That Dangerous Alternate Reality

A week or so ago, I noted that, in their final essays, several students had suggested America might be heading for another civil war.

Despite our polarization, despite our increasingly toxic politics, that seemed farfetched. I still find it overblown–after all, this country has gotten through plenty of rough patches since our one (and so far, only) civil war without repeating that horrific experience. Granted, some episodes of civil unrest have been bloody, but they haven’t constituted civil war.

We’ve grown up, right?

Maybe not. This recent story from the Guardian made the hair on the back of my neck stand up.

Washington state Republican representative Matt Shea and several associates regaled an audience with conspiracy theories, separatist visions and exhortations for listeners to arm themselves ahead of a looming civil war, at a gathering at a remote religious compound in the north-east of the state last year.

In recordings obtained by the Guardian, Shea and Jack Robertson, also known as radio personality John Jacob Schmidt, invoked their visions and fears of a violent leftist revolt in speeches at the 2018 God and Country event in Marble.

The Guardian last week published leaked chat records in which Shea and Robertson were revealed to have discussed the use of surveillance, “psyops” and violence against liberal and leftist activists.

Robertson – who aired fantasies of extreme violence against liberal activists in the leaked chats – told the audience at the 2018 event that they should be prepared for civil war.

In his speech at God and Country last June, which immediately followed Shea’s speech, Robertson said: “Of course, you all know that you should have an AR-15 and a thousand rounds of ammo, right? Because Antifa is kicking up and getting ready to defend, right?”

Barely a week after the Guardian reporter contacted Shea and asked for comment, Shea linked to an Australian white nationalist website post which had criticized the reporter making the call.

Robertson and Shea are evidently regular guests on each other’s broadcasts, which air  on a local “Christian” network. According to the Guardian article, the two of them often share a stage at “patriot movement” events. They’ve been associated with the Christian Identity movement, which interprets the Bible as establishing a racial hierarchy in which Jews and blacks are enemies of the white race, who are the true Israelites.

According to Christian Identity doctrine, the United States should be a theocracy governed by Christians in accordance with divine law (as they interpret divine law).

Years ago, a friend of mine told me, in all seriousness, that 20% of the people we pass on the streets–20% of our countrymen– are mentally ill, and that some number of them are delusional and dangerous. At the time, I thought his estimate was high; I no longer think so.

What neither of us foresaw was the election of someone who is seriously disordered (and none too bright), and the encouragement his Presidency would offer to others who live in a  dystopian alternate reality.

We’re in uncharted territory.

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Facebook Is Making Me Suicidal

I’ve been trying to escape the torrent of stories about the constitutional crisis Trump has precipitated by claiming “Executive Privilege” over the entire Mueller Report and refusing to allow White House functionaries to testify to Congress.

The administration’s escalating assault on constitutional and democratic norms has plunged me into a depression–not just because there is an insane moron in the Oval Office, but–more critically– because not a single Republican Senator is willing to place fidelity to the country over fear of electoral retribution by the party’s rabid base.

Not a single one. They are all fellow-travelers to treason.

As my introductory diatribe probably indicates, I spend a lot of time muttering and despairing…so, recently, I went to my Facebook feed for distraction. (That wasn’t the brightest thing to do, because most of my Facebook friends are as politically irate as I am.)

Here’s what I saw on just a quick scroll:

  • A picture of the student who died in the most recent school shooting, in Colorado. He was three days from high school graduation, and rushed the shooter, saving others. I’m sure the f**ing NRA sends thoughts and prayers.
  • An economic analysis of Trump’s steel tariffs, showing that the cost of each American job created was $900,000. (That is not a typo.) I couldn’t tell whether that number included the extra couple hundred dollars Americans are paying for their washing machines thanks to those tariffs…
  • A NYTimes report that Trump lost 1.17 billion dollars over a decade–the paper obtained tax information detailing the massive losses by our self-proclaimed “deal maker” and also showing that he didn’t pay a dollar of tax during that period. (Now if we could see the more recent taxes he’s so frantic to hide…)
  • Several posts about new anti-choice legislation in Ohio and Georgia. The Georgia version would impose criminal penalties on women who couldn’t prove they didn’t cause their own miscarriages, and would charge women who left the state in order to get legal abortions elsewhere with conspiracy to commit murder.
  • Several posts highlighting despicable statements and blatant lies from Mitch McConnell, aka the most evil man in America. (No, Mitch, it wasn’t Obama’s fault that Russia interfered with our election.)
  • News reports about a group of Neo-Nazis who shoved their way into a Holocaust Memorial ceremony in Arkansas, shouting “Five Million More!” (I’m sure our American Fuhrer would say the group contained some “very fine” people.)
  • A news report that Betsy DeVos’ Department of Education rejected 99% of the applications for loan forgiveness filed by students who were bilked by bogus for-profit “educational” institutions.
  • And this story about a Texas Republican representative who labeled vaccinations “sorcery.” After reading this one, I couldn’t go on.

After deriding public health science as a “scam,” the Representative, one Jonathan Strickland, doubled down on the crazy, telling a pediatrician who works with impoverished children that he was a practitioner of “self-enriching science.” He then engaged in a couple of other illuminating twitter exchanges:

Replying to @RepStickland and 2 others
You are wrong in all particulars, Congressman. As a civil servant, I would expect that you would listen to experts (Peter surely is a leader here) and be…civil. BTW “self enriching science” is myth for almost all of us, but has likely saved your ungrateful life more than once.

Jonathan Stickland@RepStickland
Typical leftist trying to take credit for something only The Lord God Almighty is in control of. Repent!

David Gorski, MD, PhD
✔@gorskon
Notice how, to these “parental rights” antivaxers, it’s all about THEM: THEIR rights. THEIR religion. THEIR freedom. The child’s right not to be medically neglected, not to be left unnecessarily vulnerable to disease, never even enters the equation. It doesn’t occur to them.

Jonathan Stickland@RepStickland
Replying to @gorskon and 3 others
… You can’t seem to understand the notion of freedom and liberty…you have no right to come between me and my doctor of choice, or between me and my religious beliefs. Leave us alone.

Personal responsibility and parental rights confuse you, I get it. You’re a brainwashed commie, not all your fault.

 What makes all of this so frustrating is the absolute inability to have a rational conversation, grounded in reality and evidence, with the dangerous and demented cult that is today’s GOP.

They aren’t interested in policy, they disdain science, and they’re contemptuous of the rule of law. They have invented a “Christian” theology that is consistent with their fears and hostilities. They are motivated entirely by their visceral hatred of the women and minorities that they fear are “replacing” them.

Bottom line: Facebook didn’t distract me. It just reminded me that I’m powerless to “change the channel.”

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The Next Generation

Let me begin with an academic caveat/truism: anecdotes are not data. I know that.

I will nevertheless repeat what I have often said: I would turn this country over to my students in a heartbeat. If my graduate students are at all representative of their generation, they are admirable–inclusive, thoughtful and respectful of evidence.

We have just concluded the spring semester. I give my Law and Public Affairs class a take-home final with three essay questions, from which they are to choose one. Depending upon the question, I’m looking for essays that reflect understanding of the course content and an ability to apply it, recognition of the constraints imposed on policymakers by the Constitution and the rule of law, and a willingness to address the complexities of the conflicts currently bedeviling the policy process.

One of the essay questions on this semester’s final was the following:

Donald Trump’s campaign slogan was “Make America Great Again.” Without addressing the personal characteristics of either candidate in the 2016 election, and without opining whether America was or was not greater in the past, explain the very different views of American greatness suggested by the elections in 2016 and 2018. Do you think these very opposed views of our national character can be reconciled? Why or why not? If not, what do you believe will be the consequence?

Several students chose to respond to that question. I’d like to share parts of one of those responses, not just because it is well-written, but because I think it reflects views that are  widely-held by members of the student’s generation.

The very actors who helped cause the subprime mortgage crisis and subsequent economic downturn have again found a way to capitalize. Ironically, this time it’s on the distrust and anxieties that came out of the Great Recession, where so many lost their jobs or homes or health and have yet to regain any of it, despite this administration’s boasts of a bull market and rising GDP. “If we could just go back,” they argue (back to when or where exactly, no one knows), the answers to our problems must be found in the past. Whereas Donald Trump wants to “Make American Great Again,” Pete Buttigieg tells us “There is no honest politics that revolves around the word ‘again.’” After spending a lot of time thinking about what Buttigieg means by this, I keep coming back to the fundamental question of greatness: What constitutes it in the first place?

What we see today are two different views of greatness. The first sets its sights primarily on economic gain and American sameness, an image less of America but of Americana – one designed mostly by the mid-20th century rise in the advertising, media, and entertainment industries. It’s a place where complexity is reduced to palatable one-liners, a place that can be experienced on a postcard or a Route 66 tour bus. The other view of American greatness, as promulgated by Buttigieg and a host of other progressive voices, is rooted in a very different kind of principle, one I would argue is more realistic about the complexity of our society and the problems we face, but one that’s also hopeful about how American can become greater. This version of American greatness is grounded in the principle that the ways in which we are different from one another are also the ways in which we can be better together. It’s the notion that we can take the very best ideas from each corner of American society and weave those together to create a system that works for everyone. These two versions of greatness might face opposite directions, but their stake is the same: Who gets included in the realization of the Great American Ideal? More importantly, who gets left behind when change comes?

I think these paragraphs do a wonderful job of describing dramatically different visions of American “greatness,” and the very divergent paths the country may choose. My student has cast her vote, concluding that

Making American greater starts by figuring out how to make it work for everyone.

I fervently hope that it will be people like this student who take America into the future.

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Here’s A Pastor I Respect

Talking Point Memo is one of the sources I visit regularly for political news; I trust its accuracy and find posts by the editor, Josh Marshall, insightful.

I have also been impressed with several comments provided by regular readers, and that leads me to the observations shared by a reader who is also a Christian pastor.

He began by distinguishing himself from the MAGA crowd:

At the ripe old age of 68 and as one living in the southern U.S., I am the prototype Trump supporter. Problem is, I can’t stand the man; I can’t stand to see him and I can’t stand to hear him. Put simply, he makes my skin crawl!

After noting the characteristics that appall him, the commenter says he is ” worn out by the constant lies, obfuscation, misdirection, and destructive policies” — a sentiment a lot of us share.

Then he gets to the issue of so-called “Christian” support for our very unChristian President, and in my opinion, hits the proverbial nail on the head.

I am also a Christian (a preacher, actually) who sees those with whom I should be in agreement as enemies of truth, morality and integrity. Christian principles? Pshaw! The teachings of Jesus? Fugetaboutit! The words of Bill O’Reilly from 2007 echo in my memory: “But do you understand what the New York Times wants, and the far-left want? They want to break down the white, Christian, male power structure, which you’re a part, and so am I, and they want to bring in millions of foreign nationals to basically break down the structure that we have.” Is that what this is all about? Is this why Bill Barr is willing to sell his soul to the devil? Is this why subservient Republicans bow down to “Dear Leader” and allow the president to embarrass them (and himself) in service to white supremacy? I wonder. Could it be that protecting the “white, Christian, male power structure” takes precedence over all other considerations? Is that what this is all about?

Yes, it is increasingly obvious that protecting the white, Christian, male power structure is EXACTLY what this is all about. But having a female Jewish college professor say so is highly unlikely to change any MAGA-lover’s perceptions or behaviors.

On the other hand, having a southern, male, Christian pastor point to the increasingly obvious motivation of those who are turning a blind eye to the destruction being done by an immoral and unChristian President and his enablers just might make a few people pause and think.

Those who are fighting to retain their white male Christian privilege, and the others who’ve drunk the kool-aid, are probably too far gone to really hear him, but the pastor’s final words are worth quoting:

Yes, I am frustrated and depressed, but I am not ready to give up on the “American Dream.” I am ready and willing to fight for the promise of America! Beating Trump in 2020 is not enough. We must work to totally obliterate everything he and his criminal enablers stand for; from the destruction of the environment to the undermining of our most cherished political traditions to the very concept of truth itself. I pray I am not alone! And I pray, in the words of the Great Emancipator, “that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.” To which I can only say, “AMEN!”

Amen indeed.

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Hoping For Realignment

Political realignments are momentous shifts in the balance of power between political parties that give one party and ideology a long- lasting dominance. According to George Packer, such realignments occur far more often in the minds of partisans than in reality. 

In the past century there have been only two realignments—one in 1932, the other in 1980. The first brought Franklin D. Roosevelt and the Democrats to power, and liberalism dominated until the late ’60s. The second brought Ronald Reagan and the Republicans to power, and conservatism retains its grip on our political institutions, if not on electoral majorities, to this day. “Every great cause begins as a movement, becomes a business, and eventually degenerates into a racket,” Eric Hoffer, the author of The True Believer, wrote. By the early 1970s, the New Deal coalition of urban machines and interest groups was becoming a racket, symbolized by piles of uncollected garbage in the streets of a nearly bankrupt New York City. Sure signs of degeneracy in the Reagan revolution appeared in the late 1990s, when Tom DeLay’s K Street Project erased the line between governing and big-money lobbying. The next step is dissolution, but the end of Hoffer’s life cycle can drag on for agonizing years.

Packer says that realignments occur when traditional politics are manifestly not working–when government fails to address chronic social ills. They are precipitated by the “rising activism of popular movements—industrial workers, evangelical Christians—pushed the parties toward new ideological commitments.” And while realignments come from tectonic shifts, they aren’t inevitable.

They’re subject to a combination of elements, including chance—more like a hurricane than the coming of spring. No one can know whether 2020 will bring the realignment that some people on the left expect. In the years since 2008 many things have changed, including three big ones. First is the lingering hangover of the Great Recession, with increased economic divisions, leaving Democratic voters impatient with the kind of incremental reforms that Hillary Clinton campaigned on in 2016 and hungry for more ambitious policies. A second is the coming to political age of Millennials—the most powerful generation since the Boomers, and far more left-wing than their elders. The third is Donald Trump.

Since getting elected, Trump—by being true to himself every minute of his presidency—has pushed educated women, suburban voters, and even a small percentage of his white working-class base toward the Democratic Party. His hateful rhetoric and character are making Americans—white Democrats in particular—more rather than less liberalon issues of immigration, religion, and race. Last November, nonwhite voters made upa record 28 percent of the midterm electorate, and 38 percent of young voters. At the same time, the Republican Party has built its ramparts around the diminishing ground inhabited by older, whiter, more rural, less educated Americans. These are the kind of changes that could bring a new Democratic coalition to power for years to come.

Given the accuracy of the above paragraphs, a realignment would certainly seem possible, even highly probable. So why does Hacker tell us not to get our hopes up?

There are still a lot of people living back in that vast obscurity beyond the city, where the red fields of the republic roll on under the night. Since progressives, especially younger ones, and especially the hyperpoliticized partisans on Twitter, rarely talk to people who don’t think like them, they stop believing that such people still exist, at least not in meaningful numbers—sooner or later they’ll have to die out. And yet, year after year, those nearly extinct Americans keep showing up to vote, and often win.

The ability to usher in lasting change–or even short-term change–ultimately depends upon political leadership. Hacker reminds us that leadership isn’t synonymous with ideology or policy.

Campaigns tell stories, and in politics as in literature, style matters as much as plot. Roosevelt and Reagan, ideological opposites, both won by speaking in a way that gave Americans a sense of dignity and belonging and made them hopeful. They didn’t win by haranguing the public. They didn’t win by implying that anyone who disagreed must be either stupid or venal. They didn’t assemble majorities by degrading Americans into identity blocs. They didn’t force their party to pledge allegiance to the most extreme positions, or turn politics into a joyless exercise in orthodoxy. They hammered their opponents, but they did it with a smile.

In other words, the message is important–but the messenger is even more important. I hope the primary electorate understands that.

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