Category Archives: Random Blogging

Giving Religion A Bad Name

I came across a couple of recent “news items” that may help explain the increasing exodus from organized religion.

First, Raw Story tells us that “Mother,” aka Karen Pence,

the wife of Vice President Mike Pence, is planning to rally support for a controversial Republican candidate who has said that women who work are violating “God’s design.”

Local news station WFAE reports that Pence on Friday will join a campaign rally for Mark Harris, a former pastor who has been sharply critical of women who decide to take jobs instead of staying home and supporting their husbands.

Pastor Harris has publicly bemoaned the fact that modern women no longer have “basic” skills–“womanly” skills  such as “how to prepare a meal, how to sew on a button, how to keep a home, how to respond to a husband.”

Pardon me while I throw up.

Then there’s the new motion picture release, The Trump Prophecy. As a reporter for Vox has explained,

I sat in an unmarked cinema hall in New York’s Union Square, listening to a group of people praying. We’d just finished watching a screening of The Trump Prophecy, the controversial hybrid docu-drama made in part by students and faculty at the conservative evangelical Liberty University. Images of American greatness — an American flag, an eagle — flickered across the screen. A white man in his 60s sang out verses from 2 Chronicles 7:14:

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

They bowed their heads and thanked God that his anointed one, Donald Trump, was president. Just as the prophecy had foretold.

Scenes like this took place in 1,200 cinemas across the country during a limited release of the film this month. The Trump Prophecy, which played on Tuesday and Thursday nights, has been advertised as an opportunity for prayer groups to come together in an expression of patriotism.

Nauseating as this sounds, and as far from genuine patriotism as it clearly is, the film’s message is far worse.

But The Trump Prophecy is more than a feel-good, low-budget movie. It’s the purest distillation of pro-Trump Christian nationalism: the insidious doctrine that implicitly links American patriotism and American exceptionalism with (white) evangelical Christianity.

Everything about The Trump Prophecy — from its subject matter, to the way it’s shot, to the little details scattered through the movie’s (often interminable) scenes of domestic life — is designed not just to legitimize Donald Trump as a evangelical-approved president but to promulgate an even more wide-ranging — and dangerous — idea.

The Trump Prophecy doesn’t just want you to believe that God approves of Donald Trump. It wants you to believe that submission to (conservative) political authority and submission to God are one and the same. In the film’s theology, resisting the authority of a sitting president — or, at least, this sitting president — is conflated with resisting God himself.

The fundamentalists who have allied themselves with this President preach that God chooses America’s leaders. (Presumably only the Republican ones.) This is eerily reminiscent of belief in the divine right of kings–a belief that early Americans pretty strongly rejected during the American revolution.

When a leader’s authority comes from God, and not from voters at the ballot box, people obviously have no right to resist. It’s an ideology that–as the article notes– utterly rejects the idea of democracy.

It’s telling that The Trump Prophecy doesn’t even try to pretend Trump is a good, or even acceptable, leader. In fact, it treats that very question as irrelevant. What matters, simply, is that good Christians respect those in power over them (whether good Christians should also have respected, say, Barack Obama or Hillary Clinton is never explored).

The Vox article explores the theology underpinning this worldview, and it’s worth reading, since these beliefs are foreign to most readers who visit this blog–and for that matter, to most Americans.

As Karen Pence’s support for a reactionary pastor demonstrates, however, this is the theology that motivates Trump supporters, and a belief structure that is well-represented throughout Trump’s Administration. (Think Jeff Sessions and Betsy DeVos.)

If their worldview doesn’t terrify you, nothing will.
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As If We Needed Another Looming Threat

If I didn’t have a platform bed, I’d just crawl under my bed and hide.

I’m frantic about the elections. I’m depressed about climate change and our government’s unwillingness to confront it. The last issue of The Atlantic had several lengthy stories about technologies that will disrupt our lives and could conceivably end them. (Did you know that the government is doing research on the “weaponizing” of our brains? That Alexa is becoming our best friend and confidant?)

And now there’s “Deepfakes.”

Senator Ben Sasse (you remember him–he talks a great game, but then folds like a Swiss Army knife and votes the GOP party line) has written a truly terrifying explanation of what’s on the horizon.

Flash forward two years and consider these hypotheticals. You’re seated at your desk, having taken your second sip of coffee and just beginning to contemplate the breakfast sandwich steaming in the bag in front of you. You click on your favorite news site, one you trust. “Unearthed Video Shows President Conspiring with Putin.” You can’t resist.

The video, in ultrahigh definition, shows then-presidential candidate Donald Trump and Vladimir Putin examining an electoral map of the United States. They are nodding and laughing as they appear to discuss efforts to swing the election to Trump. Jared Kushner and Ivanka Trump smile wanly in the background. The report notes that Trump’s movements on the day in question are difficult to pin down.

Alternate scenario: Same day, same coffee and sandwich. This time, the headline reports the discovery of an audio recording of Democratic presidential candidate Hillary Clinton and Attorney General Loretta E. Lynch brainstorming about how to derail the FBI investigation of Clinton’s use of a private server to handle classified emails. The recording’s date is unclear, but its quality is perfect; Clinton and Lynch can be heard discussing the attorney general’s airport tarmac meeting with former president Bill Clinton in Phoenix on June 27, 2016.

The recordings in these hypothetical scenarios are fake — but who are you going to believe? Who will your neighbors believe? The government? A news outlet you distrust?

Sasse writes that these Deepfakes — defined as seemingly authentic video or audio recordings — are likely to send American politics into an even deeper tailspin, and he warns that Washington isn’t paying nearly enough attention to them. (Well, of course not. The moral midgets who run our government have power to amass, and a public to fleece–that doesn’t leave them time or energy to address the actual issues facing us.)

Consider: In December 2017, an amateur coder named “DeepFakes” was altering porn videos by digitally substituting the faces of female celebrities for the porn stars’. Not much of a hobby, but it was effective enough to prompt news coverage. Since then, the technology has improved and is readily available. The word deepfake has become a generic noun for the use of machine-learning algorithms and facial-mapping technology to digitally manipulate people’s voices, bodies and faces. And the technology is increasingly so realistic that the deepfakes are almost impossible to detect.

Creepy, right? Now imagine what will happen when America’s enemies use this technology for less sleazy but more strategically sinister purposes.

I’m imagining. And you’ll forgive me if I find Sasse’s solution–Americans have to stop distrusting each other–pretty inadequate, if not downright fanciful. On the other hand, I certainly don’t have a better solution to offer.

Maybe if I lose weight I can squeeze under that platform bed…..

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Religious “Morality”

I get alternately amused and annoyed when self-identified “religious” folks question the morality of agnostics and atheists. How, they piously declaim, can one be moral without (their version of) God?

It’s pretty easy, actually.

Most of the nonreligious folks I know have thought deeply about the nature of morality and their ethical obligations to their fellow-humans. And my genuinely religious friends–who tend not to be among the self-righteous and self-congratulatory “Pence-ites”–are equally thoughtful. But lately, I’ve begun wondering just how those “Christian warriors” define the morality they’re so sure we nonbelievers don’t have.

Pat Robertson, for example, has weighed in on the issue of how America should respond to Saudi Arabia’s recent murder of Jamal Khashoggi.

A major evangelical leader has spoken in defense of US-Saudi relations after the apparent killing of journalist Jamal Khashoggi in a Saudi consulate, saying that America has more important things — like arms deals — to focus on.

Pat Robertson, founder of the Christian Broadcasting Network, appeared on its flagship television show The 700 Club on Monday to caution Americans against allowing the United States’ relationship with Saudi Arabia to deteriorate over Khashoggi’s death.

“For those who are screaming blood for the Saudis — look, these people are key allies,” Robertson said. While he called the faith of the Wahabists — the hardline Islamist sect to which the Saudi Royal Family belongs — “obnoxious,” he urged viewers to remember that “we’ve got an arms deal that everybody wanted a piece of…it’ll be a lot of jobs, a lot of money come to our coffers. It’s not something you want to blow up willy-nilly.”

I’m going through the Christian bible right now, looking for the place where Jesus said that money from the sale of weapons with which to kill people takes priority over the sanctity of life. (Unless, I assume, it’s the life of a fetus…)

Robertson’s response is part and parcel of the fervid fundamentalist Christian support for Donald Trump–support that has generated numerous academic analyses and chattering class punditry  devoted to the question: how do these “family values” and “morality police” Christians explain their support for a man who exemplifies everything they previously professed to hate?

It isn’t just his personal immorality–three wives, multiple affairs (including with a porn star), bragging about sexual assault, constant bullying and even more constant (and obvious) lying. It’s also his business practices.

A recent article in The New Yorker provided evidence that fraud is at the heart of the Trump business model.

The Times published a remarkable report, on October 2nd, that showed that much of the profit the Trump Organization made came not from successful real-estate investment but from defrauding state and federal governments through tax fraud. This week, ProPublica and WNYC co-published a stunning storyand a “Trump, Inc.” podcast that can be seen as the international companion to the Timespiece. They show that many of the Trump Organization’s international deals also bore the hallmarks of financial fraud, including money laundering, deceptive borrowing, outright lying to investors, and other potential crimes.

Of course, my question is rhetorical. We all know why so many White Christian men (and the women they dominate) support Trump–he tells it like (they think) it is: they are superior by virtue of their religion, their genitals and their skin color, and so they deserve to keep a more privileged status than women and minorities.

There are lots of words that describe that attitude and that support, but “moral” isn’t one of them.

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Money And Trust

A number of people who regularly comment on this blog have repeatedly expressed contempt for the very wealthy CEOs who exercise disproportionate power in our current political environment. I share their disapproval of the systemic flaws that facilitate that influence, but I am unwilling to throw all rich people into the “deplorable” basket.

Just like all minority groups–blacks, Jews, Muslims, LGBTQ folks–the rich are a mixed lot, so I was interested to see a MarketWatch report that looked at personal political contributions by the nation’s CEOs. 

Let me concede right now that the observation I’m about to share is probably unfair. But I’ll share it anyway: the corporate executives that I have previously thought to be honorable have been giving to Democrats during this election cycle. Those who’ve been demonstrably less-than-upright tend to be found in the “donating to Republicans” column.

Warren Buffett gave 100% of his donations to Democrats; Timothy Sloan–who heads up scandal-ridden Wells Fargo–gave to Republicans.

Tim Cook of Apple made only one contribution, to a Democratic candidate for Congress. Jamie Diamond of JPMorgan also made only one contribution–to Orrin Hatch.

I am compelled to admit that the totals donated do tend to support the previously-referenced expressions of contempt for America’s plutocrats. These particular CEOs gave 2,632,234 to Democrats, and a whopping 7,438,781 to Trump’s GOP.

MarketWatch’s analysis found that among the CEOs who did contribute to party-affiliated committees, nearly all leaned heavily blue or red, with few donating equally to the two main parties. More than 84% of the 261 CEOs who contributed to partisan committees donated 70% or more of their money to one party or the other. And about 100 of the CEOs spent above the median amount and contributed 75% of their money to one party.

The behavior of these executives when they are spending their own money is interesting, because corporate PACs mostly spread their money around, presumably in an effort to buy influence on both sides of the political aisle. The study by MarketWatch found that executives within the “corporate elite” tend to donate their personal funds based on ideology rather than strategy.

The chart accompanying the article is interesting. I am not familiar with most of the corporations listed, but I have a very good impression of Salesforce, a company which has become one of Indianapolis’ best corporate citizens since locating here a few years ago. And I’ve upgraded my impression of Netflix…

In the 2018 election cycle, two Silicon Valley bosses — Netflix Inc.’s NFLX, +2.43% Reed Hastings and Salesforce.com Inc.CRM, +1.46% co-CEO Marc Benioff — stand out for contributing only to individual Democratic candidates’ committees or groups tied to the Democratic Party, as shown in our chart, which is based on itemized filings with the Federal Election Commission. Hastings donated $571,600, making him the biggest spender among partisan outliers who favor Democrats, while Benioff gave $188,900. The chart shows the CEOs who were both the most partisan in their outlays and contributed the most money overall (more than $90,000 in partisan donations). Netflix and Salesforce declined to comment.

“A lot of the immigration concerns that tech companies have are going to push them in the direction of supporting Democrats,” said Sarah Bryner, research director for the Center for Responsive Politics, a campaign-finance watchdog. “They’re worried about their employee base.” Tech companies, which often employ highly skilled newcomers to the U.S., have voiced opposition to the GOP’s efforts to restrict immigration.

Or maybe they are just appalled by Trump and his takeover of the GOP.

As I say, probably not a totally fair analysis of this particular data. But interesting.

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About Those Angry White Guys…

Like many women, I am still fuming over the Kavanaugh hearing. Not only was a man elevated to the Court who clearly has no business being there–for multiple reasons, not simply the very credible accusations of sexual assault–but women were dismissed, diminished and disregarded in ways that still infuriate me.

After the hearing, I posted about the extreme anger that permeates contemporary political life, and what I see as the reasons for that anger. It probably isn’t surprising that I see some  as righteous, and some as considerably less so. Those displaying the latter type, I wrote,

are primarily White Christians (disproportionately but not exclusively male) who have a well-founded fear that they soon will be robbed of their cultural dominance and privilege. They are reacting with fury to culture change and the increasing claims to a place at the civic table by LGBTQ, black and brown people, and women. Robert Jones has documented their resentment and rage in his recent book, The End of White Christian America.

It wasn’t just an analysis from one feminist blogger. A few days ago, Paul Krugman’s column made a similar point.

When Matt Damon did his Brett Kavanaugh imitationon “Saturday Night Live,” you could tell that he nailed it before he said a word. It was all about the face — that sneering, rage-filled scowl. Kavanaugh didn’t sound like a judge at his Senate hearing last week, let alone a potential Supreme Court justice; he didn’t even manage to look like one.

But then again, Lindsey Graham, who went through the hearing with pretty much the same expressionon his face, didn’t look much like a senator, either.

There have been many studies of the forces driving Trump support, and in particular the rage that is so pervasive a feature of the MAGA movement. What Thursday’s hearing drove home, however, was that white male rage isn’t restricted to blue-collar guys in diners. It’s also present among people who’ve done very well in life’s lottery, whom you would normally consider very much part of the elite.

Krugman referenced the considerable body of research debunking the notion–advanced by good-hearted albeit naive liberals– that Trump supporters were economically insecure.

What distinguished Trump voters was, instead, racial resentment. Furthermore, this resentment was and is driven not by actual economic losses at the hands of minority groups, but by fear of losing status in a changing country, one in which the privilege of being a white man isn’t what it used to be.

That resentment isn’t confined to people who are economically insecure. It isn’t even more prevalent among them.

And this sort of high-end resentment, the anger of highly privileged people who nonetheless feel that they aren’t privileged enough or that their privileges might be eroded by social change, suffuses the modern conservative movement.

As Krugman points out, that “high end resentment” positively oozes out of Trump. And Kavanaugh is cut from the same cloth.

As a lot of reporting shows, the angry face Kavanaugh presented to the world last week wasn’t something new, brought on by the charges of past abuse. Classmates from his Yale days describe him as a belligerent heavy drinker even then. His memo to Ken Starr as he helped harass Bill Clinton — in which he declared that “it is our job to make his pattern of revolting behavior clear” — shows rage as well as cynicism.

And Kavanaugh, like Trump, is still in the habit of embellishing his academic record after all these years, declaring that he got into Yale despite having “no connections.” In fact, he was a legacy student whose grandfather went there.

Adding insult to perceived injury,

An increasingly diverse society no longer accepts the God-given right of white males from the right families to run things, and a society with many empowered, educated women is finally rejecting the droit de seigneur once granted to powerful men.

And nothing makes a man accustomed to privilege angrier than the prospect of losing some of that privilege, especially if it comes with the suggestion that people like him are subject to the same rules as the rest of us.

Exactly.

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