Category Archives: Random Blogging

The Kids Are (More Than) All Right

I went to bed Saturday night just after Trump started his rally, and I had considerable trepidation about the headlines that would confront me on Sunday morning. I worried that the people who’d been lining up for the event–and been interviewed incessantly by the media–would be joined by huge numbers of other “fans” of our deeply disturbed President; I worried about violence between protestors and supporters; and most of all, I worried that the event would jump-start  enthusiasm for Trump’s re-election campaign.

Schadenfreude alert! I woke yesterday to headlines characterizing the rally as a dud, and televised photos of a half-full arena.

One of my favorite headlines was from the Guardian: “Trump sows division and promises “greatness” at Tulsa rally flop.” In the same issue, opinion writer Richard Wolffe called the rally a “farce,” and wrote that “It was so toe-curlingly cringeworthy, such a crushing humiliation. There are 80s pop bands who have enjoyed greater comebacks than Donald Trump.”

The New York Times  used less disparaging verbiage, as one might expect, but the report was equally damning.

The rally had been designed to jumpstart the campaign of a would-be demagogue who takes his energy–and cues–from the adulation of crowds. (He seems totally unaware of how unrepresentative those crowds are of the voting public.) The campaign boasted that a million tickets had been spoken for, and it clearly anticipated a huge turnout.

The campaign got pranked–mostly by teenagers who know their way around algorithms and social media. 

Tulsa’s BOK Center holds 19,000;  just under 6,200 actually showed up. Apparently, fans of Korean pop music who use TikTok, along with Instagram and Snapchat users, had participated in a pretty sophisticated effort to order free tickets they had no intention of using.

When I say the effort was sophisticated–these kids didn’t simply order tickets. They were clearly aware of the way political campaigns harvest and use the information disclosed by people reserving tickets or otherwise contacting campaigns (in 2016, the Trump campaign had made savvy use of that information), so most of them created fake accounts and used Google phone numbers–and then deleted them. They also deleted social media posts referring to the plan, to minimize the chances of Trump folks finding out about it.

As a result, Trump’s campaign was caught totally unawares. Workers had to rush to dismantle the outdoor staging erected in anticipation of an overflow crowd.

It wasn’t only the turnout that was embarrassing. Trump delivered his usual, interminable word-salad, but rather than the usual chanting, the crowd seemed…bored. Attendees were caught on camera yawning and checking their phones. And then there was “the sentence”–the shocking admission that pundits predict will anchor hundreds of Biden campaign spots: “When you do more testing to that extent, you are going to find more people, you will find more cases. I said to my people, ‘Slow the testing down, please.’”

Because if you don’t test, Trump can lie with impunity…

Heather Cox Richardson summed it up: 

Far from energizing Trump’s 2020 campaign, the rally made Trump look like a washed-up performer who has lost his audience and become a punchline for the new kids in town. According to White House reporter Andrew Feinberg, a Trump campaign staffer told him that Biden “should have to report our costs to the [Federal Election Commission] as a contribution to his campaign.”

As happy and relieved as I am at what I can only describe as a “best case” outcome, the campaign that truly makes me hopeful is the one waged by the thousands of teenagers who knew their way around technology and social media, and who clearly have their hearts and heads in the right place.

The Times headline was “TikTok Teens and K-Pop Stans Say They Sank Trump Rally.” (Full disclosure: I had no idea what “K-Pop Stans” even were before this.)

“It spread mostly through Alt TikTok — we kept it on the quiet side where people do pranks and a lot of activism,” said the YouTuber Elijah Daniel, 26, who participated in the social media campaign. “K-pop Twitter and Alt TikTok have a good alliance where they spread information amongst each other very quickly. They all know the algorithms and how they can boost videos to get where they want.”

I still don’t know what “Alt-TikTok” is. But what I know or don’t know doesn’t matter–my generation has passed its “sell-by” date. What does matter is the mounting evidence that the students I see in my classes are genuinely representative of a generation that is more inclusive, more humane, and less receptive to authoritarianism than mine.

The kids are all right.

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Fending Off The Elephant

Sometimes, if a threat doesn’t exist, you just have to invent it. Case in point: antifa, which stands for “anti-fascist.”

According to reputable sources, antifa refers to a point of view, not a formal group of any kind–there doesn’t appear to be an anti-fascist counterpart to Boogaloo Bois, or other far-right organizations, and no one identified as antifa has been arrested during the protests. (One Twitter account claiming to be antifa turned out to be run by white supremacists, and a report from rightwing extremist Cassandra Fairbanks alleging an assault by antifa also turned out to be bogus.)

But reality hasn’t kept race-baiting extremists from trying to manipulate public fears.  The inconvenient fact that there is no “there” there hasn’t stopped Trump and his merry band of propagandists from warning about the dire threat antifa poses to the American Way of Life. 

Nicholas Kristof recently reported on credulous responses to that “threat” in small towns around America, including Coquille, Oregon.

Coquille is a sleepy logging community of 3,800 people, almost all of them white. It is miles and miles from nowhere. Portland is 250 miles to the north. San Francisco is 500 miles to the south.

But Fox News is in a frenzy about rioters and looters, and President Trump warns about the anti-fascist movement known as antifa. So early this month as a small group of local residents planned a peaceful “Black Lives Matter” protest in Coquille, word raced around that three busloads of antifa activists were headed to Coquille to bust up the town.

The sheriff and his deputies donned bulletproof vests, prepared their MRAP armored vehicle and took up positions to fight off the invasion. Almost 200 local people, some shouldering rifles and others holding flags, gathered to protect their town (overshadowing the handful of people who had come to wave Black Lives Matter signs).

As Kristof goes on to report, Coquille was one of a number of small towns where deluded “patriots” armed themselves and prepared to fight the invaders. When the hordes of antifa toughs failed to materialize, the armed “patriot defenders” mostly refused to believe they’d been duped; several took to Facebook to boast that antifa had been repelled by their show of force.

The delusional response reminds me of that old joke about the guy who was constantly doing something weird (I’ve forgotten what), and was asked why he kept doing it. He replied that he was keeping the elephants away. When the questioner expressed skepticism, he pointed out that there weren’t any elephants in the room, so clearly whatever it was that he was doing, worked. (I’m not a good joke-teller in person, either.)

The antifa threat may be fanciful, but the Neo-Nazis and “race warriors” are all too real–and Trump’s “dog whistles” have become far louder and so thinly veiled that even notoriously cowardly FaceBook removed the most recent example.

In its online salvo against antifa and “far-left mobs,” President Trump’s reelection campaign displayed a marking the Nazis once used to designate political prisoners in concentration camps….

In response to queries from The Washington Post, Facebook on Thursday afternoon deactivated the ads that included the inverted red triangle.

The red symbol appeared in Facebook ads run by Trump and Vice President Pence, as well as the “Team Trump” page. It was featured alongside text warning of “Dangerous MOBS of far-left groups” and asking users to sign a petition about antifa, a loose collection of anti-fascist activists whom the Trump administration has sought to link to recent violence, despite arrest records that show their involvement is trivial.

When the triangle first appeared on the official Trump site, my son sent me a screen-shot, together with a photograph he’d taken last year when he took his children to Dachau. The photo was of a placard showing the different colored triangles the Nazis had used to identify different types of prisoners: Jews, gays, etc.

As if the triangle wasn’t explicit enough, the campaign placed exactly 88 ads using the symbol–88 is a white supremacist numerical code for “Heil Hitler.” 

Deborah E. Lipstadt, a leading American scholar of the Holocaust, compared inclusion of the symbol to the campaign’s initial decision to hold a rally in Tulsa on Juneteenth. (Trump delayed the rally by a day following an outcry, but the message had already reached its intended audience– as had the triangle.)

Antifa may not be a genuine threat to public peace, or even a real organization. But as America prepares for a general election,  the Trumpers are proving to be right about one thing: anyone opposed to them is antifa.

The elephant in the room is the elephant.

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Predicting The Future

It’s impossible to pick up a magazine or log into a blog or website without coming across an article predicting how dramatically the Coronavirus pandemic will change the world.

As Steven Pearlstein recently wrote in the Washington Post,  self-appointed soothsayers are predicting the demise of globalization, the triumph of large enterprises over small business, and dramatic lifestyle changes brought about by fear of dangerous microbes:
everything from diminished travel, as people “think twice about boarding an airplane, checking into a hotel, attending a concert or taking their kids to Disney World” to the emptying out of expensive cities, since so many of us–and our employers– have discovered that we can work just as well from home.

Time to take a deep breath.

I certainly don’t have a crystal ball–nor do I claim any particular expertise in “futurism,” but these predictions strike me as fanciful at best and absurd at worst. Just look at how desperately people are returning to their previous behaviors, even in the face of warnings that it is dangerously early for such return. Humans are creatures of habit.

We are dependent upon those international supply chains. Our families are scattered around the globe, and we still want to visit them. Often, on airplanes. Etc.  Although there is likely to be movement toward remote work, that movement has been underway for quite some time, and it is necessarily limited–not just because many jobs require our physical presence, but because so many of us see real value in face-to-face interactions with our coworkers.

All of this is not to say that change is not underway. It is–and much of the social unrest we are seeing is attributable to it. The pandemic may accelerate some part of the broader social changes that were occurring when it hit–or it may retard some–but the real shifts have been underway for years, fostered by improved transportation and communication technologies and demographics.

I suspect that changes in the wake of the video of George Floyd’s murder by a police officer will turn out to be far more consequential than those triggered by the pandemic.

Last year, Gallup documented major social changes that have occurred “since Woodstock”: religious attachment has waned, support for marijuana legalization has grown, interracial marriage–and its acceptance– has increased, a majority of Americans now support reproductive rights, voters are far more willing to elect women or people of color, family sizes have shrunk, and given the option, most women now prefer to enter the workforce to staying home. And of course– to belabor the obvious–attitudes about premarital sex and LGBTQ citizens have dramatically changed.

There is a (hotly disputed) academic theory that posits cultural “swings” every forty or fifty years. Whatever the accuracy of that theory, anyone even slightly conversant with social history can recognize how the disruptions of one era lay a foundation for those of the next, and how technological innovations affect those changes (usually, in unanticipated ways).

My absolutely non-crystal-ball conclusion is that humans are approaching one of our inevitable turning points. (This one is made far more dangerous by climate change, and by the sheer number of humans on our planet.) One aspect of our new reality is already visible: thanks to demographic change and significantly increased urbanization, it has become far more difficult for people to live in geographic–as opposed to ideological–bubbles, far more difficult for most folks to ignore the reality of human diversity and the complexities of our daily social interactions.

At times like these, when social transformation seems overwhelming, people everywhere fall into two broad (very broad) categories–those who accept the new realities and those who reject them. Those who adapt–or try to– and those who panic.

In the United States, the MAGA folks, the alt-right provocateurs, the fundamentalist preachers, the Fox-News audience members and their ilk are clinging to a world that no longer exists, insisting that we can bring back a time when everyone knew their place– and the straight white Christian guy’s place was on top.

The pandemic will impel some changes around the edges, but the real transformation will be produced by people who recognize the necessity of building a different, fairer world. I’m betting that there are enough of those people, that they outnumber and certainly out-think the reactionaries, and that the disorientation and unrest we are now experiencing will ultimately lead to a vastly improved social contract.

I sure hope I win that bet….

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Unmanly: A Perceptive Analysis

The Atlantic continues to publish some of the most thoughtful articles to be found anywhere. One recent essay was by Tom Nichols, whose book The Death of Expertise I found illuminating; in the article, Nichols pointed to the disconnect between the historic definition of masculinity held by Trump’s working-class base and the President’s daily behaviors.

Here’s his thesis/question:

Why do working-class white men—the most reliable component of Donald Trump’s base—support someone who is, by their own standards, the least masculine man ever to hold the modern presidency? The question is not whether Trump fails to meet some archaic or idealized version of masculinity….Rather, the question is why so many of Trump’s working-class white male voters refuse to hold Trump to their own standards of masculinity—why they support a man who behaves more like a little boy.

Nichols identifies himself as a product of the working class, and points to the values he grew up with: “a culture that looks down upon lying, cheating, and bragging, especially about sex or courage,” admiration for “understated swagger, rock-solid confidence, and quiet reserve.” The men Nichols grew up with believed strongly that a man’s word is his bond, and that a handshake means something.

These qualities and values–it is almost too obvious to note–are not elements of Trump’s persona.

And yet, many of these same men expect none of those characteristics from Trump, who is a vain, cowardly, lying, vulgar, jabbering blowhard. Put another way, as a question I have asked many of the men I know: Is Trump a man your father and grandfather would have respected?

Nichols goes through the various attributes of masculinity purportedly valued by working class men, and points to the obvious: Trump has none of them. His ultimate conclusion is that Trump’s lack of masculinity is excused because he’s not seen as a man. He is a boy.

It should not be a surprise then, that Trump is a hero to a culture in which so many men are already trapped in perpetual adolescence. And especially for men who feel like life might have passed them by, whose fondest memories are rooted somewhere in their own personal Wonder Years from elementary school until high-school graduation, Trump is a walking permission slip to shrug off the responsibilities of manhood.

The appeal to indulge in such hypocrisy must be enormous. Cheat on your wife? No problem. You can trade her in for a hot foreign model 20 years younger. Is being a father to your children too onerous a burden on your schedule? Let the mothers raise them. Money troubles? Everyone has them; just tell your father to write you another check. Upset that your town or your workplace has become more diverse? Get it off your chest: Rail about women and Mexicans and African Americans at will and dare anyone to contradict you….

In the end, Trump will continue to act like a little boy, and his base, the voters who will stay with him to the end, will excuse him. When a grown man brags about being brave, it is unmanly and distasteful; when a little boy pulls out a cardboard sword and ties a towel around his neck like a cape, it’s endearing. When a rich and powerful old man whines about how unfairly he is being treated, we scowl and judge; when a little boy snuffles in his tears and says that he was bullied—treated worse than Abraham Lincoln, even—we comfort.

Donald Trump is unmanly because he has never chosen to become a man. He has weathered few trials that create an adult of any kind. He is, instead, working-class America’s dysfunctional son, and his supporters, male and female alike, have become the worried parent explaining what a good boy he is to terrorized teachers even while he continues to set fires in the hallway right outside.

When you think about it, this is a pretty stunning indictment of the men who make up Trump’s base. (Nichols readily admits it doesn’t explain the working class women who support Trump, but also notes that their numbers are shrinking.) It joins other efforts to explain what so many of us consider otherwise inexplicable–the devotion of distressing numbers of Americans to a man who constantly shows us that he is an inadequate and thoroughly horrible human being.

The bottom line: Whether Trump’s base is essentially racist or adolescent or both, it isn’t going anywhere. The rest of us have to work to ensure that adult, non-racist Americans turn out massively in November–and that America holds a fair and orderly election that month.

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About Those Statues…

In the last couple of days, I’ve gotten two messages from friends in different (Northern) states who are troubled about the efforts to remove statues of Civil War figures. 

Here’s the first:

I am in a quandary. I am an educated, white, privileged male.  I can understand, but not empathize with, the thoughts of those who wish to see the statues of Confederate officers removed.  As an English major, I also see the statues as art.  So what is next? Paintings, then books? Are the Holocaust museum displays too emotional, the paintings at the WWII museum too one-sided, the ceiling of the Sistine Chapel acceptably historical?  And who would decide?  

Shakespeare said a rose by any other name would smell as sweet.  Is Fort Bragg any less offensive to humanity than Fort Sherman?  

I don’t want to get too deep in the weeds with the idea, but I do see the opportunity for a slippery slope.  Maybe it’s just my white, privileged male quandary? 
I look forward to your thoughts.

Here’s the second:

I’ve been thinking a lot about the new wave of dismantling Confederate statues, not displaying the Confederate flag, dropping Gone with the Wind from Netflix, Lady Antebellum changing their name to Lady A, etc. I agree with a lot of this, but I wonder if we’re going too far? Where do we draw the line? I noted on Facebook that Washington and Jefferson were slave owners. Should we tear down their monuments while we’re at it? Is it rewriting history? I would love for you to write a blog about this and help me figure it out!

Both of these individuals are progressive, thoughtful and public-spirited. If they are uncomfortable with removing these monuments and renaming bases, I’m sure many other people are equally conflicted.

Here’s my “take” on the issue:

First of all, I see a profound difference between statues and monuments that honor historical figures, and museum and other displays that educate about those figures. The placement of statues in public places pretty clearly falls into the first category. (In a couple of instances, Confederate statues have been moved to museums rather than destroyed–an implicit recognition of the difference, and in my view, an entirely satisfactory resolution.) With respect to the names of military posts, same thing—we don’t name streets, buildings, etc. for “bad guys,” we reserve naming rights for figures we admire.

Germany doesn’t have statues of Hitler, but German history certainly hasn’t been lost.

The men who fought for the South in the American Civil War were defending slavery– an indefensible system–and they were traitors to their country. We should remember them, but we certainly shouldn’t honor them. (There’s also the fact that most of these monuments were erected long after the war, to signal white resistance to the civil rights movement.)

So I think removing Civil War statues is a relatively easy call. But I understand the concern about “slippery slopes.”

None of the historical figures we admire were perfect people. As the second message notes, Washington and Jefferson (among others) were slaveowners. But we don’t honor them for slave-holding; we honor them for their willingness to risk their “lives, fortunes and sacred honor” to bring a new nation into existence, and for their crafting of the Constitution and Bill of Rights.  

If being a flawed human being was reason to ignore significant contributions made by historical figures, there wouldn’t be many statues. (Maybe Mother Teresa, although who knows? There might be something in her past….)

Before we either defend or dismantle a monument, I think we need to ask why it exists, and what it is that we are honoring.

It’s pretty clear that the only reason there are statues of Robert E. Lee and other Civil War figures is because they were central figures in an uprising–a rebellion– against our country. We are honoring their decision to be traitors, and implicitly sending a message that although they lost, their “cause” was honorable.

In the case of figures like Jefferson, Madison, Washington, et al, we are honoring their undisputed service and the importance of their contributions–and those contributions are clearly worthy of honor.

Anyway–that’s my take on the issue. I welcome the perspectives of my readers.

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