Birth Pains?

Any woman who has given birth will confirm that the process is painful.  That analogy gives rise to a more positive way of looking at the multiple, seemingly insoluble problems we humans currently face–perhaps we are experiencing destruction that is necessary to make way for the birth of a better future.

That, at least, is the argument of The Great Progression, according to an article in The Big Think.

The author, one Peter Leyden, says that a “slow-moving, pro-progress story is being missed by most of the mainstream media chasing the minute-by-minute story of crisis and decline.”

The time has come for a positive reframe of what’s really going on in America and the world right now, and what’s actually going to happen in the near future. For far too long we’ve been looking at our current situation and the coming decades through the lens of the past.

Most people are stuck in the familiar default frame that sees many of our old systems breaking down in the face of myriad challenges like climate change, polarized politics, economic and social inequities, the paralysis of liberal democracies, and the rise of authoritarian states.

Yet we’re now at the point where we can view what’s happening, and what’s soon coming, through the lens of the future. That view sees the many nascent systems emerging that are superseding the old ones breaking down. This perspective sees many slow-moving positive developments coming to head, transformative technologies ready to scale, and new trends building to the tipping point. This perspective focuses not on breakdown but on rebirth.

Needless to say, this version of humankind’s current situation is infinitely preferable to the view that we are all doomed…..

Leyden writes that we will lay the foundations for a set of new systems over the next 10 years, after which they will “scale in the next 25 years.”  He calls this the story of The Great Progression, and asserts that

there’s also an emerging majority of smart, decent, and practical Americans who are realigning and getting positioned to make rapid progress in the years ahead.

This pro-progress story gets even better when you step back and think about the really big picture, when you think through how people living decades if not centuries from now will look back on our times. From that vantage point, we’re arguably at the beginning of a transformation that is going to change the world in profound and largely positive ways.

In the next 25 years, Leyden says, we will deal with climate change through transitions  from carbon to clean energy, and from internal-combustion engines to electric mobility. We will reinvent cities, scale up new industries and build a much more environmentally and socially sustainable society.

We very likely will reform capitalism around new economic priorities that counter the current imbalances and inequities. And we can be expected to revitalize our democracies and push back on authoritarianism around the world. People in 50, 100, or even 500 years from now may well look back on our era and marvel at the transformation that we’re about to go through.

Well, I’m certainly up for all those things…

Leyden says the evidence for this transformation is all around us–in powerful new tools like artificial intelligence, and unprecedented knowledge like the ability to understand and engineer the genomes of all living things. The  remainder of his essay lays out his version of the next 25 years, and he says we should hear him out because “I’ve been through this drill before, 25 years ago, and that story proved to be very prescient.” (This was a reference to his co-authorship of The Long Boom, a History of the Future, 1980 to 2020, a story for WIRED, which later became an influential book in multiple languages.)

It’s hard to debate his statement that the world we older people have spent lifetimes mastering is coming to an end. That, at least, seems self-evident.

Every one of those systems arguably is being superseded by new systems much better suited for the 21st century. Our uber-challenge is now climate change and so our energy system must shift to clean power and our transportation system to electric. Our culture now is dominated by the huge Millennial generation and our politics are becoming more progressive. Our economics is raising the role of the public sector and capitalism being pushed to include all stakeholders. Work is now taking place much more virtually, and production is on the cusp of becoming biological. And our geopolitics is recentering on Asia, and in particular on the new superpower, China.

The essay is long, and his evidence is at the link. It’s worth your time to read–and may lighten your mood…..It did mine. After all, he could be right!

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The Past Is Present

Our family just returned from an all-weekend celebration of my husband’s 90th birthday. Our daughter arranged it all–a party (at which he was surprised by the President of Indianapolis’ City-County Council, who read a Council proclamation issued in his honor), and a weekend trip to New Harmony, Indiana, where our family “took over” an entire, fairly large restored Victorian bed and breakfast.

For those of you unfamiliar with New Harmony, it’s a small historic town tucked into the southwest corner of the state. The entire town is a historic landmark; settled in 1814, it was founded as a “Utopia.”  Twice. It was first a spiritual sanctuary for the Harmonie Society–a German religious order– and then as a haven for international scientists and scholars led by Robert Owen. (Owen’s version might have lasted longer had he included some farmers and folks who could work with their hands along with the intellectual glitterati he assembled..)

Owen’s vision for “a New Moral World” of happiness, enlightenment, and prosperity is the better-known of the two experiments. Owen believed that a utopia could be achieved through education, science, technology, and communal living–elements that would foster  a “superior social, intellectual and physical environment” based on his ideals of social reform.  In January 1825 he signed the agreement to purchase the town from the Harmonie Society, renamed it New Harmony, and invited anyone who agreed with his vision to join him.

According to various accounts, the experiment attracted “crackpots, free-loaders, and adventurers” in addition to the scientists, artists and intellectuals Owen recruited. Almost immediately, members began arguing about inequities between workers and non-workers, and the town’s overcrowding. The lack of sufficient housing and the settlement’s inability to produce other needed goods has been attributed to a shortage of skilled craftsmen and laborers.

There’s lots more information about New Harmony and its  utopian history online–if you’re interested, Wikipedia will get you started.

We assembled at the Visitor’s Center on Saturday morning for a tour. The Center is in a world-famous contemporary building designed by Richard Meier sometime in the 1960s. A walking tour took us to several of the original structures, most of which have been carefully restored, and we learned that Robert Owen’s partner in “Utopia II” was a man named William McClure, who was a great proponent of education and the dissemination of knowledge, especially via newspapers. ( Evidently, the contemporary McClures Magazine is named for him. The things you learn…)

McClure was every bit as interesting as Owen, although his name is far less well-known (at least to me). President of the Academy of Natural Sciences of Philadelphia from 1817 to 1840, he came to New Harmony during the winter of 1825–1826, and brought with him a group of artists, educators, and fellow scientists from Philadelphia. They arrived aboard a keelboat that became known as the “Boatload of Knowledge.”

McClure directed the settlement’s schools, which became the first public schools in the United States open to both boys and girls, and established one of the country’s first  trade schools. He also established The Working Men’s Institute, a society for “mutual instruction.” It includes the oldest continuously operating library in Indiana, as well as a small museum.  The terms of his will included a provision bequeathing $500 to any club or society of laborers in the United States that established a reading and lecture room with a library of at least 100 books–and some 160 libraries in Indiana and Illinois took advantage of the bequest.

We visited an exhibit showcasing McClure’s printing operation, which included examples of the newspapers and other materials he produced, and I was especially struck by a placard he’d printed. It was headed: HEAR! and read

JOSEPH SHOWERS, Treasurer of Posey County will divide time with, and reply to, JUDGE J. PITCHER at New Harmony, Wednesday, September 4th, 1872 at 7 o’clock PM at POSEYVILLE, Thursday, September 5th at 7 o’clock PM …

Three other sites and times were also listed. Then below those listings:

Come out citizens and taxpayers and hear a complete and thorough vindication of the honesty and integrity of your County Officers against calumnies now being circulated by unscrupulous politicians for mere partisan effect.

I would say that some things never change, but obviously the grammar and vocabulary of those political “calumnies” has degraded rather significantly.

Political misinformation and mudslinging aren’t new. The methods of their dissemination, however, are. It would be fascinating to know just how many voters of Posey County attended these events that “divided time” and allowed candidates to “reply” to accusations. It would be equally interesting to know just how common these face-to-face debates were.

Most of all, it would be helpful to understand which elements of Robert Owen’s Utopian vision worked, and which ones didn’t, and why.

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Objectivity Versus Balance

George Packer recently sent out a newsletter hawking subscriptions to the Atlantic. I’ve been a subscriber for many years, so I was preparing to delete the email, but it contained a description of genuine journalism that was so apt and timely–especially in the era of Fox and its clones–that I decided to share it.

Packer, as many of you know, is a highly respected political scientist, and author of several well-received books. He also writes for the Atlantic. He began his newsletter as follows:

When I went to Ukraine last May to report the story that appears in The Atlantic’s October issue, I didn’t go as a neutral observer. I very much wanted Ukraine to win the war, and I was happy to bring a suitcase full of medical supplies to Ukrainian doctors who would make sure the equipment reached soldiers at the front. If I’d been asked to do the same for doctors on the Russian side, I would have had no trouble refusing. Intellectually and morally, none of this was complicated. Ukraine is the victim of Russia’s unprovoked aggression, it is a smaller country bullied by a larger one, and it is a democratic society threatened by an imperial dictatorship. The stakes of the war were as clear and high as those of any event in living memory.

For all the high-minded, public-spirited justifications that journalists offer for what we do, at the bottom lies a fundamentally selfish motive. Some stories attract us for their novelty, others for their scale, or their complexity, or their sheer excitement. Ukraine attracted me because I wanted to see a cause in which I’d come to believe—because I’d chosen sides.

Isn’t “choosing sides” exactly what we don’t want journalists to do? Packer weighs in with an explanation of why that is the wrong way to think about the nature and necessity of objectivity.


Should this partisanship have given me ethical qualms? Should it bother readers of the article? Journalists are not licensed according to a professional code of ethics, but there’s a long-standing sense that we shouldn’t take sides—at least not openly. A reporter covering a presidential election is not supposed to announce which candidate he or she supports, and some reporters even abstain from voting at all to remain above suspicion. At an extreme, the idea of neutrality leads to an absurd pursuit of balance in which a lie on one side of a political divide is given equal status with the truth. At the opposite pole, journalists with a strong bias might hide important facts and shade their storytelling in intellectually dishonest ways to manipulate the reader to a prefixed conclusion. In one famous example, The New York Times’ Walter Duranty, a Stalin sympathizer, denied the existence of the Soviet-engineered famine in the early 1930s that killed several million Ukrainians.

Welcome to the Fox proclamation that its news coverage is “fair and balanced.”

As I used to tell the students in my Media and Public Policy classes, “balance” is most definitely not the same thing as “factual” or “objective.” The emphasis on balance has given us what observers call “stenography journalism”–he said/she said, we report, you decide. (For years, that approach undercut efforts to explain the gravity of climate change; it gave equal time and emphasis to the 97% of scientists who were issuing warnings and the 3% of outliers and outright cranks who denied it.)

Packer addressed the danger–and dishonesty–of that false emphasis.

There’s a great deal of space between both-sides-ism and Duranty-ism, between spurious balance and outright deception. In that space, journalists are bound to take sides. But choosing sides requires objectivity, which is very different from neutrality. Objectivity is the pursuit of truth regardless of subjective impulses or political commitments. It’s what makes it possible to choose sides and remain credible. Partisanship imposes an extra burden to keeping our minds open to whatever might challenge our biases, to being on guard for any impulse to suppress or self-censor. As Bob Dylan put it: “To live outside the law, you must be honest.” (Emphasis mine.)

Journalists are human, and they will get things wrong. As with all humans, they can see only through their own eyes. What we have the right to demand is not a”balance” that abdicates responsibility for truth-telling– the stenography approach. Instead, we have a right to expect journalists to do as Packer counsels–keep their minds open to information that challenges their biases. 

As we have all seen in discussions that accompany this blog, that’s not easy. When people are convinced that their understandings are more accurate and trustworthy than the perceptions or reports of others, they will cherry-pick sources and evidence.

Objectivity is beyond them, so passion substitutes.

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Who Said It’s A Gift To See Ourselves As Others See Us?

It was Robert Burns, who wrote:

Oh, would some Power give us the gift
To see ourselves as others see us!
It would from many a blunder free us,
And foolish notion:
What airs in dress and gait would leave us,
And even devotion.

Well, seeing ourselves as others see us might not keep us from blundering, but it is clearly a path to humor. My son who lives in Amsterdam recently sent me this reaction to America’s 2016 election  from a Netherlands comedian, and it is just too good not to share.

Doom and gloom can wait until tomorrow…

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Not The Start Of A Science-Fiction Story…

One of the comforts I had growing up as a bookish nerd was the steady stream of science fiction available –the books and short stories that explored what if? What if in the future X or Y happened? What if there were threats to the continued existence of humans? What if the Earth became uninhabitable? What if there really are aliens “out there”? What if they’re not friendly? What if they are?

These scenarios triggered all sorts of speculation–especially about what an “evolved” future might look like.  (There was a reason that, when the Star Trek franchise came on the scene modeling such a future, so many of us enthusiastically embraced it.)

Unfortunately, when a recent speech by the chief of the UN described not-theoretical existential threats faced by humans on planet Earth, I looked in vain for a Jean-Luc Picard-like figure able  to lead a bunch of not-so evolved humans from chaos into a satisfactory future.

In an alarming assessment, the head of the United Nations warned world leaders Tuesday that nations are “gridlocked in colossal global dysfunction” and aren’t ready or willing to tackle the challenges that threaten humanity’s future — and the planet’s. “Our world is in peril — and paralyzed,” he said.

Speaking at the opening of the General Assembly’s annual high-level meeting, Secretary-General Antonio Guterres made sure to emphasize that hope remained. But his remarks reflected a tense and worried world. He cited the war in Ukraine and multiplying conflicts around the world, the climate emergency, the dire financial situation of developing countries and setbacks in U.N. goals for 2030 including an end to extreme poverty and quality education for all children.

He also warned of what he called “a forest of red flags” around new technologies despite promising advances to heal diseases and connect people. Guterres said social media platforms are based on a model “that monetizes outrage, anger and negativity” and buys and sells data “to influence our behavior.” Artificial intelligence he said, “is compromising the integrity of information systems, the media, and indeed democracy itself.”

The world lacks even the beginning of “a global architecture” to deal with the ripples caused by these new technologies because of “geopolitical tensions,” Guterres said.

It’s hard to dispute his analysis.

As Guterres accurately pointed out, geopolitical divisions are steadily undermining the efforts of the U.N. Security Council–not to mention international law, trust in democratic institutions and most forms of international cooperation.

“The divergence between developed and developing countries, between North and South, between the privileged and the rest, is becoming more dangerous by the day,” the secretary-general said. “It is at the root of the geopolitical tensions and lack of trust that poison every area of global cooperation, from vaccines to sanctions to trade

The conflict between Russia and Ukraine not only unleashed a global food crisis–it has worsened divisions among major powers in a way not seen since the Cold War and raised fears of a nuclear catastrophe, either due to accidental mishaps at nuclear plants or (as Putin becomes cornered) via weaponry. Inflation is worldwide. Diseases and pandemics are proliferating.

And looming above every other threat is climate change, and the almost daily reports of  extreme weather it is triggering.

In those long-ago stories I read, this confluence of emergencies would either be countered with scientific innovations, or human ingenuity would allow some portion of humanity to escape our doomed planet and find a new (class M) home.

I hate to be negative, but at least in the short term, I don’t see either of those things happening.

I should hasten to say that I do see evidence that the threat of environmental disaster has incentivized some truly impressive science. Whether those breakthroughs will ameliorate some of the worst of the crisis or are “too little, too late” remains to be seen.

It’s also too early to tell just how much the fat cats who have been massively profiting from fossil fuels (and the legal advantages they’ve managed to buy for themselves) will slow adoption of those breakthroughs….

Science also is producing enormous progress in automation, which–at least in the short term–will displace millions of people from the tasks they are currently performing; that displacement will only add to the existing grievances that are increasingly being expressed through violence, as people unable to cope productively with enormous social, technological and climate change look for someone or some group to blame.

And while we face these and multiple other challenges, our governing institutions are gridlocked by obsolete mechanisms that  empower corrupt and wildly incompetent lawmakers.

The term “a world of hurt” has never been more apt.

Unfortunately, there’s no Federation to come to our rescue….we will have to rescue ourselves.

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