Stories like this remind us that too many behaviors cloaked in language of self-righteous religious “piety” are simply an exercise in power, meant to protect ancient privilege, and utterly devoid of humanity or compassion.
You can hardly pick up a newspaper or magazine, or log onto a website these days without encountering an article that advises the Republicans party on ways to address the party’s current dilemma. Some are well-reasoned and thoughtful, many are nothing more than thinly-disguised apologetics. Commentary magazine has recently published one of the better analyses. Among their prescriptions: an admonition to be intellectually honest.
The article made clear that the author agreed with conservative economic approaches. But as it noted, the likelihood of anyone listening to the GOP on these issues “requires changing an image that the GOP is engaged in class warfare on behalf of the upper class. Republicans could begin by becoming visible and persistent critics of corporate welfare: the vast network of subsidies and tax breaks extended by Democratic and Republican administrations alike to wealthy and well-connected corporations. Such benefits undermine free markets and undercut the public’s confidence in American capitalism. They also increase federal spending. The conservative case against this high-level form of the dole is obvious, and so is the appropriate agenda: cutting off the patent cronyism that infects federal policy toward energy, health care, and the automobile and financial-services industries, resulting in a pernicious and corrupting system of interdependency. “Ending corporate welfare as we know it”: For a pro-market party, this should be a rich vein to mine.”
No kidding. The hypocrisy on this issue–defending corporatism while marginalizing the poor and opposing any effort to help them–has been widely mocked. This preference for corporate welfare has made the general public view all GOP economic prescriptions with suspicion.
Perhaps the most penetrating observation in the article, however, was this one:
Republicans need to express and demonstrate a commitment to the common good, a powerful and deeply conservative concept. There is an impression—exaggerated but not wholly without merit—that the GOP is hyper-individualistic. During the Republican convention, for example, we repeatedly heard about the virtues of individual liberty but almost nothing about the importance of community or social solidarity, and of the obligations and attachments we have to each other. Even Republican figures who espouse relatively moderate policy prescriptions often sound like libertarians run amok.
This may be the area where current Republican rhetoric is most out of sync with the culture. America is experiencing a still-nascent but growing return to balance, to a renewed recognition of the importance of community and the common good. “I’ve got mine” is an unattractive motto for a political party at any time, but it is extremely off-putting to people looking for ways to forge a caring polity.
I routinely apologize to my graduate students for my generation, and the mess we’ve made of the world we’re leaving them. I tell them that it will be up to their generation to clean that mess up, and generally speaking, I find most of them up to the task. Unlike people who wring their hands and bemoan the state of “today’s youth”–a practice that began with Socrates’ Athens, if I’m not mistaken–I find the students who populate my classes to be, on balance, thoughtful, fair-minded, evidence-based and public-spirited. They give me hope that they really will improve our common institutions.
Of course, these are graduate students I’m talking about, and self-selected ones at that. So it was interesting to get an email from my sister, who created and runs the art program at Sycamore School here in Indianapolis, about one of her eighth graders.
In my eighth grade class, my students are to keep a notebook. Each week, I hand out a quote or comment or question about art, and they must respond. One week, the question was, “Is there any time when art, no matter how well done, should not be displayed?”
Today as I was grading the notebooks, I came across this answer, which I thought might interest you. (I could show you notebooks that would blow your mind!)
“No, I think blasphemy and profanity are only ever taken down by less enlightened people. Enlightenment comes from not having a perfect society. By not allowing both the good and the bad of living, true intellect is unobtainable..”
John Stuart Mill would be proud of this kid. He has figured out what the nation’s founders knew, but so many of our would-be contemporary censors still can’t seem to grasp–the proper response to bad speech is more and better speech–not suppression. Only when all ideas are available for examination can we ever hope to distinguish between truth and falsity.
Food for thought: In Amsterdam, over 50 percent of all trips are taken by bike; in Los Angeles, that percentage is under 1%.
It’s hard to believe now, but L.A. was an early pioneer in public transportation. There evidently used to be a 9-mile dedicated bike pathway connecting LA and Pasadena that had electric lights the entire way—in 1897. That pathway became a freeway in 1940. The same thing happened to original bikeways in Hollywood and Santa Monica.
Here’s a data point that should make us all stop and think: the percentage of surface area in Los Angeles dedicated to automobiles (roads, parking, gas stations, etc.) is more than 70 percent, while the percentage devoted to parks and open spaces is 5 percent.
As the article from which I took those figures asked, “Is your city designed for you, or for your car?”
Yesterday, a colleague whose opinion I value commented on a previous post about the need for public transportation by saying that it would never happen–that thanks to a combination of low density and the American love affair with the automobile, we have established a “car culture.” If he is correct, our cities will continue to be designed for, and dominated by, automobiles–and increasingly inhospitable to people and parks.
I’ve been to L.A. several times. There are nice areas, but it fails as a city. It’s not a place I’d want to live–or emulate.
Many years ago, I had an enlightening conversation with friend active in Libertarian politics. He was trying to recruit candidates who would appeal to Republicans who were becoming disenchanted with the culture warriors who had seized control of the GOP. He saw a window of opportunity for the Libertarians–if they could moderate some of their positions just a little, they could take advantage of that window and substantially increase their share of the vote. The problem was, the party’s core–the absolutists–were unwilling to move even a little toward the middle, and keeping their pro-gun, pro-gold-standard, anti-public-schools base was critical to any electoral success. So the window closed.
Today’s GOP finds itself in an analogous position. The party has come to depend upon an aging, angry base that repels not only women, immigrants and minorities, but increasingly, younger Americans. It’s caught between that same rock and hard place that has kept the Libertarians from achieving mainstream status.
The party’s establishment has now realized the problem, but solving it is going to be another thing entirely.