As regular readers of this blog know, one of my sons lives in Amsterdam, and works at a company that (forgive me) does “internet stuff.” (My son has explained his job to me multiple times, but I am the product of a pre-internet age, and couldn’t describe what he does if my life depended upon it…)
Thanks to that same mysterious Internet, we can and do Face Time frequently, and we recently had a conversation that I have subsequently been mulling over. He had just returned from Kigali, Rwanda, where he had made a presentation at a conference, and while he was there, he’d visited a museum dedicated to the history of Rwanda’s 1994 genocide. The remains of over 250,000 people are interred in that memorial, which is dedicated to telling the story of the events leading up to the genocide against the Tutsi.
That genocide took place over a span of around 100 days, during which members of the Tutsi ethnic group were systematically killed by Hutu militias. Most scholars estimate that somewhere between 500,000 and 662,000 Tutsi died. Wikipedia notes that the genocide was “marked by extreme violence, with victims often murdered by neighbours, and widespread sexual violence, with between 250,000 and 500,000 cases of rape.”
Reports note that the horrific violence was rooted in “long-standing ethnic tensions.” My son reported that the museum had focused on those tensions, and especially upon the longtime dehumanization of the Tutsis, and that exhibits emphasized that the same process of dehumanization has preceded and characterized virtually all other genocides, including–but by no means limited to–the Nazi holocaust.
Our conversation then–understandably– pivoted to the reality of America’s long history of racism and the Trump administration and MAGA’s increasing use of, and effort to normalize, similarly dehumanizing language.
The administration has repeatedly used the phrase “Poisoning the blood of our country” to describe non-White undocumented immigrants. Trump himself has called migrants “animals,” accused them of spreading “bad genes,” and described undocumented families as “infesting” the nation–language that echoes Nazi rhetoric against the Jews. He has called political opponents “vermin” and people who crossed the border illegally “animals.” The use of such dehumanizing language has steadily moved from Trump’s early rally speeches into DHS/White House institutional accounts, where White supremacist tropes and viral memes increasingly posted on official government social media accounts appear to be an effort to redefine who “belongs” in the United States and who should be considered an “invader.” Other.
After that conversation, I visited several internet sites devoted to analyses of genocides and the conditions that produce them. One of them, Genocide Watch, listed the ten stages leading up to bloodshed: Classification, Symbolization, Discrimination, Dehumanization, Organization, Polarization, Preparation, Persecution, Extermination, and Denial.
The site explains that
Genocide is a process that develops in ten stages that are predictable but not inexorable. At each stage, preventive measures can stop it. The process is not linear. Stages occur simultaneously. Each stage is itself a process. Their logic is similar to a nested Russian matryoshka doll. Classification is at the center. Without it the processes around it could not occur. As societies develop more and more genocidal processes, they get nearer to genocide. But all stages continue to operate throughout the process.
As Genocide Watch notes, all cultures have categories to distinguish between “us and them.” Some of those distinctions are racial, some ethnic or religious. (Examples were Germans and Jews, Hutus and Tutsis.) One of most important classifications used to differentiate “us” from “them” in what the site identified as “our current nation-state system” is citizenship–and as the site emphasizes, “Removal or denial of a group’s citizenship is a legal way to deny the group’s civil and human rights.”
It starts with “Us versus Them” and “Those people.” It devolves into “vermin” and “animals” and “invaders” and other epithets that effectively remove the “people” descriptor, which is what “dehumanization” does.
Ever since that conversation with my son, I have wondered where America is in that process, and whether a country founded on the (unrealized) principle that all people are equal will allow the worst among us to redefine who counts as “people.”
I am very much afraid we’re farther down that road than most of us want to recognize.
