Why Haven’t We Heard About This?

Back in March, the British newspaper The Spectator ran a troubling story implicating free speech, feminism, Islam…all subjects that typically command a lot of attention in the U.S. 

Margot Wallström, the Swedish foreign minister, denounced the subjugation of women in Saudi Arabia. As the theocratic kingdom prevents women from travelling, conducting official business or marrying without the permission of male guardians, and as girls can be forced into child marriages where they are effectively raped by old men, she was telling no more than the truth.

Wallström went on to condemn the Saudi courts for ordering that Raif Badawi receive ten years in prison and 1,000 lashes for setting up a website that championed secularism and free speech. These were ‘mediaeval methods’, she said, and a ‘cruel attempt to silence modern forms of expression’.

She also opined that Swedish cooperation with the Saudi military was unethical.

Following her remarks, Saudi Arabia withdrew its ambassador to Sweden. It also stopped issuing visas to Swedish businessmen. The United Arab Emirates joined it. The Organisation of Islamic Co-operation, which represents 56 Muslim-majority states, issued a statement accusing Sweden of failing to respect the world’s ‘rich and varied ethical standards,’ and the Gulf Co-operation Council condemned her ‘unacceptable interference in the internal affairs of the Kingdom of Saudi Arabia.’

And how did Sweden–a country most of us think of as a bastion of democracy and a defender of free speech–react?

Thirty chief executives signed a letter saying that breaking the arms trade agreement ‘would jeopardise Sweden’s reputation as a trade and co-operation partner’. No less a figure than His Majesty King Carl XVI Gustaf himself hauled Wallström in at the weekend to tell her that he wanted a compromise. Saudi Arabia has successfully turned criticism of its brutal version of Islam into an attack on all Muslims, regardless of whether they are Wahhabis or not, and Wallström and her colleagues are clearly unnerved by accusations of Islamophobia. The signs are that she will fold under the pressure, particularly when the rest of liberal Europe shows no interest in supporting her.

My question is: why has the American media failed to cover this? Why has social media been silent?

Have I missed an outcry? A public debate over the relative importance of free speech and diplomacy? Or could it be that this effort to silence Wallstrom is different because she’s a woman, complaining about the treatment of women?

Comments

John Boehner and the GOP’s Alternate Reality

There has been no lack of punditry–much of it inane–in the wake of John Boehner’s resignation. But I encountered one of the more thought-provoking analyses at the progressive website Daily Kos. After detailing the gleeful reactions emanating from the more reactionary precincts of what used to be a political party (and is now some sort of cult), and accusations from people like Mike Huckabee to the effect that Boehner had “given the President more power on Obamacare,” the poster ruminated:

After total legislative obstruction, a government shut-down, more than 50 votes to repeal Obamacare, an ensuing presidential election, two Supreme Court lawsuits, and other pending litigation – – Republicans are livid with the belief that John Boehner has worked with the President to strengthen Obamacare.

No sane political observer could think that.  So, what gives?  As Jonathan Chait explains, we are witnessing a sort of collective Republican denial where they cannot accept that they are not the ruling party, not the “deciders” (to use a former president’s phrase):

To understand the pressures that brought about Boehner’s demise as an ideological split badly misconstrues the situation. The small band of right-wing noisemakers in the House who made Boehner’s existence a living hell could not identify any important substantive disagreements with the object of their wrath. . . . The source of the disagreement was tactical, not philosophical. Boehner’s tormentors refused to accept the limits of his political power. . . .

The “crazy caucus” continues to occupy an alternate reality. It exists merely to throw sand in the gears of government, refusing to accept anything less than everything it wants–and increasingly unable even to articulate what “everything it wants” is. (Anyone who has ever parented a cranky two-year-old can recognize the behavior…)

That said, the real problem isn’t that a minor, albeit significant faction of a major party is arguably insane. The real problem is, voters elected them. And non-voters abetted them.

That’s what is so frightening to contemplate….

Comments

Jeb! and “Earned Success”

Here we go again.

At a recent campaign event in South Carolina, Jeb Bush was asked how he planned to include black people in his campaign and how he would appeal to black voters.

Bush responded, “Our message is one of hope and aspiration.” But–as Charles Blow noted in a recent column in the New York Times— he didn’t stop there. He continued: “It isn’t one of division and get in line and we’ll take care of you with free stuff. Our message is one that is uplifting — that says you can achieve earned success.”

Shades of Mitch Romney, his “makers” and “takers” and 47 percenters!

As Blow noted, this was not one of the unforced errors we’ve come to expect from “Jeb!” (And I thought he was supposed to be the smart one…)

And this is not some one-time slip of the tongue for Bush. In Bush’s book written two decades ago, “Profiles in Character,” he wrote: “Since the 1960s, the politics of victimization has steadily intensified. Being a victim gives rise to certain entitlements, benefits, and preferences in society. The surest way to get something in today’s society is to elevate one’s status to that of the oppressed. Many of the modern victim movements — the gay rights movement, the feminist movement, the black empowerment movement — have attempted to get people to view themselves as part of a smaller group deserving of something from society. It is a major deviation from the society envisioned by Martin Luther King, who would have had people judged by the content of their character and not by the color of their skin — or sexual preference or gender or ethnicity.”

What is it about privileged people that makes it so difficult for them to look at their fellow humans and see fellow humans? What makes them unable to see the systemic issues–economic downturns, jobs paying less than living wages, overt and structural discrimination–that disadvantage some people?

What is it about less fortunate people that elicits these sneering, patronizing stereotypes, rather than efforts to understand–let alone remedy–those systemic constraints?

What special kind of cluelessness makes a man born to wealth and privilege consider his own condition “earned success” that anyone might achieve?

Comments

The Parable of the Corn

Sometimes, a Facebook post makes you stop and think. This one certainly spoke to me:

“There was a farmer who grew excellent quality corn. Every year he won the award for the best grown corn. One year a newspaper reporter interviewed him and learned that the farmer shared his seed corn with his neighbors. “How can you afford to share your best seed corn with your neighbors when they are entering corn in competition with yours each year?” the reporter asked.

“Why sir,” said the farmer, “Didn’t you know? The wind picks up pollen from the ripening corn and swirls it from field to field. If my neighbors grow inferior corn, cross-pollination will steadily degrade the quality of my corn. If I am to grow good corn, I must help my neighbors grow good corn.”

So is with our lives… Those who want to live meaningfully and well must help enrich the lives of others, for the value of a life is measured by the lives it touches. And those who choose to be happy must help others find happiness, for the welfare of each is bound up with the welfare of all…

So many of the issues I deal with on this blog–and so many of the subsequent thoughtful conversations among regular readers–revolve around this lesson, this “parable.”

We humans really are all in this together. Ultimately, our individual prospects are bound up with the prospects of those with whom we share our communities, our nation and our planet.

Understanding that, and acting accordingly, used to be called “enlightened self-interest.”

Comments

Sound of the Trump-et

I was reading Frank Rich’s analysis of the Trump phenomenon at New York Magazine, when I heard that John Boehner would resign .

Reading Rich with Boehner’s resignation in mind just served to underscore the travesty that is today’s American political landscape.

According to Rich, Trump’s “passport to political stardom” has been “his uncanny resemblance to a provocative fictional comic archetype.” His character

 is a direct descendant of Twain’s 19th-century confidence men: the unhinged charlatan who decides to blow up the system by running for office — often the presidency — on a platform of outrageous pronouncements and boorish behavior. Trump has taken that role, the antithesis of the idealist politicians enshrined by Frank Capra and Aaron Sorkin, and run with it. He bestrides our current political landscape like the reincarnation not of Joe McCarthy (that would be Ted Cruz) but of Jay Billington Bulworth….

In résumé and beliefs, Trump is even closer to the insurgent candidate played by Tim Robbins and reviled as “a crypto-fascist clown” in the mockumentary Bob Roberts (1992) — a self-congratulatory right-wing Wall Street success story, beauty-pageant aficionado, and folksinging star whose emblematic song is titled “Retake America.” Give Trump time, and we may yet find him quoting the accidental president played by Chris Rock in Head of State (2003): “If America was a woman, she would be a big-tittied woman. Everybody loves a big-tittied woman!”

Rich points out that Trump embarrasses the GOP by saying in public what “real” Republicans keep private.

Republican potentates can’t fight back against him because the party’s base has his back. He’s ensnared the GOP Establishment in a classic Catch-22: It wants Trump voters — it can’t win elections without them — but doesn’t want Trump calling attention to what those voters actually believe.

 Rich’s devastating analysis of the Trump phenomenon, together with John Boehner’s resignation (to the barely veiled glee of the party’s Neanderthal wing) confirm the GOP’s descent into know-nothingness and farce– and its utter inability to govern.

We may be entering an “End Times” rather different from the one anticipated by the GOP’s fundamentalist base. The question is whether the “Trump-et” is sounding for a complete melt-down and disintegration of the once Grand Old Party, or the beginning of a difficult but necessary climb back to something approaching sanity.

Comments