Real Christians–those committed to following the Jesus portrayed by the New Testament–are fighting back against “Christian” Nationalism, which bears very little resemblance to the guy portrayed by the New Testament. Their resistance isn’t getting the same amount of media attention as the warriors for theocracy, but it is encouraging to see religious folks who are actually trying to follow the precepts of their faith.
I was heartened by two recent articles from the Religion News Service .
First is a lengthy description of efforts to counter the White Christian Nationalist roots of Project 2025. The article cited the hidden-camera video of the Project’s Russell Vought, that revealed the Project’s goal in Vought’s own words: to “get us off multiculturalism” and promote “Christian nation-ism.” …
It is difficult to measure how many individuals are involved in these resistance efforts, A recent survey by PRRI finds that 30% of Americans wholly reject the ideas associated with Christian nationalism, and another 37% is skeptical. With new campaigns to resist Christian nationalism continually emerging, it is clear many of those concerned individuals have joined organized efforts to fight back.
Those involved range from concerned citizens to scholars and journalists to people who lead organizations and campaigns that are devoting significant resources to resisting Christian nationalism. Some speak and write publicly about what they learn in order to inform others. Some work more quietly to confront extremism and hate within their community or family. Some people join reading groups at their church. Others attend seminars and gatherings hosted by local faith-based community organizing networks like Gamaliel or view webinars through organizations like Vote Common Good, Christians Against Christian Nationalism or the After Party.
The Baptist Joint Committee for Religious Freedom leads the Christians Against Christian Nationalism campaign, and has published an MSNBC op-ed laying out what it called Project 2025’s “underscrutinized theocratic elements.” Not long after the publication of that op-ed, the Global Project Against Hate and Extremism reported on Project 2025, including a section on the role played by Christian Nationalism in its policy proposals. Doug Pagitt of Vote Common Good has called Project 2025 a “blueprint for Christian Nationalism” and beseeched, “I am urging you to take this as seriously as I do.” At “Salon,” the Rev. Liz Theoharis wrote that “the wholesale capture of the state is the ultimate goal of [Project 2025’s] Christian nationalist architects.”
There is much more in the linked article, and its worth reading in its entirety.
The other article I found encouraging dealt with a political effort being mounted by genuine Christians–including Evangelicals. Titled “Christians, Evangelicals rally for Kamala Harris ahead of DNC,” the subhead quoted Billy Graham’s granddaughter: ‘Voting Kamala … (is) a vote against another four years of faith leaders justifying the actions of a man who destroys the message Jesus came to spread.”
A diverse group of Christians is throwing support behind Vice President Kamala Harris’ White House bid, organizing fundraisers and Zoom calls in hopes of helping catapult the Democrat to victory in November — and, they say, reclaiming their faith from Republicans in the process.
Their efforts come on the heels of similar campaigns aimed at specific constituency groups, such as the recent “White Dudes for Harris” Zoom call that featured celebrities and grabbed headlines. John Pavlovitz, a liberal-leaning Christian author and activist, was on that call when he hatched the idea for a Christian-centric version and texted his friend Malynda Hale, a singer, actress and fellow activist.
“We had a conversation about how, specifically on the Democratic side of the political spectrum, you don’t hear a lot of people talking about their faith,” Hale told Religion News Service in an interview. “We wanted people to know that there are progressive Christians, there are Christians on the Democratic, left-leaning side, so that they didn’t feel alone.”
Unsurprisingly, the Trump campaign accused the Evangelicals who participated in the call of “apostasy and heresy,” calling them out on social media as “Heretics for Harris.” Franklin Graham accused the group of deliberate “misinformation.”
But call participants like evangelical activist Shane Claiborne appeared unmoved by the criticism, as was Jerushah Duford, a counselor who is also Billy Graham’s granddaughter and Franklin Graham’s niece.
“Voting Kamala, for me, is so much greater than policies,” Duford said. “It’s a vote against another four years of faith leaders justifying the actions of a man who destroys the message Jesus came to spread, and that is why I get involved in politics.”
It’s comforting to see that the effort to co-opt an entire religion for political purposes is receiving pushback from the people who take that religion seriously.
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