Revisiting the Big Sort

A recent article posted to the website of the Niskanen Center  corroborated a depressing theory that I have entertained over the past several years.

The United States is not very united.

Americans have been sorting themselves along ideological lines into like-minded regions of the country, increasing polarization in congressional voting patterns, and creating a striking division in political preference and party loyalty between city-dwellers and the denizens of low-density exurban and rural counties.

Population patterns matter; they also defeat truly representative government. The United States has considerably more Democratic than Republican voters, but the Democrats are  concentrated in a handful of Democrat-heavy cities and states; Republicans, on the other hand, are spread relatively thinly but evenly across the non-urban regions of the country.

Add gerrymandering, and the Republican electoral advantage becomes overwhelming.

What does the urban/rural divide look like?

Because America’s highly-schooled creative, political, academic, and business classes tend to cluster in liberal cities, the town-and-country split corresponds to a rough class distinction between so-called “elites” and non-urban non-elites. Underline “rough” here.

People of color number heavily among urban non-elites, and tend to vote with (mostly white) urban elites, so it’s wrong to conflate the town-and-country divide with the elite/ordinary folks divide. Many, many millions of ordinary Americans aren’t white and live in big cities. That said, the United States will remain a white-majority, white-dominated country for another few decades. Populist anti-elitism, as it has manifested itself behind Trump, seems to me largely a reaction of non-city-dwelling whites against urban whites and the cosmopolitan, multicultural conception of American identity they affirm.

But let me repeat that “white people who don’t live in cities” is not remotely the same thing as “the people,” most of whom do live in densely populated metropolitan areas, and many of whom are African-American, Asian, and Hispanic. And it’s important to clarify further that “white people who don’t live in cities” is also not remotely the same thing as “the white working class,” as there are many millions of non-urban, white people with college degrees and upper-class incomes. The ruling political, business, and cultural classes in Republican-dominated places like to pretend that they’re “just folks,” too, but they aren’t. They’re elites.

The point being made is important, because many pundits continue to focus on economic distress as the reason for the urban/rural divide. The theory is that poor rural residents resent the comparative affluence of their urban counterparts. A number of studies conducted after the election, however, have reached the same conclusion as the author of this article–Trump voters actually were economically better off on average than Clinton voters. (They were not, however, from regions that were as economically productive–and as the article explains in the conclusion, that matters.)

The author notes a variety of efforts to explain the personality differences between liberals and conservatives, before concluding that evidence confirms the “big sort” first identified by Bill Bishop.

The upshot is that liberals (low conscientiousness, high openness to experience) and conservatives (high conscientiousness, low openness) have distinctive personalities, and that there’s reason to believe we’ve been sorting ourselves into communities of psychologically/ideologically similar people.

To make matters worse, as Cass Sunstein’s work on group deliberation shows, we tend to radicalize in the direction of our predispositions when we’re surrounded by people who already agree with us. In short, we’re moving into bubbles of people who resemble us and an echo chamber effect pushes our opinions to extremes.

If this were the whole story, America’s future would be grim indeed, but as the author notes, entire cultures tend to become more liberal in their attitudes over time. The content of conservative ideology has changed–liberalized–over my own lifetime, and the article delves into the reasons for that phenomenon.

It also explains how and why improving economic productivity liberalizes social beliefs and values–and notes that, in the U.S. at this particular moment in time, “Clinton” counties are far more productive than “Trump” counties.

The United States may be dividing into two increasingly polarized cultures: an increasingly secular-rational and self-expression oriented “post-materialist” culture concentrated in big cities and the academic archipelago, and a largely rural and exurban culture that has been tilting in the opposite direction, toward zero-sum survival values, while trying to hold the line on traditional values…For a certain group of Americans, liberalizing post-materialist cultural change has been ongoing. For another, it has stalled or reversed.

To (partially) sum up:

A shrinking number of counties is accounting for a rising proportion of America’s wealth. Partisan affiliation is breaking along this population/productivity divide in a way that suggests that America’s moral and political culture has been polarizing along this divide, as well. Given the specific counter-majoritarian mechanisms in the U.S. constitution, this is a recipe for political dominance of the less economically productive conservative white minority, who control most of the country’s territory, over the liberal multicultural majority who live in increasingly concentrated urban centers of wealth. To the extent that increasing economic security is liberalizing and stagnation and decline tend toward an illiberal, zero-sum survival mindset, this amounts to a recipe for the political imposition of relatively illiberal policy on increasingly liberal and increasingly economically powerful cities. This is not a stable situation, and bodes ill for the future of American freedom.

The rest of the (very long) article considers why this is happening, and a subsequent article by the same author suggests policies that might ameliorate the divide. Both are well worth reading and considering–although I suggest accompanying that endeavor with a stiff drink.

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The Party As Cult

Evidently, McConnell and the Senate GOP are still intent upon taking healthcare away from millions of Americans–despite the overwhelming unpopularity and utter immorality of that effort. If this current vote fails, they’ll fall back on their determined sabotage of the ACA and continue their refusal to work with Democrats to tweak and fix that measure’s flaws.

All because their “base” can’t abide the fact that a black President passed it.

On several occasions, I’ve remarked that today’s GOP bears less and less resemblance to the party I once worked for, and more and more resemblance to a cult. I used the term in its broadest and least precise sense–to indicate a walled-off reality–but I recently came across the following description of cult behavior, and it made me think that, at least for the so-called “base,” the comparison may have been more apt than I realized.

There seems to be a typical mindset within most destructive cults. This is often characterized by black and white thinking, a low tolerance of ambiguity and a relentlessly judgementa1 attitude. Members of such a group often think in “we, they” opposing terms regarding those outside their group. This mindset frequently produces feelings of superiority and/or spiritual elitism, claims of supposed “persecution” and unreasonable fears.

The description sent me on a Google search for information about the characteristics of cults. The so-called “unsafe” groups evidently share certain behaviors: affinity for authoritarianism, a lack of tolerance for critical inquiry and analysis (any criticism is labeled “persecution”), isolation and fear of the outside world, and loss of a sense of humor.

To be fair, any group of zealots–left or right–exhibits these characteristics. But the degree to which the Republican base falls within this description is striking. The penchant for authoritarian leadership, wholesale rejection of science and scholarship, isolation within an information “bubble,” excessive fear of terrorism, and the utter lack of a sense of humor (which requires a sense of proportion), are hard to miss.

We live in a time when the increasing complexity of the world around us requires a tolerance for ambiguity, a willingness to consider contending and unfamiliar perspectives and an ability to recognize the common humanity of people who do not look like us. Those are responses that many people simply cannot manage.

Political scientists analyzing the motivations of Trump voters in the wake of the 2016 election have identified “resentment”–especially but not exclusively racial resentment– as a primary characteristic.

That finding brings us back to the description of cult behaviors: black and white thinking (no pun intended), rejection of ambiguity and uncertainty, tribalism and claims of persecution (War on Christmas, anyone?).

The 64 Thousand Dollar question is: will this pass? Are these fearful and self-defeating attitudes mostly confined to older Americans who will die out, leaving the social and political landscape to a less panicked, less tribal and more intellectually nimble younger generation?

We can only hope.

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Just The Facts, Ma’am…

Shades of Joe Friday!

There really are incredible resources on the Internet. Granted, it can be hard to locate them  in that ever-burgeoning sea of spin, propaganda and conspiracy theories, but they exist. Last week, I blogged about “ProCon,” a site that presents the arguments made by contending sides on so-called “hot button” issues.

Today, I want to highlight USA FACTS, a site devoted to presenting a data-driven portrait of the American population, our government’s finances, and government’s impact on society.

We are a non-partisan, not-for-profit civic initiative and have no political agenda or commercial motive. We provide this information as a free public service and are committed to maintaining and expanding it in the future.

We rely exclusively on publicly available government data sources. We don’t make judgments or prescribe specific policies. Whether government money is spent wisely or not, whether our quality of life is improving or getting worse – that’s for you to decide. We hope to spur serious, reasoned, and informed debate on the purpose and functions of government. Such debate is vital to our democracy. We hope that USAFacts will make a modest contribution toward building consensus and finding solutions.

The site offers a brief description of its genesis:

USAFacts was inspired by a conversation Steve Ballmer had with his wife, Connie. She wanted him to get more involved in philanthropic work. He thought it made sense to first find out what government does with the money it raises. Where does the money come from and where is it spent? Whom does it serve? And most importantly, what are the outcomes?

With his business background, Steve searched for solid, reliable, impartial numbers to tell the story… but eventually realized he wasn’t going to find them. He put together a small team of people – economists, writers, researchers – and got to work.

Ultimately, Ballmer partnered in this effort with Stanford’s Institute for Economic Policy Research (SIEPR), the Penn Wharton Budget Model, and Lynchburg College.

The site does something I have long advocated–it collects numerical data about America’s state and federal governments that has previously been available only through a patchwork of reports and agency sites, and assembles it in a usable, comprehensible (and comprehensive) format. Want to know how much government took in in taxes last year and the year before? Where those dollars came from? What was spent? What a “trust fund” is and what its assets are? How many people work for government? What governments owe?

It’s all there, along with population demographics.

The charts are simple, the text understandable.

The next time one of the talking heads on cable makes an assertion about job creation under President X, or deficits amassed under President Y, his numbers can be checked in real time. (Like the t-shirt says, “Trust Data, Not Lore.”) (Star Trek fans will get that…)

These days, it sometimes seems as if partisans are uninterested in those pesky things we call facts; indeed, they seem to resent those of us who prefer to deal with accurate data. This site isn’t for them–but it is definitely a great resource for the rest of us!

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By George…He’s Right

George Lakoff is probably best known for his book, Don’t Think of An Elephant, but he has produced a steady stream of significant articles and books throughout his academic career. ( He was the   Richard and Rhoda Goldman Distinguished Professor of Cognitive Science and Linguistics at the University of California at Berkeley from 1972 until he retired a few years ago. He currently serves as Director of the Center for the Neural Mind and Society.)

Lakoff’s abiding interest has been identification of the cognitive differences between Progressives and Conservatives, and his blog frequently applies the results of his research to contemporary political puzzles. A recent post considered two questions about Donald Trump and Republicans that Lakoff says tend to stump Progressives.

1) Why don’t Trump supporters turn against Trump even though he is doing things that hurt them? (like taking away their healthcare)

2) Why do Republicans hate the Affordable Care Act, and why are they so transparently acting to give wealthy people a tax break funded by making healthcare unaffordable?

The short answer? Voters don’t vote their interests. They vote their values.

The longer answer? According to Lakoff,

Most thought (as much as 98% by some accounts) is unconscious. It is carried out by neural circuitry in our brains. We have no conscious access to this circuitry, but it’s there. This is basic neuroscience.

When it comes to politics, progressives and conservatives essentially have different brains. The unconscious beliefs conditioned in their brains are nearly exact opposites.

Lakoff describes conservative morality as a “Strict Father” worldview, and progressive morality as a “nurturant parent” paradigm.

Conservative moral values arise from what I call the Strict Father Family.

In this family model, father knows best. He decides right and wrong. He has the ultimate authority to make sure his children and his spouse do what he says, because what he says is right. Many conservative spouses accept this worldview, uphold the father’s authority, and are strict in those realms of family life that they control.

In this moral worldview, it is his moral duty to punish his children painfully when they disobey. Harsh punishment is necessary to ensure that they will obey him (do what is right) and not just do what feels good. Through physical discipline they are supposed to become disciplined, internally strong, and able to prosper in the external world.

What if they don’t prosper? That means they are not disciplined, and therefore cannot be moral, and so deserve their poverty. In this conservative view, the poor are seen as lazy and undeserving while the rich deserve their wealth. Responsibility is thus taken to be personal responsibility, not social responsibility. What you become is only up to you, not society. You are responsible for yourself, not for others.

Lakoff then outlines the conservative “moral hierarchy.”

• God above Man
• Man above Nature
• The Disciplined (Strong) above the Undisciplined (Weak)
• The Rich above the Poor
• Employers above Employees
• Adults above Children
• Western culture above other cultures
• America above other countries
• Men above Women
• Whites above Nonwhites
• Christians above non-Christians
• Straights above Gays

You can almost hear Mike Pence talking about how he is a Christian first….

Lakoff wants us to understand the differences in worldviews, so that we can better understand the genesis of conservative Republican policy prescriptions.

Understanding is well and good, but what Lakoff doesn’t tell us is whether it is possible to reason with–or failing that, neuter– Dear Old Strict Dad.

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Becoming The Enemy

A recent article in The Atlantic considered a question that many people have asked in the wake of the 2016 Presidential election:

One of the most perplexing features of the 2016 election was the high level of support Donald Trump received from white evangelical Protestants. How did a group that once proudly identified itself as “values voters” come to support a candidate who had been married three times, cursed from the campaign stump, owned casinos, appeared on the cover of Playboy Magazine, and most remarkably, was caught on tape bragging in the most graphic terms about habitually grabbing women’s genitals without their permission?

The author of the article, Robert P. Jones, heads up the Public Religion Research Institute, and the demographic data he shares is important (and to those of us who do not share the preoccupations of white evangelical Christians, comforting). But the article is not simply an analysis of increasing turnout amid declining absolute numbers; it also offers an explanation of white evangelical Christian support for a man who would seem to be an anathema to everything those Christians claim to hold dear.

And that support was critical:

Trump ultimately secured the GOP nomination, not over white evangelical voters’ objections, but because of their support. And on Election Day, white evangelicals set a new high water mark in their support for a Republican presidential candidate, backing Trump at a slightly higher level than even President George W. Bush in 2004 (81 percent vs. 78 percent)….

In a head-spinning reversal, white evangelicals went from being the least likely to the most likely group to agree that a candidate’s personal immorality has no bearing on his performance in public office.

Fears about the present and a desire for a lost past, bound together with partisan attachments, ultimately overwhelmed values voters’ convictions. Rather than standing on principle and letting the chips fall where they may, white evangelicals fully embraced a consequentialist ethics that works backward from predetermined political ends, bending or even discarding core principles as needed to achieve a predetermined outcome. When it came to the 2016 election, the ends were deemed so necessary they justified the means.

The bottom line: members of a dwindling demographic were so desperate to stem what they saw as the demise of their previous dominance that they embraced a candidate who epitomized everything they claimed to oppose. They gambled that, if he won, they would retain political clout.

There are analogies to be drawn. After 9-11, many Americans wanted to respond to terrorism by foregoing constitutional restraints– allowing law enforcement to ignore “niceties” like due process, and engaging in “enhanced interrogation” (aka torture). To the extent that terrorists were attacking our way of life, abandoning of  that way of life and dispensing with democratic norms gave them exactly what they wanted.

White Christian evangelicals claim they want government to protect “godly moral principles,” at least as they define those principles. By endorsing Trump, they abandoned that pretense.

Assuming America does emerge relatively unscathed from Trumpism, those evangelical Christians who were willing to shelve their beliefs in return for a promise of political power will find themselves further marginalized.

In addition to shrinking numbers (see Jones demographic data and projections), they have traded away whatever moral authority they retained.

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