FB ads since last May using the word “invasion” to describe immigration). Trump’s bigotry is enabled by Republicans who are either equally racist or moral cowards unwilling to speak up.

I should note that there are exceptions. Two recent, powerful indictments of the white nationalist in the Oval Office are from two prominent conservatives who were (and perhaps still are) Republicans.

Conservative Jennifer Rubin has written that there is no excuse for supporting this President. She points to Trump’s vicious attacks on immigrants, his channeling of “replacement” conspiracy theories, his dehumanization of immigrants and his demonization of the media–and notes how often his words have been quoted by perpetrators of horrific racist acts.

 Michael Gerson’s column in the Washington Post is a must-read.

Gerson begins by saying he’d intended to ignore Trump’s latest outrages; he planned instead to write about “the self-destructive squabbling” of Democratic presidential candidates.

But I made the mistake of pulling James Cone’s “The Cross and the Lynching Tree” off my shelf — a book designed to shatter convenient complacency. Cone recounts the case of a white mob in Valdosta, Ga., in 1918 that lynched an innocent man named Haynes Turner. Turner’s enraged wife, Mary, promised justice for the killers. The sheriff responded by arresting her and then turning her over to the mob, which included women and children. According to one source, Mary was “stripped, hung upside down by the ankles, soaked with gasoline, and roasted to death. In the midst of this torment, a white man opened her swollen belly with a hunting knife and her infant fell to the ground and was stomped to death.”

God help us. It is hard to write the words. This evil — the evil of white supremacy, resulting in dehumanization, inhumanity and murder — is the worst stain, the greatest crime, of U.S. history. It is the thing that nearly broke the nation. It is the thing that proved generations of Christians to be vicious hypocrites. It is the thing that turned normal people into moral monsters, capable of burning a grieving widow to death and killing her child.

Trump supporters characterize his racist tweets and white-nationalist-encouraging rallies as “telling it like it is.” But it is Gerson who tells it like it really is.

Racism is the fire that left our country horribly disfigured. It is the beast we try to keep locked in the basement. When the president of the United States plays with that fire or takes that beast out for a walk, it is not just another political event, not just a normal day in campaign 2020. It is a cause for shame. It is the violation of martyrs’ graves. It is obscene graffiti on the Lincoln Memorial.

It is impossible for people of good will to deny the truth of his essay, or his closing words.

Trump’s continued offenses mean that a large portion of his political base is energized by racist tropes and the language of white grievance. And it means — whatever their intent — that those who play down, or excuse, or try to walk past these offenses are enablers.

Some political choices are not just stupid or crude. They represent the return of our country’s cruelest, most dangerous passion. Such racism indicts Trump. Treating racism as a typical or minor matter indicts us.

Click through and read the entire column. Then do whatever it takes to help get out the vote in 2020.

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Doubling Down On Racism

Lest you dismiss Donald Trump’s racist history as unfortunate but irrelevant to the need to highlight the damage his policies are doing to the environment, to education, to working people, etc.–allow me to highlight the most recent evidence that he intends to make 2020 a referendum on white nationalism.

As the Washington Post reported,

President Trump ranted Saturday morning on Twitter about an African American lawmaker by disparaging the Baltimore district that Rep. Elijah E. Cummings (Md.) represents as a “disgusting, rat and rodent infested mess.”

As chairman of the House Oversight and Reform Committee, Cummings has initiated most of the investigations into the Trump administration’s operations and policies, including recently the reports of inhumane treatment at migrant detention centers.

Trump apparently got his “information” about Cummings’ district from Fox and Friends (too bad he doesn’t pay attention to briefings from administration officials who presumably know what they are talking about, but as has been widely reported, he prefers to rely on Faux News and his “stable genius” gut.)

Trump’s attack on Cummings is reminiscent of his recent racist attacks on four minority congresswomen who he said should “go back” to the “crime infested” places they were originally from and fix them before trying to improve America. All four women are U.S. citizens, and only one was born abroad.

Trump’s language was, as usual, inflammatory, ignorant and inaccurate. (Also as usual, ungrammatical.)

 . . As proven last week during a congressional tour, the Border is clean, efficient & well run, just very crowded. Cumming District is a disgusting, rat and rodent infested mess. If he spent more time in Baltimore, maybe he could help clean up this very dangerous & filthy place.

Why is so much money sent to the Elijah Cummings district when it is considered the worst run and most dangerous anywhere in the United States. No human being would want to live there. Where is all this money going? How much is stolen? Investigate this corrupt mess immediately!”

Trump is incapable of participating in an evidence-based discussion or policy debate. His “go to” response is always ad hominem–an attack on the person with whom he disagrees. That said, as Americans turn their attention to the 2020 election, he has ramped up his attacks on people of color.

What about his contention that “no human” would want to live in Cummings’ district?

Baltimore is the third most dangerous city in the country behind Detroit and St. Louis, according to the FBI’s 2017 crime report. But Maryland’s 7th district, which Cummings has represented since 1996, includes about half of Baltimore city and has a median household income of around $60,000 and a higher percentage of college graduates than the country as a whole.

Baltimore Mayor Bernard C. Young released a statement defending both Cummings and his city, calling the president a “disappointment to the people of Baltimore, our country and to the world.”

“It’s completely unacceptable for the political leader of our country to denigrate a vibrant American City like Baltimore, and to viciously attack U.S. Representative Elijah Cummings, a patriot and a hero,” he said. “Mr. Trump’s rhetoric is hurtful and dangerous to the people he’s sworn to represent.”

Trump’s language in the tweet was instructive: CNN’s Victor Blackwell pointed out that Trump has often used the word “infested” to refer to places where black and brown people live. (It was also a word Hitler routinely used about Jews.)

Perhaps the best response to this profoundly unPresidential exhibit was an editorial in the Baltimore Sun. It’s uniformly great, but my favorite paragraph is the last one:

Finally, while we would not sink to name-calling in the Trumpian manner — or ruefully point out that he failed to spell the congressman’s name correctly (it’s Cummings, not Cumming) — we would tell the most dishonest man to ever occupy the Oval Office, the mocker of war heroes, the gleeful grabber of women’s private parts, the serial bankrupter of businesses, the useful idiot of Vladimir Putin and the guy who insisted there are “good people” among murderous neo-Nazis that he’s still not fooling most Americans into believing he’s even slightly competent in his current post. Or that he possesses a scintilla of integrity. Better to have some vermin living in your neighborhood than to be one.

Or as Sen. Chris Van Hollen (D-Md.), who served in the House alongside Cummings for many years, put it:

“Elijah Cummings grew up facing racist bullies like Trump and learned to confront them with qualities unknown to Trump: courage and integrity,” Van Hollen wrote. “The great people of Baltimore have something Trump craves but will never have as he degrades the Office of the President: dignity.”

We’re going to hear more from the racist incompetent as November of 2020 approaches, and–like these recent examples–it won’t be the usual GOP dog whistles. Trump wants 2020 to be a referendum on white nationalism because he thinks most Americans are racists who agree with him that a “great” America is a White America.

Pick your torch, and prove him wrong.

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