Choosing our Authorities

I was going to blog about the Reinhart-Rogoff thesis this morning, but Paul Krugman not only beat me to it, he (unsurprisingly) said it better.

What–you aren’t familiar with Reinhart-Rogoff? The term is shorthand for a paper circulated by two Harvard economists, Reinhart and Rogoff, in 2010. (It evidently wasn’t even a peer reviewed article–just a working paper.) The paper purported “to identify a critical “threshold,” a tipping point, for government indebtedness. Once debt exceeds 90 percent of gross domestic product, they claimed, economic growth drops off sharply.”

The paper was immediately seized on by proponents of austerity, despite the fact that other economists criticized the methodology, and still others tried but couldn’t replicate the findings. It became the basis of policy decisions throughout Europe. It was a justification for Paul Ryan’s budget. And then, when the authors finally shared their calculations, it turned out that a coding error–in lay language, a mistake in their use of the Excel computer program–invalidated their results.

There is a moral to this story, and it has nothing to do with economics, or the importance of peer review, or the tendency of a Harvard pedigree to lend unearned credibility to a scholarly product. This fiasco is another example of a growing phenomenon: ideologically-driven choices of reality. In today’s America, too many of us read everything selectively; we comb the news for evidence that supports our pre-existing beliefs. We read the bible and the Constitution selectively, conveniently ignoring the parts that conflict with our worldviews. We dismiss evidence that confuses us. Ambiguity and complexity become enemies.

The problem is, the clarity we achieve with our chosen authorities often conflicts with messy, ambiguous reality. And that makes matters worse.

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Garbage In, Garbage Out

At one time or another, those of us who teach despair of the whole educational enterprise. We entertain the dark suspicion that some people simply can’t make use of information–that their ability to reason is faulty, that they are unable to consider and evaluate evidence to reach sound conclusions.

Happily, I’m wrong.  At least, that’s the conclusion reached by researchers at Princeton,  When a wrong choice is made, the researchers found that it might be the information rather than the brain’s decision-making process that is to blame.

The results of the study were reported in Science Daily, and the experiment involved very simple types of information; nevertheless, if the conclusions are replicated, the importance of good education and accurate journalism increases.

If human decision-making depends upon the quality of the information available, those of us in the information-providing business have an ethical obligation to provide information that is sound and verified. In public school classrooms, that means teaching science in science class,not religion. It means teaching American and constitutional history in much more depth. It means introducing students to the world beyond America’s borders–the world they will increasingly interact with, and about which they will need solid information.

As important as education is, the information we are fed daily is even more consequential. In a country that celebrates free expression, we can’t mandate truth in journalism–and even a cursory trip around the internet will demonstrate how much  unreliable and delusional “information” is out there. In the age of the internet, it’s increasingly difficult to separate fact from opinion and both from outright propaganda. When we relied upon daily newspapers and the evening news–the “legacy” media–we missed a lot, but those journalists generally followed an ethical code that required independent verification of information before it was reported. In today’s news environment, with the 24-hour “news hole,” speed often trumps accuracy even for the more responsible media–and there are more and more irresponsible media outlets competing for our attention.

We can’t make good decisions if we don’t have trustworthy information.

The Princeton study validates a couple of old sayings: “it ain’t what you don’t know that hurts you; it’s what you know that just ain’t so.”   And the even pithier, “garbage in, garbage out.”

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Words are Inadequate

We still have no answer to the questions who and why…..no way of getting our heads around the fact that some (presumably) human being or beings planned and executed a devastating, vicious attack on people they didn’t know, people who had come to Boston simply to run a marathon.

This is the horror of terrorism: it’s random. It reminds us all that life is tenuous, and that any belief that we are in control our destinies is illusory.  It reminds us–as if we had any doubt after Sandy Hook and Gabrielle Giffords and 9-11– that there are sick people in this world, people whose rage or pain or zealotry trumps their humanity.

There really aren’t any words for what most of us are feeling right now.

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What Kind of Equality?

Yesterday, I participated in a panel discussion on equality. The panel was part of the 10th Annual O’Bannon Institute for Community Service, held at Ivy Tech Community College in Bloomington.

Our panel’s charge was very broad: we were supposed to discuss “equality” and consider America’s progress toward achieving it. In addition to me, the panel included a retired Pastor who heads the Bloomington Human Rights Commission, a social worker who founded and runs an organization called “Fair Talk” focused on equal rights for GLBT folks, and an 86-year old former football star who was the first African-American recruited by the NFL.

Beyond sharing stories from our different perspectives, we confronted a question: what do we mean by equality? No two people, after all, are equally smart, equally good-looking, equally talented or hardworking. What sorts of equality can we reasonably expect to achieve?

At the very least, we agreed that all Americans are entitled to equality before the law. Laws that disadvantage people based upon race, religion, ethnicity, gender or sexual orientation—laws that treat people differently simply based upon their identity—cannot be justified. America’s greatest promise has been that our laws treat individuals as individuals, and not as members of a group. As a country, we are making progress toward that goal. The progress is halting, and the culture sometimes lags, but we’re getting there.

That’s the good news. The bad news, as the pastor reminded us, is that inequalities of wealth and power in this country are enormous and growing. The wealthiest Americans not only control a huge percentage of the country’s resources, their wealth also allows them to exercise disproportionate political power. America is in real danger of becoming a plutocracy.

I hasten to assure my readers that there weren’t any socialists on that panel; no one was advocating class warfare or massive redistribution of wealth. We all understand the benefits of market economies, and recognize that inequalities are inevitable in such systems. The problems arise when the inequities become too large, and when they are seen as the product of privilege and status rather than entrepreneurship and/or diligence. It is then that they breed social resentment and create political instability.

America is doing a reasonable job of leveling the legal playing field. But you can’t eat legal equality, you can’t pay the rent with it, and it won’t cure cancer.

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Polarized Perspectives

When Margaret Thatcher died earlier this week, articles on her legacy reflected the very different political filters of those doing the reflecting. Much as Reagan’s legacy has been distorted by highly selective recollections of his tenure by critics and worshippers alike, the real Thatcher got buried somewhere between “she saved Capitalism” and “she screwed the poor.” Both perspectives begin with a belief that Thatcherism was equivalent to current Republican philosophy, with its insistence on reducing both taxes and spending. However, as Bruce Bartlett noted a few months ago in the New York Times,

Although she cut the top personal income tax rate to 60 percent from 83 percent immediately upon taking office, the basic tax rate was only reduced to 30 percent from 33 percent. And in 1980, the 25 percent lower rate of taxation was eliminated so that 30 percent became the lowest tax rate.

More importantly, Mrs. Thatcher paid for her 1979 tax cut by nearly doubling the value-added tax to 15 percent, from 8 percent. Among those who thought Mrs. Thatcher was making a dreadful mistake was the American economist Arthur Laffer. Writing in The Wall Street Journal on Aug. 20, 1979, he excoriated her for taking with the one hand while giving with the other.

“The Thatcher budget lowers tax rates where they have little economic consequence and raises tax rates where they affect economic activity directly,” he complained.

In the 1982 forward to the British edition of his American best-seller, “Wealth and Poverty,” George Gilder was also highly critical of Mrs. Thatcher for failing to cut either taxes or spending: “The net effect of the Thatcher program has been a substantial increase in taxation on virtually all taxpayers.”

The “fiscal conservatives” who exhalt Reagan are similarly loathe to mention the fact that the Gipper raised taxes. Several times.

In fact, Americans are so polarized that they sanitize and cherry-pick real history–the messy realities in which real people had to operate, make compromises and mistakes, and in which they often championed contradictory policies. The same people who read the bible and the Constitution selectively bring that idiosyncratic approach to history–highlighting that which confirms their pre-existing biases and ignoring inconvenient inconsistencies.

The extent of our contemporary polarization is a matter of some debate. It is certainly true that we have historical precedents for American divisions and our very different world views.(Civil War, anyone?)  But a recent report at the blog Daily Kos is sobering. The site announced that it had computed voting results by Congressional District, and was making that information available to anyone interested in congressional-level analysis.

Perhaps the most notable statistic to emerge from this endeavor is just how few “crossover” districts there now are—that is to say, seats represented by a Democrat in the House but carried by Mitt Romney on the presidential level, and vice versa for Republicans sitting in seats won by Barack Obama. There are just nine of the former variety and 17 of the latter, for 26 crossover seats in total. Kyle Kondik of the University of Virginia’s Center for Politics says that this is the smallest number since 1920, which underscores how polarized elections have become in recent years in the United States.

There’s an old saying to the effect that the victor writes history. It’s hard to say who will write ours, but the odds are that the results will be skewed.

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