Fighting Fair

A number of years ago, my husband and I visited Florence, Italy. Not far from the famous “David” statue,  there is another well-known marble statue of two Greek wrestlers, nude, and magnificently muscular. The statues are, as we say, ‘anatomically correct,’ and one wrestler is holding the other by an organ that my male friends tell me is quite vulnerable.

I have long since forgotten the statue’s real name, but my husband always refers to it as the “fight fair, dammit” statue.

Too many Americans seem to have lost the ability to fight fair.

After one recent, unpleasant Congressional fight, a friend gloomily summed it up: “It used to be that conservatives and liberals would offer contending arguments and evidence for their perspectives; now, when someone offers a proposal, the opposition just screams something to the effect of ‘you’re a poopy head!'”

Insults aren’t arguments, and they’re anything but persuasive.

I thought about what constitutes a fair fight after reading some pretty nasty on-line criticisms of our local school board. Full disclosure: I have a stepdaughter, a former graduate student, and a good friend on that board. They are all passionate about what’s best for children and they are all committed to public education. The three of them don’t always agree about what needs to be done to improve performance in the district, but they tend to be able to negotiate their differences with each other, and with most of the other members of the board.

Negotiating differences requires “fighting fair.” When they aren’t getting everything they want, some folks can’t manage that. Rather than making their case, they resort to distortions, and (especially) to impugning the motives of those with whom they disagree.

That falls into the “poopy head” category.

It’s one thing to raise an issue, or disagree with a position being taken by someone. It’s another thing entirely to call the Superintendent “Clarence Thomas,” implying he’s a traitor to his race, to accuse Board members of being “like child molesters,” or to claim that they’ve been “bought” by campaign donors who want to “destroy public education.”

When opponents of a policy cannot explain why it is a poor choice, when they engage in name-calling rather than factual discourse, they aren’t entitled to be taken seriously.

Can’t we please acknowledge that reasonable, well-meaning people–nice people who are acting in good faith–might just have different ideas about how to do things? Does everyone with whom we disagree have to be a poopy-head?

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Return of the Social Gospel?

Sunday seems like an appropriate time to remind ourselves that there are a lot of religious people whose attitudes and beliefs are not reflected in headlines generated by people like Kim Davis, Micah Clark or Mike Pence.

When we read back through American history, we can see the ebb and flow of religious passions and the very different ways those passions were expressed. True, we’ve experienced frenzied Great Awakenings,  the “Christianity” of groups like the KKK, religious paranoia like the  Salem witch trials and a period of Social Darwinism that bears an eerie resemblance to the “makers and takers” dogma spouted by today’s corporatists– but religious beliefs also played a part in ending slavery and Jim Crow, and the Social Gospel motivated widespread efforts to ameliorate the miseries and injustices that came with industrialization and the Gilded Age.

A recent study reported at Think Progress suggests–fingers crossed!– that we may be on the cusp of a return to those kinder, gentler religious impulses.

Our new research shows a complex religious landscape, with religious conservatives holding an advantage over religious progressives in terms of size and homogeneity,” Dr. Robert P. Jones, CEO of Public Religion Research Institute, said in a press release. “However, the percentage of religious conservatives shrinks in each successive generation, with religious progressives outnumbering religious conservatives in the Millennial generation.”

According to the survey, 23 percent of people aged 18 to 33 are religious progressives, while 22 percent are nonreligious and 17 percent are religious conservatives. By contrast, only 12 percent of those aged 66 to 88 are religious progressives, whereas 47 percent are said to be religious conservatives.

On economic issues, the study found religious progressives more passionate about eradicating income inequality than secular progressives. Eighty-eight percent of religious progressives said that the government should do more to help the poor, more than any other group polled.

Religious progressives were also refreshingly different from religious conservatives in another way: they disclaimed interest in imposing their beliefs on others.

While it’s too soon to know whether the survey signals a groundswell of faith-based progressivism, the findings echo the recent rise of an increasingly vocal—and increasingly influential—”religious left.” For example, progressive religious leaders are heading up the ongoing “Moral Monday” protests in North Carolina, citing their faith as they decry the draconian policies of the state’s Republican-dominated legislature. In addition, religious progressives—as well as some religious conservatives—are spearheading efforts to produce an immigration reform bill that includes a pathway to citizenship, and prominent, left-leaning faith leaders were a driving force behind recent attempts to pass federal legislation to help prevent gun violence. Religious progressives are also playing a crucial role in campaigns to better the lives of fast food workers and Walmart staffers, with pastors and priests utilizing their congregational resources and organizational heft to push for better wages and improved working conditions for laborers.

Religious voices for social justice…now there’s a concept!

Have a nice Sunday.

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Selling Snake Oil

Following my recent post about Ben Carson, I got an email from my cousin, the cardiologist/medical researcher whose expertise I often cite here. He was livid about an aspect of Carson’s biography of which I’d previously been unaware: his willingness to use his prominence and medical credentials to hawk snake oil.

Carson first spoke out in favor of Mannatech products over a decade ago when he claimed that the Texas-based company’s “glyconutritional supplements,” which included larch-tree bark and aloe vera extract, helped him overcome prostate cancer….

As the Wall Street Journal reported earlier this month, Carson’s relationship with the company deepened over time, including “four paid speeches at Mannatech gatherings, most recently one in 2013 for which he was paid $42,000, according to the company.” …

Mannatech supposedly made $415 million in the last 12 months selling pills and powders made from larch bark and aloe, known as glyconutrients, marketed under the trade name of Ambrotose, a so called “nutritional supplement that helps the cells in one’s body communicate with one another”…

My cousin’s blog has more detail.

During the last debate, Carson denied having a ten-year relationship with the company, which claims its nutritional supplement can cure autism, cancer and other serious illnesses. (Mannatech paid $7 million to settle a deceptive marketing lawsuit in Texas).

Politifact rated Carson’s response “false.” 

Paul Krugman also noted Carson’s relationship to Mannatech, but went on to comment on the GOP’s sale of “snake oil” more broadly, noting

As the historian Rick Perlstein documents, a “strategic alliance of snake-oil vendors and conservative true believers” goes back half a century. Direct-mail marketing using addresses culled from political campaigns has given way to email, but the game remains the same.

Krugman listed several examples, from Glenn Beck’s Goldline, to Ron Paul’s book sales, to the recent New York Times series exposing a number of conservative PACs whose fundraising benefits the people who run the PACs, rather than the causes they ostensibly support.

You might think that such revelations would be politically devastating. But the targets of such schemes know, just know, that the liberal mainstream media can’t be trusted, that when it reports negative stories about conservative heroes it’s just out to suppress people who are telling the real truth. It’s a closed information loop, and can’t be broken.

A world of frightened, uninformed and disoriented people is tailor-made for guys selling snake oil.

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“You Have to Have Ideas First”

I recently ran across an interesting article in the National Journal,.. recounting an effort (which I applaud) to “rethink” the GOP–to envision a less apocalyptic and less self-destructive party future.

On a Fri­day in late June in the Texas Hill Coun­try, about an hour out­side Aus­tin, some 30 shoe­less, mostly liber­tari­an, mostly mod­er­ate, mostly Re­pub­lic­an guests gathered at the 720-acre, East­ern-in­spired ranch of Whole Foods cofounder and co-CEO John Mackey, for a con­fer­ence on the fu­ture of the GOP….

The con­fer­ence, of­fi­cially called the Con­clave on the Fu­ture of the Right, was sponsored by the In­sti­tute for Cul­tur­al Evol­u­tion, which, since 2013, has been fo­cused on “de­pol­ar­iz­ing” Amer­ic­an polit­ics.

After years of watching the Grand Old Party pander to a base of social conservatives and move farther and farther to the Right, the libertarians and fiscal conservatives who used to make their home in the GOP, and who have been feeling increasingly alienated from the party, evidently see in the current crisis an impending opportunity to reassert control.

According to the article, the aim of this meet­ing was to en­gage some of them in a con­ver­sa­tion about what their dream party might look like.

The ten­sion between or­der and liberty—and the ques­tion of how to main­tain the un­easy al­li­ance between so­cial con­ser­vat­ives and liber­tari­ans—is hardly new. But the ten­or of the con­ver­sa­tions sug­ges­ted that the at­tendees saw a fu­ture in which they and their val­ues formed the GOP’s base, and so­cial is­sues and their cham­pi­ons were no longer cen­ter stage. Their re­thought, re­newed party would be in­clus­ive and pro­act­ive, and would stand for per­son­al free­dom, smal­ler gov­ern­ment, and en­tre­pren­eur­i­al cap­it­al­ism.

Participants insisted that they weren’t interested in ejecting social conservatives from the party, but that the “politics of fear” have to go.

As Ab­n­er Ma­son, the CEO of Con­se­joSano, an on­line health care com­pany for Span­ish speak­ers, put it, “We’ve got to leave the hate be­hind.”

One of the participants was Rich Tafel, President of the Log Cabin Republicans, who opined that  “Just like the idea of gay mar­riage 20 years ago, the concept of the fu­ture Right “sounds so far-fetched. But I have no doubt that what we’re do­ing is go­ing to ac­tu­ally trans­form it. You have to have ideas first. And you have to stand alone first for a while.”

True–you do have to have ideas first. And I’m rooting for these self-described “thought leaders,” because America desperately needs two rational, adult political parties. But you also have to have a critical mass of people who are willing to leave the fear and hate behind and embrace those ideas.

On that, I’m afraid the jury is still out.

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Reason and Its Rejection

The most formidable weapon against errors of every kind is Reason. I have never used any other, and I trust I never shall.

Give to every other human being every right that you claim for yourself–that is my doctrine.

To argue with a person who has renounced the use of reason is like administering medicine to the dead.

Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law.

It is error only, and not truth, that shrinks from inquiry.

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A friend recently sent me these and several other quotes from Thomas Paine, and I was struck–once again– by how far we Americans have come from the insights of the Enlightenment and the basic, foundational principles and values that motivated so many of this country’s founders.

Last night, there was another debate among people aspiring to occupy the Oval Office, and anyone trying to evaluate their fitness for that position had to be appalled.

When did we lose sight of the essential role of reason in human affairs? When did we allow fear to overcome logic, distrust of “the other” to trump recognition of our common humanity? When did expertise and intellect become suspect, nuance and ambiguity a threat, moderation and intellectual modesty evidence of cowardice?

And the million-dollar question: can Americans recapture reason and sanity? Or is our country going to spectacularly self-destruct?

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