Business Versus The Coup

A project I’ve been working on with a friend–a project unrelated to this blog– recently required me to think about the definition of bigotry–racism, anti-Semitism, etc.

Here’s what we came up with:

the belief that identity trumps individuality and behavior—the belief that people who share a skin color or religion share essential characteristics that distinguish them from “us.” It is a worldview that fails to see people as people—individuals who deserve to be approached and evaluated as individuals.

I think that description fits more situations than the tribal conflicts our project is addressing. Humans have a deep-seated need to categorize the world, to find shortcuts to understanding our social environment, and when taken too far, those shortcuts all too often harden into stereotypes.

Take the widespread stereotypes of “big business.” Many commenters to this blog clearly accept the notion that the people who manage America’s large corporations are focused on shareholder returns and the bottom line to the exclusion of the common good. There are plenty of reasons for the wide acceptance of that belief, but–just as with other prejudices–it overlooks the complexity and individuality of the group being characterized.

That brings me to the article that prompted this discussion.It began:

The CEOs started calling before President Trump had even finished speaking. What America’s titans of industry were hearing from the Commander in Chief was sending them into a panic.

It was Nov. 5, 2020, two days after the election, and things weren’t looking good for the incumbent as states continued to count ballots. Trump was eager to seed a different narrative, one with no grounding in reality: “If you count the legal votes, I easily win,” he said from the lectern of the White House Briefing Room. “If you count the illegal votes, they can try to steal the election from us.”

The speech was so dangerously dishonest that within a few minutes, all three broadcast television networks spontaneously stopped airing it. And at his home in Branford, Conn., the iPhone belonging to the Yale School of Management professor Jeffrey Sonnenfeld began to buzz with calls and texts from some of the nation’s most powerful tycoons.

The CEOs of leading media, financial, pharmaceutical, retail and consulting firms all wanted to talk. By the time Tom Rogers, the founder of CNBC, got to Sonnenfeld, “he had clearly gotten dozens of calls,” Rogers says. “We were saying, ‘This is real—Trump is trying to overturn the election.’ Something had to happen fast.”

The article describes the subsequent deliberations of a group of 45 CEOs representing nearly one-third of Fortune’s 100 largest companies. They heard from a colleague of Sonnenfeld’s, a historian of authoritarianism, who told them that in countries where coups have been attempted, business leaders have been among the most important groups in determining whether such attempts succeeded. “If you are going to defeat a coup, you have to move right away,” he told them. “The timing and the clarity of response are very, very important.

The group agreed on the elements of a statement to be released as soon as media organizations called the election. It would congratulate the winner and laud the unprecedented voter turnout; call for any disputes to be based on evidence and brought through the normal channels; observe that no such evidence had emerged; and insist on an orderly transition. Midday on Nov. 7, when the election was finally called, the BRT immediately released a version of the statement formulated on Zoom. It was followed quickly by other trade groups, corporations and political leaders around the world, all echoing the same clear and decisive language confirming the election result.

Timothy Snider, the authoritarianism scholar , believes the CEOs’ intervention was crucial.

“If business leaders had just drifted along in that moment, or if a few had broken ranks, it might have gone very differently,” he says. “They chose in that moment to see themselves as part of civil society, acting in the defense of democracy for its own sake.”

The issuance of the statement was not a one-off; the group came together again to push back on Trump’s effort to overturn the results from Georgia, and again in the wake of the January 6th insurrection.

The lengthy article is worth reading it its entirety; it provides a nuanced history of business’ relationship with the GOP, and describes the reasons that relationship has been withering. For his part, Sonnenfeld believes a new generation of business leaders understands that doing well requires a stable democratic society; they want to do well by doing good.

Not all businesspeople, of course. But stereotypes rarely, if ever, describe all members of a group–a point worth remembering.

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Fear Of” Replacement”

It was in August of 2017 that the torch-bearing mob in Charlottesville, Virginia marched and chanted “Jews will not replace us.”

Sines v. Kessler is a civil case growing out of that episode; it was brought against two dozen neo-Nazis and white nationalist groups who organized the 2017 Unite the Right rally. There are nine plaintiffs, including people who were injured when James Alex Fields Jr., a white supremacist, drove his car into a crowd of counter-protesters and killed Heather Heyer, 32. He injured at least 19 others.

The New York Times had a recent update on those proceedings. The article focused on the testimony of Deborah E. Lipstadt, a renowned Holocaust scholar, who linked the chant to the history of Nazi anti-Semitism.

The plaintiffs, who seek unspecified damages, say they want to show Americans how the chants of the marchers are connected to other forms of racism and have gained a renewed foothold in American politics. Dr. Lipstadt declined to comment for this article — attorneys for the plaintiffs barred her from interviews before her testimony — but in a 48-page report she prepared for the trial, she wrote that “this fear of active replacement by the Jew, derived directly from the historical underpinnings of antisemitism, is a central feature of contemporary antisemitism.”

“Two animuses — racism and antisemitism — come together in the concept of a ‘white genocide’ or ‘white replacement’ theory,” Dr. Lipstadt wrote in the report. “According to adherents of this theory, the Jews’ accomplices or lackeys in this effort are an array of people of color, among them Muslims and African Americans.”

The Right-wingers who marched in Charlottesville were protesting the removal of Confederate monuments. They did so while “wearing and displaying Nazi symbols, waving Confederate flags and chanting slogans associated with the Third Reich.”

But since then, their animating ideology, great replacement theory — the false idea that religious and racial minorities are bent on eradicating white Christians or replacing them in society — has moved from the fringes to the mainstream, Dr. Lipstadt and civil rights groups say.

Replacement theory has joined–and supported– conspiracy theories about voting fraud, about Jewish “globalists,” and warnings of “invasions” by black and brown immigrants.  The theory has been endorsed by Fox News commentators, by Republican members of Congress and–unsurprisingly–by former President Donald Trump, who insisted that there were “very fine people on both sides” of the chaos in Charlottesville. According to the Times, perpetrators of at least three mass shootings since 2017 have expressed belief in replacement theory.

In April, Fox News host Tucker Carlson espoused replacement theory on air. “The left and all the little gatekeepers on Twitter become literally hysterical if you use the term ‘replacement,’ if you suggest that the Democratic Party is trying to replace the current electorate, the voters now casting ballots, with new people, more obedient voters from the third world,” Mr. Carlson said on the broadcast. “That’s what’s happening actually. Let’s just say it: That’s true.”

Carlson’s comments have been echoed by Ron Johnson, Republican Senator from Wisconsin, as well as by several Republican members of the House of Representatives, including the odious Matt Gaetz, lending the idea of “replacement” a faux legitimacy.

“There’s this kind of hate laundering that takes place, where fringe ideas move from the margins into the mainstream laundered by pundits, political candidates or even elected officials as if they are some kind of legitimate discourse,” Jonathan Greenblatt, the chief executive of the Anti-Defamation League, said in an interview.

 Holocaust denial and anti-Semitism have persisted on both the political right and the far left, and have provided impetus for bigotries targeting other groups.

“When expressions of contempt for one group become normative, it is virtually inevitable that similar hatred will be directed at other groups,” Dr. Lipstadt wrote in “Antisemitism: Here and Now,” her 2019 book about the resurgence of antisemitism in different guises. “Even if anti-Semites were to confine their venom to Jews, the existence of Jew-hatred within a society is an indication that something about the entire society is amiss.”

I keep coming back to that speech in An American President, in which the film’s fictional President describes his opponent as someone who is “not in the least interested in solving your problems–he only wants to make you fear them and tell you who to blame for them.” Those lines are more relevant than ever.

Replacement theory is somewhat more sophisticated than space lasers funded by George Soros, but the intended effect is the same: to make White Christian Americans fear Jews and people of color, and blame them for whatever is going wrong in their lives.

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Extremism Goes Mainstream

I really try to stay positive.

Take the environment, where there are signs of genuine progress. Despite the mounting effects of climate change, there is much to applaud about the multiple efforts at what I’ll call “eco-responsibility”–for example, in the most recent issue of the Engineering News Record (my husband subscribes), there are stories about efforts to add plastic additives to road construction (thus extending pavement life while re-using plastic waste), new methods of decreasing concrete’s carbon footprint, and a particularly encouraging article about updating the U.S. grid to aid in the transition from fossil to renewable energy.

In a number of areas, serious people are making serious efforts to confront the multiple threats to our various societies that range from problematic to dangerous, and in many of these areas, there is slow but discernible progress.

But. (You knew there was a “but”…) A significant number of humans evidently cannot cope with the world they now inhabit, and are retreating into fantasy, hate and violence.

ProPublica recently explored the extent to which such individuals control today’s Republican Party.

North Carolina state representative Mike Clampitt swore an oath to uphold the Constitution after his election in 2016 and again in 2020. But there’s another pledge that Clampitt said he’s upholding: to the Oath Keepers, a right-wing militant organization.

Dozens of Oath Keepers have been arrested in connection to the Jan. 6 riot at the U.S. Capitol, some of them looking like a paramilitary group, wearing camo helmets and flak vests. But a list of more than 35,000 members of the Oath Keepers — obtained by an anonymous hacker and shared with ProPublica by the whistleblower group Distributed Denial of Secrets — underscores how the organization is evolving into a force within the Republican Party.

ProPublica identified Clampitt and 47 more state and local government officials on the list, all Republicans: 10 sitting state lawmakers; two former state representatives; one current state assembly candidate; a state legislative aide; a city council assistant; county commissioners in Indiana, Arizona and North Carolina; two town aldermen; sheriffs or constables in Montana, Texas and Kentucky; state investigators in Texas and Louisiana; and a New Jersey town’s public works director.

ProPublica found over 400 members and/or newsletter recipients who used government, military or political campaign email addresses; they included candidates for offices ranging from Congress to sheriff–a list that also included a retired assistant school superintendent in Alabama, and an award-winning elementary school teacher in California. There were significant numbers of police officers and military veterans.

Oath Keepers pledge to resist if the federal government imposes martial law, invades a state or takes people’s guns, ideas that show up in a dark swirl of right-wing conspiracy theories.

By far the most frightening aspect of the revelations is the degree to which these commitments have become mainstream within the GOP.

“Five or six years ago, politicians wouldn’t be caught dead hanging out with Oath Keepers, you’d have to go pretty fringe,” said Jared Holt, who monitors the group for the Atlantic Council’s Digital Forensic Research Lab. “When groups like that become emboldened, it makes them significantly more dangerous.”

The article identifies a number of current lawmakers as members. Among them is Indiana state Sen. Scott Baldwin, whose spokesperson said he was unavailable to comment. The article meticulously categorized the members whose identities were disclosed by the hack: elected officials, GOP party leaders, and (chillingly) poll workers.

In the wake of the hack and the disclosures, several media outlets investigated how enrollees learned about the organization– how it was able to spread so readily. One conclusion: social media, particularly Facebook, is central; it provides a platform for the “patriot” movement. That conclusion would seem to confirm other recent studies showing how social media recruits for the far right more generally. One report found that Facebook was joiners’ most frequently cited source for having first heard about the Oath Keepers.

Mother Jones found that certain right-wing media outlets and figures, notably Alex Jones and Infowars, have played key roles in spreading the extremism. But more “mainstream” outlets and figures were also found to play central roles: Fox and Fox News were prominent.

There have always been extremists, malcontents, and outright lunatics. What is different today–and scary–isn’t just that they have moved the Overton Window and become almost mainstream. It’s that they have effectively taken over one of America’s two major political parties–and made it impossible to govern. Nationally, the GOP simply refuses to participate in legislative activities, preferring to wage culture war. That has driven virtually all sane people to become Democrats or Democratically-leaning independents–but they represent such a broad spectrum of political ideology that it is nearly impossible to unite them behind a single agenda.

Bottom line: Either the fever will break, or the country will.

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A quick reminder of site rules to commenters: do not feed the trolls, and do not engage in ad hominem argumentation. Thank you.

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Frightened Little Men

I know we are facing enormous threats–to the planet and to democracy, to identify just the two that most concern those of us who are actually paying attention. Racism and other forms of tribalism aren’t far behind. But the severity of those challenges shouldn’t be an excuse for ignoring misogyny, especially since much of it emanates from the panicked denialism at the root of all the other problems we face.

And that brings me to Missouri Senator Josh Hawley, who may or may not believe the bilge he spewed to receptive Republicans at a recent “conservative” gathering.

According to The Guardian,Hawley claimed that women’s efforts to gain equality and combat toxic masculinity have led men to consume more pornography and play more video games.

Speaking at the National Conservatism Conference in Orlando, Florida, Hawley addressed the issue of “manhood”, which he said was under attack, and called for men to return to traditional masculine roles.

The Donald Trump supporter who notoriously raised a fist in support of a mob outside the US Capitol on 6 January appeared to echo talking points made by the likes of the Proud Boys, a far-right group that opposes feminism and believes men are under attack from liberal elites.

The rest of Hawley’s speech was evidently a paean to “masculine virtues,” which he asserted are a foundation of everything from family life to political liberty. He identified “assertiveness” and “independence” as two of those “manly virtues.” (I can’t help noting that. when I was young, men who were “assertive” were praised and encouraged, while women who were assertive were disparaged as unfeminine, “aggressive” and “castrating.”)

As a report on the speech in the Intelligencer put it,

If women possess any virtues beyond childbearing in Hawley’s estimation, it’s impossible to tell. In his speech, women are assigned no quality but their identities as birthing parents. 

Everything I’ve read about Hawley screams insincerity and ambition; he’s the son of a banker and a product of Stanford and Yale. If his analytical skills were as limited as his rhetoric suggests, he would never have made it through those institutions.

If Hawley was simply another QAnon-believing GOP cult member, I wouldn’t bother to post about this diatribe. But he has clearly decided that his path to glory lies with the Trump cult–and he has aimed his dishonest rhetoric at the angry and frightened people (mostly, but certainly not entirely, male) who make up that cult.

It is a truism to say that people are disoriented by change. We call phrases “truisms” because they are basically true–because they communicate a largely accurate observation.

Over the past few decades, the changed nature of the workplace and advances in medical science have combined to enable the advancement of women that so horrifies Hawley’s audience. Physical strength has declined in importance, birth control has allowed women to plan their reproduction. The skills needed by today’s economies are equally distributed between men and women, rendering the formerly massive privileges of maleness increasingly irrelevant.

I suppose it shouldn’t surprise us that this state of affairs has shocked and dismayed the men who had very little going for them other than their gender. It hasn’t posed a problem for most of the accomplished and self-confident men I know–quite the contrary. There is much to be said for marriages and partnerships of equals. But we now inhabit a society where–haltingly and in the face of angry blowback–men are coming to realize that women are equal and independent human beings– not submissive “vessels” provided for their sexual and breeding needs.

The audience for Hawley’s pitch are the so-called “Proud Boys” and Incels and their like, males unable and/or unwilling to adjust to a world where the women they encounter are fully-realized human beings who must be treated as such– a world where their gender alone is insufficient to make them King of the Hill.

If the hysterical rejection of female equality was the only problem with the world-views of Hawley’s constituency, it would be bad enough, but the sad, angry and resentful people who are receptive to this drivel are also the people who believe in White Christian Supremacy and the Big Lie, who are sure that climate change is a hoax and COVID–if it is real–can be cured by horse dewormer. 

Next to climate change, they are far and away the greatest threat we face. 

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The Chinese Tocqueville?

Most Americans–or so I hope–have at least heard of Alexis de Tocqueville, the Frenchman who traveled the United States in the mid-1800s and wrote of his observations. Those of us who have taught social studies of one kind or another generally include at least some of Tocqueville’s writings in our lesson plans.

It’s worth considering just how out-of-date Tocqueville’s observations are, some two hundred years later, especially right now when Americans have evidently lost the ability to govern ourselves. 

What brought Tocqueville to mind was an article a reader shared from a publication called Palladium, which situates itself as “Governance Futurism.” The article focused on a figure from the Chinese Communist hierarchy I’d never heard of, one Wang Huning. According to the article, very few people actually have heard of him, although he is evidently a powerful voice in China’s governing hierarchy. The article describes him as “arguably the single most influential ‘public intellectual’ alive today.”

Such a figure is just as readily recognizable in the West as an éminence grise (“grey eminence”), in the tradition of Tremblay, Talleyrand, Metternich, Kissinger, or Vladimir Putin adviser Vladislav Surkov.

Wang’s work has centered on the centrality of culture, tradition, and value structures to political stability. He has argued that society’s “software” (culture, values, attitudes) shapes political destiny as much or more as its “hardware” (economics, systems, institutions). The article notes that this represents a “daring break from the materialism of orthodox Marxism.”

Originally, Wang was hopeful that classical liberalism could play a positive role in China. That changed after he spent six months in the United States as a visiting scholar.

Profoundly curious about America, Wang took full advantage, wandering about the country like a sort of latter-day Chinese Alexis de Tocqueville, visiting more than 30 cities and nearly 20 universities…Wang recorded his observations in a memoir that would become his most famous work: the 1991 book America Against America. 

Wang concluded that America’s problems all have the same root cause: “a radical, nihilistic individualism at the heart of modern American liberalism.”

“The real cell of society in the United States is the individual,” he finds. This is so because the cell most foundational (per Aristotle) to society, “the family, has disintegrated.” Meanwhile, in the American system, “everything has a dual nature, and the glamour of high commodification abounds. Human flesh, sex, knowledge, politics, power, and law can all become the target of commodification.” This “commodification, in many ways, corrupts society and leads to a number of serious social problems.” In the end, “the American economic system has created human loneliness” as its foremost product, along with spectacular inequality. As a result, “nihilism has become the American way, which is a fatal shock to cultural development and the American spirit.”

Wang observed a growing tension between Enlightenment liberal rationalism and a “younger generation [that] is ignorant of traditional Western values.” “If the value system collapses,” he asks, “how can the social system be sustained?”

Good question. (In fact, very similar to the concerns voiced by Leonard Pitts, about which I previously posted.)

Ultimately, he argues, when faced with critical social issues like drug addiction, America’s atomized, deracinated, and dispirited society has found itself with “an insurmountable problem” because it no longer has any coherent conceptual grounds from which to mount any resistance.

“Coherent conceptual grounds” is another way of approaching what I have been calling the “American Idea”–the belief that to be an American does not require any particular identity, but does require allegiance to the founding, aspirational philosophy of the country. Authentic allegiance, obviously, requires knowing what that aspirational philosophy is. 

In other words, it requires basic civic literacy.

The America that Alexis de Tocqueville visited is long gone, and with it, the cultural ties and local collective practices that made civic knowledge less critical.  If Wang Huning’s observations–and the conclusions he drew from those observations–are correct, we are seeing the socially-destructive consequences of a radical individualism facilitated by a profound ignorance of America’s governing premises. 

The current belligerence being displayed by self-described “patriots’ over vaccination mandates is a perfect example: angry people insisting on their “right” to risk infecting others, and claiming a constitutional protection of that right that does not exist (and never has). 

China has not escaped the modernization and “liberalization” Wang deplored; Chinese society, albeit not its governance, reflects many of the same problems of commodification and inequality that we Americans face. But that doesn’t make our own experience less perilous–or the remedies more ascertainable.

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