Star Trek Culture

Popular culture, by definition, is of the moment–movies, television programs, music and other entertainment that reflects contemporary concerns or embraces current social preoccupations. Many examples–probably most–have limited staying power; even fewer can be shown to have influenced the development of the culture rather than simply reflecting it.

Star Trek is one of those; it continues to exert significant influence over the broader culture. (Disclosure: I’m a huge fan.)

The original series has been followed by several others incorporating creator Gene Roddenberry’s humane and very explicit moral themes celebrating the pursuit of knowledge, justice, and mutual understanding. Trek’s various iterations promote diverse, open and welcoming cultures populated by people committed to reason, tolerance and the common good.

An interesting article from the New York Times explored Jewish influences on the social vision that animates the Star Trek universe. it was prompted by an exhibit mounted by The Skirball Cultural Center, a Jewish museum in Los Angeles.

Many fans of the show are aware that Spock’s signature “live long and prosper” greeting, with its distinctive hand gesture, originated from a Hebrew blessing that Leonard Nimoy first glimpsed at an Orthodox Jewish synagogue as a boy and brought to the role.

The prominently displayed photo of that gesture linking Judaism to Star Trek culture helps account for what might seem to be a highly illogical bit of programming: the decision by the Skirball, a Jewish cultural center known mostly for its explorations of Jewish life and history, to bring in an exhibition devoted to one of television’s most celebrated sci-fi shows.

The Times pointed out that Jewish influence didn’t stop with the Vulcan blessing; according to one of the writers quoted in the article, Jewish values and traditions were often on the minds of the show’s writers as they dealt with issues of human behavior and morality.

“A lot of Jewish tradition — a lot of Jewish wisdom — is part of ‘Star Trek,’ and ‘Star Trek’ drew on a lot of things that were in the Old Testament and the Talmud,” Gerrold said in an interview. “Anyone who is very literate in Jewish tradition is going to recognize a lot of wisdom that ‘Star Trek’ encompassed.”…

Jessie Kornberg, the president of Skirball, said that the center had been drawn by the parallels between Judaism and the television show. “Nimoy’s Jewish identity contributed to a small moment which became a big theme,” she said. “We actually think the common values in the ‘Star Trek’ universe and Jewish belief are more powerful than that symbolism. That’s this idea of a more liberal, inclusive people, where ‘other’ and ‘difference’ is an embraced strength as opposed to a divisive weakness.”

The exhibition explored the outsized influence of the Star Trek vision on American culture. As one of the individuals quoted in the article put it,  “‘Star Trek’ has endured and inspired people because of the optimistic future it presents,” and especially the moral vision it promotes. Brooks Peck, who helped put the original exhibition together, observed that a Star Trek exhibit at a Jewish museum wasn’t as far-fetched as it first seemed.

“Skirball faced a bit of a challenge in trying to explain to its audience how ‘Star Trek’ fit in with what they do,” he said. “Happily it completely worked out. I had always hoped that Skirball could take it. Skirball’s values as an institution so align with the values of ‘Star Trek’ and the ‘Star Trek’ community.”

The operative word is values. Star Trek’s influence is a direct result of its coherent and appealing value structure. Those values were influenced by Judaism, but they are also congruent with the message of other non-fundamentalist religions and non-theistic philosophies: commitment to an open and welcoming society, a respect for intellect, science and truth, and a fierce advocacy of social justice and the common good.

The crews that populate the Enterprise and other Star Trek vessels are visual representations of the worst nightmares of the Hoosier culture warriors I wrote about yesterday, and of the retrograde throwbacks who attacked the U.S. Capitol. They are filled not just with diverse humans, but also diverse species, working together with civility and mutual respect in a society that places an especially high value on the ongoing search for knowledge and exploration.

Americans have a choice. We can emulate the ignorance and disordered bigotries of people like Donald Trump, or we can aim for the enlightenment values of Star Trek characters like Jean Luc Picard.

We can join the Neanderthals who are resentful of “others” and terrified of being “replaced”— or we can choose the humane and affirming values that animate Star Trek, humanist philosophy, and many liberal religions.

Values that will help us Live Long and Prosper.

Comments

Disorder In The Court(iers)

Schadenfreude alert!

I really shouldn’t have been surprised by this article in The Washington Post. After all, we’ve  all encountered the sorts of people who have continued to support Donald Trump, and –to put it as kindly as possible–maturity, mental health and measured analysis are not among their most obvious characteristics.

The far-right firebrands and conspiracy theorists of the pro-Trump Internet have a new enemy: each other.

QAnon devotees are livid at their former hero Michael Flynn for accurately calling their jumbled credo “total nonsense.” Donald Trump superfans have voiced a sense of betrayal because the former president, booed for getting a coronavirus immunization booster, has become a “vaccine salesman.” And attorney Lin Wood seems mad at pretty much everyone, including former allies on the scattered “elite strike-force team” investigating nonexistent mass voter fraud.

After months of failing to disprove the reality of Trump’s 2020 presidential election loss, some of the Internet’s most popular right-wing provocateurs are grappling with the pressures of restless audiences, saturated markets, ongoing investigations and millions of dollars in legal bills.

The article characterizes the current state of affairs as a “chaotic melodrama,” and notes that it is being conducted–childishly, as you might suspect–through “secretly recorded phone calls, personal attacks in podcasts, and a seemingly endless stream of posts on Twitter, Gab and Telegram calling their rivals Satanists, communists, pedophiles or “pay-triots” — money-grubbing grifters exploiting the cause.”

I’m sure “snowflake” is in there somewhere too……

Our old catch-phrase–“follow the money”–is apt. The article notes that the infighting reflects the “diminishing financial rewards” for the individuals and groups peddling right-wing disinformation. They are fighting over a limited pool of viewer donations and subscriptions, over fees for appearances at rallies and conferences, and over sales of  books and merchandise.

In addition, tensions have evidently been exacerbated by the sudden, mysterious silence of QAnon’s faceless wacko, Q. Without Q, who should they follow? It’s a puzzlement!

The cage match kicked off late in November when Kyle Rittenhouse, acquitted of all charges after fatally shooting two men at a protest last year in Kenosha, Wis., told Fox News host Tucker Carlson that his former attorneys, including Wood, had exploited his jail time to boost their fundraising “for their own benefit, not trying to set me free.”

Wood has since snapped back at his 18-year-old former client, wondering aloud in recent messages on the chat service Telegram: “Could his life be “literally under the supervision and control of a ‘director?’ Whoever ‘Kyle’ is, pray for him.”

The article reports on the insults each faction is lobbing at the others: betraying the pro-Trump cause, or–much more serious–misusing the millions of dollars in funds that have gone to Pro-Trump groups.

Wood has posted recordings of his phone calls with Byrne, who can be heard saying that Wood is “a little kooky,” and Flynn, a QAnon icon who can be heard telling Wood that QAnon’s mix of extremist conspiracy theories was actually bogus “nonsense” or a “CIA operation.”

Best of all–at least from my perspective– the various groups are looking at massive financial liability.

Beyond the infighting, both sides are also staring down the potential for major financial damage in court. A federal judge last month ordered Wood and Powell to pay roughly $175,000 in legal fees for their “historic and profound abuse of the judicial process” in suing to overturn the 2020 presidential election. And Powell and others face potentially billions of dollars in damages as a result of defamation lawsuits filed by Dominion Voting Systems, which they falsely accused of helping to rig the 2020 race.

If you want to help them cover their legal bills and likely losses,  you can buy a four-pack set of “Release the Kraken: Defending the Republic” from Powell’s website, which also offers drink tumblers at $80. Or you can visit Flynn’s newly launched website and buy  #FightLikeAFlynn” women’s racerback tank tops–a “steal” (but not the “Big” one) at only $30.  Wood’s online store is selling $64.99 “#FightBack” unisex hoodies.

Evidently, the merchandising theory is that the “base” likes to wear items that advertise its politics. (Well, there are those red MAGA hats…)

A researcher of conspiracy theories is quoted as saying the arguments “increasingly resemble the performative clashes of pro wrestling.” (He also points out that there is a limited number of people susceptible to being fleeced.)

There’s a lot more in the linked story, and it is all pretty much what you’d expect when  people who are different kinds of crazy go after each other. As a friend told me back in 2016, she was counting on the Trumpers’ sheer incompetence to save us…

What’s that definition of schadenfreude– Pleasure derived from another person’s misfortune.

I plead so guilty.

Comments

If It’s The Economy…

The “Big Lie” has worked so well with the GOP base (polls show some 58% of Republicans believe that Trump really won the election) that they’ve extended the tactic. If James Carville’s famous 1992 motto–“It’s the Economy, Stupid” was right, then lying to an astonishingly credulous  base  about the economic performance of the Biden Administration should be a no-brainer.

Granted, the criticism bears virtually no relationship to reality, as a slew of economists routinely document and as Jennifer Rubin recently pointed out in the Washington Post. But facts are clearly irrelevant to Republican party “leaders” who insist–in the face of millions of deaths worldwide– that COVID is a hoax. Also that California’s wildfires were set by Jewish space lasers, and that Democrats eat small children.

The 64-Thousand-Dollar question, of course (young people, Google the reference…) is whether Carville’s insight was right. Do verifiable economic facts on the ground influence voters, or is misinformation being sold by politicians with an ax to grind a more potent motivator?

Rubin begins by reminding readers of the success of the stimulus.

Quite simply, stimulus packages kept the economy and workers afloat during the pandemic, setting the stage for an economic surge when employees could return to work. The Post reports, “The U.S. economic recovery from the covid pandemic was the strongest of any of the big Western economies. That is in large part thanks to the multiple rounds of government stimulus that totaled at least $5.2 trillion.”

Without a single Republican vote, Biden passed an economic plan that, coupled with the Federal Reserve’s near-zero interest rate policy, proved to be precisely the recipe needed to help stave off a long-term recession. The Post reports, “The Biden stimulus pushed the bank accounts of even the lowest-income Americans to unexpected heights. On average, they had more than twice as much in their savings accounts as they did when the pandemic began.”

The effects of the stimulus are only a part of the story. The job market–responding to pent-up demand–is more favorable than it has been in a long time. Unemployment is 4.2 percent, and according to The Wall Street Journal, applications for unemployment benefits, a proxy for layoffs, have trended near five-decade lows. Jobless claims are at the lowest level since 1969.

Perhaps the best news is that workers — especially low-wage workers — have been the biggest beneficiaries of this surprisingly robust economy. Rubin quotes Steven Ratner, who noted that, as the economy rebounded from the pandemic,

the size of wage increases began to recover, especially for less-well-off Americans, in part because of increases by some states in their minimum wages. The many Covid-related federal stimulus programs helped push the growth rates in pay for many workers to levels not seen since the early 2000s. Thanks in part to these programs, wages are growing fastest for the bottom 25 percent of workers.

Rubin notes that this data contradicts Republican’s longtime insistence that wage increases mean fewer jobs–an insistence increasingly at odds with that pesky thing called “evidence.” Not only that,  the past year has seen some notable successes in unionizing, allowing American workers to demand both higher wages and better working conditions.

If Rubin and multiple economists are correct, what accounts for the evidently widespread belief that economic times are bad? Paul Krugman asks–and answers–that question.

Overall the economic picture looks pretty good — indeed, in many ways this looks like the best economic recovery in many decades.

Yet consumers appear to be feeling very downbeat — or at least that’s what they tell surveys like the famous Michigan Survey of Consumers. And this perception of a bad economy is clearly weighing on President Biden’s approval rating. Which raises the question: Are consumers right? Is this a bad economy despite data showing it as very good? And if it really isn’t a bad economy, why does the public say it is?…

One clue is that there’s an incredible amount of partisan skew in the responses. Republicans say, bizarrely, that current economic conditions are much worse than they were in March 2009, when the economy was losing 800,000 jobs a month…

Another clue is that you get very different answers when you ask people “How are you doing?” rather than “How is the economy doing?” The Langer Consumer Confidence Index asks people separately about the national economy — where their assessment is dismal — and about their personal financial situation, where their rating is high by historical standards.

So–the midterm elections will give us a clue to the proper interpretation of Carville’s axiom. Will people vote their personal economic situations? Or will they vote the faux reality peddled by their political cult?

I guess we’ll find out.

Comments

Cultural Stagnation? I Don’t Think So

Regular readers of this blog have undoubtedly noticed my swings between hopefulness and despair–I am evidently politically bipolar. My swings lead me to wildly inconsistent diagnoses: is America beyond rescue, or are we simply in the midst of a generational shift (sort of like the eye of a hurricane, where it is impossible to see beyond the wind)?

I take a modicum of comfort from the fact that I have plenty of company for either theory. In fact, no one can really predict what comes next for that wobbly experiment being conducted by “We the People”–and my depressive episodes are far from being the most dire ones out there. A recent essay by one Mike Lofgren in Common Dreams makes my dark days look positively sunny by comparison.

The title and subhead pretty much tell the story: “Why the Idea of Progress Is Dead in America: The Right’s assault on reason and intelligence has killed the notion that things can improve.”

The introductory paragraphs are equally cheery.

Americans have become so inured to perennial gridlock in politics that when significant legislation passes, it’s regarded as a minor miracle. Should that legislation actually do something positive for the population as a whole, rather than for a few billionaires or corporations, we suspect divine intervention.

Once there were periods of our history like the Progressive Era, the New Deal, or the Great Society, when Americans perceived, however dimly, that using government to obtain a more abundant and just life for all the people was both feasible and desirable. Those eras now seem as dead as the Pleistocene and attempts to resurrect their spirit about as practicable as reviving the wooly mammoth.

The essay goes on in this vein, and it is difficult to argue that it is overheated or exaggerated. The governmental/political environment we occupy is admittedly pretty grim. Where I draw the line, however, is at Lofgren’s assertion that this culture we inhabit isn’t going to change. We are, he proclaims, in stasis, and he takes us through a tour of popular culture and the built environment to illustrate the “sameness” of the last forty years, and what he sees as the lack of cultural progress.

America, once the quintessential young country, is becoming as culturally static as the late Ottoman Empire. “Make America great again” is a potent slogan precisely because it appeals to the futile yearning by the very demographics that vote in the highest percentages, the Silents and Boomers, for the myth of an impossible time-travel to the days when they were young. Because they vote, and Millennials do not, they can impose both reactionary politics and cultural torpor on the rest of the country.

Lofgren traces the roots of modern conservatism’s opposition to science and reason, and the ways in which those attacks have tapped into “rising public cynicism about government”and its scheming bureaucrats. He notes that the GOP’s actions during the COVD crisis “would fill a hefty casebook of clinically pathological behavior.” And he concludes with a paragraph suggesting that liberal democracy, let alone civilization as we have known or at least imagined it, is pretty much over.

Some liberals may tut-tut schoolmarmishly about “ignorance,” meaning simple obliviousness to facts. What I have described is exactly that, but it is also something more deeply troubling and less amenable to correction: a systematic corruption of the power of reason and a conscious renunciation of critical and analytical thinking in service to a toxic ideology that hates progress as it hates human equality. There is no need to belabor the point about which interests in our society benefit from this intellectual deformation.

It’s hard to argue with Lofgren’s particulars, but I find it considerably more difficult to accept the assertion of cultural stagnation and hopelessness that animates his entire essay. If we pull back from the day-to-day train-wrecks that divert us from consideration of more longterm social movement (“squirrel!!), it is equally possible to see America’s current, overwhelming angst and discord as evidence of an emerging reformation.

Those of us who have lived through both the self-satisfied conformity of the 50s and the cultural turbulence of the Sixties are pretty sure that the upheavals we’re experiencing now don’t signal stasis and stagnation. Far from it. The real question is: what will emerge from the  conflicts of our time? Will a sufficient number of Americans be motivated to move the country in the direction of its founding aspirations, or will citizen apathy in the face of far-right nativism doom the American experiment?

Sometimes I’m pretty hopeful and sometimes…I’m not.

Comments

Reasons For Optimism

There’s an old saying that “dog bites man” isn’t news, but “man bites dog” is. The problem with the news of the day is that it offers a perspective skewed not just to the unusual, but to the negative.

You have to do a “deep dive” to find evidence of more positive and encouraging events and discoveries, but that effort can be rewarding, both intellectually and emotionally. I was reminded of the importance of that effort by a newsletter from The Atlantic (can’t find a link) that highlighted three reasons to be optimistic about the remainder of the 2020s: progress in green energy, advances in understanding complex diseases, and–surprising, at least to me–developments in Artificial Intelligence.

With respect to green energy, the author wrote

In the past 10 years, the price of solar electricity has declined by 90 percent while the efficiency of lithium-ion batteries has increased by 90 percent. That’s a huge deal for creating and storing renewable energy. As the writer Noah Smith explains, “cheap solar, cheap wind, and cheap storage mean that we could see the first large sustained decrease in electricity costs in over half a century.”

Given the enormous–indeed, existential– threat posed by climate change, that is definitely good news.

The newsletter also explained the significant advances in medical research that are pointing to major progress in treating some of the most intractable diseases, and–in contrast to the hand-wringing that usually accompanies discussions of AI– focused on the multiple ways such assistance to human brainpower can move us forward. (Granted, in order to assist our human intellects, we humans need to exhibit such intellect ..but hey–I’m focusing on the positives here…)

The newsletter prompted me to engage in a Google search for “good news.” (The responses suggested thatI am not the only person begging Google for a good word…) Some of what I found:

  • Something called the “Alliance for Innovation” has a raft of videos and research articles highlighting “good news” from local governments. This seems especially important in an era where trust in government at all levels is low, and local news sources are disappearing at a rapid rate.
  • Speaking of local governments, a note from Gerald Stinson yesterday reminded me of an effort to remake local government and our approach to economic health that has begun in Amsterdam, and that I posted about earlier in the year.  Even while the pandemic was raging, Amsterdam became the first city in the world to formally implement what is called “doughnut economics.” Brussels then followed, as did the Canadian city of Nanaimo. Scholars advocating for this new approach argue that the current economic system sacrifices both people and environments at a time when everything from shifting weather patterns to rising sea levels is global in scope and unprecedented in nature. The Amsterdam “doughnut approach” re-envisions economic health–defining it as a system that ensures that “nobody falls short of life’s essentials, from food and water to social equity and political voice, while ensuring humanity does not break down Earth’s life support systems, such as a stable climate and fertile soils.” Sounds good to me…
  • At a time when many of us in the U.S. legal profession (okay, so I’m just a “recovering” lawyer) have been horrified by the Trump/McConnell assault on the federal courts and their placement of unqualified ideologues on the bench, it is important to recognize and salute the work of state-level juries composed of ordinary citizens. For the first time in my recollection, those juries have refused to automatically accept and endorse whatever justification a police officer offers for killing an unarmed person. Juries have genuinely weighed the evidence presented, and convicted people like Derek Chauvin and the officer who insisted that she’d mistaken her gun for her taser.

My Google search even uncovered something called the “Good News Network”–a site that focuses upon the kindness of everyday Americans.

Sometimes–when we’re overwhelmed by the “if it bleeds, it leads” emphasis of the daily news, it helps to remind ourselves that a significant majority of Americans rejected Trump’s pandering to hatred and fear, and that a majority of Americans are kind and generous people who more often than not go out of their way to help neighbors and even strangers in need.

If we can just get that majority to the polls in 2022, we can fix what’s wrong with America.

Comments