Subtler Forms of Sexism

The #metoo movement has generated an overdue conversation about sexual harassment, hostile workplaces, and the difficulty many men and women seem to have in communicating with each other both in and out of the office.

That conversation is valuable, but we also need to recognize that some of the most pernicious ways women are getting screwed aren’t sexual.

A good friend of mine recently emailed me about an incredibly frustrating experience when she applied for a Lowe’s credit card. She and her husband are both retired. They have excellent credit–scores in the 800s. (For those of you unfamiliar with credit agency scoring, that is really good.)

When she applied for a Lowe’s credit card, however, she tells me she was denied “on the spot.”   When her husband then applied for the same credit card, he was approved on the spot.

She and her husband file joint tax returns, and own most of their assets–including a home and a vacation home– jointly. When she wrote a letter to the bank that issues Lowe’s credit card, asking for specific reasons for the denial, she was told that the reason was her lack of debt (she has none at all–unlike most Americans, she and her husband have paid everything off).

That explanation raises two obvious questions: why on earth should a lack of debt be disqualifying? and if for some bizarre reason it is, why didn’t it disqualify her husband, who is equally “debt-less”?

My friend and her husband have similar work and income histories; as retirees, they receive virtually identical social security and other retirement payments.(My friend has her own 401(k) and a pension, both of which she included on the application.) Why was he more creditworthy than she?

Unless there’s something weird she’s omitting, it certainly appears that the issuer of this credit card applies different standards to men and women. He is evidently more creditworthy because he’s a he.

My friend’s experience is infuriating, but not unusual. We sometimes forget that the idea of gender equity is relatively recent; when I went to law school, there were plenty of people–male and female–who found the idea of a woman with children working scandalous, and let me know it.  I was an adult before women could have credit ratings separate from those of our fathers or husbands.

“You’ve come a long way, baby” makes for a great cigarette ad, but it doesn’t reflect the reality that we also have a long way to go. Cultural assumptions–the man as breadwinner, the male as serious, superior and thus entitled–die hard. For generations, business and government and social institutions incorporated those cultural assumptions;  obsolete as they may be in today’s world, they persist.

Too bad we no longer have local investigative reporters. A systematic research project focusing on the degree to which women are still not treated equally by the businesses that invite our patronage would make a fascinating series.

If any of my friends from the Kelly School are reading this, I’d love to hear a business school perspective on this!
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About That Mulligan…

For the past year and a half, many people have tried to understand  the “family values” Evangelicals who support Trump. That discussion has ramped up since Tony Perkins, leader of the Family Research Council, told Politico that Trump gets a “mulligan,” or do-over, on his past moral transgressions, because he’s willing to stand up to the religious right’s enemies.

One recent analysis of that arguably unholy relationship came via Michelle Goldberg at the New York Times. She began by reminding readers that this seeming departure from New Testament exhortations of love and mercy isn’t anything new.

In 1958, the Baptist preacher Jerry Falwell, who would go on to found the Moral Majority, gave a sermon titled “Segregation or Integration: Which?” He inveighed against the Supreme Court’s anti-segregation decision in Brown v. Board of Education, arguing that facilities for blacks and whites should remain separate.

“When God has drawn a line of distinction, we should not attempt to cross that line,” he wrote, warning that integration “will destroy our race eventually.”

He went on to establish what would become Liberty University–as an all-white school.

Goldberg noted the Evangelical community’s later willingness to support Ronald Reagan despite his divorce, although prior to Reagan’s emergence on the scene, a candidate’s divorce had been an absolute bar to the Christian vote.  Access and influence, evidently, are more important than theology. (You might even say they trump theology.)

Given this history, it is not surprising that the contemporary leaders of the religious right are blasé about reports that Trump cheated on his third wife with a porn star shortly after the birth of his youngest child, then paid her to be quiet. Despite his louche personal life, Trump, the racist patriarch promising cultural revenge, doesn’t threaten the religious right’s traditional values. He embodies them.

Earnest evangelicals, of course, are appalled.

As Michael Gerson–himself an Evangelical Christian– wrote in The Washington Post, the “Christians” who support Trump and ignore behaviors previously considered very unChristian are “associating evangelicalism with bigotry, selfishness and deception. They are playing a grubby political game for the highest of stakes: the reputation of their faith.”

Goldberg also notes the (unpersuasive) contortions of contemporary Evangelicals who are trying to distinguish between their former pro-segregation resistance to Brown v. Board of Education and their current support for anti-LGBTQ activists who don’t want to bake cakes or otherwise do business with same-sex couples. The latter are described by their co-religionists as “sincere Christians” whose religious liberties are being trampled by civil rights laws, and she makes the obvious point:

it seems absurd to ask secular people to respect the religious right’s beliefs about sex and marriage — and thus tolerate a degree of anti-gay discrimination — while the movement’s leaders treat their own sexual standards as flexible and conditional. Christian conservatives may believe strongly in their own righteousness. But from the outside, it looks as if their movement was never really about morality at all.

I’d say that’s a fair conclusion.

Of course, Goldberg and those she cites aren’t the only ones who are trying to understand the fervent Evangelical embrace of a repellant man who embodies everything they claim to abhor.

Among the various explanations I’ve come across, my own favorite is this one that I only recently saw: They believe Trump will use nuclear weapons and destroy the world–and that will bring on the long-awaited Rapture.

At least the Rapture is part of their theology, unlike porn stars….

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Oh Canada..

What wouldn’t I give to trade Trump for Justin Trudeau …And not just for looks, civility and intellect!

This text was posted to Facebook, under a photograph of the Canadian Cabinet:

O Canada…..What a cabinet:
Minister of Health is a doctor.
Minister of Transport is an astronaut.
Minister of National Defense is a Sikh Veteran.
Minister of Youth is under the age of 45.
Minister of Agriculture and Agri-Food is a former farmer.
Minister of Public Safety and Emergency Preparedness was a Scout.
Minister of Innovation, Science and Economic Development was a financial analyst.
Minister of Finance is a successful businessman.
Minister of Justice was a crown prosecutor and is a First Nations leader.
Minister of Sport, and Persons with Disabilities is a visually impaired Paralympian.
Minister of Fisheries and Oceans, and Canadian Coastguard is Inuit.
Minister of Science is a medical geographer with a PhD.

New titles include
Minister of Immigration, Citizenship and Refugees was an Immigration critic.
There are scientists in the cabinet, and it is made up of 50% women.

And then, of course, there’s the Trump Cabinet….

Betsy DeVos (one of only 3 women) is a religious zealot; she had never set foot in a public school classroom, nor sent her own children to a public school. The effects of that lack of familiarity were in abundant display at her confirmation hearing, where she proved embarrassingly ignorant of Department responsibilities and policies.

It wasn’t that long ago that Jeff Sessions was deemed too racist to be a federal judge by his Republican colleagues. He has reinstituted policies that decades of research have demonstrated are counterproductive.

Scott Pruitt (aka Mr. Fossil Fuels) has done his best to destroy the environment and roll back regulations meant to safeguard clean air and water.

Ben Carson doesn’t seem to know what time it is, let alone what housing policy is. Ditto Rick Perry over at the Department of Energy–the name of which he forgot during the GOP primary debates.

Rex Tillerson may have run an oil company, but management experience hasn’t kept the seasoned veterans who have fled the State Department in droves, or kept the President from ignoring him. (In typical Trump fashion, the President says his is the only voice that matters anyway.)

Tom Price is already gone–too extravagant even for Mr. Gold Toilet.

Ryan Zinke wants to sell off National Monuments and remake Interior into a paramilitary something or other….

I could go on. And on. Even the less horrifying nominees have mostly come to their positions with absolutely no background in public service and no obvious aptitude for it.

Not only do we not have a cabinet that looks like America, we don’t have a cabinet that gives a rat’s patootie about America, or Americans, or the common good.

We’ve all seen better cabinets at IKEA.

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Will Our Barriers To Chaos Hold?

A couple of weeks ago, I read a column by Catherine Rampell that I can’t get out of my mind. Rampell began by recounting a remark by a Chinese venture capitalist who had opined that America was going through its own “Cultural Revolution.”

I remember China’s Cultural Revolution: Ushered in during the late 1960s by Chairman Mao, it was an incredibly tumultuous, traumatic period of political turmoil, supposedly intended to cleanse the People’s Republic of “impure and bourgeois” elements.

Universities were shuttered. Public officials were purged. Youth paramilitary groups, known as Red Guards, terrorized civilians. Citizens denounced teachers, spouses and parents they suspected of harboring capitalist sympathies.

Millions were uprooted and sent to the countryside for reeducation and hard labor. Millions more were persecuted, publicly humiliated, tortured, executed.

As Rampell notes, the reality of what happened in China seemed so remote from our current, relatively tame upheavals in the U.S., she laughed.

And yet I haven’t been able to get the comment out of my head. In the weeks since I’ve returned stateside, Li’s seemingly far-fetched analogy has begun to feel . . . a little too near-fetched.

Li said he saw several parallels between the violence and chaos in China decades ago and the animosity coursing through the United States today. In both cases, the countries turned inward, focusing more on defining the soul of their nations than on issues beyond their borders….

“Virtually all types of institutions, be it political, educational, or business, are exhausting their internal energy in dealing with contentious, and seemingly irreconcilable, differences in basic identities and values — what it means to be American,” he said in a subsequent email exchange. “In such an environment, identity trumps reason, ideology overwhelms politics, and moral convictions replace intellectual discourse.”

We may not be exiling our academic “elites” to rural farms, as the Chinese did, but higher education is being demonized. Suddenly, what Rampell calls “cultural artifacts”– the Statue of Liberty and the American flag–have become politicized. Specific words and ideas–climate change, fetus– are stricken or banned from government communiqués.

Both Mao’s decade-long tumult and today’s Cultural Revolution with American characteristics also feature cults of personality for the national leader, who thrives in the surrounding chaos. Each also gives his blessing, sometimes explicitly, for vigilantes to attack ideological opponents on his behalf.

But the most troubling parallel is the call for purges.

Then, Mao and his allies led purges of political and military ranks, allegedly for seditious or just insufficiently loyal behavior. Today, White House officials, right-wing media hosts and federal lawmakers have called for a “cleansing” of the nation’s top law-enforcement and intelligence agencies, because the “deep state” is conspiring against the president.

Rampell ends her column with an observation that I have made on this blog more than once: our institutional arrangements–Separation of Powers, federalism, etc.– have thus far kept America from engaging in truly cataclysmic behaviors. I would add to that list respect for political “habits not embedded in the law, but compelling enough to be considered democratic norms.”

What differentiates the (fully cataclysmic) China then from the (only relatively chaotic) United Status now is, among other things, our political institutions. Our system of checks and balances. And perhaps a few statesmen willing to keep those institutions, checks and balances in place — occasionally turning their backs on their own political tribe.

The question we face is pretty obvious: will those institutions and norms hold?

The answer, unfortunately, is less obvious.

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We Hang Together Or We’ll All Hang Separately

After signing the Declaration of Independence, Benjamin Franklin summed up the colonists’ situation:“We must, indeed, all hang together, or most assuredly we shall all hang separately.” Those who were intent upon positive change–in that case, separation from England–needed to stick together, or they’d get picked off one by one.

I thought about Franklin’s quote when I attended the Women’s March in Indianapolis on Saturday.

The March began with a rally, and throughout the hour or so of speeches, women–and a considerable number of men–continued to pour into the American Legion Mall. It’s a huge space, but it filled up. There were great signs (my favorites: “We, not Me” and “Haven’t we taken this ‘anyone can be President’ thing a bit too far?”). Most of the speeches were good–if some were a bit long and not entirely relevant. But the weather cooperated, the crowd was large and enthusiastic and the causes being highlighted were all important.

There was one unfortunate discordant note.

The first speech was given by two very young co-presenters representing Black Lives Matter, and they delivered a full-blown attack on the women in attendance–women who were virtually all there as allies. (They reminded me of those pastors who deliver sermons criticizing people who don’t come to church– to the people sitting in church.)

What was so distressing about their diatribe was that most of the points they were making were valid, and could have been made in a way that brought people together rather than dividing and offending them. As my son said, halfway through their very lengthy diatribe, the message should be “let’s all fight White Supremacy,” not “All you white women are White Supremacists.” (And that was before they told an overwhelmingly Democratic crowd that Hillary Clinton was corrupt, privileged and racist, and deserved to lose.)

This is the sort of counterproductive behavior that makes me worry about November.

I have been very critical of the GOP (with good reason), but honesty compels me to recognize that a portion of the Democratic party is also composed of zealots who would rather be right than win elections–who prefer assuming postures of moral superiority to the hard work of coalition-building and persuasion. If theirs are the voices that voters hear–if their tirades drown out the voices of those who are equally passionate but less strident and self-righteous–Democrats could approach November splintered and unable to catch the wave that seems to be building.

Let me make this clear: there are all kinds of injustices that Americans absolutely need to address. There is an ugly history we need to recognize, especially when it comes to the treatment of people of color–African-Americans, Native Americans, immigrants. These issues are critically important–but they will not be addressed, let alone remedied, if Republicans are still in control after the midterms.

You don’t win elections by unnecessarily alienating your friends and allies.

Democrats need to ask themselves what they want: to set themselves apart, cloaked in self-satisfied moral superiority? or to win and be in a position to make things better?

I think we should listen to Ben Franklin.

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