Category Archives: Random Blogging

Cultural Combat

David Brooks is one of those pundits who just drives me bonkers. Half the time, he comes across as  self-satisfied pedagogue. Other times, he can be uncommonly perceptive. You never know what you’ll get.

In a recent essay, both elements were present..

Brooks begins by quoting (approvingly) a conservative writer who faults “progressive elites” for their presumed inability to understand the battle over social issues in American life as “anything other than a battle between the forces of truth and justice on one side and those of ignorance and bigotry on the other.” He takes several subsequent paragraphs to lecture readers on the legitimacy of Republican cultural views–a lecture that  would have been defensible “back in the day,” when most Republicans were conservatives rather than  White Supremicist QAnon believers.

Brooks’ introductory paragraphs are barf-inducing:

Many progressives have developed an inability to see how good and wise people could be on the other side, a lazy tendency to assume that anybody who’s not a social progressive must be a racist or a misogynist.

This framing carefully avoids defining either the “other side,” or the enormous amount of credible research confirming the transformation of what used to be a normal political party into something very different–and very dark. Pretending that transformation didn’t occur–ignoring the fact that “good and wise” people are leaving the GOP in droves, appalled by what it has become, is simply dishonest.

It’s one thing to criticize strategy–to point out, as Brooks does, that much of progressive elite discourse comes across as preachy as Brooks himself, and can be distinctly unhelpful politically–is fair enough. Insisting that fair-minded, moral people must respect what the GOP has become, however, is to bury one’s head very far down in the alternative-reality sand.

In the second half of his essay, however, Brooks does a very good job of summarizing the rival moral traditions that undergird our culture wars, and summarizing the strengths and weaknesses of each.

Here is how he describes the “moral freedom” ethos:

It is wrong to try to impose your morality or your religious faith on others. Society goes wrong when it prevents gay people from marrying who they want, when it restricts the choices women can make, when it demeans transgender people by restricting where they can go to the bathroom and what sports they can play after school.

This moral freedom ethos has made modern life better in a variety of ways. There are now fewer restrictions that repress and discriminate against people from marginalized groups. Women have more social freedom to craft their own lives and to be respected for the choices they make. People in the L.G.B.T.Q. communities have greater opportunities to lead open and flourishing lives. There’s less conformity. There’s more tolerance for different lifestyles. There’s less repression and more openness about sex. People have more freedom to discover and express their true selves.

However, there are weaknesses. The moral freedom ethos puts tremendous emphasis on individual conscience and freedom of choice. Can a society thrive if there is no shared moral order?

He then describes the countervailing position.

People who subscribe to this worldview believe that individuals are embedded in a larger and pre-existing moral order in which there is objective moral truth, independent of the knower….

In this ethos, ultimate authority is outside the self. For many people who share this worldview, the ultimate source of authority is God’s truth, as revealed in Scripture. For others, the ultimate moral authority is the community and its traditions.

We’re in a different moral world here, with emphasis on obedience, dependence, deference and supplication. This moral tradition has a loftier vision of perfect good, but it takes a dimmer view of human nature: Left to their own devices, people will tend to be selfish and shortsighted. They will rebel against the established order and seek autonomy.

Brooks recognizes the weaknesses of this tradition: it often leads to “rigid moral codes that people with power use to justify systems of oppression” and facilitates “othering — people not in our moral order are inferior and can be conquered and oppressed.”

He also recognizes that the United States has opted for autonomy–legally and culturally.

This is the ultimate crisis on the right. Many conservatives say there is an objective moral order that demands obedience, but they’ve been formed by America’s prevailing autonomy culture, just like everybody else. In practice, they don’t actually want to surrender obediently to a force outside themselves; they want to make up their own minds. The autonomous self has triumphed across the political spectrum, on the left where it makes sense, and also on the right, where it doesn’t.

Nor is he entirely blind to the threat posed by Rightwing Christianist politics:

Consumed by the passion of the culture wars, many traditionalists and conservative Christians have adopted a hypermasculine warrior ethos diametrically opposed to the Sermon on the Mount moral order they claim as their guide. Unable to get people to embrace their moral order through suasion, they now seek to impose their moral order through politics. A movement that claims to make God their god now makes politics god. What was once a faith is now mostly a tribe…

So is there room in the Democratic Party for people who don’t subscribe to the progressive moral tradition but are appalled by what conservatism has become?

I’d rephrase that last question: will American politics ever return to the era of the “big tents,” when conservative Democrats and liberal Republicans overlapped? The answer to that hinges on another, more critical inquiry: will today’s GOP either (1) return to sanity or (2) implode and be replaced by a sane political party?

Because we can’t consider and/or debate Brooks’ philosophical arguments while the barbarians are at the gate..

Comments

May I Vent?

I’m well aware that my request to “vent” will evoke (appropriately) a response along the lines of “Don’t you do that every morning?” But this time, it’s personal–albeit with policy implications.

I am not the first person to recognize that it’s easy to ignore social problems until those problems affect you or someone close to you, and I’m not proud of finding myself among those who have ignored barriers to access for disabled people until those barriers affected my household.

But here I am.

As I have frequently noted, I’m old. My husband is even older–he’ll hit 90 this year, and during the last couple of years, his ability to walk–his strength and balance–have suffered. He owns a mobility scooter, and thanks to the fact that we live in the heart of the city, with sidewalks and ramps, if the weather permits and we aren’t traveling he can “scoot” to most places–the hardware store, the grocery, the Indianapolis Indians ballpark.

The scooter has been a godsend, but note the above caveats: weather and travel. They are the triggers for this rant.

Regular readers know that my husband and I recently visited our son in Amsterdam. Going, we cruised. Returning–rather obviously–entailed flying into Indianapolis International Airport, and once again, we encountered the failure of that much-lauded facility to accommodate passengers needing wheelchairs. Getting a wheelchair has been a piece of cake in virtually every other airport we’ve flown through, but in Indy, we’ve had trouble every single time we’ve flown.

On previous trips from Indianapolis, we’ve made timely requests and been told to call when we’re five or ten minutes from the airport, and they’ll have a chair at the door. We call. There’s no chair. I have to go in and find one, and it’s not always easy. When we returned from Amsterdam via Philadelphia, no fewer than five passengers who had requested wheelchairs were left at the arrival gate for fifteen minutes or more while airline staff went searching for wheelchairs and attendants. (The attendant who finally appeared for my husband then abandoned him at baggage claim.)

That’s the airport. Then there’s the convention center.

Last weekend, our youngest granddaughter graduated (forgive the brag: Magna Cum Laude) from Herron High School. The ceremony was in the convention center–and the weather forecast was heavy rain. My husband couldn’t just “scoot” there, since his scooter isn’t supposed to get wet, so we consulted the convention center website, which  promised the availability of wheelchairs. My husband called to ask where–in that mammoth facility–the wheelchairs were located, but the person to whom he talked didn’t know.

Later, our son (the graduate’s father) called, and was told that wheelchairs would be located in Hall D. That sounded odd to me (IUPUI commencements were often in Hall D, which is just one of the several exhibit halls). When we got there, my son and grandson went to Hall D to fetch the chair, and sure enough, there were no wheelchairs there. Worse still, they spent a half hour searching for someone–anyone– on the center staff who could tell them where the chairs were located. We finally stumbled on the small office that had them while the two of them were trying to push my husband to the graduation hall on a very small chair with wheels they’d spotted in an unattended room and appropriated.

Needless to say, we weren’t happy campers.

Indianapolis likes to advertise how welcoming the city is to visitors. Evidently, that welcome is less robust when it comes to folks with disabilities.

It shouldn’t be a shock that elderly people and people with various disabilities use airplanes and airports. Grandparents and other elderly folks are pretty predictable members of a graduation audience. Facilities catering to travelers and large crowds might be expected to anticipate mobility issues–certainly, both the convention center and airport websites suggest as much.

When we were in Amsterdam–an older city with lots of places my husband just couldn’t go–our son remarked that he’d been unaware of that city’s accessibility issues until he was planning for our visit. Until my husband’s difficulty walking, I too had given little or no thought to the obstacles faced by people who are no longer ‘hale and hearty.” My son and I are both a bit ashamed of our previous lack of recognition and empathy–but on the other hand, we’re not in the business of inviting and accommodating large groups of people.

Airports and convention centers are in that business, and I’m unwilling to cut them any slack. Their evident disregard for people needing assistance is–quite simply–unforgivable incompetence. It is also inconsistent with their primary mission.

Okay–end of rant.

Comments

If Demography Is Destiny…

Ultimately, of course, demography is destiny, but if significant changes in the makeup of the population fail in the short term to change the status quo, those changes do tell us a lot about our current civic unrest, including acts of domestic terrorism.

The Brookings Institution has issued an analysis of the most recent census and it points to the demographic realities that have triggered the racist backlash we are experiencing.

The big picture shows healthy growth in our larger cities–what the report calls “major metro areas”–despite the fact that the nation as a whole experienced historically low growth over the past decade. (The decline in the nation’s overall growth rate is attributed to reduced immigration, a decline in fertility and an increased death rate due to an aging population.)

The disproportionate growth of urban America was characterized by increased racial and ethnic diversity, especially among youth populations–a data point that undoubtedly feeds the grievances of MAGA Republicans. Much of that metropolitan growth occurred in the South.

Reflecting changes from earlier decades, six of the fastest-growing metro areas in 2010-2020 were located in the traditional Sun Belt magnet states of Texas (Austin, Houston, Dallas, and San Antonio) and Florida (Orlando and Jacksonville), along with three southeastern metro areas (Raleigh, N.C., Charlotte, N.C., and Nashville, Tenn.) as well as Seattle.

Brookings notes that every metro area with greater than 10% growth is located in either the South or West except three: Columbus, Indianapolis, and Minneapolis-Saint Paul. I was pleasantly surprised to find Indianapolis in that category. (The rapidly changing populations of Florida and Texas may help to explain the increasingly frantic efforts of Abbott and DeSantis to energize their GOP bases before the demographic shift overtakes them…)

The most politically potent information was the data on increased diversity.

The 2010-2020 decade continued the nation’s “diversity explosion” that was already evident in the 2010s. This was especially the case among the nation’s major metro areas. While people of color (those identifying as Latino or Hispanic, Black, Asian American, Native Hawaiian or other Pacific Islander, Native American/Alaska Native, or as two or more races) together comprise more than two-fifths (42%) of the total U.S. population, they now comprise over half (50.3%) of the combined populations of major metro areas.

The impact of this minority concentration is most apparent in 20 of the 56 major metro areas, where people of color now comprise more than half of the 2020 population. This was the case for only 14 major metro areas in 2010 and just nine in 1990. The newcomers to this category are metro area Dallas, Orlando, Fla., Atlanta, Sacramento, Calif., New Orleans, and Austin, Texas. As shown in Map 2, most of these are located in California and Texas, where the greatest minority populations tend to be Latino or Hispanic. Metro area Chicago is close to being next in tipping to minority-white status.

Rising diversity is not specific only to these minority-white metro areas. Each of the nation’s 56 major metro areas registered a decline in its white population share since 2010 and, in 41, the decline was 5 percentage points or more. Metro area Seattle led all others, with a decline from 68% white in 2010 to 58% in 2020. Las Vegas experienced the largest 20-year change, from 60% white in 2000 to 39% in 2020.

Brookings also looked at the data on neighborhood segregation, finding limited improvement nationally. Milwaukee, interestingly, remains the most highly segregated city in the U.S.

Another very troubling finding was an absolute decline in the youth population.

The 2020 census data allows for an assessment of the size and recent changes in the nation’s under-age-18 population (referred to here as the “youth” population).

An especially noteworthy finding is the overall decline in this population by over 1 million during the 2010- 2020 decade. In a country that is rapidly aging, such an absolute decline in the youth population represents a demographic challenge for the future.

As White American fertility has declined, the percentage of the youth cohort that is White has also declined.

 The 2020 census shows that more than half of the youth population in 37 major metro areas are people of color, up from 24 in 2010 and 16 in 2000. The rise of youths of color is a key element of the changing demographics of America’s under-age-18 population. These groups have not only stemmed a sharp decline in the youth population but, as they age, will be driving most of the growth in the nation’s labor force.

There’s lots more data and many charts at the link, but the overall picture is clear: America is becoming more urban; it is also aging and rapidly diversifying.  Many older White Americans perceive these demographic shifts as an assault–not just on their status as the “real Americans,” but on their very concept of what America is.

They’re terrified and they’re angry. And they’ll vote for candidates who promise to prevent the inevitable.

Comments

The GOP’s Christian Soldiers

It isn’t just Pennsylvania–but most of the GOP candidates in that state’s primaries were terrifying and all-too-representative of whatever it is that the Republican Party has become.

All of the GOP’s primary candidates were Trumpers, but Doug Mastriano, who won the Republican gubernatorial primary by twenty points, is probably the most representative of the Christian Soldiers and White Supremicists who now dominate the party. He was described by Talking Points Memo as 

the Trumpiest of the Trumpists, having received the former president’s “Complete and Total Endorsement” on Saturday. It’s not just because he has enthusiastically promoted Trump’s stolen election lie, participated in the January 6 insurrection, and signaled his intent to abuse his power as governor to overturn any Democratic presidential victory in Pennsylvania in 2024. It’s because Mastriano believes he is on a mission from God — and has an energized Christian nationalist movement at his back.

In the GOP’s Senate primary, Cathy Barnett (a Black right-winger too weird and Trumpy even for Trump) appealed to Christian Nationalists with all-out bigotry.  CNN has reported that Barnette argued for discriminating against Muslims and compared rejecting Islam to “… rejecting Hitler’s or Stalin’s worldviews.” She has also said that accepting homosexuality would lead to the acceptance of incest and pedophilia. She called a transgender person “deformed” and “demonic.” Barnett lost, but took an all-too-respectable portion of the primary vote.

The Christian Right has long been an important part of the Republican base, but as Talking Points Memo reports, that constituency has become more highly radicalized, “a trend that was validated and accelerated by Trump’s candidacy and presidency — and especially by his stolen election lie.”

A movement that elevated Trump to messianic status and shielded him from his 2019 impeachment was able to convince millions that satanic forces had robbed God’s man in the White House of his anointed perch as the restorer of America’s white Christian heritage. Their duty, as patriotic spiritual warriors, was to go to battle on his behalf.

Mastriano, a state senator, has not only ridden the wave of this radicalized movement, he has openly embraced it. He spoke at the December 12, 2020, Jericho March on the National Mall, which promoted the stolen election lie and pledged to rally a spiritual army to overturn the election results. Earlier this year, he announced his run for governor at a Christian nationalist event at which a shofar was blown, an increasingly commonplace occurrence as a symbol of Trump’s victory over satanic forces, otherwise known as our democracy. As Brian Kaylor and Beau Underwood detail in their newsletter, A Public Witness, Mastriano has been campaigning at events like Pennsylvania For Christ, whose organizers claim their goal is to “reestablish the kingdom of God in PA,” and Patriots Arise for God, Family, and Country, where he pledged, “in November, we’re going to take our state back. My God will make it so.”

According to an article in the Washington Post, Mastriano is part of a far-right group that calls itself the “Thursday Night Patriots.” The group originally promoted a variety of far-right conspiratorial beliefs: that the coronavirus vaccine is causing cancer,  that President Biden’s election was suspect and that racism is being overblown in public schools. Then participants began using an ahistorical “curriculum” for studying the Constitution “that emphasized self-defense, free enterprise and above all the belief that America was founded to be — and should remain — a Christian country.”

Christian nationalists fervently believe that America had a divine, Christian founding, and that it is their job as patriotic believers to rescue it from secular and satanic forces–i.e., from the rest of us. Mastriano is one of them, and he is now the official Republican candidate for Governor of Pennsylvania. If that doesn’t make your blood run cold, I don’t know what would.

The Talking Points Memo article identified some “key inflection points”–events that we now understand operated to integrate this Christian zealotry  into Republican presidential politics. John McCain’s selection of Sarah Palin, a charismatic Christian, was one.

Another was then-Texas governor Rick Perry’s enormous prayer rally in Houston’s professional basketball stadium in 2011, on the eve of his announcement of his 2012 presidential run, where speakers focused on spiritual warfare, obedience to Jesus, and reclaiming a Christian America.

The article in Talking Points Memo ends with an obvious–but terrifying–observation:

If Trump’s religious acolytes are elected to offices from which they can unlawfully manipulate election outcomes because God told them to, election subversion in 2024 could, even more than in 2020, be wrapped in a flag and a cross.

Comments

Civic Lethargy

Max Boot had a recent column in the Washington Post bemoaning poll numbers that seem to show most Americans brushing off the growing danger signals to our democracy. Boot was formerly a Republican; he now considers himself an Independent, and he is appalled by the extent to which the GOP has been co-opted by authoritarians of various varieties.

He is especially baffled by the widespread dismissal of the reality that is before our eyes.

A year after the Jan. 6, 2021, storming of the Capitol, a CNN poll asked whether it’s likely “that, in the next few years, some elected officials will successfully overturn the results of an election.” Fifty-one percent of Republicans and 44 percent of Democrats said it’s not at all likely. Only 46 percent of Democrats and independents said that U.S. democracy is under attack, which helps to explain why Democratic candidates aren’t campaigning on defending democracy.

Boot finds this optimism difficult to understand, especially given the constant stream of damning details that emerge daily about Trump’s bizarre behaviors as President, and especially about his efforts to overturn the 2020 election.  The former president “remains the dominant figure within the GOP, which means that most Republicans have tacitly accepted that inciting an insurrection is no big deal.”

Look at what just happened in Ohio’s U.S. Senate primary: J.D. Vance, who had been languishing in third place, won the nomination after Trump endorsed him. A fervent, born-again Trumpkin, Vance told a Vanity Fair reporter that Trump supporters “should seize the institutions of the left” and launch a “de-woke-ification program” modeled on de-Baathification in Iraq. (That worked so well, right?) He says that if Trump wins again in 2024, he should “fire … every civil servant” and “replace them with our people.” If the courts try to stand in the way, ignore them. As Vanity Fair noted, “This is a description, essentially, of a coup.”

Given Trump’s continued popularity within the GOP–some 70% of self-declared Republicans believe the “Big Lie”–and given Biden’s sagging popularity, Boots thinks Trump would easily win the nomination in 2024. He then sketches out a horrific–and all-too-plausible scenario:

His “trump card,” so to speak, is the House, which is likely to be under GOP control after the midterms. CNBC founder Tom Rogers and former Democratic senator Timothy E. Wirth point out in Newsweek that controlling the House would allow Trump to steal the presidency if the election is close.

Republican state legislatures in swing states that Biden (or another Democrat) narrowly wins can claim the results are fraudulent and send in competing slates of electors pledged to Trump. The House and Senate would then vote on which electors to accept. Even if the Senate remains Democratic, a GOP-controlled House could prevent Biden from getting the 270 electoral votes needed to win. It would then fall to the House to decide the presidency.

If that scenario sounds hyperbolic, Boots reminds us that a Russian invasion sounded hyperbolic to most Ukrainians before Feb. 24. He concludes that the only way to avert disaster is to vote Democratic in the fall. It no longer matters if you have policy differences with the Democratic Party, as he has–he says that a vote for the GOP is a vote to dismantle American democracy (or what remains of it).

The question Boots asks, but doesn’t answer, is why so many Americans who haven’t “drunk the Kool-Aid” are nevertheless sanguine about the ability of the nation’s institutions to withstand the fascism growing within. That question reminded me of the mindset of many Germans during Hitler’s rise. With a little Googling, I found a fascinating–albeit very disturbing– interview conducted shortly after the war with a German scholar who lived through that time. The interviewee explained how daily events distracted the population from recognizing the larger trajectory of political authority, and how the accumulating deviations from decency were normalized.

To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head….

You really need to click through and read the entire interview. it’s chilling–and it could happen here far more easily than most of us ever imagined.

Boots concerns are not hyperbolic.

Comments