News You Can Use?

I was pretty exasperated by my undergraduate class this semester: their lack of interest in government, politics and policy was matched only by their inability to write a grammatical sentence. (This is most definitely not typical. Generally, SPEA students are pretty engaged with policy—they are, after all, enrolled in a school of public affairs.)

Although there were exceptions, this semester, my undergraduates were intellectually inert–unaware of current events, unfamiliar with news media (online or off), and generally passive about most of the issues of the day. (The exception, interestingly, was same-sex marriage, for which most of them expressed strong support.)

As the semester went on, I became increasingly frustrated, and as a result I did something I’d never previously done: I added an entirely optional “extra credit” question to the take-home examination.

 During the semester, I have noticed—and expressed concern about—the lack of interest in current events, politics and policy displayed by a significant percentage of this class. Answering only for yourself, what would it take to make you take an interest in public affairs? What would make you a regular reader of media accounts of current events and policy debates? What would it take to engage you in political discussions and activities? (If you are engaged—why?)

Most of the students chose to answer the question (they needed the extra points!), and I was struck by the consistency of their responses. They claimed that they don’t follow the news because they don’t trust the news media.

Over and over, students characterized the current media environment as polarizing and unreliable. They were skeptical of the accuracy of reporting, going so far as to suggest that politically partisan sources don’t simply engage in spin, but actually “make stuff up.”

And they painted with a broad brush—they didn’t distinguish between the more obviously partisan reporting from Fox News and MSNBC and more trustworthy sources like the New York Times or (locally) the IBJ.

One student wrote, “Perhaps, if I knew of a credible source that I could rely on to just report facts, I’d be willing to spend the time to know more.”

Although I would argue that disengagement is the worst possible response to this phenomenon–if, indeed, distrust was what was motivating their indifference– these students aren’t entirely wrong.

Those of us who have followed the efforts of traditional newspapers to survive in an electronic era have bemoaned the loss of much local news coverage, the layoffs of investigative reporters and the replacement of hard news with “soft” human interest and “how-to” features. Fewer and fewer news sources are offering what we used to call “the news of verification.” The explosion of all-news cable channels and the twenty-four-hour “news hole” have encouraged a rush to be first, and damn the accuracy.

A great irony of our current media environment is that while we are awash in information, the credibility of that information has steadily diminished. Students look at the news media—traditional press, bloggers, television news, the constant messages via twitter and Facebook—and they see an undifferentiated mass of propaganda, “infotainment” and sensationalism.

A common advertising come-on for newspapers these days is “news you can use.”

Apparently, what we really need is “news you can trust.”

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How Would You Respond?

I have a favorite question I often include on my graduate-level take-home final. There is no “right” or “wrong” answer–the question is intended to make the student think about the role government plays in human society, the values that should constrain the use of power, the rules of behavior that are necessary and appropriate, and the practicality of the mechanisms chosen to enforce those rules.

How would you answer this question?

Earth has been destroyed in World War III. You and a few thousand others—representing a cross-section of Earth’s races, cultures and religions—are the only survivors. You have escaped to an earth-like planet, and are preparing to create a government for the society you hope to establish. You want that government to be stable and enduring, but also flexible enough to meet unforeseen challenges. You also want to avoid the errors of the Earth governments that preceded you. What does your new government look like? What is its structure, and what powers will it exercise? How will those powers be limited? How will government officials and policies be chosen? What social and political values will it be based upon?

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The More Things Change….

I was going through my office files the other day in preparation for my Sabbatical, and came across a folder of quotations I’d kept. It has literally been years since I’ve looked at them, and I was particularly struck by two quotes from Margaret Chase Smith. Smith was the Republican Senator from Maine who was the first female member of both the House of Representatives and the Senate. She is probably best known for being the first of his peers to openly criticize the tactics employed by Senator Joseph McCarthy.

Her words are as applicable today as they were when she uttered them.

“I do not want to see the Republican party ride to political victory on the Four Horsemen of Calumny–fear, ignorance, bigotry and smear.”

“Those of us who shout the loudest about Americanism are all too frequently those who, by our own words and acts, ignore some of the basic principles of Americanism–The right to criticize. The right to hold unpopular beliefs. The right to protest. The right to independent thought. The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood.”

I met Margaret Chase Smith once, at an event in her honor, when she was quite old and no longer in office. I was thrilled. She was a gracious woman, an impressive role model, and an exemplary and well-informed public servant.

The women in today’s GOP–Michelle Bachmann, Sarah Palin–would be incapable of understanding Smith (I doubt if either of them could define “calumny”). They should be embarrassed to occupy the same legislative chambers, but they are clearly incapable of embarrassment as well.

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My Very Own, Home-Hatched Conspiracy Theory

Maybe I’ve been drinking too much of the seasonal eggnog.

Yesterday, I began to hear reports that Brian Bosma and David Long had decided to reject Common Core. Now, in the real world, that makes no sense–Indiana is well along the trajectory of implementing Common Core, some 75% of teachers endorse it, and most of the opposition comes from folks who automatically resist anything promoted by the federal government (because, you know, it’s being promoted by the federal government), and others who don’t know the difference between standards and curriculum.

Changing back to state-specific standards now will be very costly. So why would a couple of fiscal watchdogs who supported Common Core when Tony Bennett was in office take this sudden U-Turn?

Here’s where my eggnog addled conspiracy theory kicks in: Bosma and Long really, really want to extricate themselves from the no-win mess they’ve gotten themselves into over HJR6. They want to change that second sentence and kick that can down the road. But there’s Eric Miller, with his mega-church primary voters, and he needs to be appeased by winning something. There must be some bone to throw him. The media has turned up the heat on the negligent and/or abusive “Church ministries” daycare operations he’s intent upon protecting. So–let’s let him “win” the battle against those awful feds and their Common Core!

LIke I say, maybe it’s the eggnog.

Maybe it isn’t.

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Myths We Live By

Recently, New York Times columnist Charles Blow wrote a compelling reflection on achievement as an act of defiance. Life, he tells us, is like a hill, and when you are born at the bottom of that hill, you have a choice between climbing or staying at the bottom.

But this was no “pull yourselves up by your bootstraps” harangue.

The article began with a forthright acknowledgment of the outsized role played by luck and favor in our society–with Blow’s recognition that what separates the comfortable from the needy is rarely as simple as hard work and diligence. As he prefaces his discussion:

I don’t buy into the mythology that most poor people are willfully and contentedly poor, happy to live with the help of handouts from a benevolent big government that is equally happy to keep them dependent.

These are all arguments based on shame, meant to distance traditional power structures from emerging ones, to allow for draconian policy arguments from supposedly caring people. These arguments require faith in personal failure as justification for calling our fellow citizens feckless or doctrinally disfavored.

Those who espouse such arguments must root for failures so that they’re proved right. They need their worst convictions to be affirmed: that other people’s woes are due solely to their bad choices and bad behaviors; that there are no systematic suppressors at play; that the way to success is wide open to all those who would only choose it.

Blow endorses effort and hard work for their own sake, with eyes wide open to the hard facts of life–that is, that although effort and hard work cannot guarantee reward, not working hard will pretty much guarantee failure. He accepts life on its own terms (as Jimmy Carter once said, fundamentally unfair) without using those terms as an excuse for giving up.

We are obligated to play the hand we’re dealt, even when the deck is stacked against us. And the deck is stacked against a lot of people.

I don’t think I am the only person who is incredibly tired of those self-satisfied folks who–having been born on or near the top of the hill–not only brag about their prowess as climbers, but sneer at the “losers” stuck below. (My grandmother used to describe them as “born on 3d base and think they’ve hit a triple.”)

I’m tired of the self-proclaimed, “self-made” businessman (almost always a white Anglo-Saxon Protestant heterosexual male) who is incapable of recognizing his dependence on the social infrastructure that privileged him over more marginalized folks, and unwilling or unable to experience gratitude for his good fortune.

I’m especially tired of the self-congratulatory “smart businessman” who takes advantage of tax loopholes (excuse me, “incentives”) to drive his effective tax rate below that of his secretary, but who nevertheless considers himself morally superior to the “takers” who don’t make enough money to owe federal income taxes.

I’m tired of self-deception and double standards and people who prefer not to see the hill that Charles Blow so eloquently describes. 

And I’m really, really tired of the ideologues with vested interests who are spreading the mythology.

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