Our Mr. Brooks….

In the early days of television, Eve Arden played “Our Miss Brooks”– a sardonic, wise-cracking and self-aware observer of life around her.

David Brooks, our present-day “Mr. Brooks,” is a columnist for the New York Times who often produces perceptive analyses of governance and American society–and sometimes follows them with truly bizarre “meditations.”  The link is to one of the latter.

He opens the column with a broadside:

The campaign of 2016 was an education in the deep problems facing the country. Angry voters made a few things abundantly clear: that modern democratic capitalism is not working for them; that basic institutions like the family and communities are falling apart; that we have a college educated elite that has found ingenious ways to make everybody else feel invisible, that has managed to transfer wealth upward to itself, that crashes the hammer of political correctness down on anybody who does not have faculty lounge views.

As Robert W. Merry put it recently in The American Conservative, “When a man as uncouth and reckless as Trump becomes president by running against the nation’s elites, it’s a strong signal that the elites are the problem.”

It has become fashionable among highly-educated and self-important writers commenting on current American schisms to sneer at “elites,” a category they themselves rather clearly inhabit. (We live in an irony-free age.)

I don’t know what “faculty lounges” Brooks has visited, but conversations among my colleagues in the halls of academia (we’re a state school–we don’t have lounges) are rarely characterized by “political correctness”–unless that category includes bitching about grading papers and the inability of students to write a grammatical sentence.

Most of Brooks’ column was devoted to the subject of alienation, which he has apparently decided is the explanation for many if not most of the ills of American society.

Alienation breeds a hysterical public conversation. Its public intellectuals are addicted to overstatement, sloppiness, pessimism, and despair. They are self-indulgent and self-lionizing prophets of doom who use formulations like “the Flight 93 election” — who speak of every problem as if it were the apocalypse.

Alienation also breeds a zero-sum mind-set — it’s us or them — and with it a tribal clannishness and desire for exclusion. As Levin notes, on the right alienation can foster a desire for purity — to exclude the foreign — and on the left it can foster a desire for conformity — to squelch differing speakers and faiths.

Here, Brooks paints with a very broad brush. Are there people who exhibit these behaviors–who are “self-indulgent and self-lionizing”? Certainly. Are there partisans who divide all of humanity into “them” and “us.” Indubitably. Do these descriptions fit all, or even most, of those on either side of the political divide? I don’t think so–and I don’t think such facile characterizations of entire groups of people advances either  public understanding or civility.

The truth is, I know some privileged people who are wonderful human beings, and I know some who are assholes. Some disadvantaged people are saintly, and some are real jerks. Humans are complicated that way.

Brooks makes several points with which it is hard to disagree: America does need a political establishment– people who have been educated to actually know something about public policy problems, people with government experience and a commitment to ethical public service.

But then he gives us this:

Over the longer term, it will be necessary to fight alienation with participation, to reform and devolve the welfare state so that recipients are not treated like passive wards of the state, but take an active role in their own self-government.

As someone who has spent the past 40 years trying–largely in vain– to encourage greater civic participation, first in City government and later in a number of voluntary organizations and  in the classroom, this paragraph made me want to strangle its author. Bromides like these join other endless Sunday sermons and pious political exhortations: We should all welcome the stranger, fight injustice, get out the vote, encourage poor people to eat better….the list of what we should do is endless; the all-important “how” is hotly contested when it isn’t totally ignored.

What Brooks is yearning for requires broad culture change, and cultures don’t change quickly or easily. They certainly aren’t changed by “devolving” social welfare programs–i.e., turning the money and rule-making authority over to the states. We’ve done that in the past, and the consequences weren’t pretty.

The great irony of Trump’s improbable election is that it has done more to prompt civic engagement (albeit not always as courteous an engagement as Brooks might like) than people like me–and Brooks– have done in half a century. We can only hope that the very real concerns that are sending people into the streets will ultimately move the civic culture toward more participation and inclusion–not to mention more self-aware punditry.

A bit more “Our Miss Brooks” and a bit less smugness.

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Those Disappearing Consumers…

A recent article in The Week considered the phenomenon of the retail apocalypse–the sudden loss of thousands of jobs in retailing.

Employment in general merchandise stores has fallen by almost 90,000 jobs since October. Just like manufacturing jobs before them, brick-and-mortar retail jobs are finally falling to the twin forces of technology and globalization — this time in the form of Amazon and e-commerce. Or so goes the narrative.

And what, exactly, is inaccurate about that narrative? According to the article–which goes into considerable detail–it omits a key cause. The story being told “vastly oversimplifies what’s going on with retail.” And it completely misses a significant cause of the collapse: the loss of a once-reliable mass of consumers and the effect of that loss on retail stores.

Things get interesting when we pick apart what we mean by “retail.” Employment in department stores has bled 500,000 jobs since 200118 times the number of jobs the coal industry lost in the same period.

Recognizable brands like Macy’s and Sears are looking shaky: the former plans to close 68 stores and lay off 10,000 workers, while the latter’s business model has been rotting for years and may collapse altogether. Malls across the country — long the home of these department store chains — are dying and emptying out.

As the article points out, department stores and malls depend upon a sufficient number of middle-income consumers. And those consumers need to live pretty much everywhere.

If you’re going to have a mall with department stores in every decent-sized town, you need middle-class consumers in every decent-sized town, too.

That’s precisely the sort of consumer we’ve lost. For the last few decades, middle- and lower-class wages have stagnated, while the portion of Americans high up the income ladder provide more and more of all consumer spending. The national economy has also gone through a remarkable geographic shift, in which pretty much all new job and business creation occurs in major cities.

The article concedes the significant role of the internet in our shifting consumption patterns, but insists that the major culprit is the loss of good-paying jobs–some as a result of trade, but far more as a result of automation and misguided economic policies that have abandoned the mid-century focus on full employment–a focus that drove up wages.

The culprit–the reason those middle-income consumers are vanishing–turns out to be low wages.

In the past few years, we’ve learned that resistance to raising the minimum wage was  based on erroneous assumptions, mostly the argument that a higher wage would lead to fewer jobs. But job creation has actually improved in places that have raised the minimum wage.

What the old argument missed suddenly seems so obvious: When workers have more money to spend, they buy stuff. They consume. When they can barely make ends meet, they don’t go to the mall. They don’t eat out. They don’t browse at the department store.

There’s no doubt that the nature of retailing is changing. The Internet, Amazon’s same or next day delivery, the convenience of online shopping–all present a very real challenge to conventional retail trade. That challenge will require adjustment and innovation.

But first, you need customers with money to spend.

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THIS!!

I generally shy away from basing my blogs–or my own opinions, for that matter–on material from partisan sources. Trump and his enablers may accuse traditional media of being “fake” or biased, but that’s a tactic, not an accurate description, so I try to limit my references to places like the New York Times, Washington Post, Guardian, etc.

But in the aftermath of Trump’s most recent–and arguably most breathtaking–departures from anything close to Presidential behavior/circumspection/sanity,  I’m breaking my rule, and sharing a Daily Kos post that spoke to me–loudly and clearly.

The obstacles to Democratic control of Congress are not emotional, and emotions are not the answer. We don’t require more “enthusiasm.” We’re not lacking in progressive ideas and candidates, nor are we shy on appropriately moderate options. We don’t need better explanations of our positions. We’re not even hurting for dough right now.

We need voters. And our opponents have done a damn good job for decades of blocking our voters.

Gerrymandering. Voter ID. Roll purges.

Our problems are structural. And they will take a great deal of work to overcome.

As regular readers of this blog know, when it comes to the importance of social and politicall structures, I’ve been singing that song for a long time. The author of this post goes further than diagnosis, however.

He has a prescription for what ails us.

Voter ID laws are unconstitutional poll taxes. That doesn’t get rid of them. The only way around them is to identify our voters and get them the IDs. We can’t just drive them to the polls, we have to drive them to the DMV six months earlier. And, if they can’t afford the new poll tax, we have to find a way to pay for those cards for them.

We have to make sure they are registered, and stay registered through the coming postcard purges, calling long before Election Day, checking for them and helping them re-register if they get booted.

And, on Election Day, we have to have already built those relationships. The phone calls can’t be, “Hi, I’m blah blah blah from the blah blah blah campaign reminding you to blah blah blah.” They have to be, “Hi, Phyllis, it’s Ashley. What time do you want me to pick you up?”

Admittedly, this is a lot of work. It’s so much easier to post a scathing remark to Facebook, to share a particularly pointed comment or article, and then feel as if we’ve done our part.

We can continue to preach to our choirs, engage in handwringing with those who already agree with us, and who already vote–or we can do the hard work of identifying non-voters, registering them, making sure they have what they need, and getting them to the polls.

Here’s the bottom line: there is only one way to save this country from the accelerating damage to our institutions and national defense (not to mention the raping and pillaging  that the Trumpers aren’t even bothering to hide). Democrats, scientists, moderate Republicans and all sane Americans must do two things simultaneously: we must delay and obstruct as many of their legislative assaults as humanly possible; and we must ensure that 2018 will be a wave election that will oust the Trump enablers from the House and Senate.

If we fail–if we give in to “outrage fatigue,” rely on the Democratic party or Common Cause or the ACLU to act on our behalf, or simply tell ourselves we’re “too busy” to find and equip that non-voter, we will wake up in January 2019 to a country we don’t recognize.. and definitely  won’t like.

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Truer Words Were Never Spoken

A column by Richard Cohen in the Washington Post is unkind, but deadly accurate.

Actually, the subhead says it all: Trump is crazy. What’s Pence’s excuse?

Cohen’s lede:

When history holds its trial to account for the Donald Trump presidency, Trump himself will be acquitted on grounds of madness. History will look at his behavior, his erratic and childish lying and his flamboyant ignorance of history itself and pronounce the man, like George III, a cuckoo for whom restraint, but not punishment, was necessary. Such will not be the case for Mike Pence, the toady vice president and the personification of much that has gone wrong in Washington.

On any given day, Pence will do his customary spot-on imitation of a bobblehead. Standing near Trump in the Oval Office, he will nod his head robotically as the president says one asinine thing after another and then, maybe along with others, he will be honored with a lie or a version of the truth so mangled by contradictions and fabrications that a day in the White House is like a week on LSD.

Those of us who have known Pence prior to his unlikely ascension to the Vice-Presidency aren’t surprised by his acquiescence; Pence is not particularly intelligent, thoughtful or self-aware. The adjective Cohen uses– “toady”– is entirely apt. (In fact, when I see him doing his “bobblehead” routine, or especially when he is proclaiming his Christian piety, I always think of Dickens’ Uriah Heep–the smarmy character who was always proclaiming his humbleness.)

What is worrisome about Mike Pence isn’t that he is, in Cohen’s words, “clueless.” It’s that he is entirely typical of today’s GOP officeholders.

I don’t feel an iota of sympathy for Pence. He was among a perfidious group of political opportunists who pushed Trump’s candidacy while having to know that he was intellectually, temperamentally and morally unfit for the presidency. They stuck with him as he mocked the disabled, belittled women, insulted Hispanics, libeled Mexicans and promiscuously promised the impossible and ridiculous — all that “Day One” nonsense like how the wall would be built and Mexico would pay for it….

The president cannot be trusted. He cannot be believed. He has denigrated the news media, not for its manifest imperfections but for its routine and obligatory search for the truth. He has turned on the judiciary for its fidelity to the law and, once, for the ethnic heritage of a judge. Trump corrupts just about everything he touches.

From most of the Republican Party comes not a whisper of rebuke. The congressional leadership is inert, cowed, scurrying to the White House for this or that ceremonial picture, like members of the erstwhile Politburo flanking Stalin atop Lenin’s mausoleum. They are appalled, but mute. They want to make the best of a bad situation, I know, and they fear the voters back home, but their complicity ought to be obvious even to them.

This captures the situation perfectly. Here in Indiana, the Republicans we’ve sent to represent us in Congress are all doing their best imitation of Pence’s “bobblehead.” They’ve traded whatever honor and integrity they had (and in some cases, that wasn’t much) for more visible committee assignments and financial help from the RNC in the next campaign.

I don’t know how they sleep at night.

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Two Countries, Both American

There’s an important new book by Peter Temin, professor emeritus of economics at MIT, titled The Vanishing Middle Class: Prejudice and Power in a Dual Economy.  It paints a depressing  portrait of America and the evaporation of what used to be a healthy middle class.

His assertion: America is no longer a single country. Instead, we are two separate nations, and those nations have dramatically different resources, expectations and fates. As a post to the blog of the Institute for New Economic Thinking put it,

In one of these countries live members of what Temin calls the “FTE sector” (named for finance, technology and electronics, the industries that largely support its growth). These are the 20 percent of Americans who enjoy college educations, have good jobs and sleep soundly knowing that they have not only enough money to meet life’s challenges, but also social networks to bolster their success. They grow up with parents who read books to them, tutors to help with homework and plenty of stimulating things to do and places to go. They travel in planes and drive new cars. The citizens of this country see economic growth all around them and exciting possibilities for the future. They make plans, influence policies and count themselves lucky to be Americans.

The FTE citizens rarely visit the country where the other 80 percent of Americans live: the low-wage sector. Here, the world of possibility is shrinking, often dramatically. People are burdened with debt and anxious about their insecure jobs if they have a job at all. Many of them are getting sicker and dying younger than they used to. They get around by crumbling public transport and cars they have trouble paying for. Family life is uncertain here; people often don’t partner for the long-term even when they have children. If they go to college, they finance it by going heavily into debt. They are not thinking about the future; they are focused on surviving the present. The world in which they reside is very different from the one they were taught to believe in. While members of the first country act, these people are acted upon.

According to Temin, the two sectors have entirely distinct financial systems, residential options and educational opportunities, and their inhabitants have very different experiences when they get sick or interact with the law.

Worst of all, those in the low-wage sector have no way out. American social/economic mobility may have been real once, but it is a myth today.

A review of the book in the Atlantic was titled “Escaping Poverty Requires Almost Twenty Years with Almost Nothing Going Wrong.”  The reviewer cites Temin’s assertion that racism, abetted by deliberate policy choices, produced these separate nations:

The upper class of FTE workers, who make up just one-fifth of the population, has strategically pushed for policies—such as relatively low minimum wages and business-friendly deregulation—to bolster the economic success of some groups and not others, largely along racial lines. “The choices made in the United States include keeping the low-wage sector quiet by mass incarceration, housing segregation and disenfranchisement.”…

Many cities, which house a disproportionate portion of the black (and increasingly, Latino) population, lack adequate funding for schools. And decrepit infrastructure and lackluster public transit can make it difficult for residents to get out of their communities to places with better educational or work opportunities. Temin argues that these impediments exist by design.

The book does offer a way out– suggestions for remedying the hopelessness of those trapped in low-income America.

He offers five proposals that he says might help the country return to more equal footing. Some are fairly clear levers that many before him have recommending pulling: expanding access to and improving public education (particularly early education), repairing infrastructure, investing less in programs like prisons that oppress poor minorities, and increasing funding for those that can help build social capital and increase economic mobility. But other suggestions of his are more ambitious and involve fundamentally changing the cultural beliefs that have been reinforced over generations. Temin advocates doing away with the belief that private agencies can act in the interest of all citizens in the way that public entities can, and should. His final recommendation is to address systemic racism by reviving the spirit of the Second Reconstruction of the 1960s and 1970s, when civil-rights legislation helped to desegregate schools and give black Americans more political and economic power.

I agree that changing the culture is imperative; but it is also an incredibly slow and difficult process.

If someone knows how, I hope they’ll share….

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