What Do We Do?

Yesterday morning, I spoke to the Danville Unitarians. Later in the afternoon, Mike Pence ostentatiously walked out of the Colts game when players “took a knee” to protest racism and inequality. In light of his despicable posturing,  my morning remarks seem particularly relevant, so I’m sharing them.

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When I was a very new lawyer, an older lawyer in the firm where I worked said something I’ve never forgotten: There’s only one legal question, and that question is “what do we do?”

That axiom also describes our social and political world. “What should we do?” in the face of mounting evidence that the racism and anti-Semitism we thought had diminished had merely gone underground?

What should we do about a President whose rhetoric and policies are calculated to feed the bigotries and resentments of those who elected him and further divide an already polarized country?

What do we do in the face of mounting evidence—and not just from Charlottesville–that the outcome of the last election has encouraged and empowered the worst elements of the American Alt-Right—the Klan, the Nazis, the White Supremacists and others who had spent the preceding eight years seething over the fact that America had a black President?

In the immediate aftermath of last November’s unexpected election result, pundits and social scientists told us that most Trump voters were “economically distressed,” that they were members of the American Heartland who felt ignored and disparaged by the so-called “coastal elites.” As data emerged and was analyzed, however, it turned out that the average Trump voter was better off, economically, than the average Clinton voter. And although the data showed that rural voters were considerably more likely to support Trump than urban residents, that data also unambiguously showed that it was the voters who displayed what we academic types call “racial resentment” who were most likely to support Trump.

The National Opinion Research Center at the University of Chicago does continual polling on a wide variety of questions in its General Social Survey. Their data shows that American society as a whole still buys into racist stereotypes, but that Republicans are statistically far more likely to hold racist views.

Let me be clear: that doesn’t mean that all Republicans are racists. It doesn’t even mean that all Trump voters were racists—although a significant percentage of them evidently were.

The General Social Survey is one of the oldest and largest recurring surveys of American behaviors and attitudes. It collects far more data than most researchers can afford to do, and as a result, it is able to “drill down” further than most similar efforts. The 2016 results reflected a number of very troubling fractures in American society. As one columnist summarized those results,

“The partisan gaps among whites were as wide or wider than we’ve seen since the survey first started asking most of these questions in the 1990s. It’s not that white Republicans’ views of African Americans have dimmed so much as that they haven’t kept pace with those of white Democrats. But in some cases, the GOP has moved in the other direction.

The biggest yawning gap between Democrats and Republicans is on the issue of motivation and will power. The General Social Survey asks whether African Americans are worse off economically “because most just don’t have the motivation or will power to pull themselves up out of poverty?”

A majority — 55 percent — of white Republicans agreed with that statement, compared to 26 percent of white Democrats…

The survey also asked people to rate the races on how hard-working or lazy they are, which allows us to compare whether people rate some races higher than others.

In this case, 42 percent of white Republicans rated African Americans as being lazier than whites, versus 24 percent of white Democrats.”

In light of this data, are we really supposed to believe that all those voters who said they liked Trump because he “tells it like it is” and “isn’t ‘politically correct’” were reacting to his position on trade?

Racism and stereotyping may be more pronounced among Republicans, but as the General Social Survey results showed, Democrats are hardly immune. Refusing to admit how persistent and consequential racism is, refusing to recognize how many of our political and social attitudes are rooted in disdain for those who don’t look like us, those we label “Other,” distorts our public discourse and perpetuates bias and misunderstanding.

If we are going to solve these problems, if we are going to come out of this very precarious time still looking like the America most of us grew up believing in, we simply cannot afford the polarization and tribalism that has re-emerged with such force. It isn’t just race. It isn’t just anti-Semitism. It’s anti-immigrant, anti-Mexican, anti-Muslim, anti-“elitist,” anti-science, anti-intellectual…It’s Anti-Other. It’s “us” versus whomever we classify as “them.”

If we are to productively attack these issues, we need to enlarge our public understanding of who we are talking about when we talk about “us.” We need to enlarge our definition of who “we” are.

Let me explain what I mean by that.

America is a country that was founded on Enlightenment principles, and foremost among those principles was a respect for personal autonomy—the right of every individual to self-determination, our right to “do our own thing.” The heart of our legal system was the libertarian principle: your right to live as you like and do what you want, until and unless you harm the person or property of someone else, and so long as you respect the equal right of others to do their own thing. Partly as a result of that founding philosophy—which was very different from the European countries our settlers came from—America is known for its emphasis on individualism. We take personal responsibility, we stand on our own two feet, we’re “can-do” entrepreneurs—and that’s all good. But it’s possible to have too much of a good thing. Community is equally important.

When people are categorized as “other,” when they are not really members of our community, not one of “us,” it becomes easy–and acceptable–to generalize about them and to demonize them. It wasn’t so long ago that we heard that the Irish are all drunks, Catholics all do the Pope’s bidding, Jews are shifty businesspeople…We still hear that blacks are lazy and women are overly emotional. Membership definitely has its privileges, and the most significant of those is acceptance into the polity and the right to be judged on our own merits, as individuals, and not as members of this or that “tribe.”

Of course, membership also implies exclusion of those who don’t belong. Too much exclusivity leaves us without a membership sufficient for national cohesion and purpose. Society becomes atomized, a collection of self-serving tribes and individuals. It’s also true that excessive emphasis on nationalistic “we’s” can lead to fascism or authoritarianism. The trick is to find the proper balance–enough community to give us a sense of belonging and to generate mutual support, enough individualism to facilitate the exploration of our human distinctiveness. The Greeks called it “The Golden Mean.”

As we’ve seen, President Trump sneers at “political correctness.” This plays well with the so-called “alt-right” that is the heart of his base—the white supremacists, anti-Semites and the like who dismiss civility and mutual respect as political correctness, and who defend their nastiness and overt bigotry as “free speech”[–or in Mike Pence’s case, “religious liberty.”]  The Mayor of Charlottesville had a letter in the New York Times not long after the events in that city that not only rebutted that characterization, but also answered the question I began with; the question “what do we do?” He provided a list of things that people of good will can and must do to fight back against those who want to divide this country into we and they, us and “other.”

Mayor Signer noted that events like those in Charlottesville are always accompanied by calls for restricting the right to protest, and he warned against going down that path. But if retreating from our constitutional liberties is not the proper response, what is? Signer didn’t simply recite platitudes; he spelled out who should do what: companies must use their economic clout to press for tolerance and diversity, “whether that means pressuring states on transgender bathroom laws or refusing to sell services to groups that advocate hate.” Colleges and universities must “recommit to instilling the values of deliberation and civility in their students.” News organizations must not only convey correct facts, but “present contextual and fact-checking resources.”

Individually, we must all make a broad social commitment to organizations telling the stories of embattled minorities, whether Muslim Americans or African-Americans or LGBT youth, so they are humanized to the rest of the country. Law firms should dedicate pro bono hours to stand up for the rights of the harassed and the oppressed. Mentors and teachers must teach young folks that that they don’t always have to fight to get what they want, that carrots often work better than sticks. Politicians should agree to sit down together and negotiate to do the people’s business, rather than posture for and pander to their bases. As the mayor concluded,

“And it means government finally telling the truth about race in American history. It means strong new programs to build bridges between isolated communities. And yes, it means political parties and organizations actively reaching out to the economically dispossessed, who feel left behind by today’s cultural and economic changes.”

To which I would add: each of us needs to become a civic activist. We need to relentlessly pressure our elected officials; we need to march and protest when those actions are appropriate. We need to join so-called “Resistance” groups, and support organizations like the ACLU, Planned Parenthood, and Lambda Legal, among many others. We need to reach out to neighbors who don’t look like us, and initiate respectful conversations.

And we desperately need to return an in-depth, rigorous Civics education to our public school classrooms. What makes us Americans—what entitles us to membership—is allegiance to a particular approach to self-government. When we don’t know what that approach is, when we are unfamiliar with its history and philosophy and evolution, we increase polarization and lose what it is that makes us a genuinely American community.

I read the Charlottesville Mayor’s letter as a call to active and informed citizenship, and at this perilous moment in American national life, a properly mobilized and informed citizenry is probably the only thing that can save us.

Thank you.

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An Epiphany? Or Indigestion?

I was on the treadmill at the gym, watching panelists on “Morning Joe” react to the daily stream of Trumpisms, when I had an epiphany of sorts. Or maybe it was just a bout of indigestion…

We are framing America’s worsening political divide all wrong. We aren’t having a debate between Left and Right, Conservatives and Liberals. We are having a culture war.

Think about it.

Republicans with whom I worked for many years–those in my age cohort–are appalled by what the party has become. They are no less conservative than they ever were, if you define conservative by reference to a genuine political ideology and policy preferences that are congruent with that ideology. They look at today’s GOP, and they don’t see anything approaching a coherent philosophy– or for that matter, any real engagement with reality, or with ideas of any sort.

That reaction isn’t limited to older, bewildered, garden-variety Republicans. It’s also common among  the pundits and think-tank scholars who once represented the intellectual core of a conservative GOP–Norman Ornstein, David Brooks, Jennifer Rubin, Charlie Sykes and numerous others. As Sykes–a radio commentator popular with the Right before he joined #nevertrump–recently wrote,

[Trump] tapped into something disturbing that we had ignored and perhaps nurtured—a shift from freedom to authoritarianism, from American “exceptionalism” to nativism and xenophobia. From his hard line on immigration and rebuttal of free trade to his strange fascination with Russian President Vladimir Putin, Trump represented a dramatic repudiation of the values that had once defined the movement.

Social scientists have characterized this shift in GOP orthodoxy as a move to the extreme Right. I think a recent column by David Brooks hints at a more accurate description. After analyzing arguments made by both sides in the gun control argument, he wrote the following (the emphases are mine).

The real reason the gun rights side is winning is postindustrialization. The gun issue has become an epiphenomenon of a much larger conflict over values and identity.

A century ago, the forces of industrialization swept over agricultural America, and monetary policy became the proxy fight in that larger conflict. Today, people in agricultural and industrial America legitimately feel that their way of life is being threatened by postindustrial society. The members of this resistance have seized on issues like guns, immigration, the flag as places to mobilize their counterassault. Guns are a proxy for larger issues.

Four in 10 American households own guns. As Hahrie Han, a political science professor, noted in The Times Wednesday, there are more gun clubs and gun shops in this country than McDonald’s. For many people, the gun is a way to protect against crime. But it is also an identity marker. It stands for freedom, self-reliance and the ability to control your own destiny. Gun rights are about living in a country where families are tough enough and responsible enough to stand up for themselves in a dangerous world.

The lines I have emphasized describe the people who form the base of today’s GOP. They are not “conservative” in the political philosophy sense of that word; instead, they are trying to “conserve” a world and a reality that is fast disappearing. The nativism and xenophobia that Sykes references are characteristic of people who feel themselves under siege and desperately want someone to blame.

The increasing hostility between the so-called GOP “establishment” and the party’s ever more rabid base is in part a disconnect between people who have relatively coherent and informed policy preferences and people who are frightened and angry and acting out. (I say “in part” because if you define the current GOP establishment as its elected officials, there’s sufficient intellectual dishonesty and outright corruption to justify a good deal of that hostility.)

If we mischaracterize our dangerous and chaotic political environment as a rational (albeit impassioned) debate between philosophies of the Left and Right, we will continue to fight the wrong battles. Thoughtful Conservatives and Liberals can and do find areas of agreement and work together in the public interest. Philosophical and policy differences are irrelevant, however, to beleaguered culture warriors who see modernity as an existential threat, and seek vindication of their worldview in an authority figure who personifies their belligerence and shares their contempt for reason, expertise, moderation and complexity.

We need to fight the right battle.

I wish I knew how.

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Media, Left and Right

Well, I see that the Republican Governors’ Association has decided to enter the “fake news” sweepstakes. According to reports,

The Republican Governors Association has quietly launched an online publication that looks like a media outlet and is branded as such on social media. The Free Telegraph blares headlines about the virtues of GOP governors, while framing Democrats negatively. It asks readers to sign up for breaking news alerts. It launched in the summer bearing no acknowledgement that it was a product of an official party committee whose sole purpose is to get more Republicans elected.

The website was registered July 7 through Domains By Proxy, a company that allows the originators of a website to shield their identities. […] As of early Monday afternoon, The Free Telegraph’s Twitter account and Facebook page still had no obvious identifiers tying the site to RGA. The site described itself on Twitter as “bringing you the political news that matters outside of Washington.” The Facebook account labeled The Free Telegraph a “Media/News Company.”

Evidently, after the Associated Press made inquiries, the site added a very small, grey box at the bottom of the page, disclosing its origins.

The “mastermind” behind this effort is Wisconsin Governor Scott Walker; he may have been inspired (if that’s the word) by Mike Pence’s ill-fated attempt to establish a state-owned Indiana “news bureau”(aka propaganda site).  Dubbed by critics “Pravda on the Prairie,” it was embarrassingly obvious and ignominiously withdrawn. Walker is evidently better at stealth.

The problem is, this sort of disinformation campaign works–especially with people who want to believe, who want both their own opinions and their own “facts.” As an article in the American Prospect put it,

As we learn more about how Russia used social media as part of its campaign to help elect Donald Trump, what stands out is how easy it was. Spend $100,000 on Facebook ads, create a bunch of Twitter bots, and before you know it you’ve whipped up a fog of disinformation that gives Trump just the boost he needs to get over the finish line. Even if it’s almost impossible to quantify how many votes it might have swayed, it was one of the many factors contributing to the atmosphere of chaos and confusion that helped Trump get elected.

As new as it might seem, this is just the latest manifestation of a broader problem that goes back a long way, one of the degradation of truth, a conservative electorate taught to disbelieve what’s real and accept whatever lunatic things their media figures tell them, and liberals who can’t figure out how to respond.

As the author points out, a liberal version of these mechanisms won’t work. The effect that right-wing media has on its audiences is of a “profoundly different character than what conservative media achieve.”

There’s a doctrinal basis to conservative media that makes it fundamentally different from liberal media, that makes Rush Limbaugh most definitely not the mirror image of a liberal radio host and Sean Hannity not the mirror image of Rachel Maddow. It’s not merely about the conservatives’ and liberals’ respective adherence to truth or penchant for ugly demonization of their opponents, though they differ in that too. It’s that an argument about the larger media world is the foundation of conservative media. Conservative hosts and writers tell their audiences over and over again that nothing they read in the mainstream media can be accepted, that it’s all twisted by a liberal agenda, and therefore they can only believe what conservatives tell them. It’s the driving backbeat to every episode, every story, and every rant.

Liberals complain about media coverage of one story or another all the time. What they don’t do is tell their audiences that any news source that is not explicitly and exclusively devoted to their ideological agenda cannot be trusted. But conservatives do.

The bottom line is that very few of the people who fall within the liberal camp are “good soldiers” in the same way that the Fox News audience is. Liberals still occupy a pretty big tent, and even when they agree on a broad premise–healthcare is a right, for example–they differ significantly on the policies to achieve their goals. As recent research has conclusively shown, conservative and liberal minds work differently.

Which leaves us at the mercy of propaganda. When some people are saying, in effect, “lie to me to reassure me that my tribe is right”–what do we do?

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Money, Tax Havens and Inequality

Income inequality has become a major concern over the past several years, as multiple indicators point to a gap between the rich and poor that exceeds that of the Gilded Age. Economists and policymakers recognize the existence of the gap, but haven’t necessarily agreed on its dimensions.

Meanwhile, Congress– surprise!!– is just beginning debate on a tax “reform” bill that in its current form would further exacerbate inequality, with a “reverse Robin Hood” approach that takes from the poor and gives to the rich.

New studies that give us the ability to make more accurate estimates of the gap’s size suggest that–if anything–the distance between rich and poor is far larger than previously supposed.

From Journalists’ Resource, we are directed to recent research on tax havens and other methods used by the very rich to–shall we say “obscure”– the actual amount of their wealth.

And guess what? The rich are a whole lot richer than even the more suspicious among us  thought.

It’s difficult to assess the net worth of the world’s super-rich. Havens like the Cayman Islands, Switzerland and Hong Kong are happy to stash their cash, offering privacy and a shelter (often perfectly legal) from taxes. And without knowing how rich the rich are, we can’t make an accurate assessment of income inequality.

But new sources of data, including leaks such as the Panama Papers, are helping researchers shine light on these shelters.

That is the impulse behind two new working papers for the National Bureau of Economic Research by Annette Alstadsæter of the Norwegian University of Life Sciences, Niels Johannesen of the University of Copenhagen, and Gabriel Zucman of the University of California, Berkeley. The team shows that measuring income by tax declarations alone is misleading – since so many people dodge their taxes – and that income inequality in many countries is far worse than previously thought.

One team of researchers estimates that amounts equivalent to ten percent of global economic output – that was $5.6 trillion in 2007 – are held offshore. Because it is out of the taxman’s sights, it is also out of sight of those trying to account for global wealth and/or global tax avoidance.

Speaking of “tax avoidance” (another word for evasion), a second study focused on Sweden, which the researchers believe–for a number of reasons– is one of the countries with the lowest percentage of tax cheats.

They found that households with $10-12 million in assets were twice as likely as households with $5-6 million to conceal assets from tax authorities. For that matter, the richer the  household, the more likely to cheat; households with over $45 million were four times more likely to “stash” their wealth than those with “only” $5-6 million.

Thus, the wealth in offshore tax havens is “extremely concentrated”; the top 0.01 percent of households own about 50 percent of it.

For the top 0.1 percent of households, accounting for accounts offshore increases their wealth by a third.

So–if the percentage of tax evaders in the United States is no more than the percentage in Sweden (and if you believe that, I have some swampland in Florida to sell you…), the top one percent of American plutocrats have a third more wealth than we previously thought.

And what we previously thought is bad enough! Click through for the graphic…

If history is any guide, this will not end well.

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Down Memory Lane With Mike And Roy

Roy Moore’s victory yesterday in Alabama’s GOP primary occasioned a walk down memory lane by NY Magazine.

As the magazine’s article reminded us, Moore–crazy as he is–isn’t the only radical conservative peddling a noxious stew of theocracy, white nationalism and assorted bigotries: others identified included Stephen Bannon, Sean Hannity, Ann Coulter, Ben Carson, Sebastian Gorka, Sarah Palin, Steve King, Mark Meadows, and Jim DeMint.

And, of course, Mike Pence. Which will surprise exactly no one who lives in Indiana.

As the article notes, “Pence has spent most of his political career aligned with Roy Moore as a stalwart of the Christian right.” He only looks safe and/or sane when he’s standing next to our unhinged President.

Pence nearly wrecked his gubernatorial tenure in Indiana in 2015 by pushing through a “religious liberty” bill that made his state a national pariah and the subject of major business boycotts before he agreed to modify it. But long before then, as a leader of hard-core conservatives in the U.S. House, Pence was notable in the extremism of his commitment to conservative religious ideology. For one thing, he co-sponsored “personhood” legislation designed to make fertilized ova citizens for purposes of constitutional protection. For another, he was closely associated with the shadowy conservative Christian power-elite group “The Family” (a.k.a. “The Fellowship”) along with Jim DeMint, Sam Brownback, Mark Sanford, and other fire-breathing members of the cultural right.

Political opponents like to point out that Pence failed to pass any legislation during his 11+ years in Congress, as though that is a telling criticism.  In my opinion, we should be profoundly grateful for that failure, given the sorts of legislation he sponsored. For example, Pence was one of the original co-sponsors of what was called at the time the “single most outrageous bit of right-wing legislation introduced in Congress since the days of segregation”: the Constitutional Restoration Act of 2005.

[S]ome of the wingnuttiest members of the Senate have decided to attempt to turn us into a Christian Reconstructionist theocracy once and for all and have introduced the Constitutional Restoration Act.

Though it is described as a “bill to limit the jurisdiction of Federal courts in certain cases and promote federalism,” reading its actual summary proves enlightening as to its true intent: This legislation seeks to make it possible for Congress to remove any judge who refuses to acknowledge that the basis for all law, liberty, and government is God.

We can all guess whose version of God is the “author” (according to Mike and Roy)–or perhaps only the “inspiration for”– the U.S. Constitution.

Not so incidentally, the measure would have eviscerated the Constitution’s Supremacy Clause, and made state court decisions–not decisions issued by that pesky Supreme Court– the final word on “God’s” law.

The co-authors of this modest proposal? They were none other than Roy Moore, along with his longtime sidekick Herb Titus, who was once the vice-presidential nominee of the openly theocratic U.S. Constitution Party.

Pence’s areas of agreement with Moore are extensive: both would strip LGBTQ citizens of any and all legal rights (Moore has advocated recriminalizing same-sex relations); both supported the above-referenced “Personhood Amendment” to the Constitution that would outlaw all abortions by making a fertilized egg the legal equal of a fully-grown human; both believe that Muslims are dangerous terrorists, and that American Muslims are intent upon imposing “sharia law” on Americans; both would defund Planned Parenthood…the list goes on.

The fact that Mike Pence is widely seen as an improvement over the current President–and viewed as a “mainstream” Republican–tells us all we need to know about this President and the current iteration of the Republican Party.

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