For And Against

It’s a political truism that turnout improves when voters are motivated by negativity. In other words, the impulse to vote against a candidate, party or issue is stronger than the desire to register support for those of whom we approve.

We’ve certainly seen that play out in the Presidential election. I happen to be one of those people who really, really likes Joe Biden, for reasons not relevant to this post, but it has been clear for some time that hostility to Donald Trump and his enablers is driving many more people to the polls than warm feelings for Joe.

Anger and disgust are also playing a major role in contests for the Senate, and  eye-popping fundraising totals have been one result. Friends of mine who never appear on lists of big donors–and who rarely give financial support to candidates outside their own districts–have been sending multiple small-dollar donations to Democrats around the country who are running against Republicans they find particularly odious.

I doubt that all the money going to Amy McGrath will allow her to edge out Mitch McConnell–it is, after all, Kentucky. I hope I’m wrong. I can think of no individual who has done more harm to America than “the turtle,” and I would love to see McGrath wipe that smarmy smirk off McConnell’s face. Whatever the result, the enormous success of McGrath’s fundraising testifies to the extent to which McConnell is a hated figure.

I do have hopes for Jaime Harrison, who is polling dead even with “Miss Lindsey” Graham. Harrison is a truly impressive candidate, but the astonishing success of his fundraising  is more attributable to the number of Americans who detest Graham than it is to his considerable virtues.

Frank Bruni recently wrote that the Harrison-Graham contest has become a “national obsession.”

It was a bit of news that came and went quickly amid the fury of political developments these days, but last weekend Jaime Harrison, the South Carolina Democrat who is fighting to unseat Lindsey Graham, announced that he had not merely broken the record for fund-raising for a Senate candidate in a single quarter. He had shattered it.

From July through September, Harrison took in about $57 million. That was nearly $20 million more than Beto O’Rourke, the previous record-holder, collected during the same span two years ago, when he waged his ultimately unsuccessful battle against Ted Cruz in Texas.

As Bruni observed, Harrison is the recipient of so much money because he’s the vessel of so much hope.

No other political contest in 2020 offers quite the same referendum on the ugliness of Donald Trump’s presidency. No victory would rebut Trump’s vision of America as emphatically and powerfully as Harrison’s would.

Remember the time before Trump’s Electoral College win, when Graham said the way to make America great again was to “tell Donald Trump to go to hell”? Now he’s not only Trump’s adoring golf buddy, he’s his obedient factotum. (His U-Turn on Trump was so dramatic, it raises speculation that Trump has something on him and is blackmailing him.)

Graham’s most odious, most despicable “U Turn,” of course, has been on vivid display in the frantic and unseemly haste to replace Ruth Bader Ginsberg.

When he assisted Mitch McConnell in stealing Merrick Garland’s seat on the Supreme Court, Graham claimed that he’d never consider, let alone promote, a Supreme Court nominee in the last year of a president’s term. We’ve all seen the footage of him telling journalists to “mark his words and use them against him if the need ever arose.”

Somehow, the word “shameless” seems inadequate…

As Bruni wrote,

One of the main story lines of the Trump years has been the spectacular moral capitulation of most Republican lawmakers, who junked supposedly cherished principles to placate a president whose hold on his base and capacity for vengeance mattered more to them than honor, than patriotism, than basic decency. Graham is the poster boy of that surrender, Complicitus Maximus, in part because his 180-degree turn to Trump required that he show his back to his close friend and onetime hero John McCain.

It’s nice that Jaime Harrison is so admirable and qualified, but that $57 million dollars is a measure of how detestable most honorable Americans find Graham.

The massive early voting turnouts we are seeing would appear to confirm the political premise that more people turn out to express disgust than approval. Let’s hope that holds true even in the deep red states…

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How Did We Get Here?

Last Thursday, I participated in a (virtual) presentation for my university’s Senior Academy. The focus was upon the election, and since most of us are laser-focused on November 3d, I thought I’d share my remarks, which followed a colleague’s presentation on partisanship and political psychology.

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Like most of you, I’ve followed the ways in which partisanship and our incommensurate realities have affected our elections, but since 2016, I’ve been obsessed with a different question: How did we get here? What explains our current tribalism? What explains the 35 or 40 percent of Americans who continue to support Donald Trump?

I’ve concluded that the answer is deceptively—and depressingly—simple: the central motivation is racism (with a fair amount of misogyny and religious bigotry thrown in.) The tools that Mitch McConnell and his ilk use—tools that allow a minority of American citizens to effectively dominate the majority—are elements of our legal and electoral structures that have outlived whatever usefulness they may once have had.

There’s growing awareness of several of those structural defects: both parties gerrymander, for example, although the Republicans are much better at it; the Electoral College, which has given us a President who lost the popular vote twice since 2000; the filibuster, which as currently used effectively requires a Senate super-majority to pass anything; and the dubious legality of a variety of thinly-veiled vote suppression tactics.

There are other systemic flaws that we are only beginning to recognize, especially the degree to which population movement and demographic change have turned the U.S. Senate into a massively unrepresentative body. Currently, over half the U.S. population lives in just nine states. As a result, fewer than half of the population chooses 82 percent of the country’s Senators.

Republicans currently hold a Senate majority while Senate Democrats  represent well over half of the American population.

Recently, Nate Silver sorted the country into four categories—or as he called them, “buckets”– those with fewer than 25,000 people living within 5 miles were classified as rural; those falling between 25,000 and 100,000 were exurban; between 100,000 and 250,000 were suburban or small city; and over 250,000 were urban.

Silver found that these “buckets” were almost even: 25 percent were rural, 23 percent exurban/small town, 27 percent suburban/small city, and 25 percent urban core/large city.

Silver then looked at the Senate, and found a major skew to rural areas in that chamber’s representation. It turns out that the Senate has “two or three times as much rural representation as urban core representation … even though there are actually about an equal number of voters in each bucket nationwide.”

Since rural areas tend to be whiter, it means the Senate represents a whiter population, too. Silver says it’s almost as if the Senate has turned the clock back by 20 years as far as the racial demographics of the country goes. Rural residents also tend to be more Christian, more socially conservative and less tolerant of diversity than residents of urban areas. Don’t get me wrong; these folks deserve representation. But they don’t deserve wildly disproportionate representation.

When we connect the dots, we realize that the dominance of rural interests at both the state and federal level owes a lot to gerrymandering. Since rural folks tend to be Republican and urban areas these days are solidly Democratic, when Republicans draw the district maps—as they do in Indiana—they cut up urban areas and put the pieces in districts that are largely rural. It’s been estimated that for purposes of the Electoral College, each rural vote is worth 1 and a third of each urban vote.

This isn’t the way a small-d democratic republic is supposed to work.

One reason we’ve gotten to this point is because we’ve neglected civic education, and have ignored the importance of informed civic engagement.

So long as most Americans don’t understand the rules we already have, or the reasons we have them–so long as they fail to recognize the profound effect legal structure exerts on the mechanics of government, we are ignoring one of the most dangerous threats to ethical and constitutional governance: widespread civic ignorance.

Too many Americans vote for presidents and governors and mayors without understanding either the skills required for those jobs or–even more importantly–the constraints applicable to those positions. They evidently assume that they are electing temporary kings and queens–people who will take office, issue decrees, and change reality. (Trump’s base, for example, evidently thinks his constant stream of “Executive Orders” all have legal effect, although many don’t.)

Worse, they fail to recognize the ways in which structures that were useful (or at least, less harmful) in the past have distorted the exercise of the franchise and given us a system in which rural minorities and thinly populated states dominate an overwhelmingly urban country.

When you don’t understand how a system works–or why it is no longer working properly–you can’t make informed choices at the ballot box. We desperately need a voting public that understands why America’s systems aren’t functioning properly–and that recognition requires knowing what “properly” looks like.

We actually are fortunate that Donald Trump is so visibly incompetent and corrupt that even an electorate that is constitutionally-illiterate can see it. If the polls are right and the monumental turnout we are already seeing is as anti-Trump as it seems, we will have narrowly escaped an existential threat.

Still–over a third of the voting public is more concerned with protecting white privilege than repairing our democracy.

We have our work cut out for us.

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Social Capital And Covid-19

Until I entered academic life, I was unfamiliar with the concept of social capital. Human capital is more easily understood; it refers to the skills and knowledge of a given individual. Social capital, on the other hand, refers to the positive and negative qualities of networks, of our human connections to others.

There are two types of social capital: bonding and bridging. Bonding social capital occurs within families, clans and associations such as churches and fraternal organizations, where members–those considered “one of us”–are nurtured and supported. Bridging social capital, on the other hand, fosters relationships between otherwise unrelated groups or individuals who benefit from the networks’ trust, reciprocity, information, and cooperation.

The relationships that characterize  bonding social capital are sometimes referred to as thick, even tribal. The connections formed by bridging social capital are considered thinner, but given the increasing diversity of the American population, bridging social capital is critically important.

Scholarly and media attention to these connections within human societies has grown since the theories were first advanced in the mid-twentieth century, and I was intrigued by an August article in The New Yorker that investigated the connection between COVID-19 transmission and  bridging social capital. 

Now, all general truths about the pandemic are premature. But the empirical results so far seem at least to suggest an intriguing paradox: that places with a great deal of social capital got hit worst by the virus, and then recovered fastest. This is reportedly the case with the secular, social-democratic countries of the European Union, none of them particularly religious, but many of them rich in shared networks of trust.

Evidently, the research showed that people in places who were not socially distanced at the start of the plague–but places with significant amounts of social trust– had an easier time learning to social-distance by its end.

Translated from the academese, people who are used to going out a lot stopped when people they trusted told them that doing so was a good way to get sick. That’s a process familiar to New Yorkers. Cursed by our density and our place as a cosmopolitan crossroads to suffer worst from the plague, our capacity for self-regulation under rational government direction has moved us dramatically forward, or, rather, downward. We had, through nearly all of April, above a twenty-per-cent positive-testing rate; now, by living behind our masks and (mostly) staying out of bars, we have driven the number below one per cent.

 As the author points out, social trust is “earned and banked” over many years of trustworthy governance.

In America, we have been undergoing a kind of four-year experiment in what happens to a country when social trust and social capital are not merely badly maintained but actively corroded…. We have been living a four-year exercise in destroying social trust and replacing it with gangster values: loyalty to the capo at all costs, and vengeance on his competitors and enemies taken at his direction. Instead of converging on obvious truths—the limited but real values of mask-wearing, the confidence that quack cures won’t solve the problem, the necessity of vigilant watchfulness—we are told every day that all empirical arguments are merely, well, masks for clan rivalry.

The results are already clear. The rush to reopen in the so-called red states was motivated partly by commercial impatience but also largely by a kind of irrational rage at the “élitist” social networks that depend on the diffusion of scientific expertise. If instructed that scientific medicine is one more opinion on the spectrum of political grievance, then social distancing and mask-wearing become, like gun control, an imposition on liberty.

Bottom line: the social connections that characterize bridging social capital rely upon trust and reciprocity–and reciprocity itself requires trust. The constant lies of the Trump Administration, the escalating propaganda of right-wing media sources and the dramatic upsurge in conspiracy theories have combined to dangerously erode our levels of public trust–and that trust is absolutely essential, not just to the effective control of a pandemic, but to all social functioning.

The erosion of bridging social capital may explain why so many Americans have retreated into the bonding comforts of their tribal affiliations.

But bonding social capital–nurturing and supportive as it can be- rests on an “us versus them” worldview, and that’s absolutely the last thing we need right now.

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What’s Next?

In a recent New York Times op-ed, Thomas Edsall asks a question that is rapidly becoming more pressing: what happens after the election?

It’s a question we really can’t answer until we know not just who has won the Presidency, but how the transition has been handled and–far more important–who will control the Senate.

Although “what now?” depends upon currently unknown election returns, we can–actually, we should–consider a variation of that question. What ought to happen next?

My own concerns revolve around the inevitable splintering of the Democratic Party into its factions. One of the problems with single-party dominance (or in this case, single-party sanity) is that reasonable people holding very different views all end up in the non-crazy party. Democrats have never been ideologically monolithic; these days, thoughtful conservatives, liberals and leftist activists are all Democrats because their only other options are to join a cult (the contemporary GOP) or vote for a third-party candidate (essentially flushing their votes).

My most fervent hope–assuming Democratic control of the Senate as well as the House and the White House–is that leadership will immediately move to implement policies on which there is broad consensus: rolling back the roll-backs of environmental protections; passing H.B. One–the broad reform of electoral rules that passed the House by a massive margin and languished (along with everything else Mitch McConnell touched) in the Senate; ending tax policies that soak the middle class while allowing the rich to evade paying their share; re-instating DACA and instituting humane immigration policies.

There are others, and they should all be introduced and passed as expeditiously as possible.

Noted political scientist Theda Skocpol believes the Democrats will hang together; she tells Edsall that, in the event of a Democratic Senate majority, especially with a cushion of 2 or 3 votes, she

does not foresee any acute internal conflicts, because there will be so much to do in a pandemic and economic crisis,” adding, “I think joint approaches will not be hard to work out: voting reforms, expansion of Obamacare with a strong public option, college costs help for lower income and lower middle class, robust green jobs investments, etc., etc.

I hope she’s right.

Other measures that ought to be taken–preferably, within the first hundred days–include eliminating the filibuster and expanding the number of federal judges. If–as is likely–Judge Barrett has been confirmed in a departing f**k you by McConnell, the number of Justices on the Supreme Court should also be expanded. (Actually, according to the Judicial Conference, that should be done even if, by  some intervening miracle, her nomination fails). But what should be done and what will occur are two different things, and opinions on both the filibuster and the approach to the courts divide the party’s moderates and progressives.

“What’s next” is, of course, a broader question than “what policies should Democrats pursue?” Edsall’s column is concerned less with policy and more with politics. He quotes a political scientist for the rather obvious observation that it’s easier to unite against something than for something, a truism that doesn’t bode well for continued Democratic unity. He also tackles the less obvious–and far more important–question “what happens to Trumpism” if, as seems likely, Trump loses?

Rogers Smith–another noted political scientist–thinks that a loss for Trump won’t defeat Trumpism.

Trump has built a new right populist coalition that has more electoral appeal than the full-tilt neoliberal, moderately multicultural economic and social positions of the prior Republican establishment. It has plenty of reasonably charismatic youthful champions. Its leaders will avoid the crude bullying and rule-flouting that Trump displayed in the recent presidential debate, and they’ll certainly try to avoid Access Hollywood-type scandals. But otherwise they will carry the Trump right-populist movement forward.

The “Trump movement” is essentially racist, theocratic and misogynistic. So long as it remains a viable, non-fringe element of American political life, the “American experiment” is at risk.

Whatever is “next,” we probably aren’t yet out of the woods.

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Denialism And The Courts

Mitch McConnell has made no bones about his highest priority–capturing the judiciary for his version of “conservatism,” and–at this. juncture, with continued control of the Senate in considerable doubt–super-charging the confirmation of nominee Amy Coney Barrett to the Supreme Court.

The likely confirmation of Barrett (who reminds me of one of the Stepford Wives), a perfect replica of a 1950’s “lady” but “new and improved” with a law degree, has been the focus of much speculation. Her ascension to the court would accomplish the dearest wish of the GOP base– a lopsided 6-3 Court majority for their brand of conservatism. A recent article from New York Magazine is representative.Titled “Trump’s New Supreme Court is Coming for the Next Dozen Elections,” the article points to the likely consequences for electoral politics:

When Judge Amy Coney Barrett sits for questions before the Senate Judiciary Committee in mid-October, no doubt Democrats will pepper her with questions about whether she would recuse herself in any Trump v.Biden election lawsuit to come before the Supreme Court. Although that’s an important question to ask, perhaps the bigger question is what it wouldmean in the long run for voting and election cases to have a sixth conservative justice on the Supreme Court.

In short, a Barrett confirmation would make it more likely we will see a significant undermining of the already weakened Voting Rights Act — the Court said on Friday it will hear a case involving the law. A 6-3 conservative Court might allow unlimited undisclosed money in political campaigns; give more latitude to states to suppress votes, especially those of minorities; protect partisan gerrymandering from reform efforts; and strengthen the representation of rural white areas, which would favor Republicans.

Other predicted consequences include striking down the Affordable Care Act and–of course–overruling Roe v. Wade.

There is a measure of uncertainty about the extent to which COVID will complicate McConnell’s super-charged timeline. (I don’t wish hospitalization or death  on anyone, but given the irresponsibility of the President and GOP, I don’t think it’s wrong to hope for a couple of weeks of extreme discomfort and an inability to participate in deliberations/votes.) Lindsey Graham, who heads the committee has refused to take a COVID test despite several incidents of exposure–presumably to avoid having to isolate and thus delay the hearings.

The likelihood of Barrett’s confirmation has generated serious discussion about a Biden Administration adding Justices to the Supreme Court. Although the media has labeled that possibility “court packing,” law and courts scholars have discussed adding Justices and similar reforms (having federal appellate judges “rotate” onto the Court for specific periods or cases, term limits for Justices, etc.) for years–long before Trump’s assault on judicial independence. For that matter, the Judicial Conference has noted the need for additional judges  in a statement to the Senate Judiciary Committee.

“The effects of increasing caseloads without a corresponding increase in judges are profound,” wrote Judge Brian Miller of the United States District Court for the Eastern District of Arkansas on behalf of the Judicial Conference of the United States. He continued:

Delays increase expenses for civil litigants and may increase the length of time criminal defendants are held pending trial. Substantial delays lead to lack of respect for the Judiciary and the judicial process. The problem is so severe that potential litigants may be avoiding federal court altogether.

Whatever actually happens, I want to make a point I’ve not seen discussed: the arguably incorrect labelling of Justices like Alito and Thomas, and nominees like Barrett–not to mention some of the Neanderthals McConnell has placed on lower courts–as “Conservative.”

Conservatives want to preserve values that they believe are necessary to the social order; they are consequently cautious about change or innovation. People of good will can and do debate which values meet that definition and why, and “caution” about change is not the same thing as “adamant opposition.’ (If you are interested in seeing what actual, responsible conservatism looks like, visit the site of the Niskanen Center.)

The people McConnell’s GOP has placed on our courts aren’t conservative in the time-honored meaning of that term. If anything, they’re radical. To appropriate a phrase used by historian Stephanie Coons, they want to return to “the way we never were,” a fondly-remembered, wholly fictionalized White Christian America in which the “little woman” dutifully attended her husband, LGBTQ people were in the closet back behind the coats, and dark-skinned folks “knew their place.”

We are in a period of paradigm shift, and a substantial portion of our fellow citizens are–as the saying goes–standing athwart history yelling stop.

To call those people “conservatives” is unfair to the genuine article.

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