But One of My Best Friends is Black!

The online version of the New York Times has a series called “The Stone.” It’s part of their general “Opinionator” category. A recent post to that series caught my eye, although I hadn’t originally planned to post about it.

Then I participated in a recent discussion hosted by GIPC’S Race Relations Network.

The discussion was titled “The Social Construction of Race,” and focused upon the discomfort so many white people feel during discussions of race and racism. At a couple of points, there was real tension in the room, despite the fact that everyone in that room was demonstrably a person of good will where race relations are concerned (and the white participants probably had close black friends).

I’ve been in several similar situations, and I’ve noticed that where discussions about race tend to break down is in the definition of racism. The post from the Times is instructive:

To understand well the realities of American racism, one must adopt an analytical perspective focused on the what, why and who of the systemic white racism that is central and foundational to this society. Most mainstream social scientists dealing with racism issues have relied heavily on inadequate analytical concepts like prejudice, bias, stereotyping and intolerance. Such concepts are often useful, but were long ago crafted by white social scientists focusing on individual racial and ethnic issues, not on society’s systemic racism. To fully understand racism in the United States, one has to go to the centuries-old counter-system tradition of African-American analysts and other analysts of color who have done the most sustained and penetrating analyses of institutional and systemic racism.

Prejudice is much less than half the story. Because prejudice is only one part of the larger white racial frame that is central to rationalizing and maintaining systemic racism, one can be less racially prejudiced and still operate out of many other aspects of that dominant frame. That white racial frame includes not only racist prejudices and stereotypes of conventional analyses, but also racist ideologies, narratives, images and emotions, as well as individual and group inclinations to discriminate shaped by the other features. Additionally, all whites, no matter what their racial prejudices and other racial framings entail, benefit from many racial privileges routinely granted by this country’s major institutions to whites.

This last sentence seems inarguable to me. It is what is meant by “white privilege,” and all of us white folks–inescapably–benefit from it. The underlying point is that systems matter more than individual bias, and that even the least prejudiced, most pro-equality, non-racist white person is treated differently in numerous contexts because of the way those systems have been constructed over time.

White folks who get offended by these discussions need to realize that simply pointing out the reality of institutionalized racism is not an accusation of complicity. It’s a recognition that we can’t change deeply-embedded structures unless we recognize that they exist and understand how they operate.

Ultimately, individual bias isn’t the problem. Social systems that reinforce and perpetuate inequality–that treat similarly-situated people differently based upon the color of their skin– are the problem.

If you don’t believe me, ask a black friend.

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Policy and Prejudice

How do you distinguish criticism of President Obama based upon policy from that motivated by racism?

There are some telling clues. For example, in a recent Facebook exchange, a commenter weighed in on a post featuring a picture of Obama, accusing the President of “Nixonian” behavior and (ironically) racism.

Let’s deconstruct that.

It is beyond debate that President Obama has encountered massive resistance to even his most uncontroversial initiatives. (There’s a lively debate over whether the enormous and vicious hostility to this President is “one of the worst” or “the worst” in history–not having been around for all of that history, I’ll leave that argument to the historians.)

It is perfectly understandable that Americans would disagree with the priorities or suggested policies of this or any chief executive. (The current opposition to the TPP is a good example.) But it’s also clear that racism drives a great deal of the hostility.

There is a simple test that lets you tell the difference between genuine disagreement and bigotry.

I’ve previously blogged about the woman who complained that, every time she had a principled policy objection to something Obama was doing, she encountered accusations of racism. I commiserated, then asked her which of the President’s policies she objected to. Her response was “He’s a socialist!” When I asked her which policy positions she considered socialist, she raised her voice; “He’s a Muslim!”

Gee–I wonder why people think she’s a racist….

A similar dynamic was obvious in the referenced Facebook exchange. The objections to the President were all what we call “ad hominem” attacks–name calling. Labelling. Not a single concrete example of a wrongheaded policy or a “Nixonian” activity.

I happen to admire President Obama. But even though I think he’s done a remarkably good job under unbelievably difficult circumstances, I can identify policies he’s pursued with which I disagree. (NSA, anyone? Drones?)

So here’s the test: when someone protests that their criticism of POTUS isn’t racist, ask them to specify the policies with which they take issue. If they can’t–if they respond with characterizations and indignation rather than a factual, verifiable example of something the President has actually said or done–then yes, they’re racists.

And boy, there are a lot of them.

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Charleston

I haven’t written about the massacre in Charleston. I haven’t processed it, either, but just ignoring it seems somehow shameful.

Regular readers of this blog know that there are numerous elements of the world we occupy that concern and (too frequently) enrage me. Willful ignorance leading to bad public policies, rampant anti-intellectualism, the loss of a responsible media…it’s a long list.

America’s inability to overcome our deeply entrenched racism, however, is at the top of that list.

I’m seventy-three years old. I’ve seen overt racism decline substantially over my lifetime. We passed civil rights laws. Nice people stopped telling racist jokes at cocktail parties. Intermarriages increased and disapproval of those unions decreased. We prepared to elect a biracial President. It seemed that the arc of history was–in Martin Luther King’s words–bending toward justice.

Then Barack Obama was elected, and overt racism came roaring back.

All the old white guys (and let’s be honest, plenty of old white gals) who’d been trying to cope with the fact that their lives hadn’t turned out the way they’d hoped, who’d been getting up each morning to a world in which they were no longer automatically superior simply by virtue of their skin color, suddenly had a black President. And they just couldn’t handle it.

The rocks lifted. The nastiness, the resentment, the smallness oozed out.

The internet “jokes,” the Fox News dog-whistles, the political pandering that barely tries to camouflage its racial animus–they’ve all contributed to a new-old social norm in which racism is winked at, and if noticed at all, justified with urban legends about African-Americans and outright lies about the President.

Every inadequate excuse for a human being who has forwarded a vile email about the President and his family, every gun nut claiming that people wouldn’t have been killed if only the pastor had been armed (in church!), every snide “commentator” who has spent the last six years making a nice living by playing to racist stereotypes–every one of them created the culture within which this terrorist acted. Every one of them is a co-conspirator in this mass murder.

And don’t get me started on a culture that lets any man insecure in his masculinity–no matter how mentally ill, no matter how demonstrably violent– substitute a deadly weapon for that missing piece of his anatomy.

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Unfortunately, It Isn’t Only Texas

Texas Congressman Louie Gohmert recently responded to criticism of Republican proposals that would savagely cut food stamps by explaining that “some poor people are obese, and this will help them.”

Okay–I guess I can understand really dumb people who also lack compassion or the intelligence to refrain from embarrassing themselves. I don’t understand the voters who elect them.

Pathetic, for sure. But for pure evil, Louie (once called “the dumbest mammal to enter a legislative chamber since Caligula’s horse”) has been eclipsed by the current Texas Attorney General, who has initiated a lawsuit against the federal government over the definition of the word ‘spouse’ as it’s defined post-Windsor by the Department of Labor. The suit alleges that allowing the federal government to define same-sex partners as spouses threatens “imminent” harm to the Great State of Texas.

Specifically, the DOL change relates to the federal Family and Medical Leave Act (FMLA). FMLA legally protects employees’ jobs when they must take time off work to care for a spouse or immediate family member.
According to Paxton, LGBT couples should not have the legal right to take time off work to care for a seriously ill or injured spouse.
“This lawsuit is about defending the sovereignty of our state, and we will continue to protect Texas from the unlawful overreach of the federal government,” Paxton argued in a statement to press. “The newly revised definition of ‘spouse’ under the FMLA is in direct violation of state and federal laws and U.S. Constitution,”
As the courts will undoubtedly explain to Mr. Paxton–who somehow managed to graduate from law school with absolutely no understanding of the way American federalism works–there’s this pesky thing called the Supremacy Clause that limits Texas’ “sovereignty.” But whether he is ignorant of the law–or just pandering to Texans who are ignorant of the law–the astonishing part of this story is the determined viciousness with which he attacks LGBT citizens.
This lawsuit follows another similar suit (also filed by Paxton’s office) to overturn a decision that recognized one lesbian couple’s marriage. The Texas couple were granted marriage rights by the courts due in large part to one of the two suffering from severe ovarian cancer.

This degree of hate is hard to understand. But scholars have tried.

In the wake of President Truman’s 1948 order integrating the armed forces, pioneering social psychologist Gordon Allport wrote a book titled The Nature of Prejudice. Allport distinguished between two kinds of bigotry– negative social attitudes that can be changed by education and increased contact with members of the disfavored group, and the desperate, twisted hatred that Paxton’s actions exhibit, and that erupted after Obama’s election.

People in the latter group have a deep-seated psychological need to hate, and their stereotypes about the objects of that hatred are impervious to evidence. They are deeply damaged beings.

I might be able to muster up some measure of sympathy for these disordered folks, if we’d stop electing them.

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But I’m Not a Racist…

Chris Harris, a member of the board of the Hooks Independent School District in Texas, is in hot water for a “seasonal” message he posted on social media: the text reads “I’m dreaming of a White Christmas” across a photo of–wait for it– a KKK member in full regalia.

When criticism erupted, he responded by saying that he realizes what he posted “was inappropriate and offended people.” He went on to say he’s deeply sorry and to insist that he’s “not a racist.”

What do people like Harris think it takes to be a racist? A burning cross? Maybe a lynching or two?

Let me offer a couple of clues to the clueless.

If you refer to the members of any group–blacks, Jews, Muslims, gays–as “them” or “those people”–thus inferring that members of that group share certain (generally negative) behavioral characteristics–you’re racist.

If you think demeaning jokes–comparisons of black folks with monkeys, for example– are funny, and “no big deal,” yeah, you’re a racist. Big time. (If you listen to race-based jokes and don’t protest to the “comedian”, you are at least a fellow-traveler; if you forward tasteless emails you’ve received, you are definitely a racist.)

If you thought Mitt Romney’s healthcare plan for Massachusetts was an innovative, business-friendly approach to health care, but the Affordable Care Act–aka “Obamacare”– is UnAmerican socialism, you’re a racist. (And a twit.)

If you are surprised and offended by people protesting the Grand Jury decisions not to indict the police officers who killed Garner and Brown–if you just can’t understand why people might react with anger over those decisions–you are either racist or intentionally clueless (same difference).

If you are a public official who thinks posting a picture of a Klansman is just another way of saying “Happy Holidays” you aren’t only racist, you’re too f**king dumb to hold public office. Or, probably, to get out of bed most mornings.

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