The Color of Change

In his most recent column, Neil Pierce reports on the results of a study done by McKinsey, the global consulting firm. The study predicts a continuation and acceleration of the move from rural areas to cities. It is not an exaggeration to say McKinsey sees ongoing  urbanization of the planet.

The upshot?

“Globally, cities are economic dynamos. They typically attract skilled workers and productive activity that triples per capita income over rural areas. With the opportunities that cities bring them, 1 billion people are likely to enter the global “consuming class,” virtually all in developing world metropolises, by 2025. Their activity and buying demands will have a cumulative upward impact of roughly $20 trillion a year on the world’s economy.

On top of that, the cities where the new urbanites live will likely be obliged to double their annual investments in buildings, roadways, water systems, ports and public buildings from today’s $10 trillion a year to $20 trillion a year by 2025. Businesses will have immense new opportunities; it’s reasonable to expect “a powerful and welcome boost to global economic growth.”

So far, so good. But as Pierce notes, all is not paradise. There are substantial challenges lurking beneath the surface good news: where will government agencies get the capital necessary to build the roads and sewers and other infrastructure that will be required? What about the impact on an already stressed environment?

Pierce does not address the social effects of urbanization, but those effects may be the most consequential. There is substantial scholarship suggesting that people who live in more densely populated cities tend to hold different political and social beliefs than their country cousins. Almost by necessity, city dwellers are more tolerant of difference, more supportive of funding for government services (it’s a lot harder to do without such “amenities” as garbage collection and police protection once you’ve left the farm.) There’s a reason that cities show up as islands of blue even in the reddest of states on those ubiquitous political maps.

Not long after the 2004 Presidential election, the Seattle alternative paper The Stranger ran an article titled “The Urban Archipelago,” and subtitled “It’s the Cities, Stupid.”   It’s still worth reading in its entirety–a passionate manifesto about citizenship and cities and the politics of urban America. The essay began by analyzing the 2004 election results and making a convincing case that–as the authors put it–the Democratic party is the party of urban America.

The essay is long and angry, and very partisan, but much of it rings true. I particularly like this section, which outlines “urban values.”

 But if liberals and progressives want to reach out past our urban bases, it might be helpful to identify some essential convictions, thereby allowing us to perhaps compete on “values.”…

So how do we live and what are we for? Look around you, urbanite, at the multiplicity of cultures, ethnicities, and tribes that are smashed together in every urban center (yes, even Seattle): We’re for that. We’re for pluralism of thought, race, and identity. We’re for a freedom of religion that includes the freedom from religion–not as some crazy aberration, but as an equally valid approach to life. We are for the right to choose one’s own sexual and recreational behavior, to control one’s own body and what one puts inside it. We are for life, liberty, and the pursuit of happiness. The people who just elected George W. Bush to a second term are frankly against every single idea outlined above.

Unlike the people who flee from cities in search of a life free from disagreement and dark skin, we are for contentiousness, discourse, and the heightened understanding of life that grows from having to accommodate opposing viewpoints. We’re for opposition. And just to be clear: The non-urban argument, the red state position, isn’t oppositional, it’s negational–they are in active denial of the existence of other places, other people, other ideas. It’s reactionary utopianism, and it is a clear and present danger; urbanists should be upfront and unapologetic about our contempt for their politics and their negational values. Republicans have succeeded in making the word “liberal”–which literally means “free from bigotry… favoring proposals for reform, open to new ideas for progress, and tolerant of the ideas and behavior of others; broad-minded”–into an epithet. Urbanists should proclaim their liberalism from the highest rooftop (we have higher rooftops than they do); it’s the only way we survive.

  Let’s see, what else are we for? How about education? Cities are beehives of intellectual energy; students and teachers are everywhere you look, studying, teaching, thinking. In Seattle, you can barely throw a rock without hitting a college. It’s time to start celebrating that…. In the city, people ask you what you’re reading. Outside the city, they ask you why you’re reading. You do the math–and you’ll have to, because non-urbanists can hardly even count their own children at this point. For too long now, we’ve caved to the non-urban wisdom that decries universities as bastions of elitism and snobbery. Guess what: That’s why we should embrace them. Outside of the city, elitism and snobbery are code words for literacy and complexity. And when the oil dries up, we’re not going to be turning to priests for answers–we’ll be calling the scientists. And speaking of science: SCIENCE! That’s another thing we’re for. And reason. And history. All those things that non-urbanists have replaced with their idiotic faith. We’re for those.

As part of our pro-reason platform, we’re for paying taxes–taxes, after all, support the urban infrastructure on which we all rely, and as such, are a necessary part of the social contract we sign every day. We are for density, and because we’re for density, we’re for programs that support it, like mass transit.”

Un-PC as the whole thing is–it would not be unfair to call it a “rant”–there is enormous truth in the essay’s descriptions of urban and rural values. Cities are certainly not Edens–density and diversity bring significant challenges, and plenty of city folks are bigots and worse.

That said, cities do more than drive economic growth. They incubate civilization.

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Giving and Taking

The other day, NPR ran a story about a recent study on charitable giving. It turns out that poorer people give a significantly larger percentage of their incomes to  charity than do the wealthy. The report included interviews with people from some especially deprived neighborhoods, and the general import of their responses was empathetic: they knew first-hand how tough things can get, because they had experienced rough times first-hand.

The report made me think of a conversation a few years back with a Canadian colleague. I was curious about the differences in attitudes between Canada and the U.S. when it comes to the social safety net. Here are two countries with immensely similar histories and populations. We watch the same television programs, (mostly) speak the same language, and have remarkably similar popular cultures. Why, then, I asked, are American and Canadian attitudes so different when it comes to the need for programs guaranteeing access to healthcare? Why do the two countries have such different approaches to other social programs?

Her theory was intriguing: Canada is cold.Canada’s early settlers faced an environment that required them to share and co-operate with each other in order to survive. That reality produced a culture that recognizes the necessity and value of interdependence.

I have no idea whether my colleague’s theory is correct, but intuitively, it makes sense. And it helps to explain why people who have so little themselves seem more willing to share what they do have with their neighbors. Hardship reminds us of a truth we sometimes prefer to overlook: we’re all in this thing called life together.

Wealth–not to mention temperate climate–evidently tends to insulate us from that inconvenient truth.

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The Inmates Are Running the Asylum

The real question facing America right now is how long it will be before the lunatics outnumber sane folks.

I’m not talking about the recent spectacle of Todd Akin, or the ongoing self-parody that is Michelle Bachmann. If they were anomalies, they’d be entertainment; as it is, they are just two of a terrifyingly large number of political figures who reject science and reality–with very negative consequences for the rest of us.

A few days ago, Timothy Egan wrote a piece for the New York Times titled “The Crackpot Caucus.” In what he called a “quick tour of the crazies in the House,” he quoted Rep. John Shimkus–chair of a subcommittee that oversees climate-change issues–pooh-poohing the very notion of climate change, and explaining that “The earth will end when God declares it to be over.” More God talk came from Texas Rep. Joe Barton, who opposes wind energy because “Wind is God’s way of balancing heat. Clean energy would slow the winds down and make it hotter.” Mitch McConnell is among those who dismiss climate change as “a conspiracy and a hoax.”

John Huntsman was the only presidential candidate running in the Republican primary who was willing to say he accepted the theory of evolution. Jack Kingston of Georgia rejects evolution because there’s no indentation where our tails used to be. I’m not kidding.

There are literally hundreds of similar examples.

In Atlanta, Tea Party activists are claiming responsibility for defeating a 1 cent sales tax add-on that would have paid for highway and transit improvements in a ten-county area. The measure was backed by a bipartisan, urban-suburban consortium, and ran afoul of another rampant conspiracy theory: the U.N.’s “Agenda 21.”

Agenda 21, also known as the Rio Declaration on Environment and Development, along with a  Statement of principles for the Sustainable Management of Forests, was adopted by more than 178 Governments at the United Nations Conference on Environment and Development (UNCED) held in Rio de Janerio in June of 1992. It’s a non-binding declaration of an intent to address climate issues, but it has sparked fierce resistance from the more loosely-tethered-to-reality fringes, who have labeled it a scheme to destroy private property rights and “urbanize” America. Alabama has actually passed a law forbidding its “implementation” in that state.

Now, despite the claims of the Tea Party, Atlanta’s transportation tax didn’t fail simply because some fearful folks bought into the Agenda 21 conspiracy. As Neal Pierce notes in “Region Shoots Self in the Foot,” decades of anti-tax and anti-government rhetoric, rural resentment of urban Atlanta, and poor strategic decisions all played a role. But these elements were mutually reinforcing, and the consequences for the region–where congestion is already a nightmare–are likely to be profound. In the words of the Atlanta Chamber president, failure of the measure spells “economic disaster for Georgia.” (But hey–they sure showed those “anti-liberty” internationalists from the UN!)

Modern life requires a level of cognitive ability and reason that is in dangerously short supply.

Large numbers of Americans, including uncomfortably large numbers of elected officials, believe in a variety of far-fetched conspiracies that defy elementary logic (exactly how did Obama’s “Kenyan” family manage to plant that birth announcement in Hawaiian newspapers 40+ years ago? How did they know he’d be President??).

In the case of the “birthers,” the conspiracy persists because it de-legitimizes a black man who somehow became President. Those who deny climate-change and evolution are rejecting ideas that make them profoundly uncomfortable–facts that challenge limited and rigid worldviews, or (in the case of some elected officials) run contrary to the interests of their bigger campaign donors. Those who see dark motives (and black helicopters) emanating from the United Nations probably need something concrete to which they can anchor free-floating anxieties.

There have always been reality-challenged people at the fringes of society. What is so terrifying is that they have been normalized. We elect them. Politicians who do know better pander to them. Pundits take them seriously, or at least act as if they do.

Sociologists and political scientists tell us that the past 25 years has seen a profound shift to the political Right. I don’t think that’s what has happened; I know many sound and sane conservatives, and they aren’t the ones who worry me. We haven’t gone Right; we’ve gone unhinged.

I worry that we aren’t very far from the day when the inmates control the asylum.

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Putting Its Worst Face Forward

Every day, a new headline paints a picture of today’s Republican Party. It’s a party the Republicans of my era wouldn’t recognize.

First we had Senate candidate Todd Akin asserting that victims of “legitimate” rape don’t get pregnant. (We have “lady parts” that “shut stuff down”…).

Then we had the GOP Rep. from Tennessee who explained that AIDS can’t be transmitted through heterosexual sex. (Tell that to the folks in Africa…)

This morning, Arizona newspapers announced that infamous Sheriff Joe Arpaio would be speaking at the Republican Convention.

Arpaio, who is under investigation by various law-enforcement agencies including the Department of Justice, is best known for his anti-illegal immigration fervor, which tends to extend to the harassment of perfectly legal citizens who have the misfortune of looking Latino. He is also known for maintaining horrific jail conditions, including the erection of a “tent city” that has been compared to a concentration camp, in which he held people pending trial. (Not convicted felons, just people accused of something.) He has also reintroduced chain gangs, pressured inmates to donate organs….Not to belabor this, but he isn’t exactly a poster boy for enlightened criminal justice policies. Most recently, he has become the face of the “birthers,” insisting that President Obama was born in Kenya.

Arpaio’s racism and brutality aren’t exactly a secret. And while he is popular with others of his ilk, his approval rating in Arizona is around 37%–higher than we might wish, but hardly at a level to explain the decision to give him a role at the Republican Convention.

Republican officeholders have tried to distance themselves from Akin, but they undermined that effort with a platform plank confirming their agreement with his position. (That plank: adamant opposition to abortion, with no exception for rape or incest.) I haven’t heard of any efforts to push back against homophobia, or the profound ignorance most recently expressed by the Representative from Tennessee. And now, they extend an invitation to speak at the Convention to a man who is utterly loathed (and with good reason) by every Latino who has ever heard of him.

Add to all of this the Romney campaign’s decision to double-down on a welfare ad that every credible news source agrees is flatly untrue–an ad that is basically a very loud “dog whistle” to racism–and the picture that emerges is pretty ugly.

Some strategist in the GOP has evidently concluded that Romney’s only path to victory is through the mobilization of the old, angry white guys who “want their country back” from the rest of us.

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Alien Worldview

Wow. Just wow.

When Todd Akin went off on his ignorant rant about “lady parts,” it prompted a number of folks to turn over the rock under which he and his fellow “conservatives” live–and it turns out his crazy isn’t limited to women’s reproduction.

Salon raised the reasonable question, “why is this guy on the House science subcommittee?” and quoted the genius on climate change: “In Missouri when we go from winter to spring, that’s a good climate change. I don’t want to stop that climate change you know. Who in the world wants to put politicians in charge of the weather anyways?”

Unsurprisingly, Akin also rejects the “theory” of evolution.

The article also noted Akin’s firm grasp of history, made clear in his belief that the Pilgrims came to the New World to escape socialism. (He must get his history lessons from David Barton.)

This would all be funny if Akin were the only elected official with this sort of delusional worldview. But what’s really scary is how many “fellow travelers” he has. Several of them are in Indiana. A friend of mine shared a You Tube in which Linda Lawson berated Eric Turner for expressing his opposition to the “rape or incest” exception by explaining that women would pretend to be raped in order to obtain an abortion.

I don’t get it.

How do these willfully ignorant culture warriors get elected? What is it about women and science and basic logic that repels them?

And most important, what will it take to engineer a return to sanity?

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