Ignorance & Anti-Semitism: Trump Tropes

It certainly seems like an odd way to campaign for votes.

Talking Points Memo recently reported on a speech Trump made to a mostly Jewish crowd, in which he accused Jews of being insufficiently loyal to Israel, and explained that he’d get the support of Jewish voters because Jews would vote to protect their wealth. (Paul Krugman has pointed out that only 17% of Jews voted Republican in the midterms, despite their relative affluence. But Trump wouldn’t know a fact if he fell over one.)

“We have to get the people of our country, of this country, to love Israel more, I have to tell you that. We have to do it,” he said. “We have to get them to love Israel more. Because you have people that are Jewish people, that are great people…they don’t love Israel enough.”

He also told the mostly Jewish audience that they wouldn’t vote for Sen. Elizabeth Warren (D-MA) for president because, according to him, they want to protect their money from her proposed wealth tax.

Evidently, in what passes for Trump’s mind,  American Jews are all rich people displaying insufficient “dual loyalty.” Got it.

This wasn’t a “one off.” Trump has a history of characterizing Jews (and blacks and women and Muslims and…) in highly offensive ways. But in this particular speech, he evidently outdid himself. The Independent also covered the event, quoting Trump’s description of Jews as “brutal killers.”

“A lot of you are in the real estate business because I know you very well; you’re brutal killers. You’re not nice people at all, but you have to vote for me. You have no choice,” Trump told the group, which is funded by Sheldon Adelson, a Las Vegas casino tycoon who’s a big supporter of the president….

The president also said he “doesn’t like” many Jewish people, but warned that the Democrats’ fiscal policies will mean they’ll vote for him.

“Even if you don’t like me — some of you don’t, [and] some of you I don’t like at all actually — you’re going to be my biggest supporters because you’ll be out of business in about 15 minutes if they [the Democrats] get in,” he added.

An organization of Jewish Democrats was among those who responded to the remarks, which it called “deeply offensive,” and identified Donald Trump as the biggest threat facing American Jews today.

“We strongly denounce these vile and bigoted remarks in which the president – once again – used anti-Semitic stereotypes to characterize Jews as driven by money and insufficiently loyal to Israel. He even had the audacity to suggest that Jews ‘have no choice’ but to support him.

“American Jews do have a choice, and they’re not choosing President Trump or the Republican Party, which has been complicit in enacting his hateful agenda. In fact, Jewish support for the GOP has been halved since Trump has been in office, from 33 percent in 2014 to 17 percent in 2018, because Trump’s policies and rhetoric are completely antithetical to Jewish values.

Actually, it can be argued that Trump’s policies, rhetoric and behavior are also antithetical to genuine Christian values, as well as humanist values, Muslim values…

Whatever this and similar diatribes display about Trump’s values or lack thereof, they clearly reveal his intellectual limitations. Trump is simply incapable of understanding complexity or seeing nuance–he is thus incapable of seeing members of “tribes” other than his own as differentiated individuals. All Jews are rich businessmen, all African-Americans are criminals, all Muslims terrorists. All women are meat.

And let’s be honest: those attitudes permeate his base. The Republicans who support him do so because they share his bigotries, not despite them.

Trump may be the least self-aware human on the planet. He clearly has no clue how cringeworthy his utterances are, how laughable his boasts and glaringly obvious his ignorance.  Who else would campaign for the votes of a minority group by announcing his belief in bigoted stereotypes that have endangered that group for centuries?

This pathetic, barely literate, emotionally-crippled man would be a proper object of pity if he wasn’t able to do so much damage.

When I was growing up, the recurring question in my extended family–about social change, about political candidates, about pretty much everything–was, “is it good for the Jews?”

If there is clarity about anything these days, it’s this: Trump and his governing cabal are not good for the Jews–or, for that matter, for anyone else.

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Permission To Hate

A recent survey by the Center for the Study of Hate and Extremism at California State University, San Bernardino, confirms what most people who follow the news would have expected:  the incidence of hate crimes has increased.

According to the study, person-directed hate crime has increased 26.7% over the past five years. All hate crime has increased 20% in that same period, while violent crime overall increased only 3.3%. Figures for the 10-year period to 2008 show that the total number of hate crimes has increased, even as both crime in general and violent crime overall have declined.

It isn’t hyperbole or “fake news” to attribute much of that increase to the rhetoric of Donald Trump.

In a recent issue of Salon, Chauncy DeVega interviewed a CIA psychologist about Donald Trump’s “damaged personality.” The interviewee’s credentials were impressive.

Dr. Jerrold Post is the founding director of the CIA’s Center for the Analysis of Personality and Political Behavior. As the CIA’s head psychological profiler, he served under five American presidents of both political parties. Following his 21 years of service with the CIA, Post became a professor of psychiatry, political psychology and international affairs at George Washington University.

Post is the author of 14 books. His latest (co-written with Stephanie Doucette) is “Dangerous Charisma: The Political Psychology of Donald Trump and His Followers.”

Asked to “make sense” of Trump, Post responded with an analysis that gave me chills–but is also consistent with the observations of other mental health professionals who have expressed concerns about Trump’s mental state.

A famous Canadian psychoanalyst observed, “The leader is the creation of his followers.” This is a very powerful relationship. Indeed, many people have been puzzled, given Donald Trump’s extremism, that the support and the dedication of his followers to him has been not hugely diminished. Trump’s rallies, in particular, show an almost frightening intensity of the power of Trump’s charisma and influence over his followers.

For a core of his base Donald Trump provides them with many things, including permission to hate. It is a striking phenomenon. (emphasis mine)

In the three years since the 2016 election, I have become more and more convinced that hate is at the very core of the Trump base–that his appeal is primarily, if not exclusively, to White Christian heterosexuals, male or female, who believe that White Christian heterosexual men are supposed to dominate society and who see that rightful hegemony being eroded by black and brown people and uppity women.

They see their tribe being diminished, while “those people”–Jews, LGBTQ folks, Muslims, African-Americans–are demanding and receiving a place at the civic table, and they are enraged. Social conventions that have prevented them from expressing that hostility (conventions they sneer at as “political correctness”) infuriate them further.

And along comes Trump, who says: it’s okay to hate those “others.”

It reflects Trump’s crying out to his crowd at his rallies and granting them permission when he says things like, “Hey, you want to smash this guy in the face, don’t you? And I’ll pay all legal costs.” The Charlottesville hate riot was another interesting example of how Trump has positioned himself vis-à-vis the far right. Trump finds a resonance with them. He stimulates the crowd with chants such as “Lock her up!” and “Build the wall!”  These all become powerful incentives for his followers to move to the extremes. It’s almost as if Donald Trump is inciting these feelings. Donald Trump is connecting to feelings in his crowd — feelings that he is stimulating…The danger is that such feelings, which are usually beneath the surface, are now being stimulated by Donald Trump.

There was a good deal more in the interview, and it was enlightening, but to me, it was the “permission to hate”analysis that most rang true.

I never doubted that there were people like Trump’s base in the U.S. But in my darkest times, I never thought there were so many of them.

The 2020 election will tell us whether ours is a country where most citizens believe in working toward a society of civic equals, or a country in which a majority of our neighbors were just waiting for someone who would give them permission to hate.

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Reviving Real News

The reports of local journalism’s demise are coming fast and furious.

The Guardian recently reported on the emergence of a conservative “news” ecosystem devoted to spreading rightwing propaganda.The article told how one “fake news” source opposed a school referendum in an Illinois town.

The referendum was hotly contested – an organized, enthused Vote Yes campaign was pushing hard for people to back the vote. It looked like the referendum might deliver a yes verdict.

Enter Locality Labs, a shadowy, controversial company that purports to be a local news organization, but is facing increasing criticism as being part of a nationwide rightwing lobbying effort masquerading as journalism.

The company, with two other linked organizations, was responsible for the Hinsdale School News, a print newspaper that was distributed around Hinsdale voters. The paper had the Hinsdale high school district logo, and the look of a journalistic organization. But, as the Hinsdalean reported, the “newspaper” was stuffed full of articles, mostly byline-free, which had a distinct anti-referendum skew….

Locality Labs operates scores of sites across Illinois, Michigan, Maryland and Wisconsin, often sharing content. In Michigan alone, the Lansing State Journal reported, almost 40 sites opened in one fell swoop this fall.

The effectiveness of what is essentially a national “disinformation campaign” is amplified enormously by what columnist Margaret Sullivan has called “The  death knell for local newspapers.”

Local watchdog journalism matters: Just check the front page of the Baltimore Sun, which on Thursday carried a huge headline about the former mayor’s indictment; the Sun — even in its diminished state — broke the story in March that set those wheels in motion.

I could give you dozens of other examples from this year alone. And consider that sex trafficker Jeffrey Epstein might have gotten away with most of his misdeeds if not for local journalism, particularly at the Miami Herald.

But the recent news about the news could hardly be worse. What was terribly worrisome has tumbled into disaster.

Sullivan ticks off the reasons for her dismay: the just-completed Gannett and GateHouse merger, which threatens to further reduce newsrooms throughout the country; the fiscal woes of McClatchy, the sale of the Chicago Tribune–a sale that

“ushers the vultures into Tribune,” said a Nieman Lab analysis by Ken Doctor. The implications of all these developments are stunning, he wrote: “The old world is over, and the new one — one of ghost newspapers, news deserts, and underinformed communities — is headed straight for us.”

Sullivan reminds us that, in the past 15 years, more than 2000 newspapers have simply gone out of business, and of those that are left, far too many are “phantoms” of their former selves.  Yet we still rely on local newspapers to provide original local journalism — in many communities, more than all other news sources combined.

Sullivan then makes an incredibly important point:

One of the worst parts about what has happened is that local news sources are relatively well-trusted. In an era of deep antipathy toward the media, that’s no small thing.

They still are one of the ways that many communities maintain a sense of unity and shared facts.

Losing that should be unthinkable. But as of this moment, it isn’t.

When we lose trusted sources of common information, we become easy prey for the propagandists and the conspiracy theorists.

Sullivan references the still-fledgling efforts of nonprofits and foundations to fill the local news gap. (Students in my Media and Public Policy class have wondered why local “do-gooders” don’t form a nonprofit to purchase and revitalize the pathetic remains of our local paper–something that, unfortunately, is highly unlikely to happen.)

The conventional wisdom among media observers is that there is no longer a viable business model for local newspapers (even those that are entirely on-line)–that the loss of advertising dollars that provided them with once-cushy profit margins, together with the dramatic decline in subscriptions, simply dooms them.

But here’s a “what if” for our “who can you trust?” age.

What if a local news source marketed itself with a twofold promise: that it would staff its newsroom with enough reporters to adequately cover its geographic area, including especially the agencies of local government; and that it would report nothing those reporters had not verified?  The reason we used to trust local newspapers was our confidence that they had actually confirmed the facts they reported. However, they rarely felt the need to point that out. In the era of “fake news,” trustworthiness needs to be an explicit part of marketing campaigns.

I have to believe that a lot of us would gladly pay for real news. And some advertisers might even see the reputational benefit of supporting actual journalism.

After all, someone is paying for the propaganda…

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A Short Post For A Long Day

Thanksgiving is my favorite holiday, but it tends to be a long day–both for those of us having family over, and for people traveling across town or across country to be with  family and friends.

What I love about Thanksgiving–aside from having my nuclear and extended family around the table–is that it requires us to focus on how fortunate most of us are. And we are fortunate. No one’s life is perfect, but whatever deficits we’ve racked up, in my family we have our health, food to eat, homes to sleep in, supportive friends and people to love. So it’s good.

When we look beyond our personal situations, of course, it’s a different story.

It’s one thing to recognize my own blessings; it’s another to look at a world in which unrest and White Nationalism are growing, or to follow reports of  the daily damage that Trump is inflicting on America.  I worry constantly about the social, economic and environmental challenges my grandchildren will face.

If we work hard and are very lucky, next Thanksgiving we will be grateful for the electoral defeat of Trumpworld– grateful for confirmation that good Americans outnumber the racists in his cult. (If we aren’t lucky, we can kiss the America I’ve believed in goodbye.) We shall see what the next year brings.

In the meantime, let me share some things for which I am immensely grateful:

  • The readers of this blog, including but absolutely not limited to those who take the time and trouble to comment. It really helps to know that others share my angst.
  • The fact that no one who will be at my Thanksgiving table is a Trump supporter–or even close. (I told you I have a wonderful family.)
  • For my awesome students, who constantly demonstrate inclusiveness and concern for community and fundamental fairness–I’d turn the country over to them right now.
  • And for a husband and family who put up with me….

To all of you: happy turkey day. We can return to the disaster that is our federal government tomorrow.

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Measuring Up

I’ve become increasingly fascinated by our human obsession with measurement, and the ways in which measuring something affects–and often distorts–our ability to understand it.

There’s polling, of course, for the political among us. Despite the admonitions of the pollsters themselves, we far too often see the “snapshots” they provide– not to mention the selected populations they quiz and the often-ambiguous questions they ask–as descriptive of the whole of America’s electorate and thus predictive of the future.

In education, legislators have embraced subject-matter testing without considering the way it distorts what happens in the classroom. Subjects that will be tested get extra time and attention; subjects that are of equal (or often superior) importance, like civics, get short shrift because they aren’t tested. (And don’t get me started on the mistaken belief that students’ test rresults measure teacher competence…)

Scientists know that the very act of testing something  can change the results. Scholars also remind us that drawing unwarranted conclusions from what we have chosen to test can lead us astray. Which brings me to a Guardian column by Joseph Stiglitz, one of my favorite economists.

The world is facing three existential crises: a climate crisis, an inequality crisis and a crisis in democracy. Will we be able to prosper within our planetary boundaries? Can a modern economy deliver shared prosperity? And can democracies thrive if our economies fail to deliver shared prosperity? These are critical questions, yet the accepted ways by which we measure economic performance give absolutely no hint that we might be facing a problem. Each of these crises has reinforced the fact that we need better tools to assess economic performance and social progress.

Stiglitz proceeds to point out problems with relying on GDP–long the standard measure of economic performance–to measure a country’s economic performance. (GDP is the sum of the value of goods and services produced within a country over a given period.)

As Stiglitz notes, GDP metrics don’t fully reflect impacts of things like Europe’s austerity measures on long-term standards of living.

Nor do our standard GDP measures provide us with the guidance we need to address the inequality crisis. So what if GDP goes up, if most citizens are worse off? In the first three years of the so-called recovery from the financial crisis, about 91% of the gains went to the top 1%. No wonder that many people doubted the claims of politicians who were then saying the economy was well on the way to a robust recovery.

For a long time I have been concerned with this problem – the gap between what our metrics show and what they need to show. During the Clinton administration, when I served as a member and then chairman of the Council of Economic Advisers, I grew increasingly worried about how our main economic measures failed to take into account environmental degradation and resource depletion. If our economy seems to be growing but that growth is not sustainable because we are destroying the environment and using up scarce natural resources, our statistics should warn us. But because GDP didn’t include resource depletion and environmental degradation, we typically get an excessively rosy picture.

In other words, Stiglitz is telling us that there is something fundamentally wrong with how we measure economic performance and social progress.

Getting the measure right – or at least a lot better – is crucially important, especially in our metrics- and performance-oriented society. If we measure the wrong thing, we will do the wrong thing. If our measures tell us everything is fine when it really isn’t, we will be complacent.

A recent article in Time suggests that other nations are coming around to Stiglitz’ view.

New Zealand became the first nation to formally drop gross domestic product (GDP) as its main measure of economic success. The government of Prime Minister Jacinda Ardern said the budget would aim not at maximizing GDP but instead at maximizing well-being.

Apart from schools, hospitals and roads, whose budgets would be allocated in the normal way, resources would be distributed according to their impact on five government priorities: mental health, child well-being, the inequalities of indigenous people, building a nation adapted to the digital age and fashioning a low-emission economy.

Shades of Bhutan’s “Gross National Happiness” index!

Stiglitz says it is now possible to construct much more accurate measures of an economy’s health.. I think it is fair to say that we should adopt those measures–but only after we subject them to a rigorous analysis to assure ourselves that the elements being measured are the ones that should be measured, the ones that will give us a more accurate understanding of ecological and economic (and inevitably social and political) reality.

What we choose to measure will tell us what we really value.

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