An article I read recently in the Atlantic compared today’s United States to Babel.
The Genesis story of the Tower of Babel is a tale about a mythical time when all people on Earth spoke the same language. They decided to build a great tower reaching up to the heavens. God, seeing their project as evidence of pride, confused their languages so they could no longer understand each other. That lack of ability to communicate caused them to abandon the unfinished tower and disperse across the Earth.
“Babel” means “confusion” in Hebrew, and references to the “Tower of Babel” are often used as a shorthand for our very human miscommunications and misunderstandings.
Trump did not destroy the tower, but he exploited its fall.
He was the first politician to master the new dynamics of the post-Babel era, in which outrage is the key to virality, stage performance crushes competence, Twitter can overpower all the newspapers in the country, and stories cannot be shared (or at least trusted) across more than a few adjacent fragments—so truth cannot achieve widespread adherence.
So much of our current dysfunction as a society is a result of the current, fragmented state of an information environment that encourages people to indulge confirmation bias and reject inconvenient realities–an environment in which propaganda and conspiracy theories thrive. (Not that what we call “legacy media” is exactly covering itself with glory…) The result is that people live in alternate realities and are increasingly unable to communicate.
That mutual incomprehension doesn’t just infect our political life.
It’s been clear for quite a while now that red America and blue America are becoming like two different countries claiming the same territory, with two different versions of the Constitution, economics, and American history. But Babel is not a story about tribalism; it’s a story about the fragmentation of everything. It’s about the shattering of all that had seemed solid, the scattering of people who had been a community. It’s a metaphor for what is happening not only between red and blue, but within the left and within the right, as well as within universities, companies, professional associations, museums, and even families.
Babel is a metaphor for what some forms of social media have done to nearly all of the groups and institutions most important to the country’s future—and to us as a people.
The article notes that initially–in the 1990s–the Internet, with its chat rooms, message boards, and then its first wave social-media platforms (launched in 2003) were hailed as boons to democracy.
Myspace, Friendster, and Facebook made it easy to connect with friends and strangers to talk about common interests, for free, and at a scale never before imaginable. By 2008, Facebook had emerged as the dominant platform, with more than 100 million monthly users, on its way to roughly 3 billion today. In the first decade of the new century, social media was widely believed to be a boon to democracy. What dictator could impose his will on an interconnected citizenry? What regime could build a wall to keep out the internet?
What holds large and diverse secular democracies such as the United States together? Research has identified three major forces that collectively bind together successful democracies: “social capital (extensive social networks with high levels of trust), strong institutions, and shared stories.”
Social media has weakened all three.
The article explains how social media has changed over time—and especially since 2009–with the introduction of algorithms that encourage dishonesty and what the author calls “mob dynamics.” The lengthy article is well worth reading in its entirety, but the following observation is at the crux of the (very persuasive) analysis:
The newly tweaked platforms were almost perfectly designed to bring out our most moralistic and least reflective selves. The volume of outrage was shocking.
It was just this kind of twitchy and explosive spread of anger that James Madison had tried to protect us from as he was drafting the U.S. Constitution. The Framers of the Constitution were excellent social psychologists. They knew that democracy had an Achilles’ heel because it depended on the collective judgment of the people, and democratic communities are subject to “the turbulency and weakness of unruly passions.” The key to designing a sustainable republic, therefore, was to build in mechanisms to slow things down, cool passions, require compromise, and give leaders some insulation from the mania of the moment while still holding them accountable to the people periodically, on Election Day.
Thanks to social media–our very own “tower”–we’re in a fragmented world of hurt, and I don’t see us emerging any time soon.
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