Modernity, Ambiguity..And Polarization

Back when I was in college (many years ago!), one of “the” raging intellectual arguments concerned the absolute versus relative nature of evil. We weren’t far removed from WWII and the discovery of Hitler’s “Final solution,” and “relativism” was a dirty word. Most Americans looked askance at people who suggested that different cultures might judge behaviors differently.

I haven’t encountered replays of that particular debate lately, but a recent newsletter from Pew brought it to mind. The newsletter–reporting on studies conducted by Pew’s Research Center–included the following paragraph:

About half of U.S. adults (48%) say that most things in society can be clearly divided into good and evil, while the other half (50%) say that most things in society are too complicated to be categorized this way, according to a new analysis of data from a recent Pew Research Center survey. Highly religious Americans are much more likely to see society as split between good and evil, while nonreligious people tend to see more ambiguity.

Ah–either/or. Good or evil. Right or wrong. If only the world was that simple…

Back in those youthful college days, most of us ended up by concluding that the fight between relativism and certainty was being vastly oversimplified. Although certain behaviors (genocide, for example) could undoubtedly be labeled “evil” no matter the culture, the real world confronts us daily with situations in multiple shades of gray. It might be comforting to believe in an accessible bright line that divides always good from always evil, but in the messy reality of the world we occupy, that line is often very fuzzy–and what lawyers like to call “fact-sensitive.”

There’s certainly wise versus unwise, wrong versus right… and then there’s good versus evil….

I still recall my first conversation with an Episcopal clergyman who later became a good friend, in which we discussed the positive and negative role of religion in helping people cope with the growing complexities of modern life, helping them navigate an increasingly complicated social and technological environment in which affixing unambiguous labels like “good” and “bad” was increasingly fraught. He saw his job as helping his congregants deal with the inevitable ambiguities of modern life–helping them ask the right questions, rather than insisting that they accept simple, pre-ordained, one-size-fits-all “right answers.”

My youngest son insists that this is the test of good versus bad religion–the good ones help you wrestle with such questions; the harmful ones insist they have the only acceptable answers….I think it’s fair to say that the growing number of “unchurched” and secular Americans is attributable in no small measure to the large number of religious denominations that  insist on acceptance of a particular, doctrinal, always-right “answer.” 

The Pew analysis does provide illumination of a fundamental (pun intended) reason for Americans’ current polarization. Whether based on religion or a semi-religious political ideology, the emotional need to categorize other humans–the need to divide an increasingly complex world into simple categories of “good” and “evil” that corresponds with “us” versus “them”–is a significant contributor to our current inability to communicate, let alone live together with at least a measure of civility and mutual respect. 

After all, if progressive policies are evil, rather than simply “unwise” or “mistaken,” then the “good” people–the Godly warriors who have affixed that label– are justified in ignoring democratic processes and the rule of law in order to counter that evil.

And as horrifying as it may seem, that’s where we are–reliving a throwback to pre-modern times, and to the religious wars the nation’s Founders they thought they were avoiding by erecting that wall of separation between church and state.

I’ve always realized that there were some folks who needed that bright line, the high degree of moral certainty that characterized simpler times–but Pew’s study found 48% of Americans endorsing that pre-modern mindset.

That explains a lot..and it doesn’t bode well for e pluribus unum.

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Language, Fact & Emotion, Oh My!!

Many thanks for all the kind comments yesterday! They were much appreciated!!

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Computers haven’t only changed our day-to-day lives in multiple ways, their computational capacities have made it possible to conduct studies far beyond the ability of mere humans. One of my sons sent me an article published in The Proceedings of the National Academy of Scientists detailing a research project that would have been impossible to conduct prior to the availability of today’s technologies.

The researchers set out to examine the roots of what they dub–accurately, in my view– our “post-truth era.”  In order to do so, they employed “massive language analysis” to document the rise of fact-free argumentation. They analyzed language used in millions of books published between 1850 to 2019–an analysis that required Google nGram data.

What they found is illuminating, to put it mildly.

After the year 1850, the use of sentiment-laden words in Google Books declined systematically, while the use of words associated with fact-based argumentation rose steadily. This pattern reversed in the 1980s, and this change accelerated around 2007, when across languages, the frequency of fact-related words dropped while emotion-laden language surged, a trend paralleled by a shift from collectivistic to individualistic language.

The researchers concluded that this “surge of post-truth political argumentation” is evidence that we are living at a time when the balance between emotion and reasoning has shifted.

To explore if this is indeed the case, we analyze language in millions of books covering the period from 1850 to 2019 represented in Google nGram data. We show that the use of words associated with rationality, such as “determine” and “conclusion,” rose systematically after 1850, while words related to human experience such as “feel” and “believe” declined. This pattern reversed over the past decades, paralleled by a shift from a collectivistic to an individualistic focus as reflected, among other things, by the ratio of singular to plural pronouns such as “I”/”we” and “he”/”they.”

The reversal occurred in both fiction and nonfiction. It wasn’t limited to books, either– they found a similar shift in media (like New  York Times articles).  The results of the research “suggest that over the past decades, there has been a marked shift in public interest from the collective to the individual, and from rationality toward emotion.”

The bulk of the article is a description of the methodology employed, the care taken to avoid “cherry picking” of data, and a variety of theories about the reason for the language shift. (There is definitely a “chicken and egg” aspect to the shift: did disillusionment with science and evidence drive a language shift? Or did something else prompt the change in language and thus promote an anti-science mood in the general public?)

The researchers concluded with a section they captioned “Outlook.”

It seems unlikely that we will ever be able to accurately quantify the role of different mechanisms driving language change. However, the universal and robust shift that we observe does suggest a historical rearrangement of the balance between collectivism and individualism and—inextricably linked—between the rational and the emotional or framed otherwise. As the market for books, the content of the New York Times, and Google search queries must somehow reflect interest of the public, it seems plausible that the change we find is indeed linked to a change in interest, but does this indeed correspond to a profound change in attitudes and thinking? Clearly, the surge of post-truth discourse does suggest such a shift, and our results are consistent with the interpretation that the post-truth phenomenon is linked to a historical seesaw in the balance between our two fundamental modes of thinking. If true, it may well be impossible to reverse the sea change we signal. Instead, societies may need to find a new balance, explicitly recognizing the importance of intuition and emotion, while at the same time making best use of the much needed power of rationality and science to deal with topics in their full complexity. Striking this balance right is urgent as rational, fact-based approaches may well be essential for maintaining functional democracies and addressing global challenges such as global warming, poverty, and the loss of nature.

This study is fascinating, albeit depressing.

I’ve previously suggested that our current era will be labeled (assuming there are humans and historians left to do the labeling) “the age of Unreason.” The language we use matters far more than we generally recognize; it both reflects and produces our biases.

And right now, those biases evidently elevate emotion over reason and logic. Which explains a lot….

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Holiday Recess

We’re in the midst of the holiday season–Chanukah is behind us, Christmas is today, Kwanzaa begins tomorrow, and New Year’s is coming…

I know it doesn’t feel very “joyous” these days.

That said, I hope everyone who follows this blog has a holiday filled with family and/or friends, good food and drink, and much love and laughter.

The challenges we face aren’t going anywhere; they’ll still be here tomorrow.

And so will I…..

Enjoy the day.

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Terry Munson

Blogging–not unlike other forms of more-or-less “mass” communication–is a conversation largely directed to people the blogger doesn’t know personally and is unlikely to meet. Obviously, I form impressions about those who comment regularly, but in most cases, I will never have an opportunity to compare those impressions against personal observations.

Terry Munson, who died last week, was an exception.

Terry and his wife Pat live in an area of South Carolina where my husband and I have for many years owned and used a vacation time-share. Some years back, we joined friends from Indianapolis who split their time between here and there at a get-together of the local chapter of “Drinking Liberally.”  (I joked that it was a gathering of all 30 of South Carolina’s liberals…). When we were introduced as Indianapolis folks, the man sitting next to my husband said he followed a blog written by a woman from Indianapolis.

Needless to say, we immediately became friends, getting together with Terry and Pat for dinners and conversations whenever we were in the state.

Terry was incredibly thoughtful: when I mentioned that one of my grandsons was interested in marine biology, he set up a dinner at which that grandson could meet and converse with a close friend of his–a professor at Coastal Carolina who teaches marine biology. (My grandson was wowed.)

Terry hasn’t commented here recently, as his health further declined, but many of you will recall the thoughtful and erudite observations he shared here on a wide variety of subjects.  Those opinions were informed by a wide, liberal education and a wealth of life experience, and by Terry’s ongoing intellectual engagement with the world in which he found himself. In retirement, his hobby was writing letters to the editor on the multiple topics he had researched and analyzed; according to his friends in Drinking Liberally,  several hundred of those letters have been published.

His voice will be missed.

Engaging in written commentary, entering into always-civil, evidence-based debates on the important issues of our times, is my definition of exemplary citizenship.

Terry was a Chinese linguist, a systems engineer with IBM, and a passionate environmentalist. His obituary noted that he was a co-founder of SODA – the movement to stop off-shore drilling off the South Carolina coast–and asks that memorial contributions be made to the South Carolina Environmental Law Project (SCELP) at www.scelp.org.

If this country is ultimately saved from the vicious and vacuous know-nothings who threaten it–the empty suits who have captured headlines and far too often, political power–it will be because America produces  enough sane, civic, good-hearted and generous people like Terry Munson.

R.I.P.

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Feeding The Wrong Wolf

The title of this post refers to a story usually attributed to the Cherokees (although evidently its origins are murky). Commenters to previous posts have occasionally referenced it.

An old Cherokee is teaching his grandson about life:

“A fight is going on inside me,” he said to the boy.

“It is a terrible fight and it is between two wolves. One is evil–he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.”

He continued, “The other is good – he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you–and inside every other person, too.”

The grandson thought about it for a minute and then asked his grandfather: “Which wolf will win?”

The old Cherokee simply replied, “The one you feed.”

Like many of you, I’ve loved this parable; it reminds us that we have moral/ethical choices (no matter what psychological researchers tell us…).  What brought it to mind, rather forcefully, was an article from Politico, analyzing the business model employed by cable news channels. Apparently, their practices aren’t all that different from those employed by Facebook. And it isn’t only Fox. All of the cable networks–CNN, MSNBC, etc.– “behave more like political players — emphasizing one side while disparaging the “enemy” — than they do independent news organizations.”

By flattering the perceived political prejudices of their audiences and avoiding a story when the news becomes inconvenient to their agenda, the networks behave like vendors of political entertainment.

There’s nothing immoral or unprofessional, of course, in pursuing a partisan news agenda. There’s a long tradition of partisan, activist journalism in America, starting with the colonial era and extending to today. Abolitionists like Frederick Douglass, labor organizers like John Swinton, naturalists like John Muir and anti-corporatists like Ida Tarbell and Ralph Nader, just to name a few names from the past, reported the news through ideological lenses, and magazines like Mother Jones, Reason, and the National Review continue that practice. But these activist journalists made it apparent where their reporting was coming from. The cable networks, on the other hand, pretend, to use the old Fox slogan, to be “fair and balanced.” By attempting to have it both ways — tilting while at the same time posing as straight news — cable news tarnishes journalism’s good name and needlessly increases viewer tribalism.

I would quibble with the Politico story’s portrayal in degree–“They all do it” elides the rather obvious evidence that Fox “does it” to a far greater degree than CNN or MSNBC. (Confusing fair coverage with false equivalence really isn’t analytic rigor.) But that said, the article raises an issue that has no identifiable solution.

The problem is that, unlike the out-and-out propagandists and liars I posted about yesterday, news anchors–even on Fox– aren’t lying. (The pundits–the Tucker Carlsons and similar “personalities”– are a different matter, and it’s troubling that most viewers don’t recognize the difference between actual news and the wildly distorted commentary they are being fed.) Like all of us, news anchors and reporters can only view the world through their own eyes. Their individual lives and backgrounds inevitably form the context of what they see and report.

Yesterday, I cheered on the growing number of lawsuits against the most egregious propagandists–the individuals and websites trafficking in (sorry for the expletive) obvious bullshit.

The dilemma presented by the “slant” of the cable networks, falls into a different category. For one thing, omitting coverage of events that may be considered unpalatable or inconvenient or simply un-newsworthy isn’t technically lying, although in many cases it certainly is intellectually dishonest. For another, “spin,” intentional or unintentional, is ubiquitous–again, because we all see and filter events through our own world-views.

Saying that we all inevitably see the world through our own eyes isn’t simply another way of saying that we bring our own biases and prejudices to our news consumption. It also involves bringing such knowledge as we may have to bear, which is why I keep harping on the importance of civic education. (If your favorite “personality” is attributing the failure of Congress to pass the XYZ bill to President Biden, for example, it helps if you are aware of the GOP’s constant misuse of the filibuster and a President’s legal inability to do anything about that particular form of obstructionism–or actually, if you just understand that American Presidents aren’t kings.)

The Politico article was troubling, however, because it demonstrated one of the many, many ways in which Americans today are feeding the wrong wolf.

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