Category Archives: Random Blogging

Game-Playing

When I was growing up, parents and teachers used to tell us “it isn’t whether you win or lose, it’s how you play the game.” Honor was a higher goal than winning. Playing fair, displaying sportsmanship, generosity in winning and gallantry in losing were the goals. Adults worthy of our admiration and respect were those who modeled such behaviors.

Need I say that times have changed?

There has been a great deal written about the Shirley Sherrod fiasco, and plenty of egg for all the faces involved. A right-wing blogger and Fox News favorite, Andrew Breitbart, was evidently offended by the NAACP’s demand that the Tea Party denounce those among them who had exhibited racism. In another echo from my childhood—nah, nah, you’re a bigger one—he posted a videotape purporting to show a speech by Sherrod, an African-American employee of the Agriculture Department, in which it appeared she was sharing anti-White sentiments after receiving an award from the organization. The tape, it turned out, had been doctored—when viewed in its entirety, it was a heartfelt plea to get beyond racism of all varieties.

The elderly farmer who was the supposed object of her bigotry emerged to protest the smear; his wife told how Sherrod had actually saved their farm. Fox News, which had heavily promoted the Breitbart version, backpedaled. Before the whole story emerged, however, the Obama Administration demanded Sherrod’s resignation. No due process, no fact-checking, despite Sherrod’s long and distinguished tenure with the agency.

Let me suggest that none of this was really about accusations and denials of racism. It was about game-playing.

American politics has become so rancid, so sordid, that lying to advance one’s party is evidently considered a perfectly acceptable tactic—so acceptable that even those of us who try to follow the news and separate fact from convenient fiction find it increasingly difficult to know what is true and what isn’t.  Organizations like snopes.com and factcheck.org can help, but most of us haven’t the time to sit at our computers double-checking every “fact” uttered by self-serving politicians.

Historically, we relied upon the mainstream media to do our fact-checking. But in the mad dash for eyeballs and audience share, in the era of the 24-hour “news hole,” even the outlets trying to practice legitimate journalism too often fail to check the accuracy of the charges and countercharges that have all but entirely replaced principled policy debates.

And what about those we have elected, ostensibly to run the agencies of government? The saddest feature of contemporary politics is the wholesale abandonment of seriousness and policy expertise for game-playing.  And what an ugly game it is, where control of a day’s news cycle is more important than the destruction of a lifelong public servant’s reputation. 

It’s bad enough that these political operatives never learned the lesson that how you play the game is more important than winning or losing, but what is really depressing is that self-government has degenerated into a game to be played.

Us versus Them, Redux

When I was growing up in Anderson, Indiana, Jews were often viewed as an alien species. I can remember being asked—in all seriousness—whether Jews had tails, and whether we lived in houses, like “real people.” In addition to these innocent if disconcerting questions, I also remember being called a “dirty Jew” for the first (but not last) time, when I was in second grade.

Fast forward. I was in my late teens and in college when John F. Kennedy ran for President. I vividly recall fellow students assuring me that Catholics were stockpiling arms in the basements of their churches (presumably to be used if he lost, but that was unclear). Those with less vivid imaginations nevertheless muttered darkly about “popery” and warned that a Kennedy Presidency would mean American obedience to Rome.

America has largely moved beyond those particular bigotries, and it would be comforting to believe we’ve matured enough as a society to avoid that sort of crude stereotyping of whole groups of people.

Apparently, many of us haven’t.

Recent news articles have reported on efforts in several cities—including supposedly cosmopolitan New York—to prevent Muslim congregations from building mosques. Opponents of those building permits have characterized Muslim places of worship as “terrorist cells,” and the religion as an incubator of anti-Western, anti-democratic values. Here in Indiana, where perennial candidate Marvin Scott is running for Congress against Andre Carson, one of two Muslims serving in the U.S. House of Representatives, ugly anti-Muslim sentiments are regularly posted to Scott’s Facebook page.

Are there Muslim terrorists? Sure. There are also Catholics whose devotion to the Church trumped their American duty to report child molestation to the authorities. There are Jews who engage in “sharp” business practices. There are lazy black people, emotionally volatile women and gay pedophiles. There are also all-American Christian terrorists like Timothy McVeigh, WASP crooks like Enron’s Ken Lay, strong women like Hillary Clinton and innumerable lazy white guys and heterosexual pedophiles. Judging people on the basis of invidious stereotypes doesn’t get us very far.

One of the foundations of the American value system—embedded in our legal system and culture—is this recognition that people deserve to be judged on the basis of their individual behaviors, not on the basis of their race, religion, gender or sexual orientation.  

We are living through some very tough times right now, and it is understandable that many of us are looking for scapegoats—someone to blame for a world that seems increasingly out of our control. It is human instinct to look askance at those who are unfamiliar, who look different, who come from other places or who follow different customs. There are also genuine issues that arise when groups new to the American landscape are in the process of assimilating to that landscape.  But we dishonor the American principles of equality and fair play when we treat any community as monolithic.

 Muslims—like Protestants, Jews, Catholics and other believers and nonbelievers—are just “real people.”

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Paradigm Shift

In a recent column about urban relocation, Neil Pierce noted that “for humans, displacement from their known settings may be exceedingly painful…the psychological impact of forced removal from a familiar neighborhood is like a plant being jerked from its native soil.” He went on to acknowledge that holding neighborhoods static isn’t practical.

Of course, it isn’t just neighborhoods that cannot remain static. The whole world is in a state of flux, what scientists might call a “paradigm shift,” and the pain and discomfort that undeniable fact is causing is manifest in our communications, our economy, and especially our politics. (How else do we understand the angry and frightened voices insisting that they want “their country” back?)

Most of us do manage to handle social change and the discomfort it brings without taking to the streets or indulging in paranoid conspiracy theories. We learn to accept new technologies and discard old prejudices, and to recognize the benefits that accompany the dislocations. But even those who welcome the new paradigm need to recognize its challenges, and that is especially true for those of us who care about our cities.

Let me offer just one example. When I was a young professional, civic leadership in Indianapolis was provided by people like Tom Binford and P.E. MacAllister, people who did not hold—or want—public office. They had deep roots in this community and believed they had a civic obligation to nurture it. Many leaders were drawn from locally-owned banks and industries—enterprises that depended for their viability upon the health of their city. Whatever the benefits of globalization and nationalization, those trends have largely robbed us of the corporate headquarters and local banks from which we used to draw people committed to the civic enterprise.

Political actors and elected officials can’t fill these roles. Furthermore, elected officials are less able to be effective without the help of a cadre of civic leaders who are committed to the long-term health of the community and who are not constrained by political considerations. (Long term to a politician, understandably, is ‘until the next election.’)   

The challenge we face is to simultaneously embrace our roots and our wings: to cultivate a city with a quality of life that rewards our allegiance on the one hand, and to welcome the opportunities that come with increasing globalization on the other. To meet that challenge, we need to figure out how we will cultivate the next generation of civic leadership.

A couple of years ago, a television commercial proclaimed “This isn’t your father’s Oldsmobile.” Today, of course, it isn’t your Oldsmobile either—it is no longer manufactured, and the American auto industry no longer dominates the economy. This isn’t your father’s Indianapolis or America either. If the old saying is right, if change is the only constant, we need to do what previous generations did: accept reality and inhabit the world as it is.

Our job isn’t to whine about the inevitable—our job is to make it better.

Political Con Game

The incessant political ads leading up to the primaries all seemed to assume that we voters are either children or idiots. Every candidate for every office will protect our perks and cut our taxes! For the record, guys, most of us know there is no such thing as a free lunch. We know—or we should know—that if we want government services, we have to pay for them, and that actually might mean paying taxes.

 On the other hand, perhaps the candidates are right. Perhaps we are children.

 Look at what is happening in Indianapolis right now: Six libraries are closing.  IndyGo—already one of the country’s most inadequate bus systems—is cutting out additional routes. My own neighborhood, the Old Northside, is working with other downtown neighborhoods on a plan to hire private police to supplement IMPD. In too many places, our streets and sidewalks are disintegrating. And don’t even look at the condition of our parks.

 When I worked for city government, back in the days when Bill Hudnut was mayor, there was a recognition that city services had to be paid for, and that there were better and worse ways to do that. Sinking funds (savings accounts) were preferable to bonds (borrowing from future taxpayers) for operating costs. Ongoing maintenance of infrastructure was more cost-effective than cycles of neglect and repair.

 The Hudnut Administration wasn’t perfect, but it was probably the last Indianapolis administration to operate on a pay-as-you-go basis.

 Hudnut was succeeded by Stephen Goldsmith.  Goldsmith (recently installed as Deputy Mayor of New York) was very good at convincing people that he could deliver government on the cheap. “Privatization” initiatives were used to shift costs from the operating to the capital budget; debt was refinanced over longer periods; maintenance skimped or deferred. The Peterson Administration chose not to confront the dire fiscal problems it inherited, resisting even modest tax increases as long as possible. Ironically, when an increase could no longer be avoided, the timing was politically disastrous.

 The Ballard Administration has taken a leaf from the Goldsmith book. A simple transfer of our sewer and water utilities to Citizens Gas actually might make a lot of sense, fiscally as well as politically.  But as the Star recently documented, the up-front “payment” is nothing more than a deferred tax that will be paid by ratepayers in the future.

 The money to fix our decaying infrastructure has to come from somewhere, and our childish belief that we can expect something for nothing—a belief nurtured by years of dishonest political rhetoric—means the administration will not raise taxes directly. The problem is, when these “creative” tax mechanisms are employed, they end up being much more arbitrary and unfair than property or income taxes. In this case, ratepayers living in million-dollar homes will pay precisely the same amount as ratepayers living in hovels, so that we can pave our streets and fix our sidewalks without admitting that we are raising taxes.

 Shouldn’t we all just grow up?

Patriotism and Taxes

Much of today’s angry rhetoric is constructed around two dubious claims: (1) taxes are unjust, because my money is the result of my own hard work; and (2) people helped by government are indolent leeches.

 One problem with the latter claim is that people who look down on welfare recipients who are poor have a remarkably benign view of welfare recipients who are rich. They see nothing wrong with paying USA Funds and similar enterprises lots of money just to give away federal dollars for student loans—a cushy deal with absolutely no downside risk—or with politicians who rail against government “handouts” while raking in big farm subsidies. (Tennessee Congressional candidate Stephen Fincher, a darling of the anti-tax folks, gets $200,000 a year from the government; “anti-socialist” Rep. Michelle Bachmann gets $250,000.)

 The more insidious claim, however, is the first: I worked hard for my money and government has no right to tax it for anything other than police and armies to protect me and my property.  

 Ian Welsh points out some “inconvenient truths” about that claim. He compares the average American to the average citizen of Bangladesh. The average American makes $43,740 annually; the average Bangladeshi, $470.

 Why the difference? American children are less likely to suffer from malnutrition, which adversely affects intellect later in life. American children are far more likely to get good educations. When a Bengali child grows up, there are fewer available jobs. If he starts a business, the market will be much smaller than the equivalent American market. As Welsh says,

 “The vast majority of money that an American earns is due to being born American. Certainly, the qualities that make America a good place to live and a good place to make money are things that were created by Americans, but mostly, they were created by Americans long dead or by Americans working together. ..Since the majority of the money any American earns is a function of being American, not of their own individual virtues, government has the moral right to tax.”

 Welsh isn’t the first to come to this conclusion. Thomas Paine, perhaps the most eloquent of the Founders, expressed similar sentiments in his pamphlet “Agrarian Justice.”

 “Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man’s own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.”

 Patriotism isn’t just about being willing to die for your country. It’s also about being willing to pay your fair share to maintain the social infrastructure that makes life more pleasant—and more profitable—for us all.

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